<\/p>\n\n\n\n
R\u00fcya ger\u00e7eklikten kopu\u015ftur. Uykuda g\u00f6r\u00fclen imgeler olarak tan\u0131mlan\u0131r. G\u00f6rd\u00fc\u011f\u00fcm\u00fcz r\u00fcyalar\u0131n \u00e7o\u011fu siyah beyaz olup; iyi, k\u00f6t\u00fc veya kar\u0131\u015f\u0131k \u00f6zellik ta\u015f\u0131rlar. Genellikle ya\u015fad\u0131\u011f\u0131m\u0131z mek\u00e2na, nesnelere, olaylara ve ili\u015fkide oldu\u011fumuz insanlara, hatta hi\u00e7 akla hayale gelmeyecek \u015feylere dair olabilir.<\/p>\n\n\n\n
Eski zamanlarda insanlar r\u00fcyalara \u00e7ok b\u00fcy\u00fck \u00f6nem vermi\u015f ve pratik ama\u00e7lar i\u00e7in kullanmaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. R\u00fcyalardan gelece\u011fin i\u015faretlerini, ip u\u00e7lar\u0131n\u0131 yakalay\u0131p kehanet i\u00e7in kullanm\u0131\u015flard\u0131r. B\u00fcy\u00fck \u0130skender gibi baz\u0131 tarihi ki\u015filiklerin, r\u00fcyalara dayanarak b\u00fcy\u00fck i\u015flere kalk\u0131\u015ft\u0131klar\u0131n\u0131 tarih kitaplar\u0131 yazmaktad\u0131r. \u201cG\u00fcn\u00fcm\u00fczde nas\u0131l havadan ke\u015fifsiz bir askeri harek\u00e2t d\u00fc\u015f\u00fcn\u00fclemezse, Yunanlar\u0131n ve di\u011fer Do\u011fulu uluslar\u0131n tarihinde de r\u00fcya yorumcular\u0131 olmaks\u0131z\u0131n askeri harek\u00e2t\u0131n d\u00fc\u015f\u00fcn\u00fclmedi\u011fi d\u00f6nemler olmu\u015ftur.\u201d (S. Freud, Psikanalize Giri\u015f Dersleri, \u00d6teki Yay\u0131nevi, s.109)<\/p>\n\n\n\n
R\u00fcya hayata dairdir ve her insan \u00e7o\u011funlukla r\u00fcya g\u00f6r\u00fcr (\u00d6l\u00fcler r\u00fcya g\u00f6rmez!). Baz\u0131lar\u0131m\u0131z uykudan uyan\u0131nca g\u00f6rd\u00fc\u011f\u00fc r\u00fcyay\u0131 hat\u0131rlar, baz\u0131lar\u0131m\u0131z da hat\u0131rlamaz. R\u00fcya g\u00f6ren baz\u0131 ki\u015filerin uyand\u0131klar\u0131nda b\u00fct\u00fcn g\u00fcn r\u00fcyan\u0131n etkisinde kald\u0131\u011f\u0131 yayg\u0131nd\u0131r.<\/p>\n\n\n\n
Mesela ben prostat nedeniyle s\u0131k s\u0131k gece tuvalete kalkt\u0131\u011f\u0131m i\u00e7in, kalk\u0131\u015f anlar\u0131nda r\u00fcya g\u00f6rd\u00fc\u011f\u00fcm\u00fc anlar ve unutmamak i\u00e7in de g\u00f6rd\u00fc\u011f\u00fcm r\u00fcyay\u0131 hemen bir kenara not ederim, bazen. Not almad\u0131\u011f\u0131mda, tekrar uyuyup kalkt\u0131\u011f\u0131mda \u00e7o\u011funlukla hat\u0131rlamam g\u00f6rd\u00fc\u011f\u00fcm r\u00fcyay\u0131.<\/p>\n\n\n\n
G\u00fcnd\u00fczleri seni unutabilirim Ya\u015fam\u0131m boyunca s\u0131ras\u0131yla Ergani, Ankara, Diyarbak\u0131r, \u0130stanbul ve Ayval\u0131k\u2019ta ikamet ettim, buralar\u0131 mek\u00e2n tuttum. Ankara ve \u0130stanbul ile ilgili an\u0131lar\u0131m sis perdesinin arkas\u0131nda bulan\u0131k, seyrek ve flu; r\u00fcyalar\u0131mda ise hemen hemen yoklar. Ama Ergani ve Diyarbak\u0131r\u2019la ilgili an\u0131lar\u0131m\u0131n \u00e7o\u011fu duru ve bu iki mek\u00e2n s\u0131k s\u0131k r\u00fcyalar\u0131m\u0131 s\u00fcsl\u00fcyor. Ergani\u2019deki ba\u011flar, bah\u00e7eler, a\u011fa\u00e7lar, ta\u015flar, ku\u015flar, insanlar s\u0131kl\u0131kla r\u00fcyalar\u0131ma giriyor ve r\u00fcyalar\u0131mda tan\u0131d\u0131\u011f\u0131m \u00f6l\u00fc veya diri insanlarla oluyorum. Ayn\u0131 \u015fekilde Diyarbak\u0131r\u2019da da \u00e7al\u0131\u015ft\u0131\u011f\u0131m i\u015fyerleri, dostlar\u0131mla ya\u015fad\u0131klar\u0131m, politik \u00e7al\u0131\u015fmalar\u0131m, Sur diplerindeki kahvelerde \u00e7ay i\u00e7melerim ve sohbetlerim r\u00fcyalar\u0131ma girip bana g\u00fczel bir g\u00f6rsel \u015f\u00f6len sunuyorlar.