<\/p>\n\n\n\n
“Bi ana \u00e7oc\u0131\u011f\u0131n\u0131 hanki dille severse sevsin, he\u00e7 fark etmez. Analar\u0131n dili onlar\u0131n y\u00fcre\u011finin sesidir.” (s. 493.)<\/em><\/p>\n\n\n\n Bu sat\u0131rlar, M\u0131g\u0131rdi\u00e7 Margosyan’\u0131n yeni yay\u0131nlanan Tespih Taneleri kitab\u0131ndan al\u0131nt\u0131. Kitab\u0131 okudum; s\u00fcr\u00fckleyici ve d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fc. Okuyan\u0131 kendi i\u00e7 d\u00fcnyas\u0131nda yolculu\u011fa \u00e7\u0131karan, kendi ge\u00e7mi\u015fiyle y\u00fczle\u015ftiren bir yap\u0131t. Bir Diyarbak\u0131rl\u0131 olarak, bu kitab\u0131 okurken biraz ya\u015fad\u0131\u011f\u0131m diyar\u0131n ge\u00e7mi\u015fteki ya\u015fam\u0131 g\u00f6z\u00fcmde canland\u0131, ama daha \u00e7ok da ge\u00e7mi\u015fte ya\u015fanan ac\u0131 olaylar nedeniyle y\u00fcre\u011fim burkuldu.<\/p>\n\n\n\n Kitap g\u00fczel bir anlat\u0131mla kaleme al\u0131nm\u0131\u015f, bir solukta okunacak t\u00fcrden.<\/p>\n\n\n\n M\u0131g\u0131rdi\u00e7 Margosyan kimdir, Tespih Taneleri ne anlatmaktad\u0131r?<\/p>\n\n\n\n M\u0131g\u0131rdi\u00e7 Margosyan, hem\u015ferimizdir. 23 Aral\u0131k 1938’de Diyarbak\u0131r’da, Han\u00e7epek Mahallesi’nde (G\u00e2vur Mahallesi) do\u011fdu. E\u011fitimini S\u00fcleyman Nazif \u0130lkokulu, Ziya G\u00f6kalp Ortaokulu, daha sonra \u0130stanbul’daki Bezciyan Ortaokulu ve Getronagan Lisesi’nde s\u00fcrd\u00fcrd\u00fc. \u0130stanbul \u00dcniversitesi Edebiyat Fak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc’n\u00fc bitirdi. O, \u00e7e\u015fitli i\u015fler yapsa da, hep edebi \u00e7al\u0131\u015fmalar\u0131n i\u00e7inde oldu. Ermenice yazd\u0131\u011f\u0131 \u00f6yk\u00fclerinin bir b\u00f6l\u00fcm\u00fcn\u00fc, 1984 y\u0131l\u0131nda Mer Ayt Go\u011fmer\u0131 (Bizim Oralar) ad\u0131yla kitap haline getirdi. Bu kitab\u0131yla 1988’de Ermenice yazan yazarlara verilen Eliz Kavukyan Edebiyat \u00d6d\u00fcl\u00fc’n\u00fc (Paris-Fransa) ald\u0131. G\u00e2vur Mahallesi (Aras Yay\u0131nlar\u0131-1992), S\u00f6yle Margos Nerelisin? (Aras Yay\u0131nlar\u0131-1995), Biletimiz \u0130stanbul’a Kesildi (Aras Yay\u0131nlar\u0131-1998) adl\u0131 T\u00fcrk\u00e7e kitaplar\u0131n\u0131, 1999’da ikinci Ermenice kitab\u0131 Dikrisi Aperen (Dicle K\u0131y\u0131lar\u0131ndan) izledi. G\u00e2vur Mahallesi Avesta Yay\u0131nlar\u0131 taraf\u0131ndan Li bam e, Li wan deran (Bizim O Y\u00f6reler) ad\u0131yla K\u00fcrt\u00e7e olarak yay\u0131nland\u0131 (1999). Evrensel gazetesinde yazd\u0131\u011f\u0131 makalelerin bir b\u00f6l\u00fcm\u00fc Belge Yay\u0131nlar\u0131 taraf\u0131ndan \u00c7engellii\u011fne ad\u0131yla