\u0130nsanlar\u0131n \u00e7o\u011fu yer i\u00e7er, \u00e7al\u0131\u015f\u0131p bir \u015feyler yapar ve bol bol konu\u015fur ama \u00e7ok az\u0131 d\u00fc\u015f\u00fcn\u00fcr.<\/p>\n\n\n\n
D\u00fcnyan\u0131n her yerinde b\u00f6yledir bu; bizler t\u00fcm insanlar\u0131n ayn\u0131 \u00f6zelli\u011fe sahip oldu\u011funu var say\u0131p onlar\u0131 bir tek kal\u0131ba sokamay\u0131z.<\/p>\n\n\n\n
\u00c7\u00fcnk\u00fc ak\u0131l, beceri, yetenek e\u015fit yarat\u0131lm\u0131\u015f ve da\u011f\u0131t\u0131lm\u0131\u015f de\u011fildir; imk\u00e2n ve ihtiya\u00e7lar da \u00f6yle.<\/p>\n\n\n\n
\u0130nsanlar\u0131n t\u00fcm\u00fcn\u00fcn d\u00fcnyaya \u00e7\u0131plak geldi\u011fi do\u011frudur, ama biri sarayda di\u011feri bir k\u00f6y evinde veya yoksul evinde. \u015eimdi bu insanlar nas\u0131l e\u015fit ya da ayn\u0131 olabilir?<\/p>\n\n\n\n
Dahas\u0131, insanlar\u0131n fiziki \u00f6zellikleri (boy, kilo, ya\u015f, cinsiyet, deri rengi\u2026), co\u011frafi mek\u00e2n\u0131 (Avrupa, Afrika, Asya\u2026), bilgi d\u00fczeyleri, yetenekleri, k\u00fclt\u00fcrel durumlar\u0131 ve al\u0131\u015fkanl\u0131klar\u0131 da farkl\u0131 farkl\u0131d\u0131r.<\/p>\n\n\n\n
Bu farkl\u0131 olanlar i\u00e7erisinde \u00e7ok daha farkl\u0131 olanlar ise, hayat\u0131 g\u00f6r\u00fcn\u00fcr veya g\u00f6r\u00fcnmez bir \u015fekilde derinden etkileyen d\u00e2hilerdir. Tarihi s\u00fcre\u00e7 i\u00e7erisinde toplumsal, siyasal, askeri, k\u00fclt\u00fcrel, bilimsel ve teknolojik geli\u015fmeye en \u00e7ok katk\u0131 sunanlar \u00f6zg\u00fcl a\u011f\u0131rl\u0131\u011f\u0131 olan bu insanlard\u0131r. Niteliksiz, kaba \u00e7o\u011funlu\u011fun, bence hi\u00e7bir k\u0131ymeti harbiyesi yoktur insanl\u0131\u011f\u0131n varolu\u015f veya yok olu\u015f s\u00fcrecinde.<\/p>\n\n\n\n
D\u00e2hiler bilgi a\u011fac\u0131n\u0131n y\u00fcksek tepelerine, daha do\u011frusu kendi ilgi alanlar\u0131nda bilginin y\u00fcce zirvesine \u00e7\u0131km\u0131\u015f, ve do\u011fan\u0131n vermi\u015f oldu\u011fu yetenekleriyle ve azimli \u00e7al\u0131\u015fmalar\u0131yla edindikleri bilgiler sonucu tarihe mal olmu\u015f \u015fahsiyetlerdir. Bunlar hayal g\u00fcc\u00fcn\u00fc besleyen, ihtimallerin hayallerini kuran ender insanlard\u0131r; d\u00fc\u015f\u00fcnceleri ve yapt\u0131klar\u0131 \u015feyler \u00e7ok \u00f6nemli oldu\u011fundan onlar\u0131n yerlerini doldurmak \u00e7ok zordur.<\/p>\n\n\n\n
Onlar ezberci de\u011fildirler; ba\u015fkalar\u0131n\u0131n yaz\u0131 ve d\u00fc\u015f\u00fcncelerini \u00fczerinde d\u00fc\u015f\u00fcnmeden aktarmazlar, kendileri ustal\u0131kla ihtimallerin hayalini kurarlar. \u0130mk\u00e2ns\u0131z olan hi\u00e7bir \u015fey ger\u00e7ekle\u015fmez denilse de onlar buna ald\u0131rmaz, kurba\u011fa vakvaklamas\u0131 yerine imk\u00e2ns\u0131z\u0131 olur k\u0131lmaya \u00e7al\u0131\u015f\u0131rlar. K\u0131sacas\u0131 hi\u00e7bir \u015fey imk\u00e2ns\u0131z de\u011fildir onlar i\u00e7in.<\/p>\n\n\n\n
D\u00fc\u015f\u00fcncenin \u00f6nem ta\u015f\u0131d\u0131\u011f\u0131n\u0131n ay\u0131rd\u0131nda olan, bilgiyi ba\u015f tac\u0131 eden toplumlar b\u00f6ylesi insanlara gereksinim duyman\u0131n \u00f6tesinde el \u00fcst\u00fcnde, ba\u015f \u00fcst\u00fcnde tutarlar, insan\u0131n de\u011ferini yapt\u0131\u011f\u0131 \u015feylerle \u00f6l\u00e7t\u00fckleri i\u00e7in.<\/p>\n\n\n\n
