Biz insanlar\u0131n \u00e7ok garip bir yan\u0131 var, bazen ya\u015fad\u0131\u011f\u0131m\u0131z bu d\u00fcnyada olanlar\u0131 \u00f6te d\u00fcnyaya, bazen de \u00f6te d\u00fcnyada olanlar\u0131 bu d\u00fcnyaya ta\u015f\u0131r\u0131z r\u00fcyalar\u0131m\u0131zda.<\/p>\n\n\n\n
D\u00fcn gece yine ilgin\u00e7 bir r\u00fcya g\u00f6rd\u00fcm. Bir y\u0131ld\u0131r zaten \u00e7ok s\u0131k r\u00fcya g\u00f6r\u00fcyorum ve bunlardan baz\u0131lar\u0131n\u0131 da daha \u00f6nceki yaz\u0131lar\u0131mda payla\u015ft\u0131m.<\/p>\n\n\n\n
R\u00fcyamda Ergani\u2019de, \u00e7ocukluk ve gen\u00e7lik y\u0131llar\u0131m\u0131n ge\u00e7ti\u011fi mek\u00e2n \u00dc\u00e7evler\u2019deyim. Mevsim bahar. \u0130\u011fde a\u011fa\u00e7lar\u0131 sar\u0131 \u00e7i\u00e7eklerini a\u00e7m\u0131\u015f, sarho\u015f edici g\u00fczelim kokusu \u00e7evreyi sarm\u0131\u015f. Ye\u015fil kavak a\u011fa\u00e7lar\u0131 r\u00fczg\u00e2r\u0131n esintisiyle h\u0131\u015f\u0131rday\u0131p sal\u0131n\u0131yorlar. Ser\u00e7eler i\u011fde ve kavak a\u011fa\u00e7lar\u0131n\u0131n dallar\u0131nda kendi lisanlar\u0131nca \u015fark\u0131lar s\u00f6yl\u00fcyor. Gen\u00e7lik y\u0131llar\u0131mda, yani \u00e7ok eskiden evimizin yak\u0131n\u0131nda bulunan i\u00e7me ve kullan\u0131m suyumuzu temin etti\u011fimiz, a\u011fa\u00e7 ve ekinleri sulad\u0131\u011f\u0131m\u0131z P\u0131nar\u2019\u0131n suyu ta\u015f oluktan arka ak\u0131yor, kavakl\u0131\u011fa gidiyor. Su ark\u0131n\u0131n kenar\u0131nda birka\u00e7 ye\u015filimsi kurba\u011fa kafalar\u0131n\u0131 kald\u0131rm\u0131\u015f, a\u011f\u0131zlar\u0131 a\u00e7\u0131k bekle\u015fiyor. Marx, p\u0131nar\u0131n ba\u015f\u0131nda su olu\u011funun hemen yan\u0131nda bulunan ta\u015f sekiye oturmu\u015f elini y\u00fcz\u00fcn\u00fc y\u0131k\u0131yor, arada bir avu\u00e7lar\u0131yla su i\u00e7iyor. Sa\u00e7 ve sakal\u0131 g\u00f6rd\u00fc\u011f\u00fcm foto\u011fraflardaki gibi, ama sa\u00e7\u0131 ve de\u011firmi sakal\u0131 biraz uzam\u0131\u015f ve de yer yer biraz beyazla\u015fm\u0131\u015f. \u00dczerinde tam ay\u0131rt edemedi\u011fim siyah palto-ceket aras\u0131 bir \u00fcstl\u00fck var. Pantolonu siyah. Tam kar\u015f\u0131s\u0131nda Engels ayakta, Marx\u2019a hararetli hararetli el kol ve beden hareketleri e\u015fli\u011finde bir \u015feyler anlat\u0131yor. Foto\u011fraflarda g\u00f6rd\u00fc\u011f\u00fcm Engels\u2019ten \u00e7ok daha gen\u00e7. Sa\u00e7 ve sakal\u0131 koyu kumral renkte. \u00dczerinde zeytin ye\u015fili bir tak\u0131m elbise var, alt\u0131na da sar\u0131 bir g\u00f6mlek giymi\u015f. Ceketinin yaka cebinde k\u0131rm\u0131z\u0131 bir mendil g\u00f6zk\u0131rp\u0131yor, g\u00f6zal\u0131c\u0131 k\u0131rm\u0131z\u0131 kravat\u0131 bende var\u0131m diyor.<\/p>\n\n\n\n
P\u0131nar\u2019\u0131n \u00e7evresinde onlarca K\u00fcrt kad\u0131n\u0131 ve k\u0131z\u0131 dizili bir vaziyette bekliyor. Hi\u00e7 erkek yok. Bir d\u00fc\u011f\u00fcne ya da mitinge haz\u0131rlanm\u0131\u015flar gibi fistanlar\u0131 yeni ve renk renk, g\u00fcll\u00fc \u00e7i\u00e7ekli. Hepsinin ba\u015f\u0131nda sadece le\u00e7ek dedi\u011fimiz beyaz t\u00fclbent var. Ellerindeki sitil ve kovalarla su almaya gelmi\u015fler P\u0131nar\u2019a, ama halka \u015feklinde dizilmi\u015fler hi\u00e7 hareket etmiyorlar, sessizce yerlerinde duruyorlar; Marx ve Engels\u2019i tema\u015fa ediyorlar. Bizim koca kara k\u00f6pek \u00c7omar da yanlar\u0131nda, o da sessizce seyirde\u2026<\/p>\n\n\n\n