<\/p>\n\n\n\n R\u00fcyalar, r\u00fcyay\u0131 g\u00f6ren ki\u015filere aittir. Yorum ise genelde ba\u015fkas\u0131na aittir. Do\u011frusu, g\u00f6r\u00fclen r\u00fcyan\u0131n ne anlama geldi\u011fini r\u00fcya g\u00f6rene sormakt\u0131r. Ama bunun s\u00fcbjektif bir yan\u0131 vard\u0131r. Birincisi, r\u00fcyay\u0131 g\u00f6ren r\u00fcyay\u0131 kendine yontabilir. Bu nedenle yorumu bir bilene, i\u015fin erbab\u0131na sormakta yarar vard\u0131r. \u0130kincisi, r\u00fcya g\u00f6ren genellikle bir \u015fey bilmedi\u011fini s\u00f6yler. Yani bilir, ama bilmedi\u011fini san\u0131r. R\u00fcya g\u00f6ren, r\u00fcyan\u0131n anlam\u0131ndan \u00e7ok r\u00fcyaya kaynakl\u0131k eden nedenleri bilir.<\/p>\n\n\n\n Peki, insan denen karma\u015f\u0131k organizman\u0131n sanal ya\u015fanm\u0131\u015fl\u0131\u011f\u0131n\u0131, g\u00f6rd\u00fc\u011f\u00fc r\u00fcyay\u0131 nas\u0131l a\u00e7\u0131klayaca\u011f\u0131z. Bu sanal ya\u015fanm\u0131\u015fl\u0131\u011f\u0131n olu\u015fmas\u0131na neden fiziksel, kimyasal, biyolojik ve psikolojik sebepler nelerdir?<\/p>\n\n\n\n K\u0131saca \u015funu s\u00f6yleyebilirim: \u00c7ok say\u0131da Antik Yunan filozofu, kilise babas\u0131, \u0130slam alimi, sanat\u00e7\u0131, edebiyat\u00e7\u0131, \u015fair ve bilim insan\u0131 r\u00fcya konusuyla ilgilenmi\u015ftir. B\u0131rakal\u0131m bunlar\u0131, Allah bile ayetlerini r\u00fcya ile s\u00fcslemi\u015ftir.<\/p>\n\n\n\n Orhan Han\u00e7erlio\u011flu\u2019na g\u00f6re, \u0130slam dininde r\u00fcya (d\u00fc\u015f) \u201ctanr\u0131sal vahiy\u201ddir. \u00d6zellikle peygamberlerin b\u00fct\u00fcn r\u00fcyalar\u0131 vahiy\u2019dir, yorum istemez, g\u00f6r\u00fcld\u00fckleri gibi ger\u00e7ekle\u015fir. (\u0130slam \u0130nan\u00e7lar\u0131 S\u00f6zl\u00fc\u011f\u00fc, s. 488) Kuran\u2019da Yusuf Suresi\u2019nde (Ayet 44) Allah; \u201cR\u00fcya dedi\u011fin, demet demet hayallerdir\u201d der. Ba\u015fka ayetlerde vard\u0131r\u2026<\/p>\n\n\n\n Nobel Edebiyat \u00d6d\u00fcll\u00fc Hintli \u015fair R. Tagore ise, r\u00fcyay\u0131, \u201ckonu\u015fmadan duramayan d\u0131rd\u0131rc\u0131 kar\u0131\u201d; uykuyu da, \u201csessizce ac\u0131 \u00e7eken koca\u201d olarak betimler. (Avare Ku\u015flar, Okyanus Yay\u0131nc\u0131l\u0131k, s. 31)<\/p>\n\n\n\n Baz\u0131 d\u00fc\u015f\u00fcn\u00fcrler ise tersten bir yakla\u015f\u0131mla sinemalar\u0131n \u201cr\u00fcya fabrikas\u0131\u201d oldu\u011funu s\u00f6ylerler.