Salih arkada\u015f\u0131m, g\u00fcng\u00f6rm\u00fc\u015f, her \u015feyi anlamaya \u00e7al\u0131\u015fan, kendisi ve \u00e7evresiyle uyumlu, kar\u015f\u0131s\u0131ndakine pozitif enerji veren t\u00fcrden K\u00fcrt\u00e7eye \u00e2\u015f\u0131k bir dostumdur. Onunla ortak bir ge\u00e7mi\u015fimiz var. \u0130kimizde, tarihi T\u00fcrkiye Kom\u00fcnist Partisi\u2019ne \u00fcyeydik; B\u00f6lge\u2019de ve Diyarbak\u0131r\u2019da kendi yetilerimiz \u00f6l\u00e7\u00fcs\u00fcnde \u00e7al\u0131\u015f\u0131p m\u00fccadele ettik. Diyarbak\u0131r 5 Nolu Cezaevi\u2019nde de farkl\u0131 zamanlarda tutuklu kald\u0131k. Yolda\u015f\u0131z.<\/p>\n\n\n\n
Amerikal\u0131 yazar ve \u015fair O. W. Holmes\u2019un; \u201cHer dil, i\u00e7inde onu konu\u015fanlar\u0131n ruhlar\u0131n\u0131 bar\u0131nd\u0131ran bir mabettir<\/em>\u201d der.<\/p>\n\n\n\n Salih arkada\u015f\u0131m da, \u201cJiyana N\u00eevkustiyan<\/em>\u201dda, T\u00fcrk\u00e7e ismiyle \u201cYar\u0131 \u00d6ld\u00fcr\u00fclm\u00fc\u015flerin Ya\u015fam\u0131\u201d<\/em>nda hem kendi ve hem de K\u00fcrtlerin ruhlar\u0131n\u0131 bar\u0131nd\u0131rd\u0131\u011f\u0131 mabetten sesleniyor: An\u0131lar\u0131n\u0131 K\u00fcrt\u00e7e yazarak kendini, ya\u015fad\u0131klar\u0131n\u0131, g\u00f6rd\u00fcklerini, olmu\u015f ve olan olaylar\u0131, hayallerini anlat\u0131yor.<\/p>\n\n\n Bir yazar genellikle kendini tamamlamak, hayat\u0131n\u0131 zenginle\u015ftirmek ve keyif almak i\u00e7in yazar. \u015eayet bir yazar, yasaklanm\u0131\u015f kendi anadilinde yazarsa, bunlar daha da katmerlile\u015ferek farkl\u0131 bir anlam ve g\u00fczellik olu\u015fur. Ayr\u0131ca, yazar kendi anadiline bir katk\u0131s\u0131n\u0131n olmas\u0131n\u0131 ve baz\u0131 \u015feylerin karanl\u0131kta kalmamas\u0131n\u0131 da isteyebilir. D\u00fc\u015f\u00fcnmenin billurla\u015fm\u0131\u015f halidir \u00e7\u00fcnk\u00fc yazmak.<\/p>\n\n\n\n \u201cJiyana N\u00eevku\u015ftiyan\u201d <\/em>K\u00fcrt\u00e7e yaz\u0131ld\u0131\u011f\u0131 i\u00e7in az say\u0131da bas\u0131labilir, az say\u0131da sat\u0131labilir, az say\u0131da okunabilir. Bence bunlar \u00e7ok \u00f6nemli de\u011fil, esas \u00f6nemli olan burada niceliksel durumdan \u00e7ok niteliksel durumdur, kitab\u0131n K\u00fcrt\u00e7e yaz\u0131lm\u0131\u015f olmas\u0131d\u0131r. Bir halk\u0131n ba\u015fka bir halk \u00fczerindeki y\u00f6netiminin \u00e7a\u011f\u0131m\u0131zda adil olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcrsek, kitab\u0131n bask\u0131 alt\u0131nda olan veya yasak muamelesi g\u00f6ren bir dilde, K\u00fcrt\u00e7e yaz\u0131lmas\u0131n\u0131 ger\u00e7ek anlam\u0131yla tarihsel bir sorumlulu\u011fun yerine getirili\u015fi olarak g\u00f6rmek gerekir.