P\u0131nar\u2019\u0131n suyu g\u00fcr\u00fcl g\u00fcr\u00fcl. Engels p\u0131nar\u0131n ba\u015f\u0131nda ayakta, Marx\u2019a bir \u015feyler anlat\u0131yor, s\u00fcrekli konu\u015fuyor ama ben ne dedi\u011fini duymuyorum. Marx ise \u00e7ok sakin, avu\u00e7lad\u0131\u011f\u0131 suyunu acele etmeden i\u00e7iyor, ve g\u00fcl\u00fcmseyerek Engels\u2019i dinliyor. Hi\u00e7bir harekette bulunmuyor, hi\u00e7 konu\u015fmuyor. Ama Engels kas\u0131rga gibi esip g\u00fcrl\u00fcyor\u2026<\/p>\n\n\n\n
Biraz tuhaf ama ben P\u0131nar\u2019dan yakla\u015f\u0131k 100 m uzakl\u0131kta bulunan y\u0131\u011fma ta\u015flardan yap\u0131l\u0131 evimizdeyim ve t\u00fcm bu olup bitenleri evimizden bir gen\u00e7 olarak izliyorum. Anam ise ocak ba\u015f\u0131nda te\u015ftteki hamurdan k\u0131zg\u0131n sa\u00e7 \u00fczerinde yufka ekmek pi\u015firiyor. Bana; \u201cGel bir ekmek al, aras\u0131na da git kilerden peynir b\u0131rak, s\u0131cak s\u0131cak ye\u201d diyor. Ben, ekmek almaya de\u011fil, Marx ve Engels\u2019in yan\u0131na gitmek i\u00e7in hareketleniyorum. Anam; \u201cNereye gidiyorsun, d\u0131\u015far\u0131s\u0131 \u00e7ok kalabal\u0131k\u201d diyor. Ben h\u0131zla evden \u00e7\u0131k\u0131yorum\u2026<\/p>\n\n\n\n
Evden tam \u00e7\u0131kt\u0131\u011f\u0131m esnada uyand\u0131m. Saate bakt\u0131m: 6.15. \u0130htiya\u00e7lar\u0131m\u0131 g\u00f6r\u00fcp, elimi y\u00fcz\u00fcm\u00fc y\u0131kad\u0131m. Bir bardak su i\u00e7tikten sonra bilgisayar\u0131m\u0131 a\u00e7\u0131p g\u00f6rd\u00fc\u011f\u00fcm r\u00fcyay\u0131 yazmaya ve r\u00fcyam \u00fczerine d\u00fc\u015f\u00fcnmeye ba\u015flad\u0131m.<\/p>\n\n\n\n
Bana \u00e7ok ilgin\u00e7 geldi r\u00fcyam. Birincisi, Marx ve Engels\u2019in Ergani\u2019ye gelmi\u015f olmalar\u0131, hem de bizim bah\u00e7e ve P\u0131nar\u2019a. Bu g\u00fczel bir duygu yaratt\u0131 bende. \u0130kincisi, Marx\u2019\u0131n sakin olu\u015fu, ve g\u00fcl\u00fcmseyerek Engels\u2019i dinlemesi de \u00e7ok g\u00fczeldi. Tabi uzam\u0131\u015f koyu kumral sa\u00e7 ve sakal\u0131 ile gen\u00e7 Engels\u2019in f\u0131rt\u0131na gibi g\u00fcrlemesi de\u2026 \u00dc\u00e7\u00fcnc\u00fcs\u00fc, P\u0131nar\u2019\u0131n \u00e7evresinde hi\u00e7bir erke\u011fin olmamas\u0131, sadece g\u00fczel elbiselerini giymi\u015f K\u00fcrt kad\u0131n ve k\u0131zlar\u0131n\u0131n ayakta hareketsiz, sessiz bir \u015fekilde Marx ve Engels\u2019i tema\u015fa etmeleri de…<\/p>\n\n\n\n
