{"id":8014,"date":"2025-03-08T05:44:59","date_gmt":"2025-03-08T05:44:59","guid":{"rendered":"https:\/\/www.uzulmez.site\/?p=8014"},"modified":"2025-03-08T05:46:17","modified_gmt":"2025-03-08T05:46:17","slug":"kor-talih-lal-tarih-ve-iki-mesaj","status":"publish","type":"post","link":"https:\/\/www.uzulmez.site\/?p=8014","title":{"rendered":"K\u00f6r Talih, L\u00e2l Tarih ve \u0130ki Mesaj"},"content":{"rendered":"\n

\u201cBilmez misin ki bu da\u011flar\u0131n a\u011fa\u00e7lar\u0131 kayalard\u0131r.
Ma tu nizan\u00ee dar\u00ean van \u00e7iyayan zinar in.\u201d-Ferit Edg\u00fc<\/em><\/p>\n\n\n\n

Co\u011frafya siyasi bir aland\u0131r, bu alanda K\u00fcrtlerin k\u0131smetine k\u00f6r talih ve l\u00e2l tarih d\u00fc\u015fm\u00fc\u015f.<\/p>\n\n\n\n

Ge\u00e7mi\u015ften s\u00fcz\u00fcl\u00fcp gelen, Dicle ve F\u0131rat\u2019\u0131n sular\u0131na yans\u0131yan tarih sayfalar\u0131 b\u00f6yle s\u00f6yl\u00fcyor.<\/p>\n\n\n\n

Tarih sayfalar\u0131 bir ba\u015fka \u015fey daha s\u00f6yl\u00fcyor: Egemenin, egemen anlay\u0131\u015f\u0131n, muktedirin tarih anlay\u0131\u015f\u0131na g\u00f6re tarih yazanlar\u0131n tarihi ve sosyolojik ger\u00e7ekleri ya g\u00f6rmedi\u011fini\/ g\u00f6rmek istemedi\u011fini ya da b\u00fct\u00fcn h\u00fcnerlerini kullanarak bilgi kirlili\u011finin bir par\u00e7as\u0131 olduklar\u0131n\u0131, do\u011fruyu e\u011fri ya da e\u011friyi do\u011fru olarak yutturmaya kalkt\u0131klar\u0131n\u0131 s\u00f6yl\u00fcyor.<\/p>\n\n\n\n

Hegel acaba neden tarihi mezbaha olarak tan\u0131ml\u0131yor? Bunu d\u00fc\u015f\u00fcnelim.<\/p>\n\n\n\n

100 y\u0131ld\u0131r K\u00fcrtlerin varl\u0131\u011f\u0131 ve dili yok say\u0131ld\u0131\/say\u0131l\u0131yor: Ne kadar siyaht\u0131r denirse densin, yo\u011furt beyazd\u0131r. Tarih ne kadar karart\u0131l\u0131rsa karart\u0131ls\u0131n, \u00e7a\u011fda\u015f s\u00f6zc\u00fcklerle s\u00fcslenip yalanlarla ne kadar beslenilirse beslensin ger\u00e7ekler bir g\u00fcn s\u00f6z olup k\u00f6r kuyudan \u00e7\u0131kagelir. Bazen efsane, bazen masal, bazen hik\u00e2ye ve bazen de mesaj olarak\u2026<\/p>\n\n\n\n

Payla\u015fmak g\u00fczeldir, payla\u015ft\u0131k\u00e7a g\u00fczellik \u00e7o\u011fal\u0131r.<\/p>\n\n\n\n

21 \u015eubat D\u00fcnya Anadil G\u00fcn\u00fc<\/em> nedeniyle, Hegel Ni\u00e7in Dil Konusunda Leibniz\u2019i Ele\u015ftirir?<\/em> ba\u015fl\u0131kl\u0131 bir yaz\u0131 yazd\u0131m. \u00c7ok say\u0131da okuyucu telefon \u00fczerinden mesaj g\u00f6ndererek Anadil konusu ile ilgili duygu ve d\u00fc\u015f\u00fcncelerini benimle payla\u015ft\u0131. Mesajlar, g\u00fcne\u015fin \u0131\u015f\u0131lt\u0131lar\u0131 gibi ger\u00e7e\u011fi bir kez daha g\u00fcn y\u00fcz\u00fcne \u00e7\u0131kard\u0131:<\/p>\n\n\n\n