yay\u0131nland\u0131 (1999). Ayn\u0131 gazetede “Kirveme Mektuplar” adl\u0131 k\u00f6\u015fesinde yazmay\u0131 s\u00fcrd\u00fcren Margosyan’\u0131n bu makalelerinin bir b\u00f6l\u00fcm\u00fc de Lis Bas\u0131n-Yay\u0131n taraf\u0131ndan Kirveme Mektuplar ad\u0131yla kitapla\u015ft\u0131r\u0131ld\u0131 (Diyarbak\u0131r, 2006). Tespih Taneleri, en son \u00e7\u0131kan kitab\u0131d\u0131r (Aras Yay\u0131nlar\u0131-2006).<\/p>\n\n\n\n Tespih Taneleri kitab\u0131, Margosyan’\u0131n Diyarbak\u0131r’dan \u0130stanbul’a paras\u0131z yat\u0131l\u0131 Ermeni okuluna gidi\u015fini ve bu gidi\u015fle birlikte ge\u00e7mi\u015fte ya\u015fad\u0131klar\u0131n\u0131 ve kendisinden ya\u015f\u00e7a b\u00fcy\u00fck olanlar\u0131n anlat\u0131mlar\u0131n\u0131 esas alan m\u00fckemmel bir kurgulanm\u0131\u015f an\u0131-roman t\u00fcr\u00fcnde bir kitap. Kitapta tespih, Ermenileri; tespih taneleri de Diyarbak\u0131r’daki Ermeni hanelerini, evlerini simgelemektedir. Tespih Taneleri, bir anlamda, ge\u00e7mi\u015fte ya\u015fanan ve halen etkileri devam eden talihsiz olaylar sonucu, tespih taneleri gibi d\u00fcnyan\u0131n d\u00f6rt biryan\u0131na savrulan Ermenilerin ya\u015fanm\u0131\u015f \u00f6yk\u00fclerin b\u00fct\u00fcn\u00fc.<\/p>\n\n\n\n Margosyan, Tespih Taneleri’nde nenelerini-dedelerini, analar\u0131n\u0131-babalar\u0131n\u0131, amcalar\u0131n\u0131-day\u0131lar\u0131n\u0131, halalar\u0131n\u0131-teyzelerini, karde\u015flerini-bac\u0131lar\u0131n\u0131, k\u0131zlar\u0131n\u0131-o\u011fullar\u0131n\u0131 “tehcir”de kaybeden ac\u0131l\u0131 insanlar\u0131n dram\u0131n\u0131 anlat\u0131rken, di\u011fer yandan da o g\u00fcn\u00fcn Diyarbak\u0131r ve \u0130stanbul’una ait ekonomik ve sosyal ya\u015fam\u0131na, siyasi olaylar\u0131na, k\u00f6yl\u00fc \u015fehirli, Ermeni, K\u00fcrt, T\u00fcrk, S\u00fcryani, Keldani, Yahudi\u2026 ili\u015fkilerine, Ermenilerin dini ya\u015famlar\u0131na ait an\u0131 ve g\u00f6zlemlerini bir \u00e7ocuk safl\u0131\u011f\u0131 ile, tipik bir Diyarbak\u0131rl\u0131n\u0131n anlat\u0131m\u0131 tarz\u0131nda sunmaktad\u0131r. “Tehcir”in insanlar\u0131n ya\u015fam\u0131n\u0131 nas\u0131l par\u00e7alad\u0131\u011f\u0131n\u0131, b\u00fct\u00fcn boyutlar\u0131yla, ama umudu ye\u015ferten h\u00fcmanist anlat\u0131mdan sapmadan g\u00f6zler \u00f6n\u00fcne sermektedir.