Bizde ise, Osmanl\u0131 \u0130mparatorlu\u011fu ve y\u00fczy\u0131ll\u0131k Cumhuriyet d\u00f6neminde genellikle farkl\u0131 d\u00fc\u015f\u00fcncelere tahamm\u00fcl edilmedi\u011fi i\u00e7in bilim insanlar\u0131, d\u00fc\u015f\u00fcnce \u00fcretenler, akademisyenler cezaland\u0131r\u0131ld\u0131; tutukland\u0131, i\u015ften at\u0131l\u0131p a\u00e7l\u0131\u011fa mahk\u00fbm edildi, s\u00fcrg\u00fcn veya muhacir oldu, ba\u015fka \u00fclkelerde \u00e7al\u0131\u015fmak zorunda b\u0131rak\u0131ld\u0131: tarihin \u00f6zg\u00fcrl\u00fck ve bilimin geli\u015fme \u00f6yk\u00fcs\u00fc oldu\u011fu hep unutuldu.<\/p>\n\n\n\n
Do\u011fru, etik ve insani olmayan bu tutumla bir yere gidilemeyece\u011fi g\u00f6r\u00fclmesine ra\u011fmen h\u00e2l\u00e2 neden bunda \u0131srar edilmektedir, anlam\u0131\u015f de\u011filim. Bu tutumun ziyank\u00e2r bir anlay\u0131\u015f\u0131n \u00fcr\u00fcn\u00fc oldu\u011fu, \u00e7a\u011f\u0131m\u0131z\u0131n geli\u015fim \u00e7izgisine de ters d\u00fc\u015fen bir tutum oldu\u011fu g\u00f6r\u00fclm\u00fcyor mu?<\/p>\n\n\n\n
\u015eayet bu tutumla korku yarat\u0131lmak isteniyorsa, bilmelidirler ki, korkunun oldu\u011fu yerde \u00e7\u00fcr\u00fcme ve koku\u015fma olu\u015fur. \u00c7\u00fcr\u00fcme ve koku\u015fman\u0131n oldu\u011fu yerde ise \u00f6zg\u00fcven olmaz, sayg\u0131 ve \u00f6zsayg\u0131 yitirilir.<\/p>\n\n\n\n
Vicdan sahibi hi\u00e7 kimse, bu nedenle, \u00e7\u00fcr\u00fcmeden yana bir tutum almamal\u0131d\u0131r.<\/p>\n\n\n\n
Ak\u0131l da bunu b\u00f6yle s\u00f6yler, hukuk da\u2026 Bunu iyice bir d\u00fc\u015f\u00fcnelim.<\/p>\n\n\n\n
Ve karanl\u0131kta b\u00fct\u00fcn renklerin kay\u0131p oldu\u011funu da\u2026<\/p>\n\n\n\n
10 Nisan 2026 tarihinde ve sonras\u0131nda<\/strong>: <\/p>\n\n\n \u0130nsanlar\u0131n \u00e7o\u011fu yer i\u00e7er, \u00e7al\u0131\u015f\u0131p bir \u015feyler yapar ve bol bol konu\u015fur ama \u00e7ok az\u0131 d\u00fc\u015f\u00fcn\u00fcr. D\u00fcnyan\u0131n her yerinde b\u00f6yledir bu; bizler t\u00fcm insanlar\u0131n ayn\u0131 \u00f6zelli\u011fe sahip oldu\u011funu var say\u0131p onlar\u0131 bir tek kal\u0131ba sokamay\u0131z. \u00c7\u00fcnk\u00fc ak\u0131l, beceri, yetenek e\u015fit yarat\u0131lm\u0131\u015f ve da\u011f\u0131t\u0131lm\u0131\u015f de\u011fildir; imk\u00e2n ve ihtiya\u00e7lar da \u00f6yle. \u0130nsanlar\u0131n t\u00fcm\u00fcn\u00fcn d\u00fcnyaya \u00e7\u0131plak geldi\u011fi do\u011frudur, ama biri sarayda di\u011feri bir k\u00f6y evinde veya yoksul evinde. \u015eimdi bu insanlar nas\u0131l e\u015fit ya da ayn\u0131 olabilir? Dahas\u0131, insanlar\u0131n fiziki \u00f6zellikleri (boy, kilo, ya\u015f, cinsiyet, deri rengi\u2026), co\u011frafi mek\u00e2n\u0131 (Avrupa, Afrika, Asya\u2026), bilgi d\u00fczeyleri, yetenekleri, k\u00fclt\u00fcrel durumlar\u0131 ve al\u0131\u015fkanl\u0131klar\u0131 da farkl\u0131 farkl\u0131d\u0131r. Bu<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3901],"tags":[674,5262,5261,5260,5263],"class_list":["post-8382","post","type-post","status-publish","format-standard","hentry","category-bilim","tag-bilim","tag-dahi","tag-hayal","tag-ihtimal","tag-ozgurluk"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/8382","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8382"}],"version-history":[{"count":4,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/8382\/revisions"}],"predecessor-version":[{"id":8390,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/8382\/revisions\/8390"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8382"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8382"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8382"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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yay\u0131mland\u0131.<\/p>\n\n\n\n