{"id":7148,"date":"2023-11-01T17:37:00","date_gmt":"2023-11-01T17:37:00","guid":{"rendered":"https:\/\/www.uzulmez.site\/?p=7148"},"modified":"2023-11-30T18:06:21","modified_gmt":"2023-11-30T18:06:21","slug":"bu-vandalizm-nereden-besleniyor","status":"publish","type":"post","link":"https:\/\/www.uzulmez.site\/?p=7148","title":{"rendered":"Bu Vandalizm nereden besleniyor?"},"content":{"rendered":"\n

K\u00fcrt co\u011frafyas\u0131nda tarih\u00ee\/k\u00fclt\u00fcrel miras yok ediliyor!<\/strong><\/em><\/p>\n\n\n\n

Daha ba\u015fta s\u00f6yleyelim; tarih\u00ee eserlere ger\u00e7ek anlam\u0131yla maalesef yeteri kadar ilgi g\u00f6stermiyor, onlar\u0131 koruyam\u0131yoruz. \u00dclkenin tamam\u0131na dair ge\u00e7erli olan bu olumsuz tablo, K\u00fcrt co\u011frafyas\u0131 s\u00f6z konusu oldu\u011funda \u00e7ok daha a\u011f\u0131r ve daha da k\u00f6t\u00fc: Keldanilere, S\u00fcryanilere, Ermenilere, Yahudilere, Araplara, T\u00fcrklere, K\u00fcrtlere ait tarih\u00ee eserler ya bilin\u00e7sizlikten tahrip ediliyor ya da sahipsizlikten yok oluyor. Hemen ilk bak\u0131\u015fta g\u00f6ze \u00e7arpan ve birka\u00e7 c\u00fcmleyle \u00f6zetlenebilecek bu yal\u0131n ve ac\u0131 ger\u00e7e\u011fi yaratan nedenleri \u015f\u00f6yle s\u0131ralayabiliriz:<\/p>\n\n\n

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\"\"<\/figure><\/div>\n\n\n

<\/p>\n\n\n\n

Do\u011fal a\u015f\u0131nma<\/strong><\/p>\n\n\n\n

Tarih\u00ee yap\u0131lar, kaya kabartmalar\u0131, ma\u011faralar binlerce y\u0131ld\u0131r ya\u011fmur, dolu, kar, s\u0131cak, so\u011fuk, r\u00fczg\u00e2r, f\u0131rt\u0131na vb. gibi fiziki do\u011fa ko\u015fullar\u0131n\u0131n etkisi alt\u0131ndad\u0131r. Bu durum, do\u011fal olarak tarih\u00ee yap\u0131lar\u0131n kendisinin ve \u00fczerlerindeki kabartmalar\u0131n, desenlerin, yaz\u0131lar\u0131n a\u015f\u0131nmas\u0131na neden olmaktad\u0131r. Zaman\u0131nda bak\u0131m ve onar\u0131m \u00e7al\u0131\u015fmalar\u0131n\u0131n yap\u0131lmamas\u0131, koruyucu \u00f6nlemlerin al\u0131nmamas\u0131 do\u011fal olarak tarih\u00ee eserlerin deformasyonunu ve giderek yok olu\u015funu h\u0131zland\u0131rmaktad\u0131r.<\/p>\n\n\n\n