<\/p>\n\n\n\n Tespih Taneleri, bir b\u00fct\u00fcn olarak, Margosyan’\u0131n babas\u0131 Serkis, nam-\u0131 de\u011fer Di\u015f\u00e7i Ali gibi k\u00fc\u00e7\u00fck ya\u015flarda, hen\u00fcz ana kuca\u011f\u0131ndayken k\u00f6ylerinden, evlerinden \u00e7\u0131kart\u0131l\u0131p “tehcir” edilenlerin kimisi hastal\u0131ktan, kimisi a\u00e7l\u0131ktan veya sefaletten \u00f6l\u00fcrken, kimisi de yol boyunca \u015fu veya bu k\u00f6y\u00fcn civar\u0131ndan, \u015fu veya bu da\u011f\u0131n ete\u011finden, vadilerden “kafle”ler halinde hangi me\u00e7hule do\u011fru y\u00fcr\u00fcd\u00fcklerini bilmezken, kimi insanlar taraf\u0131ndan sahiplenilip evlat edinilen, ya\u015famlar\u0131n\u0131n bu b\u00f6l\u00fcm\u00fcn\u00fc bu kez de hi\u00e7 tan\u0131mad\u0131klar\u0131, hi\u00e7 bilmedikleri bu yeni ana ve babalar sayesinde s\u00fcrd\u00fcr\u00fcrken, terk ettikleri diyarlardan, Bak\u0131rmaden’den, Pertek’ten, Harput’tan, Mu\u015f, Bitlis, Erzincan, Sivas, Tokat, Erzurum’dan, Konya, K\u00fctahya, Bursa, \u0130zmit, Tekirda\u011f’dan, Urfa, Antep, Mara\u015f’tan, Diyarbak\u0131r’dan, Malatya’dan, Arapkir’den yollara d\u00fc\u015f\u00fcp Arap \u00e7\u00f6llerine, Der Zor’a do\u011fru gidenlerin hasbelkader “k\u0131l\u0131\u00e7 art\u0131\u011f\u0131” olarak sa\u011fda solda, orda burada kimi kaza veya bucaklarda, nahiye ya da k\u00f6ylerde kald\u0131klar\u0131 i\u00e7in \u00e7o\u011funlukla ilk meslekleri \u00e7obanl\u0131k olan bu “F\u0131lla u\u015fa\u011flar\u0131”, daha sonralar\u0131 hayat denen ince uzun yolun bir noktas\u0131nda nas\u0131l ve nedenini kendilerinin de bilmedi\u011fi yepyeni ko\u015fullarda kimisi palanc\u0131, kimisi yemenici, kimisi demirci, nalbant, kalayc\u0131, sobac\u0131, marangoz, dokumac\u0131, ta\u015f\u00e7\u0131, terzi veya kuyumcu olarak birer meslek sahibi olup \u00e7o\u011funlukla k\u00fc\u00e7\u00fck ya\u015fta kaybettikleri i\u00e7in babalar\u0131n\u0131 tan\u0131mazken, yine de irsi bir hastal\u0131k gibi babalar\u0131n\u0131n, dedelerinin mesleklerini onlar\u0131n b\u0131rakt\u0131\u011f\u0131 yerden devral\u0131p, hayat\u0131n kah\u0131rl\u0131 gergefinde ya\u015famlar\u0131n\u0131 s\u00fcrd\u00fcren ac\u0131l\u0131 bir ku\u015fa\u011f\u0131n roman\u0131.<\/p>\n\n\n\n Margosyan, Tespih Taneleri’nde Ergani’ye yapt\u0131klar\u0131 bir yolculu\u011fu da anlat\u0131r:<\/p>\n\n\n\n “Ergani’ye gidiyorduk. Ergani’de bir da\u011fa t\u0131rmanacak, oradaki Meryem Ana Kilisesi’ni ziyaret ederek \u015fifal\u0131 suyu y\u00fcz\u00fcm\u00fcze s\u00fcr\u00fcp bol bol da i\u00e7ecek, b\u00f6ylece t\u00fcm g\u00fcnahlar\u0131m\u0131zdan kurtulup bir de dileklerimizin ger\u00e7ekle\u015fmesi i\u00e7in dua edecektik.