<\/p>\n\n\n\n
\u201cU\u00e7suz bucaks\u0131z denizler T\u00fcrkiye, k\u00f6pr\u00fc konumundad\u0131r. Nedir bu \u201cr\u00fczg\u00e2rlar\u201d? Ayd\u0131nlanma, doktrin de\u011fildir; bu nedenle, \u00fclkelere giri\u015fi zahmetlidir.<\/p>\n\n\n\n Do\u011fadaki nesne ve hareketleri yasa ve \u00f6l\u00e7\u00fc i\u00e7inde tan\u0131ma \u00e7abas\u0131, Ayd\u0131nlanma olarak tan\u0131mlan\u0131r. Ayd\u0131nlanma, insan\u0131n kendi ayaklar\u0131 \u00fczerinde durmas\u0131d\u0131r. Kendi ayaklar\u0131 \u00fczerinde durmak, kendi anlay\u0131\u015f yetene\u011fini, bir ba\u015fkas\u0131n\u0131n y\u00f6netmesi d\u0131\u015f\u0131nda kullanmak demektir. Ezber bilgiler, taklit davran\u0131\u015f\u0131na; kavramlar, kendi ayaklar\u0131 \u00fczerinde durma, kendi gelece\u011fini kendi belirleme davran\u0131\u015flar\u0131na neden olur. Her insan, fiziksel olarak, \u00f6z\u00fcrl\u00fc olmad\u0131\u011f\u0131 s\u00fcrece, hem ezber bilgileri, hem de kavramlar\u0131 edinme yetisine sahiptir. D\u0131\u015f ortam, insanlar\u0131n ezberleri ya da kavramlar\u0131 edinme ko\u015fullar\u0131n\u0131 belirler. \u00d6rne\u011fin, dil \u00f6\u011frenme kavramlar\u0131 edinmeyi h\u0131zland\u0131r\u0131rken; insanlar\u0131n anlamad\u0131\u011f\u0131 dilde dualar okumas\u0131, s\u00f6zc\u00fckler tekrarlamas\u0131 taklit davran\u0131\u015flar\u0131n\u0131 peki\u015ftirir.<\/p>\n\n\n\n \u00d6zetlersek: Ayd\u0131nlanma, do\u011fadaki nesneler, olaylar ve bunlar aras\u0131ndaki ili\u015fkileri yasa ve \u00f6l\u00e7\u00fc ile tan\u0131ma gayretidir.<\/p>\n\n\n\n Do\u011fadaki b\u00fct\u00fcn canl\u0131lar, h\u00fccre h\u00fccre geli\u015firler. \u0130nsan belle\u011fi de en k\u0131ymetli canl\u0131 par\u00e7as\u0131d\u0131r ve h\u00fccre h\u00fccre bilgi depolar. Bir a\u011fac\u0131, ne yaparsan\u0131z yap\u0131n\u0131z, bir gecede b\u00fcy\u00fctemezsiniz; ama, bir dakikada kesebilirsiniz.<\/p>\n\n\n\n T\u00fcrkiye’ye, doktrinler, geli\u015ftirici, b\u00fcy\u00fct\u00fcc\u00fc olarak girdi; ama, y\u0131k\u0131c\u0131 olarak kullan\u0131ld\u0131. Nas\u0131l kullan\u0131ld\u0131? \u00c7ok \u00e7e\u015fitli.<\/p>\n\n\n\n Doktrinlerin kurbanlar\u0131 iki t\u00fcrl\u00fc davran\u0131r: M\u00fcsl\u00fcm ile Haydar doktrinleri savunmu\u015f, hatalar\u0131 g\u00f6r\u00fcnce kendilerine gelmi\u015f iki ayd\u0131n insand\u0131r. E\u015fleri, \u00f6zellikle M\u00fcsl\u00fcm’\u00fcn e\u015fi, Zor g\u00fcnlerinde kendilerine yard\u0131mc\u0131 olmu\u015f fedakar annelerdir.<\/p>\n\n\n\n Kurban\u0131n, hakareti yapana kar\u015f\u0131 kini zamanla k\u00f6relir.