Ge\u00e7mi\u015fte Marksist-Leninist d\u00fc\u015f\u00fcnceyi savunmamdan dolay\u0131 \u00e7ok\u00e7a Marx ve Engels\u2019in kitaplar\u0131n\u0131 okurdum. Ama Marksist-Leninist d\u00fc\u015f\u00fcncenin hayat\u0131n ger\u00e7eklerine uygulamada yan\u0131t vermeyi\u015fi; demokrasiyi esas al\u0131p \u00e7o\u011fulcu bir sosyalizmi in\u015fa edemeyi\u015fi; tek\u00e7i, kat\u0131, bask\u0131c\u0131 ve dogmatik olu\u015fu, Sovyetler Birli\u011fi ve Sosyalist Sistem\u2019in \u00e7\u00f6kmesi ve t\u00fcm d\u00fcnyada sosyalizm pratiklerinin ba\u015far\u0131s\u0131z olmas\u0131 gibi nedenlerden dolay\u0131 Marx ve Engels\u2019in kitaplar\u0131n\u0131n ge\u00e7mi\u015fte kald\u0131klar\u0131n\u0131 d\u00fc\u015f\u00fcnerek uzun zamand\u0131r okumuyordum. Marx ve Engels haklar\u0131nda yaz\u0131lm\u0131\u015f kitap ve yaz\u0131lar\u0131 da\u2026 Ve yak\u0131n zamanda \u00e7evremdeki insanlarla Marx ve Engels ilgili bir konu\u015fmam, sohbet ya da tart\u0131\u015fmam da olmad\u0131. Bu nedenle, r\u00fcyamda Marx ve Engels\u2019i Ergani\u2019de bizim P\u0131nar\u2019\u0131n ba\u015f\u0131nda g\u00f6rmem bana biraz tuhaf geldi. Hani derler ya; \u201cBayram de\u011fil, seyran de\u011fil, eni\u015ftem beni niye \u00f6pt\u00fc.\u201d Bu bulu\u015fman\u0131n mutlaka bir nedeni olmal\u0131?<\/p>\n\n\n\n
\u00dcnl\u00fc r\u00fcya yorumcu bilim insan\u0131 Sigmund Freud yan\u0131mda olsayd\u0131, ona sorard\u0131m, ama yan\u0131mda de\u011fil; o \u015fimdi \u00f6te d\u00fcnyada hurilerin ve g\u0131lmanlar\u0131n r\u00fcyalar\u0131n\u0131 yorumluyor. Anlayaca\u011f\u0131n\u0131z bu konuda \u015fanss\u0131z\u0131m, i\u015f ba\u015fa d\u00fc\u015ft\u00fc.<\/p>\n\n\n\n
R\u00fcyan\u0131n yorumlanmas\u0131nda r\u00fcyan\u0131n ba\u015f akt\u00f6r\u00fc Engels\u2019e odaklan\u0131p anlatt\u0131klar\u0131n\u0131 \u015f\u00f6yle \u00f6zetleye bilirim:<\/p>\n\n\n\n
Kendisinin ta\u015f\u0131mas\u0131 gereken sosyalist d\u00fc\u015f\u00fcnceyi ta\u015f\u0131mak zorunda kalan biri gibi yolda\u015f\u0131 Marx\u2019a i\u00e7ini d\u00f6kmekte, hayal k\u0131r\u0131kl\u0131\u011f\u0131na u\u011fram\u0131\u015f g\u00fcn\u00fcm\u00fcz sosyalistleri gibi geli\u015fmelerden duydu\u011fu endi\u015felerini ve yeniden bir \u015feylerin yap\u0131lmas\u0131 gerekti\u011fini anlatmakta. K\u0131saca:<\/p>\n\n\n\n
\u201cB\u00f6yle mi olacakt\u0131 yolda\u015f? Sosyalizmin t\u00fcm pratikleri buharla\u015ft\u0131, yok olup gitti. Bizler bir yerde bir hata yapt\u0131k, ama nerede? Bir \u015feyler s\u00f6yle. Ne yapmal\u0131y\u0131z, nerede hata yapt\u0131k? Art\u0131k d\u00fcnya bizim 1800\u2019lerin d\u00fcnyas\u0131 da de\u011fil, bilim ve teknoloji kanatlanm\u0131\u015f alm\u0131\u015f ba\u015f\u0131n\u0131 gidiyor ve dahas\u0131, her \u015feyi etkisi alt\u0131na al\u0131yor. Sanayi burjuvazisinin hakimiyeti kalmad\u0131 gibi, \u015fimdi tekno-burjuvazi her sahada at ko\u015fturup h\u00fck\u00fcm s\u00fcr\u00fcyor. Proletarya ise hem nicel hem de nitel g\u00fcc\u00fcn\u00fc yitirdi, proletaryan\u0131n tarihsel \u00f6nc\u00fcl\u00fc\u011f\u00fc tarih oldu. Anlayaca\u011f\u0131n d\u00fcnya ba\u015fkala\u015ft\u0131. Bu nedenle yeni, \u00e7ok farkl\u0131 \u015feyler s\u00f6ylemeliyiz. Bilimin \u0131\u015f\u0131\u011f\u0131nda bir \u00e7\u0131k\u0131\u015f yolu bulup hayat\u0131n \u015fiirini yeniden yazmal\u0131y\u0131z. Ne dersin, g\u00fcl\u00fcmseyip durma \u00f6yle! Ne olur bir \u015feyler s\u00f6yle?\u201d diyor.<\/p>\n\n\n\n