<\/p>\n\n\n\n Velhas\u0131l r\u00fcya \u00f6nemli bir mevzu. Yorumlamak ise daha da \u00f6nemli. Herkes kendi r\u00fcyas\u0131n\u0131 g\u00f6r\u00fcr ama bu r\u00fcyalar\u0131 anlamak ve yorumlamak h\u00fcner ister. Eski zamanlarda i\u015fin erbab\u0131 usta r\u00fcya yorumcular\u0131 bu i\u015fi \u00e7ok iyi yaparlard\u0131, \u015fimdi b\u00f6yleleri var m\u0131, bilmiyorum. Bug\u00fcn kitap\u00e7\u0131larda, baz\u0131 cami \u00f6nleri ve pazar yerlerinde \u00e7e\u015fit \u00e7e\u015fit r\u00fcya tabiri (yorumlar\u0131) kitaplar sat\u0131lmaktad\u0131r. Ayr\u0131ca teknolojinin nimeti internet ortam\u0131nda s\u00fcr\u00fcs\u00fcne bereket r\u00fcya yorumcusu, r\u00fcyayla alakal\u0131 yaz\u0131 ve g\u00f6rseller var.<\/p>\n\n\n\n K\u0131saca, d\u00fcnden bug\u00fcne, -\u015farlatanlar da dahil- \u00e7ok say\u0131da r\u00fcya yorumcusu olmu\u015ftur. Ama bana g\u00f6re hi\u00e7 kimse r\u00fcyalar\u0131n yorumlanmas\u0131nda Sigmund Freud (1856-1939)\u2019un eline su d\u00f6kemez. Yapt\u0131\u011f\u0131 bilimsel ara\u015ft\u0131rmalar, yorumlar, yaz\u0131lar nedeniyle d\u00fcnya literat\u00fcr\u00fcnde \u00e7ok farkl\u0131 bir yer edinmi\u015ftir; \u201c\u00e7a\u011fda\u015f d\u00fc\u015f\u00fcncenin devrimci kurucular\u0131ndan\u201d biridir o. \u0130nsan ruhunun bilimsel incelemesi i\u00e7in ilk y\u00f6ntemi ke\u015ffeden ki\u015fidir. Psikanaliz kuram\u0131n\u0131n yarat\u0131c\u0131s\u0131 ve psikanaliz biliminin kurucusudur. R\u00fcyalar\u0131 psikanaliz a\u00e7\u0131dan ilk yorumlayand\u0131r. Tabi kimilerine g\u00f6re Freud bir dahi, kimilerine g\u00f6re de \u201ckendini kamu ahlak\u0131n\u0131 bozmaya adayan bir ahlaks\u0131zd\u0131r.\u201d<\/p>\n\n\n\n Freud bir n\u00f6rolog olarak r\u00fcyalar\u0131n do\u011fas\u0131n\u0131 inceleyerek psikanaliz bak\u0131\u015fla \u201cpsikopatolojik vakalar\u0131 tedavi y\u00f6ntemini\u201d geli\u015ftirmi\u015f ve bu ke\u015ffi zamanla t\u00fcm d\u00fcnyaya yay\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n Art\u0131k g\u00fcn\u00fcm\u00fczde \u201cr\u00fcy\u00e2lardan, hastan\u0131n rahats\u0131z edici ruhsal durumunu \u00e7\u00f6z\u00fcmleyebilmek i\u00e7in, ters a\u00e7\u0131dan, psikopatolojide yararlan\u0131lmaktad\u0131r. Daha a\u00e7\u0131k bir deyi\u015fle, psikopatolojide, gelece\u011fe \u00e2id haberler de\u011fil, tam tersine, ge\u00e7mi\u015fe \u00e2id haberler aran\u0131r.\u201d (O. Han\u00e7erlio\u011flu, A.g.e., \u0130slam, s. 491)<\/p>\n\n\n\n R\u00fcya ile ilgili bu kadar anlat\u0131m yeter. \u015eimdi as\u0131l meseleye gelelim, durup dururken bu r\u00fcya i\u015fi de nereden \u00e7\u0131kt\u0131 diye hakl\u0131 olarak sorabilirsiniz. Anlatay\u0131m:<\/p>\n\n\n\n D\u00fcn gece bir r\u00fcya g\u00f6rd\u00fcm. R\u00fcyamda, Ergani\u2019de bah\u00e7emizde g\u00fcll\u00fc\u011f\u00fcn i\u00e7indeyim karde\u015fim \u015eadan\u2019la birlikte\u2026 Karde\u015fim; \u201cAbi, bak, g\u00fcll\u00fck peri\u015fan olmu\u015f. Ben burada de\u011filim, g\u00fcllerle ilgilenen yok. Di\u011fer abilerim bu i\u015ften ne anlar ne de bakarlar. Ancak sen bakars\u0131n, ne olur bak, yoksa t\u00fcmden yok olacaklar, yaz\u0131k!\u201d diye, biraz istemini, birazda sitemini dile getiriyordu.<\/p>\n\n\n\n \u0130yi bir r\u00fcya yorumcusu olmasam da \u015funu anlad\u0131m r\u00fcyamdan: Ergani ve Diyarbak\u0131r\u2019\u0131 demek ki \u00e7ok \u00f6zlemi\u015fim, sevdiklerim ve her renkten g\u00fcller beni \u00e7a\u011f\u0131r\u0131yor.