<\/p>\n\n\n\n M\u00fcsl\u00fcm ile Haydar’\u0131n kinleri azalm\u0131\u015f, sessiz sedas\u0131z g\u00f6revlerini yaparlar. B\u00fct\u00fcn ama\u00e7lar\u0131 \u00e7ocuklard\u0131r. \u00d6rne\u011fin, Haydar’\u0131n k\u0131z\u0131 Helin, okulunda son derece ba\u015far\u0131l\u0131, kitap okuyan bir \u00f6\u011frencidir. Keza, M\u00fcsl\u00fcm’\u00fcn o\u011flu Utku iyi bir yazar olacakt\u0131r.<\/p>\n\n\n\n \u0130nsanlar \u00f6l\u00fcms\u00fcz \u00fcn ve \u00f6l\u00e7\u00fcl\u00fc servet kazanmaya \u00e7al\u0131\u015fmal\u0131d\u0131r.<\/p>\n\n\n\n M\u00fcsl\u00fcm ile Haydar d\u00fczenli olarak okur, d\u00fc\u015f\u00fcn\u00fcr ve kendilerini geli\u015ftirirler.<\/p>\n\n\n\n Bellek g\u00fc\u00e7lendik\u00e7e bedeni daha rahat ta\u015f\u0131r.<\/p>\n\n\n\n Sevgili M\u00fcsl\u00fcm,<\/p>\n\n\n\n Son kitab\u0131n\u0131 ald\u0131m. Te\u015fekk\u00fcr ederim. (M\u00fcsl\u00fcm \u00dcz\u00fclmez-Gecenin Isl\u0131\u011f\u0131-\u015eiir kitab\u0131)<\/p>\n\n\n\n a-Kitapta \u00e7ok g\u00fczel ve e\u011fitici; ho\u015fg\u00f6r\u00fc kokan, bellekleri besleyen dizeler var. Fakat i\u015fleni\u015f kar\u0131\u015f\u0131k.<\/p>\n\n\n\n \u00d6rne\u011fin, \u201cac\u0131 \u00e7ekiyorsam sevgimdendir\u201d (s.22). B\u00f6ylesi dizelerin \u015fiirle a\u00e7\u0131klanmas\u0131, i\u015flenmesi gerekir. Sadece kendi sevgin i\u00e7in mi ac\u0131ya katlan\u0131yorsun?<\/p>\n\n\n\n Duygu ve d\u00fc\u015f\u00fcnceleri m\u0131sralara d\u00f6kmek g\u00fczeldir; ama, do\u011fa yasalar\u0131n\u0131n ve \u00f6l\u00e7\u00fcn\u00fcn \u0131\u015f\u0131\u011f\u0131nda yazmak daha g\u00fczel olmaz m\u0131?<\/p>\n\n\n\n \u201celektriksel bir ak\u0131\u015ft\u0131r sevmek.\u201d (s.32)<\/p>\n\n\n\n Do\u011fru.<\/p>\n\n\n\n Nefret, \u00f6fke, kin elektriksel ak\u0131\u015f\u0131n olmay\u0131\u015f\u0131 ve beyin h\u00fccrelerinin Is\u0131nmas\u0131, yanmas\u0131d\u0131r.<\/p>\n\n\n\n Bu konular, \u00e7akt\u0131rmadan dizlerle vurgulanmal\u0131d\u0131r.<\/p>\n\n\n\n Ba\u015fka bir dize; \u201csorumluluk a\u011f\u0131r silaht\u0131r, herkes \u00fczerinde ta\u015f\u0131yamaz!\u201d (s.46)<\/p>\n\n\n\n Sorumlu \u00e7ocuk yeti\u015ftirmeden ba\u015fla, gen\u00e7 insanlar\u0131 ele al, orta ya\u015f\u0131 \u00e7oktan a\u015fm\u0131\u015f bizleri i\u015fle. Gelece\u011fe ne b\u0131rakaca\u011f\u0131z? Bu dizeyi \u00e7akt\u0131rmadan i\u015flemek; g\u00fclerle, \u00e7i\u00e7eklerle bezemek, a\u015fk ve nefret ile s\u00fcslemek,\u2026. binlerce insan\u0131n g\u0131das\u0131 olacakt\u0131r.<\/p>\n\n\n\n Ha, a\u015fk nedir? \u00d6rne\u011fin, sorumluluk bilincini yitirmeyen ve \u00f6l\u00fcm\u00fcne, yoksullu\u011funa sorumluluk silah\u0131n\u0131 terk etmeyen adam a\u015f\u0131k de\u011fil midir?