<\/p>\n\n\n\n \u2026Ergani’ye vard\u0131\u011f\u0131m\u0131zda, ben en \u00f6nde y\u00fcr\u00fcyen day\u0131m\u0131n elinden tutmu\u015f yama\u00e7tan ilerlerken, uzakta, da\u011f\u0131n zirvesinden bizlere g\u00f6z k\u0131rpan Meryem Ana Kilisesi’nin harabelerine ula\u015fmaya \u00e7al\u0131\u015fan kafilemizin en sonunda Senem nenem t\u0131knefes soluyarak bizlere ula\u015fmaya \u00e7al\u0131\u015f\u0131yor, arada bir de sa\u011f elinin ba\u015f, i\u015faret ve orta parmaklar\u0131n\u0131 birle\u015ftirip y\u00fcz\u00fcnde ha\u00e7 \u00e7\u0131kar\u0131rken titrek dudaklar\u0131yla dualar m\u0131r\u0131ldan\u0131yordu. \u2026Yolda tek t\u00fck rastlad\u0131\u011f\u0131m\u0131z yabani “al\u00fcce” ve “payam” a\u011fa\u00e7lar\u0131ndan toplad\u0131\u011f\u0131 al\u0131\u00e7 ve bademleri avu\u00e7lar\u0131ma dolduran day\u0131m benim sevincime bak\u0131p keyifleniyor, ben de bir ta\u015f par\u00e7as\u0131yla bademleri k\u0131r\u0131p yerken yorgunlu\u011fumu unutuyordum.<\/p>\n\n\n\n Hepsi de Diyarbak\u0131r G\u00e2vur Mahallesi’nden yola \u00e7\u0131k\u0131p uzun bir tren yolculu\u011fundan sonra Ergani’deki tek t\u00fck Ermenilerle bulu\u015fup ikili \u00fc\u00e7l\u00fc kafileler halinde patikalardan t\u0131rmanan, kimisi ya\u015fl\u0131 oldu\u011fu i\u00e7in elindeki “\u00e7\u00f6gen”ine dayanan, kimisi yorulduk\u00e7a bir kaya par\u00e7as\u0131 \u00fczerinde oturup biraz dinlendikten sonra tekrar yola koyulan bir s\u00fcr\u00fc “baco” ve “emmo”larla nihayet da\u011f\u0131n doru\u011funda, vaktiyle h\u00e2kim bir u\u00e7urumun kenar\u0131nda in\u015fa edilmi\u015f, yar\u0131s\u0131 y\u0131k\u0131k, i\u00e7inde ke\u00e7ilerin otlad\u0131\u011f\u0131 harabe kilisede toplan\u0131yorduk; ama ortalarda \u015far\u0131l \u015far\u0131l akan bir “katsal” g\u00f6r\u00fcnm\u00fcyordu.<\/p>\n\n\n\n \u2026Ak\u015fam ayaz\u0131nda t\u00fcm “bacolar, emmolar” kilisenin harabeleri aras\u0131nda r\u00fczg\u00e2rdan korunabilecek kuytu bir k\u00f6\u015fede k\u00fcm k\u00fcme oturup, getirdikleri kilim ve battaniyelere sar\u0131l\u0131yor, \u00e7\u0131k\u0131nlar\u0131n\u0131 a\u00e7\u0131p kar\u0131nlar\u0131n\u0131 doyuruyor ve gece boyunca dileklerini s\u0131ralay\u0131p sabah\u0131 iple \u00e7ekiyor, sonra da g\u00fcne\u015fin ilk \u0131\u015f\u0131klar\u0131yla beraber kiliseden ayr\u0131l\u0131p gerisingeri trenle Diyarbak\u0131r’a d\u00f6n\u00fc\u015f i\u00e7in acele edip, tutulan dileklerin ger\u00e7ekle\u015fmesini Meryem Anam\u0131z\u0131n saf ve temiz kalbine havale ederek bu “ziyaret”i ede ediyorlard\u0131.” (s. 134-136.)<\/p>\n\n\n\n Ha, kitapta Erganili bir Ermeni’nin hayatta olan \u00e7ocuklar\u0131na dair dramatik bir \u00f6yk\u00fc de var: Bill Nacaryan adl\u0131 Ermeni bir Amerikal\u0131, ta Amerika’dan gelip, Ergani’de ya\u015fayan erkek karde\u015finin M\u00fcsl\u00fcman olmu\u015f iki o\u011flunu, yani ye\u011fenlerini ABD’ye g\u00f6t\u00fcrmek istiyor. Sonu\u00e7: Tespih Taneleri’nde\u2026 Kitab\u0131 bulup okuman\u0131z\u0131 \u00f6neririm.