Birincisi, do\u011fu\u015ftan gelen bir hakk\u0131n gasp edilmesinin insanl\u0131\u011fa yap\u0131lm\u0131\u015f bir k\u00f6t\u00fcl\u00fck oldu\u011funu;<\/p>\n\n\n\n

\u0130kincisi, yalan ve yanl\u0131\u015fla bir yere gidilemeyece\u011fini;<\/p>\n\n\n\n

\u00dc\u00e7\u00fcnc\u00fcs\u00fc, s\u00f6ylenenlerle ya\u015fanan ger\u00e7eklik aras\u0131ndaki mesafenin her ge\u00e7en g\u00fcn daha da \u00e7ok a\u00e7\u0131ld\u0131\u011f\u0131n\u0131.<\/p>\n\n\n\n

Gelen mesajlardan iki tanesi, sevgili dostlar\u0131m Hamdullah I\u015f\u0131k ve Salih \u015eim\u015fek\u2019in mesajlar\u0131 Anadil ger\u00e7e\u011fini hakl\u0131l\u0131\u011f\u0131yla dile getirdiklerinden dolay\u0131 -ho\u015fg\u00f6r\u00fclerine s\u0131\u011f\u0131narak- virg\u00fcl\u00fcne dokunmadan payla\u015fmak istiyorum. Ve, mesaj g\u00f6nderen herkese kalbi selamlar\u0131m\u0131 g\u00f6nderiyorum. Zor spas. Diledi\u011finiz dileklerin ger\u00e7ekle\u015fmesi dile\u011fimdir.<\/p>\n\n\n\n

Hamdullah I\u015f\u0131k\u2019\u0131n mesaj\u0131:<\/p>\n\n\n\n

\u00ab\u0130nsan\u0131n ana dili, onun kimli\u011fidir, ki\u015fili\u011fi ve \u00f6zg\u00fcrl\u00fc\u011f\u00fcd\u00fcr\u2026 Alman Filozof G. Wilhelm Leibniz\u2019in “Dil, zihnin aynas\u0131d\u0131r” s\u00f6z\u00fc, dilin insan ruhunun derinliklerini yans\u0131tt\u0131\u011f\u0131n\u0131 ne g\u00fczel anlat\u0131r. Bana g\u00f6re de dil, g\u00f6nl\u00fcn ayd\u0131nl\u0131\u011f\u0131, ruhun g\u00fcne\u015fidir. \u0130nsan, ana dili d\u0131\u015f\u0131nda ne kadar \u00e7ok dil \u00f6\u011frenirse \u00f6\u011frensin, ne kadar d\u00fczg\u00fcn konu\u015fursa konu\u015fsun, ne kadar belagatl\u0131 kullan\u0131rsa kullans\u0131n; hi\u00e7bir dil, ana dilinin verdi\u011fi i\u00e7sel huzuru ve derinli\u011fi sunamaz. Hi\u00e7bir dilde, ana dilimizdeki gibi kendimizi ger\u00e7ek anlamda ifade edemez ve \u00f6zg\u00fcven bulamay\u0131z. \u201cHer lisan bir insand\u0131r\u201d s\u00f6z\u00fc \u00e7ok de\u011ferli ve do\u011fru bir tespittir. Ancak gel g\u00f6r ki; y\u0131llarca \u00f6z vatan\u0131m\u0131zda dilimiz asimilasyon politikalar\u0131n\u0131n esiri oldu, zindana at\u0131ld\u0131 ve her t\u00fcrl\u00fc zulme u\u011frad\u0131\u2026 \u00dclkemizde bir zamanlar K\u00fcrt\u00e7e d\u0131\u015f\u0131ndaki t\u00fcm dilleri konu\u015fmak serbestti ama bu topraklar\u0131n hamisi, bu topraklar i\u00e7in ser vermi\u015f, serden ge\u00e7mi\u015f s\u0131rf K\u00fcrt\u00e7e konu\u015fan bir milletin ana diline gem vurulmu\u015ftu\u2026 Son birka\u00e7 y\u0131ld\u0131r, s\u00f6zde \u00f6zg\u00fcr k\u0131l\u0131nd\u0131 ama o derin travma h\u00e2l\u00e2 devam ediyor. O tahamm\u00fcls\u00fczl\u00fck hala s\u00fcr\u00fcyor, dilimiz hala \u00f6zg\u00fcr de\u011fil\u2026 \u00c7\u00fcnk\u00fc y\u0131llarca bask\u0131 alt\u0131nda sindirilmi\u015f, \u00f6zg\u00fcvenini kaybetmi\u015f ve daha da ac\u0131s\u0131, ana dilimize yabanc\u0131la\u015fm\u0131\u015f\u0131z. Ancak \u00fcmitvar\u0131z!… On y\u0131llarca narkoz verilen, uyutulan, ameliyat ge\u00e7iren K\u00fcrt dili, \u015fimdilerde uyanmaya \u00e7al\u0131\u015f\u0131yor ve hasta yata\u011f\u0131ndan yava\u015f yava\u015f kalkmak \u00fczeredir\u2026\u00bb<\/p>\n\n\n\n