<\/p>\n\n\n\n

Ka\u00e7ak kaz\u0131 ve define aramalar\u0131<\/strong><\/p>\n\n\n\n

Yeralt\u0131nda yatt\u0131\u011f\u0131 hayal edilen hazinelere sahip olma h\u0131rs\u0131 ve arama tutkusu sonucu, tarihin \u00e7e\u015fitli evrelerinde h\u00fck\u00fcm s\u00fcren medeniyet ve kavimlerden kalan mek\u00e2nlar, kaz\u0131larla harabeye d\u00f6n\u00fc\u015ft\u00fcr\u00fcl\u00fcyor. B\u00fct\u00fcn insanl\u0131\u011fa b\u0131rak\u0131lm\u0131\u015f tarih\u00ee ve k\u00fclt\u00fcrel miras\u0131 zalimce talan eden defineciler, tarih\u00ee yap\u0131lar\u0131n, harabelerin, mezarlar\u0131n, kilise ve cami kal\u0131nt\u0131lar\u0131n\u0131n alt\u0131n\u0131 \u00fcst\u00fcne getiriyorlar. Sadece tarih\u00ee eserlere zarar vermekle kalm\u0131yor, bilgiyi, tarihi ve ge\u00e7mi\u015fi de ya\u011fmalay\u0131p tahrip etmi\u015f oluyorlar.<\/p>\n\n\n\n

Defineciler s\u00f6ylentilere, rivayetlere, yalan pazarlama mihraklar\u0131na inanarak ve hatta \u201calt\u0131nlar\u0131n g\u00f6m\u00fcl\u00fc oldu\u011fu\u201d yerleri bulmak i\u00e7in \u00fcf\u00fcr\u00fc\u011f\u00fc kuvvetli hocalara bile ba\u015fvuruyorlar. Muska yard\u0131m\u0131 ve ebced hesab\u0131yla t\u0131ls\u0131mlar\u0131 \u00e7\u00f6z\u00fcp(!) define yerini belirlemeye \u00e7al\u0131\u015fanlar var. Gece karanl\u0131\u011f\u0131nda omuzlar\u0131nda kazma, ellerinde k\u00fcrek \u2013paras\u0131 olanlarda ilaveten dedekt\u00f6r\u2013, \u015febeke h\u00e2linde izinsiz\/ka\u00e7ak kaz\u0131lara ko\u015fuyorlar. Alt\u0131n, para vb. de\u011ferli nesneler bulup bir anda k\u00f6\u015feyi d\u00f6nmenin hayaliyle g\u00fcnd\u00fczleri uyur, geceleri de \u015fafak s\u00f6k\u00fcnceye kadar kaz\u0131p dururlar. Oysa hangi alanlarda arama ve kaz\u0131 yap\u0131laca\u011f\u0131, kaz\u0131lar\u0131n nas\u0131l ger\u00e7ekle\u015ftirilece\u011fi, hangi resm\u00ee g\u00f6revliler e\u015fli\u011finde yap\u0131lmas\u0131 gerekti\u011fi mevzuatta bir bir belirlenmi\u015f ve bunlar h\u00fckme ba\u011flanm\u0131\u015ft\u0131r. Ama kim takar mevzuat\u0131, kanunu, y\u00f6netmeli\u011fi!<\/p>\n\n\n\n

Eski \u015fehir harabeleri, \u00f6ren yerleri, tarih\u00ee mezar ve mezarl\u0131klar, kaya ve ma\u011fara oyuklar\u0131 ve daha bir\u00e7ok yer define avc\u0131lar\u0131n\u0131n\/alt\u0131n aray\u0131c\u0131lar\u0131n\u0131n yasad\u0131\u015f\u0131, bilin\u00e7siz ve ak\u0131ls\u0131z kaz\u0131lar\u0131na hedef oldu ve olmaktad\u0131r. Cumhuriyet tarihinin yar\u0131s\u0131ndan fazlas\u0131 s\u0131k\u0131y\u00f6netim ve \u201cola\u011fan\u00fcst\u00fc hal\u201dlerle ge\u00e7en bu co\u011frafyada define avc\u0131lar\u0131n\u0131n bu kadar pervas\u0131z hareket etmesi insan\u0131 d\u00fc\u015f\u00fcnd\u00fcr\u00fcyor do\u011frusu\u2026<\/p>\n\n\n\n