<\/p>\n\n\n\n Margosyan usta sen \u00e7ok ya\u015fa, ellerin dert g\u00f6rmesin.<\/p>\n\n\n\n 27 Nisan 2007 tarihinde Ergani Haber gazetesinde ve “Bi ana \u00e7oc\u0131\u011f\u0131n\u0131 hanki dille severse sevsin, he\u00e7 fark etmez. Analar\u0131n dili onlar\u0131n y\u00fcre\u011finin sesidir.” (s. 493.) Bu sat\u0131rlar, M\u0131g\u0131rdi\u00e7 Margosyan’\u0131n yeni yay\u0131nlanan Tespih Taneleri kitab\u0131ndan al\u0131nt\u0131. Kitab\u0131 okudum; s\u00fcr\u00fckleyici ve d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fc. Okuyan\u0131 kendi i\u00e7 d\u00fcnyas\u0131nda yolculu\u011fa \u00e7\u0131karan, kendi ge\u00e7mi\u015fiyle y\u00fczle\u015ftiren bir yap\u0131t. Bir Diyarbak\u0131rl\u0131 olarak, bu kitab\u0131 okurken biraz ya\u015fad\u0131\u011f\u0131m diyar\u0131n ge\u00e7mi\u015fteki ya\u015fam\u0131 g\u00f6z\u00fcmde canland\u0131, ama daha \u00e7ok da ge\u00e7mi\u015fte ya\u015fanan ac\u0131 olaylar nedeniyle y\u00fcre\u011fim burkuldu. Kitap g\u00fczel bir anlat\u0131mla kaleme al\u0131nm\u0131\u015f, bir solukta okunacak t\u00fcrden. M\u0131g\u0131rdi\u00e7 Margosyan kimdir, Tespih Taneleri ne anlatmaktad\u0131r? M\u0131g\u0131rdi\u00e7 Margosyan, hem\u015ferimizdir. 23 Aral\u0131k 1938’de Diyarbak\u0131r’da, Han\u00e7epek Mahallesi’nde (G\u00e2vur Mahallesi) do\u011fdu. E\u011fitimini S\u00fcleyman Nazif \u0130lkokulu,<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1197],"tags":[4641,4643,4646,129,4648,4640,4647,4645,4642,4644,2006],"class_list":["post-6498","post","type-post","status-publish","format-standard","hentry","category-kultur","tag-tespih-taneleri","tag-biletimiz-istanbula-kesildi","tag-dikrisi-aperen","tag-ergani","tag-filla-usaglari","tag-gavur-mahallesi-soyle-margos-nerelisin","tag-kafle","tag-kirveme-mektuplar","tag-li-bam-e","tag-li-wan-deran","tag-migirdic-margosyan"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/6498","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6498"}],"version-history":[{"count":2,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/6498\/revisions"}],"predecessor-version":[{"id":6818,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/6498\/revisions\/6818"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6498"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6498"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6498"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
http:\/\/www.arasyayincilik.com\/store\/Getron_viewItem.asp?idProduct=51 de yay\u0131mland\u0131.<\/em><\/p>\n\n\n