Ayr\u0131ca, Marx\u2019a ezilen bir ulusun mensuplar\u0131 olarak K\u00fcrt kad\u0131n ve k\u0131zlar\u0131n\u0131n tutucu aile geleneklerine, egemen ataerkil anlay\u0131\u015f ve bask\u0131lara, siyasi \u0130slamin s\u00f6ylem ve ku\u015fatmas\u0131na, ge\u00e7mi\u015fte sosyalistlerin K\u00fcrtlere ve K\u00fcrt kad\u0131nlar\u0131na kar\u015f\u0131 iyi bir s\u0131nav vermemelerine ra\u011fmen d\u00fcnyan\u0131n g\u00fczelli\u011fine ve d\u00fcnya kad\u0131nlar\u0131n kurtulu\u015f m\u00fccadelesine nas\u0131l g\u00fczel bir renk katt\u0131\u011f\u0131n\u0131 anlat\u0131yor.<\/p>\n\n\n\n
Ve, \u00f6rt\u00fck bir \u015fekilde bana da sitem ediyor; \u201cBizi ele\u015ftir ama bizi unutma!\u201d diyor.<\/p>\n\n\n\n
K\u0131sacas\u0131, ge\u00e7mi\u015fim r\u00fcyamda iz s\u00fcrerek bir \u015feyleri hat\u0131rlatmak istiyor.<\/p>\n\n\n\n
(20 Eyl\u00fcl 2025\/Ayval\u0131k)<\/p>\n\n\n\n
13 Ekim 2025 tarihinde:<\/strong> Biz insanlar\u0131n \u00e7ok garip bir yan\u0131 var, bazen ya\u015fad\u0131\u011f\u0131m\u0131z bu d\u00fcnyada olanlar\u0131 \u00f6te d\u00fcnyaya, bazen de \u00f6te d\u00fcnyada olanlar\u0131 bu d\u00fcnyaya ta\u015f\u0131r\u0131z r\u00fcyalar\u0131m\u0131zda. D\u00fcn gece yine ilgin\u00e7 bir r\u00fcya g\u00f6rd\u00fcm. Bir y\u0131ld\u0131r zaten \u00e7ok s\u0131k r\u00fcya g\u00f6r\u00fcyorum ve bunlardan baz\u0131lar\u0131n\u0131 da daha \u00f6nceki yaz\u0131lar\u0131mda payla\u015ft\u0131m. R\u00fcyamda Ergani\u2019de, \u00e7ocukluk ve gen\u00e7lik y\u0131llar\u0131m\u0131n ge\u00e7ti\u011fi mek\u00e2n \u00dc\u00e7evler\u2019deyim. Mevsim bahar. \u0130\u011fde a\u011fa\u00e7lar\u0131 sar\u0131 \u00e7i\u00e7eklerini a\u00e7m\u0131\u015f, sarho\u015f edici g\u00fczelim kokusu \u00e7evreyi sarm\u0131\u015f. Ye\u015fil kavak a\u011fa\u00e7lar\u0131 r\u00fczg\u00e2r\u0131n esintisiyle h\u0131\u015f\u0131rday\u0131p sal\u0131n\u0131yorlar. Ser\u00e7eler i\u011fde ve kavak a\u011fa\u00e7lar\u0131n\u0131n dallar\u0131nda kendi lisanlar\u0131nca \u015fark\u0131lar s\u00f6yl\u00fcyor. Gen\u00e7lik y\u0131llar\u0131mda, yani \u00e7ok eskiden evimizin yak\u0131n\u0131nda bulunan i\u00e7me ve kullan\u0131m suyumuzu temin etti\u011fimiz, a\u011fa\u00e7 ve<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3403,97],"tags":[1336,129,5209,5207,524,5208,4070,2729],"class_list":["post-8207","post","type-post","status-publish","format-standard","hentry","category-plus","category-politika","tag-engels","tag-ergani","tag-kurt-kadini","tag-kurt-kizi","tag-marx","tag-pinar","tag-ruya","tag-ucevler"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/8207","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8207"}],"version-history":[{"count":1,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/8207\/revisions"}],"predecessor-version":[{"id":8208,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/8207\/revisions\/8208"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8207"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8207"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8207"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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yay\u0131mland\u0131.<\/em><\/p>\n\n\n