{"id":8417,"date":"2021-02-23T19:49:00","date_gmt":"2021-02-23T19:49:00","guid":{"rendered":"https:\/\/www.uzulmez.site\/?p=8417"},"modified":"2026-05-22T20:01:36","modified_gmt":"2026-05-22T20:01:36","slug":"halk","status":"publish","type":"post","link":"https:\/\/www.uzulmez.site\/?p=8417","title":{"rendered":"Halk"},"content":{"rendered":"\n

Amcam o\u011flu Tarih Bilim Uzman\u0131 Abdurrahman \u00dcz\u00fclmez \u201cHalk\u201d ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131nda benim G\u00fclme ve Karpuzun \u0130ronisi: Ben B\u00f6lmeden Geldim Komutan\u0131m\u2026 kitab\u0131ma at\u0131fta bulunarak Karde\u015fim Ali Haydar\u2019\u0131n konuyla ilgili a\u00e7\u0131klay\u0131c\u0131 mektubunu esas al\u0131p halk, halk\u00e7\u0131l\u0131k, T\u00fcrk\u00e7\u00fcl\u00fck ve narodnikler (\u00c7arl\u0131k Rusya\u2019s\u0131nda -Halka Giden- sosyal devrimciler) hakk\u0131nda \u00e7ok \u00f6nemli tespitlerde bulunmaktad\u0131r. Bu \u00f6nemli yaz\u0131y\u0131 siz de\u011ferli okuyucular\u0131mla payla\u015fmak istedim. M\u00fcsl\u00fcm \u00dcz\u00fclmez<\/em><\/strong><\/p>\n\n\n\n

19. 01. 2021 tarihli \u201cDilemma\u201d ba\u015fl\u0131kl\u0131 yaz\u0131mda ba\u015frollerinde Maocu gen\u00e7lerin oldu\u011fu bir anekdot anlatm\u0131\u015ft\u0131m. M\u00fcslim (\u00dcz\u00fclmez) a\u011fabeyimin G\u00fclme ve Karpuzun \u0130ronisi: Ben B\u00f6lmeden Geldim Komutan\u0131m\u2026<\/em> <\/a>adl\u0131 kitab\u0131n\u0131n 67. sayfas\u0131nda yer alan bu anekdot, kendilerine \u201cHalk\u0131n Devrimcileri\u201d diyen ve k\u00f6yl\u00fcleri \u2018ayd\u0131nlatma\u2019ya \u00e7al\u0131\u015fan gen\u00e7ler ile k\u00f6yl\u00fcler aras\u0131ndaki ileti\u015fimsizlik<\/em> ve yabanc\u0131la\u015fma<\/em>ya g\u00f6ndermede bulunuyordu.<\/p>\n\n\n\n