<\/p>\n\n\n\n Filozof G. W. F. Hegel, Felsefe Tarihi<\/em> adl\u0131 eserinde, kendisi gibi Alman ve \u00fcnl\u00fc olan filozof G. W. Leibniz\u2019i eserlerini Latince ve Frans\u0131zca yazmas\u0131ndan dolay\u0131 ele\u015ftirir ve \u201cbir bilimin bir ulusa ait oldu\u011funu s\u00f6ylemek ancak ulus ona kendi dilinde sahipse m\u00fcmk\u00fcnd\u00fcr<\/em>\u201d der (Cilt 3, s.313).<\/p>\n\n\n\n Bu konuda ben de Hegel gibi d\u00fc\u015f\u00fcn\u00fcyorum ve bu nedenle \u201cJiyana N\u00eevku\u015ftiyan\u201d<\/em>\u0131n K\u00fcrt\u00e7e yaz\u0131lmas\u0131n\u0131 \u00f6nemsiyorum.<\/p>\n\n\n\n Kitap uzun bir u\u011fra\u015f\u0131 ve yo\u011fun bir eme\u011fin \u00fcr\u00fcn\u00fcd\u00fcr; yaz\u0131m s\u00fcrecini ba\u015f\u0131ndan beri az \u00e7ok bilmem nedeniyle bunun tan\u0131\u011f\u0131y\u0131m. Salih arkada\u015f\u0131m\u0131n nas\u0131l bir kitab\u0131 hedefledi\u011fini \u00e7e\u015fitli olay ya da \u015fah\u0131slara dair bilgileri teyit etmek nedeniyle yapt\u0131\u011f\u0131m\u0131z telefon konu\u015fmalar\u0131ndan dolay\u0131 az \u00e7ok kestiriyordum, ama ya\u015fam hik\u00e2yesin en iyi \u015fekilde nas\u0131l sayfalara nak\u015fedece\u011fini de a\u00e7\u0131k\u00e7as\u0131 merak ediyordum. \u015eimdi kitap elimde, sayfalar\u0131 \u00e7eviriyorum. Bask\u0131s\u0131 g\u00fczel. Sunu<\/em>\/P<\/em>\u00ea\u015fek<\/em> H\u00fcseyin Erdem taraf\u0131ndan T\u00fcrk\u00e7e ve K\u00fcrt\u00e7e yaz\u0131lm\u0131\u015f. Az bildi\u011fim k\u0131t K\u00fcrt\u00e7em ve kitab\u0131n sonuna eklenen Ferhengok <\/em>(K\u00fcrt\u00e7e-T\u00fcrk\u00e7e S\u00f6zl\u00fck)<\/em> sayesinde anlad\u0131klar\u0131m\u0131 ve ayr\u0131ca telefon g\u00f6r\u00fc\u015fmelerimizden akl\u0131mda kalanlar\u0131 bir araya getirdi\u011fimde, kitap hakk\u0131nda k\u0131saca \u015funlar\u0131 s\u00f6yleyebilirim:<\/p>\n\n\n\n Kitap bir \u00fc\u00e7leme format\u0131nda yaz\u0131lm\u0131\u015f\u2026 Salih arkada\u015f\u0131m bu \u00fc\u00e7lemeye: \u201cS\u00eay\u00eeneya Jiyana N\u00eevku\u015ftiyan\u201d ismini vermi\u015f. Yani: Yar\u0131 \u00f6ld\u00fcr\u00fclm\u00fc\u015flerin Ya\u015fam\u0131 \u00dc\u00e7lemesi.<\/p>\n\n\n\n Salih \u015eim\u015fek, cezaevine girip \u00e7\u0131kan herkes gibi, ya\u015fam\u0131n\u0131 ve m\u00fccadelesini anlat\u0131rken ya\u015fam ser\u00fcvenini \u00fc\u00e7e ay\u0131rarak anlatm\u0131\u015f ve her bir b\u00f6l\u00fcme de, ba\u015fl\u0131 ba\u015f\u0131na bir kitap gibi onlara \u00f6zg\u00fcn adlar vermi\u015f.<\/p>\n\n\n\n 1-Cezaevine girmeden \u00f6nceki ya\u015fam\u0131 b\u00f6l\u00fcm\u00fcne: \u201cEv\u00eena Azadiy\u00ea\u201d (\u00d6zg\u00fcrl\u00fck Sevdas\u0131),<\/p>\n\n\n\n 2-Cezaevindeki ya\u015fam\u0131 b\u00f6l\u00fcm\u00fcne: \u201cZ\u00eendana Amed\u00ea-Dojeha R\u00fberd\u00ea\u201d (Amed Zindan\u0131-Yery\u00fcz\u00fc Cehennemi),<\/p>\n\n\n\n 3-Cezaevinden \u00e7\u0131kt\u0131ktan sonraki b\u00f6l\u00fcm\u00fcne ise: \u201cH\u00eaviy\u00ean N\u00eevco May\u00ee\u201d (Yar\u0131m Kalm\u0131\u015f Umutlar) adlar\u0131n\u0131 vermi\u015f.