K\u00f6yl\u00fclerin sahip \u00e7\u0131kmamas\u0131<\/strong><\/p>\n\n\n\n

K\u00f6yl\u00fclerin tarih\u00ee yap\u0131lar\u0131, ma\u011faralar\u0131 samanl\u0131k ya da hayvan bar\u0131na\u011f\u0131 olarak kullanmalar\u0131; tarih\u00ee yap\u0131lara ait ta\u015flar\u0131 s\u00f6k\u00fcp ev\/bina yap\u0131m\u0131nda kullanmalar\u0131 tarih\u00ee miras\u0131n tahribinde \u00e7ok \u00f6nemli bir ba\u015fka nedendir. Tarih\u00ee kal\u0131nt\u0131lar\u0131n insanl\u0131\u011f\u0131n birer bilgi hazinesi ve k\u00fclt\u00fcrel de\u011feri oldu\u011funu; bu yap\u0131lar\u0131n, bu eserlerin kendileri i\u00e7in, gelecek nesiller i\u00e7in, hem k\u00f6yleri ve hem de \u00fclke i\u00e7in bir zenginlik oldu\u011funu d\u00fc\u015f\u00fcnemiyorlar, k\u0131ymetini bilmiyorlar. Bu durum, insanlar\u0131m\u0131z\u0131n hen\u00fcz yeteri kadar tarih bilincine sahip olmad\u0131klar\u0131n\u0131 g\u00f6steriyor.<\/p>\n\n\n\n

<\/p>\n\n\n\n

\u00d6tekine ait olan\u0131 tarihten silmek!<\/strong><\/p>\n\n\n\n

Dicle-F\u0131rat aras\u0131, daha do\u011frusu Mezopotamya, k\u00fclt\u00fcrlerin, inan\u00e7lar\u0131n var olma, yay\u0131lma ve yok olma merkezidir de. Tarih\u00ee s\u00fcre\u00e7 i\u00e7erisinde burada ya\u015fayan y\u00fczlerce etnik ve dinsel inan\u00e7 sahibi her t\u00fcrden k\u00fclt\u00fcrel tarih\u00ee eser b\u0131rakt\u0131 geriye. Ama sava\u015flar, \u00e7at\u0131\u015fmalar, bir di\u011ferine tahamm\u00fcls\u00fczl\u00fck sonucu \u201cyer \u00fcst\u00fcndekilerin\u201d \u00e7o\u011fu yok oldu. \u201cG\u00e2vurun mal\u0131\u201d i\u00e7in her \u015fey m\u00fcbaht\u0131r anlay\u0131\u015f\u0131yla tarih\u00ee eserlerin tahrip ve yok edili\u015finin \u00f6n\u00fc hep a\u00e7\u0131k oldu.<\/p>\n\n\n\n

Bu ko\u015fullarda bilgi, belge ve tarih\u00ee yap\u0131lar nas\u0131l korunsun, nas\u0131l g\u00fcvende olsun ki!<\/p>\n\n\n\n

639 y\u0131l\u0131nda \u0130sl\u00e2m ordular\u0131 Mardin\u2019i, Urfa\u2019y\u0131, Diyarbak\u0131r\u2019\u0131, daha do\u011frusu ya\u015fad\u0131\u011f\u0131m\u0131z co\u011frafyay\u0131 ele ge\u00e7irdi\u011finde, fetih esnas\u0131nda ve sonras\u0131nda eski inan\u0131\u015flara, eski k\u00fclt\u00fcrlere ait bilimlerle ilgili ne kadar yap\u0131, kitap, kit\u00e2be, belge ve yaz\u0131l\u0131 \u00e7izili, resimli nesne varsa \u00e7o\u011fu talan edildi, yak\u0131ld\u0131, y\u0131k\u0131ld\u0131, imha edildi. Buna g\u00f6sterilecek en \u00f6nemli kan\u0131t \u0130bn Haldun\u2019un Mukaddime adl\u0131 \u00fcnl\u00fc eseridir. \u0130bn Haldun; \u201cElimize ge\u00e7meyen ilm\u00ee eserler, elimize ge\u00e7enlerden daha \u00e7oktur. Halife \u00d6mer (onu Tanr\u0131 yarg\u0131las\u0131n), Fars feth olundu\u011funda eski Farslardan kalma eserleri yok etmeyi emretmi\u015f oldu\u011fu i\u00e7in, Farslar\u0131n ilimleri ve eserleri yok oldu gitti. Keldan\u00eelerin, S\u00fcryan\u00eelerin ve Babil ahalisinin ilimleri, kendi \u00e7a\u011flar\u0131nda bilginlerin meydana koyduklar\u0131 eserler ve bunlar\u0131n neticeleri nerede?\u201d diye hakl\u0131 olarak soruyor. Bilgi ve belgelerin nas\u0131l yok edildi\u011fine dair tarihe \u00f6nemli bir not d\u00fc\u015f\u00fcyor \u0130bn Haldun (Mukaddime-I, \u00e7ev. Zakir Kadr\u00ee Ugan, MEB Yay\u0131nlar\u0131, \u0130stanbul 1989, s. 91-92).<\/p>\n\n\n\n