Yaz\u0131n\u0131n yay\u0131nlanmas\u0131ndan sonra di\u011fer bir a\u011fabeyim Ali Haydar (\u00dcz\u00fclmez)\u2019den bu konuya a\u00e7\u0131kl\u0131k getiren bir mesaj ald\u0131m: \u201c1976 y\u0131l\u0131nda birka\u00e7 arkada\u015fla Ergani’de Ergani K\u00fclt\u00fcr ve Dayan\u0131\u015fma Derne\u011fi\u2019ni kurduk. K\u0131sa bir s\u00fcre i\u00e7inde Ergani gen\u00e7li\u011fi, derne\u011fimize b\u00fcy\u00fck ilgi g\u00f6sterdi ve \u00fcye oldular. O d\u00f6nemin ko\u015fullar\u0131na g\u00f6re iyi, g\u00fczel etkinlikler de yapt\u0131k. Bir s\u00fcre sonra dernekte grupla\u015fmalar ba\u015flad\u0131. Ergani’nin Piran\/Dicle mahallesinde oturan arkada\u015flar (ki bunlar Piran\/Dicleliydiler) halkla b\u00fct\u00fcnle\u015fmek i\u00e7in onlar gibi giyinmeli, konu\u015fmal\u0131, onlar\u0131n oturduklar\u0131 kahvelerde oturmal\u0131, onlar\u0131n i\u00e7tikleri \u201cpaket t\u00fct\u00fcn\u201d ya da \u201cbirinci c\u0131garas\u0131n\u0131\u201d i\u00e7meli ve daha \u00f6nemlisi k\u00f6yl\u00fcleri \u00f6rg\u00fctlemek i\u00e7in k\u00f6ylere gidip bu\u011fday, arpa, nohut, mercimek bi\u00e7meli, harmanda k\u00f6yl\u00fclerle birlikte d\u00f6ven s\u00fcrmeli diyerek biz y\u00f6neticileri halktan kopuk, biraz kasabal\u0131, halkla ili\u015fkisi olmayan y\u00f6neticiler olarak nitelendirip y\u00f6netime ba\u015fkald\u0131rd\u0131lar. Bu bahsetti\u011fim grup, kendilerini \u201cHalk\u0131n Devrimcileri\u201d olarak tan\u0131mlamaya ba\u015flad\u0131. Halk\u0131n Yolu, Halk\u0131n Kurtulu\u015fu, Halk\u0131n Sesi gibi yay\u0131nlarla orta yere \u00e7\u0131kt\u0131lar. Konu edilen Maocu grup veya gruplar, bu gruplard\u0131r. Biz bu grubun ileri s\u00fcrd\u00fcklerini d\u00fc\u015f\u00fcncelerine kat\u0131lmad\u0131\u011f\u0131m\u0131z i\u00e7in uygulamad\u0131k. Ancak bu arkada\u015flar bizlerden ayr\u0131l\u0131p ayr\u0131 dernekler kurdular ve ciddi ciddi k\u00f6ylere gidip dediklerini pratikte uygulad\u0131lar. Konu edilen \u201c\u00fc\u00e7 d\u00fcnya\u201d olay\u0131 san\u0131r\u0131m bu s\u00fcre\u00e7te ya\u015fanm\u0131\u015ft\u0131r veya kar\u015f\u0131tlar\u0131 taraf\u0131ndan uydurulmu\u015ftur.\u201d<\/p>\n\n\n\n

\u201cDilemma\u201d ba\u015fl\u0131kl\u0131 yaz\u0131mda konu d\u0131\u015f\u0131 oldu\u011fu i\u00e7in \u00fczerinde durmad\u0131m. Ama \u2018halkla b\u00fct\u00fcnle\u015fme\u2019yi hedefleyen ve kendilerini \u2018Halk\u0131n Devrimcileri\u2019 olarak adland\u0131ran bu gen\u00e7ler, yeni bir \u015fey mi yap\u0131yorlard\u0131\/s\u00f6yl\u00fcyorlard\u0131? Kendilerine kalsa, kim bilir, yeni ve orijinal bir \u015fey yapt\u0131klar\u0131n\u0131 zannetmi\u015f olabilirler. Ama yapt\u0131klar\u0131 \u015feyin tarihi en az XIX. y\u00fczy\u0131la kadar gider. Ne var ki y\u00fczy\u0131l kadar \u00f6nce Rusya\u2019da ortaya \u00e7\u0131kan \u2018narodnik hareketi\u2019 \u2013ve Bat\u0131 d\u00fcnyas\u0131nda ortaya \u00e7\u0131kan pop\u00fclist hareket- benim de do\u011fdu\u011fum Ergani\u2019ye demek ki ancak 1970\u2019lerde ula\u015fm\u0131\u015f. 1860\u2019larda Rusya\u2019da serfli\u011fin kald\u0131r\u0131lmas\u0131ndan sonra Rus ayd\u0131nlar\u0131 \u2018halk\u2019la b\u00fct\u00fcnle\u015fmek istemi\u015flerdir. Bu \u00e7er\u00e7evede topraks\u0131z ya da topra\u011f\u0131n\u0131 b\u00fcy\u00fck toprak sahiplerine kapt\u0131ran k\u00fc\u00e7\u00fck toprak sahiplerine sahip \u00e7\u0131karak onlar\u0131n deste\u011fini almak amac\u0131yla hareket ettiler. Devrim i\u00e7in halka gidilmeli, halka inilmeliydi. Halk\u0131 e\u011fitim g\u00f6t\u00fcr\u00fclmeli ve ayd\u0131nlat\u0131lmal\u0131yd\u0131.<\/p>\n\n\n\n