<\/p>\n\n\n\n b-Se\u00e7ti\u011fin bir konu ile kendini s\u0131n\u0131rla; ama, konunun i\u00e7inde s\u0131n\u0131rs\u0131z d\u00fc\u015f\u00fcnmeye \u00e7al\u0131\u015f.<\/p>\n\n\n\n c-Ergani konusunu ayr\u0131ca ele al.<\/p>\n\n\n\n Bu konuda dolu dolu \u00e7al\u0131\u015f ve bir kitap haz\u0131rla. Sana bir \u00f6rnek vereyim. \u201c\u00c7ermik\u201d kitab\u0131n\u0131 okumaya \u00e7al\u0131\u015fan insanlar\u0131 g\u00f6rsen hayret edersin. Hayat\u0131nda bir sefer kitap eline almam\u0131\u015f insanlar \u201c\u00c7ermik\u201d kitab\u0131n\u0131 okumak ve tart\u0131\u015fmak i\u00e7in can at\u0131yorlar. Demek ki, insanlar\u0131n ihtiya\u00e7lar\u0131n\u0131 ve onlarla ileti\u015fim kurmas\u0131n\u0131 bilmek gerekir. Demirel k\u0131rk y\u0131l basit konular\u0131 i\u015fledi ve bizler k\u00fcf\u00fcr (beddua) ettik.<\/p>\n\n\n\n \u201c\u00c7ok a\u011f\u0131r yazm\u0131\u015fs\u0131n! Biraz daha basit yazsayd\u0131n olmaz m\u0131yd\u0131? Al\u0131nt\u0131lar \u00e7ok ve a\u011f\u0131r\u2026\u201d Bunlar da yap\u0131lan ele\u015ftiriler. Hem de \u00f6\u011fretmeler al\u0131nt\u0131lar\u0131 \u00e7ok a\u011f\u0131r buluyor. Al\u0131nt\u0131lar da Eski Yunan, Roma d\u00fc\u015f\u00fcn\u00fcrlerinin. Yakla\u015f\u0131k 2000 y\u0131l sonra d\u00e2hilerin yazd\u0131klar\u0131, sevgili \u00f6\u011fretmenler taraf\u0131ndan a\u011f\u0131r bulunuyor.<\/p>\n\n\n\n Ergani konusunda \u00e7ekirdek ol, da\u011f\u0131lmamaya \u00e7al\u0131\u015f; k\u00f6kten, g\u00f6vdeden, daldan destek al.<\/p>\n\n\n\n \u201cHer insan\u0131n vard\u0131r mutlak noksan bir yan\u0131 (M\u00fcsl\u00fcm \u00dcz\u00fclmez-Gecenin Isl\u0131\u011f\u0131)<\/p>\n\n\n\n Nurettin De\u011firmenci, 2002\u2019de G\u00f6rd\u00fcklerim D\u00fc\u015f\u00fcnd\u00fcklerim<\/strong>, Bulut Yay\u0131nlar\u0131, s. 224-226.<\/p>\n\n\n \u201cU\u00e7suz bucaks\u0131z denizlerDa\u011flar ona dar gelirVah\u015fi hayvan inleriA\u015fk\u0131n u\u011frundad\u0131r.\u201d -Sofokles- Antigone T\u00fcrkiye, k\u00f6pr\u00fc konumundad\u0131r.a-Fiziksel yer,b-Esen \u201cr\u00fczgarlar\u201d olarak. Nedir bu \u201cr\u00fczg\u00e2rlar\u201d?Sosyalizm, Milliyet\u00e7ilik, H\u0131ristiyanl\u0131k, M\u00fcsl\u00fcmanl\u0131k, Irk\u00e7\u0131l\u0131k, yarat\u0131c\u0131l\u0131k\u2026 gibi doktrinler. Ayd\u0131nlanma, doktrin de\u011fildir; bu nedenle, \u00fclkelere giri\u015fi zahmetlidir. Do\u011fadaki nesne ve hareketleri yasa ve \u00f6l\u00e7\u00fc i\u00e7inde tan\u0131ma \u00e7abas\u0131, Ayd\u0131nlanma olarak tan\u0131mlan\u0131r. Ayd\u0131nlanma, insan\u0131n