<\/p>\n\n\n\n R\u00fcyam\u0131 ben b\u00f6yle yorumlad\u0131m, Freud yan\u0131mda olsayd\u0131 acaba nas\u0131l yorumlard\u0131?<\/p>\n\n\n\n G\u00fcl g\u00fczelli\u011finde g\u00f6n\u00fcl dolusu selam, sayg\u0131 ve sevgiler\u2026 13 Nisan 2025 tarihinde ve sonras\u0131nda:<\/strong> <\/p>\n","protected":false},"excerpt":{"rendered":" R\u00fcya ger\u00e7eklikten kopu\u015ftur. Uykuda g\u00f6r\u00fclen imgeler olarak tan\u0131mlan\u0131r. G\u00f6rd\u00fc\u011f\u00fcm\u00fcz r\u00fcyalar\u0131n \u00e7o\u011fu siyah beyaz olup; iyi, k\u00f6t\u00fc veya kar\u0131\u015f\u0131k \u00f6zellik ta\u015f\u0131rlar. Genellikle ya\u015fad\u0131\u011f\u0131m\u0131z mek\u00e2na, nesnelere, olaylara ve ili\u015fkide oldu\u011fumuz insanlara, hatta hi\u00e7 akla hayale gelmeyecek \u015feylere dair olabilir. Eski zamanlarda insanlar r\u00fcyalara \u00e7ok b\u00fcy\u00fck \u00f6nem vermi\u015f ve pratik ama\u00e7lar i\u00e7in kullanmaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. R\u00fcyalardan gelece\u011fin i\u015faretlerini, ip u\u00e7lar\u0131n\u0131 yakalay\u0131p kehanet i\u00e7in kullanm\u0131\u015flard\u0131r. B\u00fcy\u00fck \u0130skender gibi baz\u0131 tarihi ki\u015filiklerin, r\u00fcyalara dayanarak b\u00fcy\u00fck i\u015flere kalk\u0131\u015ft\u0131klar\u0131n\u0131 tarih kitaplar\u0131 yazmaktad\u0131r. \u201cG\u00fcn\u00fcm\u00fczde nas\u0131l havadan ke\u015fifsiz bir askeri harek\u00e2t d\u00fc\u015f\u00fcn\u00fclemezse, Yunanlar\u0131n ve di\u011fer Do\u011fulu uluslar\u0131n tarihinde de r\u00fcya yorumcular\u0131 olmaks\u0131z\u0131n askeri harek\u00e2t\u0131n d\u00fc\u015f\u00fcn\u00fclmedi\u011fi d\u00f6nemler olmu\u015ftur.\u201d (S. Freud, Psikanalize<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1197],"tags":[5144,5145,5143,4070,5140,5141,594,5142],"class_list":["post-8027","post","type-post","status-publish","format-standard","hentry","category-kultur","tag-orhan-hancerlioglu","tag-psikanaliz","tag-r-tagore","tag-ruya","tag-ruya-yorumlama","tag-s-freud","tag-sadan","tag-yusuf-suresi"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/8027","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8027"}],"version-history":[{"count":8,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/8027\/revisions"}],"predecessor-version":[{"id":8313,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/8027\/revisions\/8313"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8027"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8027"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8027"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
Ama geceleri r\u00fcyamdas\u0131n<\/em><\/p>\n\n\n\n
(19 \u015eubat 2025\/Ayval\u0131k)<\/p>\n\n\n\n
https:\/\/www.tigrishaber.com\/ruya-ruya-yorumlama-ruyam-8172yy.htm
https:\/\/www.erganihaber.net\/kose-yazisi\/1530\/ruya-ruya-yorumlama-ruyam.html
https:\/\/www.ruhanews.com\/kose-yazisi\/1205\/ruya-ruya-yorumlama-ruyam.html
https:\/\/www.gaphaberleri.com\/kose-yazisi\/1565\/ruya-ruya-yorumlama-ruyam.html
yay\u0131mland\u0131.<\/em><\/p>\n\n\n