Tabi s\u00f6z konusu hareketin etkilerinin T\u00fcrkiye\u2019ye ula\u015fmas\u0131 bu kadar ge\u00e7 olmad\u0131. Ziya G\u00f6kalp (1876-1924) \u2018T\u00fcrk\u00e7\u00fcl\u00fck\u2019 d\u00fc\u015f\u00fcncesini T\u00fcrkiye\u2019ye getirenin H\u00fcseyinz\u00e2de Ali\u2019nin (1864-1940) oldu\u011funu s\u00f6yler. Rus \u00c7arl\u0131\u011f\u0131\u2019n\u0131n teb\u2019as\u0131ndan biri olarak d\u00fcnyaya gelen H\u00fcseyinz\u00e2de Ali, T\u00fcrkiye\u2019ye gelmeden \u00f6nce Petersburg\u2019da okumu\u015ftu. Rus narodnizminden haberdar olmas\u0131 da bununla ilgilidir. Milliyet\u00e7ilik ideolojisi gibi halk\u00e7\u0131l\u0131\u011f\u0131n da kamuoyunun g\u00fcndemine gelmesi as\u0131l II. Me\u015frutiyet\u2019ten sonra olmu\u015ftur.<\/p>\n\n\n\n

II. Me\u015frutiyet d\u00f6neminde \u00e7\u0131kar\u0131lan dergilerden birinin ad\u0131 da Halka Do\u011fru<\/em>dur. T\u00fcrk Yurdu<\/em> dergisinin bir yan yay\u0131n\u0131 olarak \u00e7\u0131km\u0131\u015ft\u0131r. Yazarlar\u0131 aras\u0131nda T\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fcn \u00f6nc\u00fclerinden olan H\u00fcseyinz\u00e2de ile beraber Ak\u00e7urao\u011flu Yusuf (1876-1935) ve Ahmed Agayef (1869-1939) gibi Rus narodniklerinden haberdar ve narodnizmi bilen ki\u015filerdi. Ki bu d\u00f6nemde, bunu mecazi anlamda d\u00fc\u015f\u00fcnmeyip halka b\u00fct\u00fcnle\u015fmek i\u00e7in Anadolu\u2019nun kasaba ve k\u00f6ylerine e\u011fitim ve sa\u011fl\u0131k hizmeti g\u00f6t\u00fcren gen\u00e7ler de olmu\u015ftur. Ancak Rusya men\u2019\u015feli olanlar d\u0131\u015f\u0131nda ba\u015fta G\u00f6kalp olmak \u00fczere yerli d\u00fc\u015f\u00fcn\u00fcrler de vard\u0131. Keza \u201cHalka Do\u011fru\u201d hareketini narodniklerinden ayr\u0131lan \u00f6nemli bir y\u00f6n\u00fc de vard\u0131. Narodnikler \u00c7ar\u2019a suikast d\u00fczenlemek dahil \u00e7e\u015fitli eylemlerde bulunan partizanlardan olu\u015furken T\u00fcrk Halk\u00e7\u0131lar\u0131 ise faaliyetlerini \u0130ttihat ve Terakki\u2019nin himayesinde s\u00fcrd\u00fcren entelekt\u00fcel bir hareketti.(1)<\/sup><\/p>\n\n\n\n