<\/p>\n\n\n\n Salih \u015eim\u015fek:<\/p>\n\n\n\n 1-\u201cEvina Azadiy\u00ea\u201d ad\u0131n\u0131 verdi\u011fi birinci kitab\u0131nda; ailesinin ge\u00e7mi\u015finden ba\u015flayarak, \u00e7ocuklu\u011funu, okullardaki \u00f6\u011frencilik y\u0131llar\u0131n\u0131, kendini ve ulusunu tan\u0131mas\u0131n\u0131, TKP\u2019nin saflar\u0131nda yer almas\u0131n\u0131, devletin g\u00fcvenlik g\u00fc\u00e7leri taraf\u0131ndan ele ge\u00e7irilmesini, g\u00f6zalt\u0131nda ya\u015fad\u0131\u011f\u0131 i\u015fkenceleri, yani cezaevine girmeden \u00f6nceki ser\u00fcvenini konu edinmi\u015f\u2026<\/p>\n\n\n\n 2-\u201cZ\u00eendana Amed\u00ea-Dojeha R\u00fberd\u00ea\u201d ad\u0131n\u0131 verdi\u011fi ikinci kitab\u0131nda: Diyarbak\u0131r 5 Nolu Askeri Cezaevi\u2019nde ya\u015fad\u0131\u011f\u0131 ser\u00fcveni, buradaki insanl\u0131k d\u0131\u015f\u0131 uygulamalar\u0131, g\u00f6zlem ve tan\u0131kl\u0131klar\u0131n\u0131, politik ay\u0131r\u0131m g\u00f6zetmeksizin dile getirmi\u015f. Biraz da Diyarbak\u0131r ve \u00c7\u0131nar cezaevlerini konu edinmi\u015f\u2026<\/p>\n\n\n\n 3-\u201cH\u00eaviy\u00ean N\u00eevco May\u00ee\u201d ad\u0131n\u0131 verdi\u011fi \u00fc\u00e7\u00fcnc\u00fc kitab\u0131nda ise; cezaevlerinden \u00e7\u0131kt\u0131ktan sonra, Malatya \u0130linde ya\u015fad\u0131\u011f\u0131, zorunlu s\u00fcrg\u00fcnl\u00fck ya\u015fam\u0131n\u0131, yeniden bar\u0131\u015f ve demokrasi m\u00fccadelesine ba\u015flamas\u0131n\u0131, yasal ve legal bir Kom\u00fcnist Partisinin elde edilmesi, K\u00fcrt ve T\u00fcrk Marksistlerin birli\u011fi m\u00fccadelesini konu edinmi\u015f\u2026<\/p>\n\n\n\n Dedi\u011fim gibi, kitap K\u00fcrt\u00e7e. Kitab\u0131n anlat\u0131m\u0131, objektifli\u011fi, kurgusu, edebi yan\u0131, grameri hakk\u0131nda benim bir \u015fey s\u00f6ylemem do\u011fru olmaz. \u00c7\u00fcnk\u00fc K\u00fcrt\u00e7eye vak\u0131f de\u011filim. Bu, s\u00fcrece tan\u0131k K\u00fcrt\u00e7eye vak\u0131f okuyucular\u0131n yapacaklar\u0131 bir \u015feydir. Ama \u015funu rahatl\u0131kla s\u00f6yleyebilirim:<\/p>\n\n\n\n Birincisi, K\u00fcrt yaz\u0131m\u0131nda biyografilerin azl\u0131\u011f\u0131n\u0131 dikkate ald\u0131\u011f\u0131m\u0131zda Jiyana Nivkustiyan<\/em> \u00f6nemi bir bo\u015flu\u011fu dolduracakt\u0131r; ikincisi de, kitap <\/strong>K\u00fcrt siyasi tarihine ve K\u00fcrt diline bir zenginlik katacakt\u0131r.<\/p>\n\n\n\n Tu her heb\u00ee heval\u00ea min \u00ea h\u00eaja\u2026 Bila r\u00ea \u00fb bext\u00ea \u201cJiyana N\u00eevku\u015ftiyan\u201d her \u00fb her vekir\u00ee be\u2026<\/p>\n\n\n\n (*) Salih \u015eim\u015fek, \u201cJiyana N\u00eevku\u015ftiyan\u201d, T\u00dcSTAV (Sosyal Tarih Yay\u0131nlar\u0131), Temmuz 2024, \u0130stanbul, 352 sayfa.