kendi ayaklar\u0131 \u00fczerinde durmas\u0131d\u0131r. Kendi ayaklar\u0131 \u00fczerinde durmak, kendi anlay\u0131\u015f yetene\u011fini, bir ba\u015fkas\u0131n\u0131n y\u00f6netmesi d\u0131\u015f\u0131nda kullanmak demektir. Ezber bilgiler, taklit davran\u0131\u015f\u0131na; kavramlar, kendi ayaklar\u0131 \u00fczerinde durma, kendi gelece\u011fini kendi belirleme davran\u0131\u015flar\u0131na neden olur. Her insan, fiziksel olarak, \u00f6z\u00fcrl\u00fc olmad\u0131\u011f\u0131 s\u00fcrece, hem ezber bilgileri, hem de kavramlar\u0131 edinme yetisine sahiptir. D\u0131\u015f<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1321],"tags":[4707,304,4704,129,1412,4705,4706,338],"class_list":["post-6551","post","type-post","status-publish","format-standard","hentry","category-basinda","tag-aydinlanma","tag-cermik","tag-doktrinler","tag-ergani","tag-gecenin-isligi","tag-helin","tag-muslum-ve-haydar-uzulmez","tag-utku"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/6551","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6551"}],"version-history":[{"count":1,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/6551\/revisions"}],"predecessor-version":[{"id":6552,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/6551\/revisions\/6552"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6551"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6551"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6551"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
Da\u011flar ona dar gelir
Vah\u015fi hayvan inleri
A\u015fk\u0131n u\u011frundad\u0131r.\u201d -Sofokles- Antigone<\/em><\/p>\n\n\n\n
a-Fiziksel yer,
b-Esen \u201cr\u00fczgarlar\u201d olarak.<\/p>\n\n\n\n
Sosyalizm, Milliyet\u00e7ilik, H\u0131ristiyanl\u0131k, M\u00fcsl\u00fcmanl\u0131k, Irk\u00e7\u0131l\u0131k, yarat\u0131c\u0131l\u0131k\u2026 gibi doktrinler.<\/p>\n\n\n\n
I-\u0130nsan olarak ge\u00e7mi\u015fini bilir ve hatalar\u0131, gelecek ku\u015faklar\u0131n yapmamas\u0131 i\u00e7in kendini yeniler.
II-Yaygara, inkar, d\u00f6neklik,\u2026 yapar.<\/p>\n\n\n\n
-Hi\u00e7 kimse g\u00fcnahs\u0131z de\u011fil!-
Ama \u015feytani bir \u015feydir uyum denen teslimiyet;
Bir ba\u015flad\u0131 m\u0131 ya da \u00e7ekim alan\u0131na girdin mi
Eninde sonunda kurbanl\u0131k koyun misali
-\u0130nsan\u0131n insanl\u0131ktan \u00e7\u0131kt\u0131\u011f\u0131 an-
Kasab\u0131n ard\u0131na d\u00fc\u015fersin.
***
Sorumluluk a\u011f\u0131r silaht\u0131r, herkes \u00fczerinde ta\u015f\u0131yamaz!
***
\u201cK\u00f6leler k\u00f6leliklerini kabul etti\u011fi s\u00fcrece k\u00f6le kal\u0131r.\u201d<\/em><\/p>\n\n\n\n