T\u00fcrk milliyet\u00e7ili\u011finin en \u00f6nemli isimlerinden olan hem\u015ferimiz Ziya G\u00f6kalp\u2019\u0131n d\u00fc\u015f\u00fcncesinde de halk\u00e7\u0131l\u0131k ve \u201cg\u00fczide\u201d (ayd\u0131n) – halk dikotomisi vard\u0131r. G\u00f6kalp mill\u00ee (yerel) olarak kodlad\u0131\u011f\u0131 hars (k\u00fclt\u00fcr) ile evrensel olarak kodlad\u0131\u011f\u0131 medeniyet kar\u015f\u0131la\u015ft\u0131rmas\u0131 \u00e7er\u00e7evesinde d\u00fc\u015f\u00fcn\u00fcr. G\u00fczideler halka medeniyetin nimetlerini g\u00f6t\u00fcrmelidir. K\u00fclt\u00fcr\u00fcn kayna\u011f\u0131 ise \u201chalk\u201dt\u0131r. G\u00fczidelerin halktan \u00f6\u011frenecekleri bu \u00e7er\u00e7evede belirlenir. Do\u011fup b\u00fcy\u00fcd\u00fc\u011f\u00fc ta\u015fra kenti Diyarbak\u0131r\u2019dan Dersaadet\u2019e bakan G\u00f6kalp, kendisini \u2018saray toplumu\u2019na d\u0131\u015far\u0131dan bak\u0131yordu. \u00dcstelik orada yapayl\u0131\u011f\u0131, kozmopolitizmi g\u00f6r\u00fcyordu.(2) <\/sup>K\u00fclt\u00fcr\u00fcn kayna\u011f\u0131na klasik T\u00fcrk m\u00fczi\u011fi, divan edebiyat\u0131 vb. yerine halk edebiyat\u0131 ya da halk m\u00fczi\u011finin yerle\u015ftirilmesi bundan kaynaklan\u0131r.<\/p>\n\n\n\n

Erken cumhuriyet d\u00f6neminde ise \u201chalk\u00e7\u0131l\u0131k\u201d 1931\u2019de Cumhuriyet Halk F\u0131rkas\u0131\u2019n\u0131n resmi t\u00fcz\u00fc\u011f\u00fcnde yer almas\u0131 ve 1937\u2019de anayasaya eklenmesine ra\u011fmen giderek i\u00e7i bo\u015f bir s\u00f6yleme d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Halkevleri vb. kurumlar\u0131n kurulmas\u0131 k\u00f6yc\u00fcl\u00fck s\u00f6ylemleri bunun bir par\u00e7as\u0131d\u0131r. Bu d\u00f6nemde \u015fehirli ayd\u0131nlar t\u0131pk\u0131 \u201cecnebi turistler\u201d gibi k\u00f6y\u00fc ke\u015ffe \u00e7\u0131kt\u0131lar. Ama halk\u00e7\u0131l\u0131\u011f\u0131n bir tezah\u00fcr\u00fc olarak k\u00f6yc\u00fcl\u00fck gen\u00e7lerin k\u00f6ylere gidip piknik yapmas\u0131ndan daha ileri bir noktaya gidemedi. Bir s\u00fcre sonra o da tavsad\u0131.(3)<\/sup><\/p>\n\n\n\n