Salih \u015eim\u015fek\u2019in mesaj\u0131:<\/p>\n\n\n\n

\u00abSevgili Dostum M\u00fcsl\u00fcm.<\/p>\n\n\n\n

\u201c21 \u015eubat D\u00fcnya Anadil G\u00fcn\u00fc\u201d nedeniyle kaleme ald\u0131\u011f\u0131n\u0131z, \u201cHegel Ni\u00e7in Dil Konusunda Leibniz\u2019i Ele\u015ftirir?<\/em>\u201d ba\u015fl\u0131kl\u0131 makalenizi zevkle okudum. Fazlas\u0131yla yararland\u0131m.<\/p>\n\n\n\n

\u00d6ncelikle, elinize ve y\u00fcre\u011finize sa\u011fl\u0131k diliyorum\u2026 Ayr\u0131ca, \u00e7ok \u00f6nemli bir g\u00fcnde, \u00fclkemizin de \u00e7ok \u00f6nemli bir meselesini, (Anadil meselesini) Hegel\u2019in, dil konusunda; kendisi gibi bir Alman filozofu olan Leibniz\u2019i ele\u015ftirmesine ba\u011flayabilme zek\u00e2 k\u0131vrakl\u0131\u011f\u0131n\u0131 g\u00f6sterdi\u011finiz i\u00e7in sizi kutluyorum.<\/p>\n\n\n\n

Ayr\u0131ca, \u00e7ok uzun y\u0131llar \u00f6ncesinde \u201cdil, edebiyat ve sanat\u201d \u00fczerine yapt\u0131\u011f\u0131m\u0131z bir sohbeti, neredeyse kelimesi kelimesine hat\u0131rlay\u0131p Hegel\u2019in hakl\u0131l\u0131\u011f\u0131n\u0131 per\u00e7inler gibi, makalenizin en uygun b\u00f6l\u00fcm\u00fcne yerle\u015ftirdi\u011finizi fark edince, hem yetene\u011finizin hem de haf\u0131zan\u0131z\u0131n g\u00fc\u00e7l\u00fcl\u00fc\u011f\u00fcne bir daha hayran oldum. Bundan \u00f6t\u00fcr\u00fc de sizi bir daha kutlamak istiyorum.<\/p>\n\n\n\n

Bir\u00e7ok makalenizde oldu\u011fu gibi bu makalenizle de ilgili, \u00e7ok say\u0131da olumlu d\u00f6n\u00fcler ald\u0131\u011f\u0131n\u0131z\u0131 tahmin ediyorum.<\/p>\n\n\n\n

B\u00f6ylesi d\u00f6n\u00fcler, alabildi\u011fine sevindiricidir. Bunlar, toplumdaki her kesimde y\u00fckselen bir olumlulu\u011fun i\u015faretlerini verdi\u011fi i\u00e7in ayriyeten sevindiricidir.<\/p>\n\n\n\n