Tarihi s\u00fcreklili\u011fi yok say\u0131p kendisinden ba\u015flatmak isteyen bu ilkel despotik yakla\u015f\u0131m bug\u00fcn de s\u00fcr\u00fcyor. Ba\u015fkalar\u0131n\u0131 tarihten silme vandalizmi as\u0131l despotik y\u00f6netimlerin yol a\u00e7mas\u0131yla \u00f6zg\u00fcven bulup giderek yay\u0131l\u0131p toplumsalla\u015f\u0131yor. Tarih\u00ee eserlere \u015fa\u015f\u0131 bak\u0131lmas\u0131n\u0131n, \u00e7o\u011fu zaman g\u00f6r\u00fclmemesinin temel nedeni de bu olmal\u0131d\u0131r.<\/p>\n\n\n

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\"\"<\/figure><\/div>\n\n\n

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Tarih bilinci yoksunlu\u011fu<\/strong><\/p>\n\n\n\n

Do\u011fa ko\u015fullar\u0131, sava\u015flar, y\u0131k\u0131mlar, bilin\u00e7siz define aray\u0131c\u0131l\u0131\u011f\u0131, \u00f6ncekine ait olan t\u00fcm de\u011ferleri tarihten silme h\u0131rs\u0131 ve ilkelli\u011fi; sahipsizlik, bilgisizlik, cahillik ve tarih bilincinden yoksun olu\u015f b\u00f6lgemizdeki tarih\u00ee k\u00fclt\u00fcrel varl\u0131klar\u0131n bir\u00e7o\u011funun yok edilmesini getirdi. Var olanlar ise ne yaz\u0131k ki gerekti\u011fi gibi korunmuyor. B\u00f6lgemizin uygarl\u0131k tarihindeki yerini hakk\u0131yla kavrayam\u0131yoruz: Yak\u0131n Do\u011fu\u2019da en eski tap\u0131na\u011f\u0131 yapanlar G\u00f6beklitepeliler\/Girnavikliler (Urfa), ilk yerle\u015fik hayata ge\u00e7enler ise \u00c7ay\u00f6n\u00fc\/Qot\u00ea Ber \u00c7em (Ergani), Newala \u00c7ori\/\u00d6l\u00fcm Vadisi (Hilvan), Hallan \u00c7emi\/\u00c7em\u00ea Xalan (Batman) gibi yerle\u015fim yerlerinde ya\u015fayanlard\u0131r. B\u00f6ylesi bir tarihsel misyonun bug\u00fcnk\u00fc ta\u015f\u0131y\u0131c\u0131lar\u0131na yara\u015f\u0131r bir sorumlulukla hareket edilmiyor maalesef. Oysa ya\u015fad\u0131\u011f\u0131m\u0131z co\u011frafyan\u0131n tarih\u00ee zenginli\u011finin ve \u00f6zg\u00fcnl\u00fc\u011f\u00fcn\u00fcn k\u0131ymetini bilmek gerekiyor. Bu tarihin, \u201cmeleklerin k\u00fcllerinden yarat\u0131lm\u0131\u015f\u201d yasakl\u0131 bir halk\u0131n miras\u0131 oldu\u011funu bilelim. Tarih, tarihini bilmeyenleri kay\u0131tlar\u0131ndan siliyor; bu keskin ger\u00e7e\u011fi de unutmayal\u0131m!<\/p>\n\n\n\n