Ancak halk\u00e7\u0131l\u0131k s\u00f6yleminin halk edebiyat\u0131, folkloru ya da m\u00fczi\u011finin ara\u015ft\u0131r\u0131lmas\u0131 anlam\u0131nda olumlu katk\u0131 sa\u011flad\u0131\u011f\u0131n\u0131 da belirtelim. Edebiyat \u00fczerinden bakal\u0131m mesela. Asl\u0131nda halk edebiyat\u0131 ile divan (ya da tekke) edebiyat\u0131n\u0131 tamamen birbirinden ayr\u0131 edebiyatlar olarak g\u00f6rmek do\u011fru de\u011fildir. Bunu en iyi anlayanlardan biri Nurullah Ata\u00e7\u2019t\u0131r. Onun Prospero ile Caliban<\/em> (1961)(4) <\/sup>eserinde vurgulad\u0131\u011f\u0131 gibi bi\u00e7imsel a\u00e7\u0131dan farkl\u0131l\u0131klar\u0131 olsa da halk edebiyat\u0131 ile divan ya da tekke edebiyat\u0131n\u0131n beslendi\u011fi d\u00fcnya g\u00f6r\u00fc\u015f\u00fc aras\u0131nda \u00f6nemli bir fark yoktur. \u00dcstelik as\u0131l model divan edebiyat\u0131d\u0131r. \u00d6yle ki halk edebiyat\u0131n\u0131 bi\u00e7im olarak da etkilemi\u015ftir. Onun i\u00e7in Ata\u00e7 divan edebiyat\u0131na kar\u015f\u0131n halk edebiyat\u0131 g\u00fczellemesi yapan \u2013\u00e7o\u011fu da kendi arkada\u015f\u0131 olan- ayd\u0131nlarla \u00e7e\u015fitli polemikler yapm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Gerek Kemalizm\u2019le b\u00fct\u00fcnle\u015fmesinden dolay\u0131 gerekse Marksist d\u00fc\u015f\u00fcn\u00fcr Antonio Gramsici\u2019in folklora \u00f6nem vermesi gibi nedenlerle solcu T\u00fcrk ayd\u0131nlar\u0131 i\u00e7in folklor ve edebiyat \u00fczerinden \u2018halka inmek\u2019, \u2018halk\u0131 anlamak\u2019 \u2018halk\u0131 anlatmak\u2019 temas\u0131 \u00f6nem kazand\u0131. \u00c7o\u011fu K\u00f6y Enstit\u00fcs\u00fc \u00e7\u0131k\u0131\u015fl\u0131 yazarlar\u0131n k\u00f6y\u00fc anlatan roman ve hik\u00e2yeleri bu \u00e7er\u00e7evede anabiliriz. Ataol Behramo\u011flu ile \u0130smet \u00d6zel\u2019in \u00e7\u0131kard\u0131klar\u0131 edebiyat dergisinin ismini de bu vesileyle hat\u0131rlatal\u0131m. \u201cHalk\u0131n Dostlar\u0131\u201d (1970-1971).<\/p>\n\n\n\n

Tabi bu s\u00f6ylediklerimizin Ergani ya da benzeri ta\u015fra kasabalar\u0131nda ne kadar etkili oldu, tespit etmek zor. Ancak e\u011fitim ve okur-yazarl\u0131\u011f\u0131n yayg\u0131nla\u015fmas\u0131yla artan okunan roman vb. eserlerin insanlar\u0131n zihni yap\u0131lar\u0131n\u0131n geli\u015fimi \u00fczerindeki g\u00fcc\u00fc k\u00fc\u00e7\u00fcmsenmeme<\/em>lidir. S\u00f6z\u00fc edilen Erganili gen\u00e7lik \u00f6rg\u00fctlenmesinin as\u0131l ilham kayna\u011f\u0131 isimlerinde yer alan \u201cMao\u201ddan da anla\u015f\u0131laca\u011f\u0131 \u00fczere \u00c7in K\u00fclt\u00fcr Devrimi\u2019ydi. Vaktiyle Maocu hareketin i\u00e7inde olan Oral \u00c7al\u0131\u015flar \u015fimdi hat\u0131rlamad\u0131\u011f\u0131m bir televizyon kanal\u0131nda anlatm\u0131\u015ft\u0131. Bu y\u0131llarda, yani 70\u2019li y\u0131llarda \u00c7in\u2019e davetli olarak gittiklerini ve devrimin sonu\u00e7lar\u0131n\u0131 bizzat kendi g\u00f6zleriyle g\u00f6rd\u00fcklerini ifade etmi\u015fti. Belirtti\u011fine g\u00f6re g\u00f6rd\u00fckleri \u015feylerden biri de i\u015f\u00e7ileri anlamalar\u0131 i\u00e7in burjuvalar\u0131n bir s\u00fcreli\u011fine a\u011f\u0131r i\u015flerde\/fabrikalarda \u00e7al\u0131\u015ft\u0131r\u0131lmalar\u0131d\u0131r. Mesela bu \u015fekilde fabrikada bir i\u015f\u00e7i gibi \u00e7al\u0131\u015fan bir profes\u00f6r\u00fc g\u00f6rd\u00fcklerini ve o zaman hayran kald\u0131klar\u0131n\u0131 ifade etmi\u015fti. Bu anlay\u0131\u015f\u0131n en deh\u015fet verici uygulamas\u0131 ise vaktiyle Pol Pot (Saloth Sar) taraf\u0131ndan 1976-1979 y\u0131llar\u0131 aras\u0131nda Kambo\u00e7ya\u2019da uyguland\u0131. Tahminen 1,5-2 milyon Kambo\u00e7al\u0131 k\u0131tl\u0131k, yarg\u0131s\u0131z infaz, hastal\u0131k ve a\u015f\u0131r\u0131 \u00e7al\u0131\u015fmadan \u00f6ld\u00fc. K\u0131z\u0131l Khmerler y\u00f6netimi herkesi k\u00f6yde ya\u015famaya ve ziraat yapmaya mecbur etmekle kalmad\u0131, entelekt\u00fcel d\u00fc\u015fmanl\u0131\u011f\u0131nda s\u0131n\u0131r tan\u0131mayarak g\u00f6zl\u00fck takanlar\u0131 dahi \u201ckitap okumu\u015ftur\u201d diye katletti.<\/p>\n\n\n\n