Bug\u00fcn bir\u00e7ok gazete, site, sosyal medya ve B\u00ceR Dergisi\u2019nde yay\u0131nlanan makalenizi, ben de kimi dostlar\u0131ma ilettim. T\u00fcm\u00fc olumlu tepkiler verdi.<\/p>\n\n\n\n

Biz K\u00fcrdlerin Anadili \u00fczerindeki insanl\u0131k d\u0131\u015f\u0131 sald\u0131r\u0131 ve \u201cBeyaz Soyk\u0131r\u0131m\u201d diye adland\u0131r\u0131lan 100 y\u0131ll\u0131k kat\u0131 asimilasyoncu politikalar\u0131, bu t\u00fcrden kar\u015f\u0131 duru\u015flarla ortadan kald\u0131raca\u011f\u0131m\u0131za en k\u00fc\u00e7\u00fck bir \u015f\u00fcphemiz olmamal\u0131d\u0131r.<\/p>\n\n\n\n

Bu karanl\u0131k t\u00fcnelin sonunda \u0131\u015f\u0131k g\u00f6r\u00fcnmeye ba\u015flam\u0131\u015ft\u0131r diye d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n\n\n\n

Ayr\u0131ca,<\/p>\n\n\n\n

Bug\u00fcn X hesab\u0131ndaki bir belirlemeye; K\u00fcrd\u00e7e:<\/p>\n\n\n\n

\u201cKURD=KURD\u00ce YE!<\/p>\n\n\n\n

Bi salan p\u00eanasekirina neteweyan; herwek\u00ee vagon\u00ean tir\u00eanek\u00ea li d\u00fb hev \u201cCivak\u00ean xwed\u00ee yekitiya filan\u00ee, yekitiya b\u00eavan\u00ee \u00fb hwd hebe, ew civak netewe ye, anna ne netewe ye\u201d dihate kirin.<\/p>\n\n\n\n

L\u00ea \u00eero ne p\u00eaw\u00eeste mirov p\u00eanaseya neteweyan ewqas dir\u00eaj \u00fb bih\u00fbrguli bil\u00eav bike. Ezim iro mirov kane b\u00eaje; \u201cZIMAN NETEWE YE, NETEWE J\u00ce ZIMAN E!\u201d<\/p>\n\n\n\n

\u201cRoja Ziman\u00ea Dayik\u00ea P\u00eeroz Be!\u201d<\/p>\n\n\n\n

\u015eekl\u00eende verdi\u011fim bu yan\u0131ttan sonra, ben de \u00e7ok say\u0131da olumlu, d\u00f6n\u00fcler ald\u0131m\u2026<\/p>\n\n\n\n

Sevgili Dostum. Nas\u0131l bir devlet ve nas\u0131l bir demokrasi i\u00e7in yaz\u0131lar\u0131n\u0131zla g\u00f6sterdi\u011finiz \u00fcst\u00fcn \u00e7aban\u0131zdan \u00f6t\u00fcr\u00fc; tekrar diline, y\u00fcre\u011fine ve kalemine sa\u011fl\u0131k diyor, kucak dolusu sevgilerimi iletiyorum.\u00bb<\/p>\n\n\n\n

***<\/strong><\/p>\n\n\n\n

Do\u011fan\u0131n do\u011fall\u0131\u011f\u0131na ayk\u0131r\u0131 davrand\u0131\u011f\u0131m\u0131zda, insan kendi do\u011fas\u0131na da ayk\u0131r\u0131 davranm\u0131\u015f olur. Nokta.<\/p>\n\n\n\n

SELAMLAMA<\/em><\/strong><\/p>\n\n\n\n

Hayat\u0131n her alan\u0131nda emek veren, ya\u015fama sevgiyle g\u00fc\u00e7 katan t\u00fcm kad\u0131nlar\u0131n 8 Mart D\u00fcnya Kad\u0131nlar G\u00fcn\u00fc\u2019n\u00fc kutluyorum. Kad\u0131n ayr\u0131mc\u0131l\u0131\u011f\u0131na son verildi\u011fi; hukuk, adalet ve \u00f6zg\u00fcrl\u00fc\u011f\u00fcn h<\/em>akim oldu\u011fu bir d\u00fcnya i\u00e7in m\u00fccadele eden cesur kad\u0131nlar\u0131 sayg\u0131yla selaml\u0131yorum. D\u00fcnya Kad\u0131nlar G\u00fcn\u00fc kutlu olsun!..<\/em><\/p>\n\n\n\n