(dilop dergisi, sayfa 62-64)<\/em><\/p>\n\n\n\n

dilop \u2013 kovara du meh\u00ee \u2013 \u00e7and h\u00fcner pol\u00eet\u00eeka<\/strong><\/p>\n\n\n\n

Sal: 6, Hejmar: 31, Sermawez-Berfanbar (Kas\u0131m-Aral\u0131k) 2023<\/em><\/p>\n\n\n

define aramalar\u0131<\/a>, <\/span>dilop dergisi say\u0131 31<\/a>, <\/span>do\u011fal a\u015f\u0131nma<\/a>, <\/span>ibn haldun<\/a>, <\/span>ka\u00e7ak kaz\u0131<\/a>, <\/span>k\u00fclt\u00fcrel miras<\/a>, <\/span>k\u00fcrt co\u011frafyas\u0131<\/a>, <\/span>mukaddime<\/a>, <\/span>\u00f6teki<\/a>, <\/span>sahip \u00e7\u0131kmama<\/a>, <\/span>Tarih Bilinci<\/a>, <\/span>tarihten silmek<\/a>, <\/span>vandalizm<\/a><\/div>","protected":false},"excerpt":{"rendered":"

K\u00fcrt co\u011frafyas\u0131nda tarih\u00ee\/k\u00fclt\u00fcrel miras yok ediliyor! Daha ba\u015fta s\u00f6yleyelim; tarih\u00ee eserlere ger\u00e7ek anlam\u0131yla maalesef yeteri kadar ilgi g\u00f6stermiyor, onlar\u0131 koruyam\u0131yoruz. \u00dclkenin tamam\u0131na dair ge\u00e7erli olan bu olumsuz tablo, K\u00fcrt co\u011frafyas\u0131 s\u00f6z konusu oldu\u011funda \u00e7ok daha a\u011f\u0131r ve daha da k\u00f6t\u00fc: Keldanilere, S\u00fcryanilere, Ermenilere, Yahudilere, Araplara, T\u00fcrklere, K\u00fcrtlere ait tarih\u00ee eserler ya bilin\u00e7sizlikten tahrip ediliyor ya da sahipsizlikten yok oluyor. Hemen ilk bak\u0131\u015fta g\u00f6ze \u00e7arpan ve birka\u00e7 c\u00fcmleyle \u00f6zetlenebilecek bu yal\u0131n ve ac\u0131 ger\u00e7e\u011fi yaratan nedenleri \u015f\u00f6yle s\u0131ralayabiliriz: Do\u011fal a\u015f\u0131nma Tarih\u00ee yap\u0131lar, kaya kabartmalar\u0131, ma\u011faralar binlerce y\u0131ld\u0131r ya\u011fmur, dolu, kar, s\u0131cak, so\u011fuk, r\u00fczg\u00e2r, f\u0131rt\u0131na vb. gibi fiziki do\u011fa ko\u015fullar\u0131n\u0131n etkisi alt\u0131ndad\u0131r.<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1197,1064],"tags":[4273,4963,4269,3806,4268,348,4959,4962,4961,4271,1897,4960,4958],"class_list":["post-7148","post","type-post","status-publish","format-standard","hentry","category-kultur","category-tarih","tag-define-aramalari","tag-dilop-dergisi-sayi-31","tag-dogal-asinma","tag-ibn-haldun-2","tag-kacak-kazi","tag-kulturel-miras","tag-kurt-cografyasi","tag-mukaddime","tag-oteki","tag-sahip-cikmama","tag-tarih-bilinci","tag-tarihten-silmek","tag-vandalizm"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/7148","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7148"}],"version-history":[{"count":1,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/7148\/revisions"}],"predecessor-version":[{"id":7152,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/7148\/revisions\/7152"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7148"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7148"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7148"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}