Milliyet\u00e7ilik \u00fczerine \u00e7al\u0131\u015fan ve teoriler \u00fcreten sosyal bilimcilerin \u00fczerinde ittifak ettikleri bir husus var. Bir ideoloji olarak milliyet\u00e7ili\u011fin \u2013ve di\u011fer ideolojilerin- ortaya \u00e7\u0131kmas\u0131 ve yayg\u0131nla\u015fmas\u0131n\u0131 sa\u011flayan en \u00f6nemli geli\u015fme, ula\u015f\u0131m ve ileti\u015fim imk\u00e2nlar\u0131n\u0131n buna uygun ko\u015fullara sahip olmas\u0131d\u0131r. Ancak ula\u015f\u0131m ve ileti\u015fimin geli\u015fmesi \u00f6n ko\u015ful olsa da tek ba\u015f\u0131na geli\u015fmesi yeterli de\u011fildir. Bir de kitap end\u00fcstrisinin geli\u015fmesi gerekir. Milletleri hayali bir cemaat olarak de\u011ferlendiren Benedict Anderson (1936-2015) \u0130magined Communties<\/em>(5) <\/sup>adl\u0131 eserinde buna \u201cmatbaa kapitalizmi\u201d ad\u0131n\u0131 vermektedir. Buna paralel olarak okuryazarl\u0131\u011f\u0131n da muayyen bir seviyeye gelmesi gerekti\u011fi a\u00e7\u0131kt\u0131r.<\/p>\n\n\n\n

S\u00f6z\u00fcn\u00fc etti\u011fimiz ko\u015fullar\u0131n Ergani\u2019de \u2013ve daha ba\u015fka kasabalarda- bir araya gelmesi 1970\u2019lere mi oldu? Bu hareketlerin ortaya \u00e7\u0131kmas\u0131n\u0131 sa\u011flayan d\u0131\u015f ko\u015fullar bir yana i\u00e7 dinamikler nelerdi? Merak etti\u011fim bu. Ali Haydar a\u011fabeyimin mesaj\u0131 bu sorular\u0131 sormama vesile oldu.<\/p>\n\n\n\n