7 Mart 2025 tarihinde:<\/strong>
https:\/\/kovarabir.com\/16934\/kor-talih-lal-tarih-ve-iki-mesaj-muslum-uzulmez\/
https:\/\/www.gaphaberleri.com\/kose-yazisi\/1535\/kor-talih-ll-tarih-ve-iki-mesaj.html
https:\/\/www.ruhanews.com\/kose-yazisi\/1181\/kor-talih-ll-tarih-ve-iki-mesaj.html
https:\/\/www.tigrishaber.com\/kor-talih-lal-tarih-ve-iki-mesaj-8082yy.htm
https:\/\/www.erganihaber.net\/kose-yazisi\/1525\/kor-talih-ll-tarih-ve-iki-mesaj.html
yay\u0131mland\u0131.<\/em><\/p>\n\n\n

21 \u015eubat<\/a>, <\/span>8 Mart<\/a>, <\/span>D\u00fcnya Anadil G\u00fcn\u00fc<\/a>, <\/span>D\u00fcnya Kad\u0131nlar G\u00fcn\u00fc<\/a>, <\/span>Ferit Edg\u00fc<\/a>, <\/span>Hamdullah I\u015f\u0131k<\/a>, <\/span>hegel<\/a>, <\/span>Leibniz<\/a>, <\/span>Salih \u015eim\u015fek<\/a><\/div>\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cBilmez misin ki bu da\u011flar\u0131n a\u011fa\u00e7lar\u0131 kayalard\u0131r.Ma tu nizan\u00ee dar\u00ean van \u00e7iyayan zinar in.\u201d-Ferit Edg\u00fc Co\u011frafya siyasi bir aland\u0131r, bu alanda K\u00fcrtlerin k\u0131smetine k\u00f6r talih ve l\u00e2l tarih d\u00fc\u015fm\u00fc\u015f. Ge\u00e7mi\u015ften s\u00fcz\u00fcl\u00fcp gelen, Dicle ve F\u0131rat\u2019\u0131n sular\u0131na yans\u0131yan tarih sayfalar\u0131 b\u00f6yle s\u00f6yl\u00fcyor. Tarih sayfalar\u0131 bir ba\u015fka \u015fey daha s\u00f6yl\u00fcyor: Egemenin, egemen anlay\u0131\u015f\u0131n, muktedirin tarih anlay\u0131\u015f\u0131na g\u00f6re tarih yazanlar\u0131n tarihi ve sosyolojik ger\u00e7ekleri ya g\u00f6rmedi\u011fini\/ g\u00f6rmek istemedi\u011fini ya da b\u00fct\u00fcn h\u00fcnerlerini kullanarak bilgi kirlili\u011finin bir par\u00e7as\u0131 olduklar\u0131n\u0131, do\u011fruyu e\u011fri ya da e\u011friyi do\u011fru olarak yutturmaya kalkt\u0131klar\u0131n\u0131 s\u00f6yl\u00fcyor. Hegel acaba neden tarihi mezbaha olarak tan\u0131ml\u0131yor? Bunu d\u00fc\u015f\u00fcnelim. 100 y\u0131ld\u0131r K\u00fcrtlerin varl\u0131\u011f\u0131 ve dili<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1197,1064],"tags":[5127,1334,2706,1330,5133,2051,459,1176,5132],"class_list":["post-8014","post","type-post","status-publish","format-standard","hentry","category-kultur","category-tarih","tag-21-subat","tag-8-mart","tag-dunya-anadil-gunu","tag-dunya-kadinlar-gunu","tag-ferit-edgu","tag-hamdullah-isik","tag-hegel","tag-leibniz","tag-salih-simsek-3"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/8014","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8014"}],"version-history":[{"count":2,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/8014\/revisions"}],"predecessor-version":[{"id":8016,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/8014\/revisions\/8016"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8014"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8014"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8014"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}