<\/em><\/p>\n\n\n\n 16 A\u011fustos 2024 tarihinde ve sonras\u0131nda:<\/strong> ve Politika gazetesi Haziran-A\u011fustos 2024, say\u0131: 93’te Bir tan\u0131d\u0131\u011f\u0131m\u0131n, bir arkada\u015f\u0131m\u0131n, bir yolda\u015f\u0131m\u0131n kitap yazmas\u0131ndan her zaman mutlu olmu\u015f ve gurur duymu\u015fumdur. Sevgili dostum Salih \u015eim\u015fek kendi anadilinde, K\u00fcrt\u00e7e yazd\u0131\u011f\u0131 hayat hik\u00e2yesi \u201cJiyana N\u00eevku\u015ftiyan\u201d(*) ismiyle T\u00fcrkiye Sosyal Tarih Ara\u015ft\u0131rma Vakf\u0131\u2019n\u0131n, Sosyal Tarih Yay\u0131nlar\u0131 aras\u0131nda kitap olarak yay\u0131mlad\u0131. T\u00dcSTAV, bildi\u011fim kadar\u0131yla, yay\u0131n tarihinde ilk defa bir K\u00fcrt\u00e7e kitap yay\u0131nlayarak; bir ilki ger\u00e7ekle\u015ftirdi ve b\u00f6ylece \u00f6nemli bir geli\u015fmeye imza atm\u0131\u015f oldu. \u00c7ok \u00f6nemli bir geli\u015fme, hem Salih \u015eim\u015fek\u2019i ve hem de T\u00dcSTAV\u2019\u0131 bu nedenle kutluyorum. Salih arkada\u015f\u0131m, g\u00fcng\u00f6rm\u00fc\u015f, her \u015feyi anlamaya \u00e7al\u0131\u015fan, kendisi ve \u00e7evresiyle uyumlu, kar\u015f\u0131s\u0131ndakine pozitif enerji veren t\u00fcrden K\u00fcrt\u00e7eye \u00e2\u015f\u0131k bir dostumdur. Onunla ortak bir ge\u00e7mi\u015fimiz<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3403,97],"tags":[3361,459,5070,5071,5069,1176,175,1561,5072],"class_list":["post-7757","post","type-post","status-publish","format-standard","hentry","category-plus","category-politika","tag-diyarbakir-5-nolu-2","tag-hegel","tag-holmes","tag-huseyin-erdem","tag-jiyana-nivkustiyan","tag-leibniz","tag-salih-simsek","tag-tustav","tag-zindana-amede"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/7757","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7757"}],"version-history":[{"count":4,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/7757\/revisions"}],"predecessor-version":[{"id":7778,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/7757\/revisions\/7778"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7757"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7757"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7757"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/www.uzulmez.site\/wp-content\/uploads\/2024\/08\/kitap-kapak-726x1024.jpg\")
<\/figure><\/div>\n\n\n
https:\/\/www.tigrishaber.com\/jiyana-nivkustiyan-7582yy.htm
https:\/\/www.gaphaberleri.com\/kose-yazisi\/1397\/jiyana-nvkustiyan.html
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https:\/\/kovarabir.com\/11446\/11446\/<\/em><\/p>\n\n\n\n
yay\u0131mland\u0131.<\/em><\/p>\n\n\n