———————-<\/p>\n\n\n\n

(1) Mehmet \u00d6zden, \u201cBir Halk\u00e7\u0131 M\u00fcnevverler Platformu: Halka Do\u011fru Dergisi (1913-1914)\u201d, Milli Folklor, Y\u0131l: 23, Say\u0131: 89 (2011), s. 111
(2) Ayn\u0131 makale, ayn\u0131 yer.
(3) As\u0131m Kara\u00f6merlio\u011flu, Orada Bir K\u00f6y var Uzakta: Erken Cumhuriyet D\u00f6neminde K\u00f6yc\u00fc S\u00f6ylem, 1. Bask\u0131, \u0130stanbul, \u0130leti\u015fim, 2006, s. 63.
(4) Eserin yeni bask\u0131s\u0131 YKY taraf\u0131ndan yap\u0131lm\u0131\u015ft\u0131r. N. Ata\u00e7, Okuruma Mektuplar& Prospero ile Caliban, 6. Bask\u0131, \u0130stanbul, 2018.
(5) Hayali Cemaatler, \u00c7ev. \u0130skender Sava\u015f\u0131r, 1. Bask\u0131, \u0130stanbul, Metis, 2007.<\/em><\/p>\n\n\n\n

3 \u015eubat 2021
Abdurrahman \u00dcz\u00fclmez<\/strong>
https:\/\/blogofuzulmez.blogspot.com\/2021\/02\/halk-19.html<\/em><\/p>\n\n\n

abdurrahman \u00fcz\u00fclmez<\/a>, <\/span>Ben B\u00f6lmeden Geldim Komutan\u0131m<\/a>, <\/span>Halk<\/a>, <\/span>halk\u00e7\u0131l\u0131k<\/a>, <\/span>narodnikler<\/a>, <\/span>t\u00fcrk\u00e7\u00fcl\u00fck<\/a><\/div>","protected":false},"excerpt":{"rendered":"

Amcam o\u011flu Tarih Bilim Uzman\u0131 Abdurrahman \u00dcz\u00fclmez \u201cHalk\u201d ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131nda benim G\u00fclme ve Karpuzun \u0130ronisi: Ben B\u00f6lmeden Geldim Komutan\u0131m\u2026 kitab\u0131ma at\u0131fta bulunarak Karde\u015fim Ali Haydar\u2019\u0131n konuyla ilgili a\u00e7\u0131klay\u0131c\u0131 mektubunu esas al\u0131p halk, halk\u00e7\u0131l\u0131k, T\u00fcrk\u00e7\u00fcl\u00fck ve narodnikler (\u00c7arl\u0131k Rusya\u2019s\u0131nda -Halka Giden- sosyal devrimciler) hakk\u0131nda \u00e7ok \u00f6nemli tespitlerde bulunmaktad\u0131r. Bu \u00f6nemli yaz\u0131y\u0131 siz de\u011ferli okuyucular\u0131mla payla\u015fmak istedim. M\u00fcsl\u00fcm \u00dcz\u00fclmez 19. 01. 2021 tarihli \u201cDilemma\u201d ba\u015fl\u0131kl\u0131 yaz\u0131mda ba\u015frollerinde Maocu gen\u00e7lerin oldu\u011fu bir anekdot anlatm\u0131\u015ft\u0131m. M\u00fcslim (\u00dcz\u00fclmez) a\u011fabeyimin G\u00fclme ve Karpuzun \u0130ronisi: Ben B\u00f6lmeden Geldim Komutan\u0131m\u2026 adl\u0131 kitab\u0131n\u0131n 67. sayfas\u0131nda yer alan bu anekdot, kendilerine \u201cHalk\u0131n Devrimcileri\u201d diyen ve k\u00f6yl\u00fcleri \u2018ayd\u0131nlatma\u2019ya \u00e7al\u0131\u015fan gen\u00e7ler ile<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1321],"tags":[2263,3078,5271,5272,5273,4160],"class_list":["post-8417","post","type-post","status-publish","format-standard","hentry","category-basinda","tag-abdurrahman-uzulmez","tag-ben-bolmeden-geldim-komutanim","tag-halk","tag-halkcilik","tag-narodnikler","tag-turkculuk"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/8417","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8417"}],"version-history":[{"count":1,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/8417\/revisions"}],"predecessor-version":[{"id":8418,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/8417\/revisions\/8418"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8417"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8417"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8417"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}