<\/p>\n\n\n\n
“S\u00fcrg\u00fcn her yerde yaln\u0131zd\u0131r!”-Victor Hugo<\/em><\/p>\n\n\n\n Amidal\u0131lar\/ S\u00fcrg\u00fcndeki Diyarbekirliler, hem\u015ferimiz \u015eeyhmus Diken’in \u0130leti\u015fim Yay\u0131nlar\u0131’nca yay\u0131nlanan yeni kitab\u0131n\u0131n ad\u0131. Kitap, 6 y\u0131l \u00f6nce ba\u015flanan ve \u00fc\u00e7 kitap dizisi olarak tasarlanan kitaplar\u0131n sonuncusu: \u0130lki Diyarbekir Diyar\u0131m Yitirmi\u015fim Yanar\u0131m, ikincisi \u0130syan S\u00fcrg\u00fcnleri, \u00fc\u00e7\u00fcnc\u00fcs\u00fc de Amidal\u0131lar.<\/p>\n\n\n\n \u015eeyhmus Diken, Amidal\u0131lar’da 12 Eyl\u00fcl s\u00fcrg\u00fcn\u00fc ve Diyarbekirli olmay\u0131 \u00f6l\u00e7\u00fct alarak yerel ve s\u00f6zl\u00fc tarihin do\u011fa\u00e7lama y\u00f6ntemini kullan\u0131p 12 Eyl\u00fcl sonras\u0131nda veya arifesinde Diyarbak\u0131r’dan “gitmek” zorunda kalan veya \u00e7o\u011fu 20 y\u0131la a\u015fk\u0131n s\u00fcre gurbette ya\u015fayan K\u00fcrt siyasi m\u00fcltecilerle, ba\u015fka bir ifadeyle Diyarbekirli olan s\u00fcrg\u00fcn \u015fahsiyetlerle, siyasal tercih ya da her hangi bir ayr\u0131m g\u00f6zetmeksizin ula\u015fabildikleriyle yapt\u0131\u011f\u0131 s\u00f6yle\u015fileri bir araya getirmi\u015f. “G\u00f6r\u00fc\u015fmelerde a\u011f\u0131rl\u0131kl\u0131 olarak s\u00fcrg\u00fcne gidi\u015fin psikolojisi \u00fczerinde durulmu\u015f, ya\u015fam \u00f6yk\u00fcleri bunun etraf\u0131nda \u00f6r\u00fclm\u00fc\u015ft\u00fcr.” Kitab\u0131n giri\u015finde yazd\u0131\u011f\u0131 “Te\u015fekk\u00fcr” yaz\u0131s\u0131nda g\u00f6r\u00fc\u015fmeyi kabul edip, ama g\u00f6r\u00fc\u015femediklerinin yan\u0131nda ula\u015famad\u0131klar\u0131n\u0131n da oldu\u011funu bildirmektedir.<\/p>\n\n\n\n Siyasi s\u00fcrg\u00fcnler\/ m\u00fclteciler \u00f6nce \u00e7ocukluklar\u0131n\u0131n, gen\u00e7liklerinin Diyarbekir’ine (ve Lice’sine, Silvan’\u0131na, Ergani’sine, P\u00eeran’\u0131na\u2026) dair hat\u0131rlad\u0131klar\u0131n\u0131 anlat\u0131yorlar. Sonra, 1960’lar\u0131n sonlar\u0131ndan 1970’lere uzanan yo\u011fun siyasal hareketlilik d\u00f6neminin aktivistleri olarak, bu d\u00f6neme ili\u015fkin tan\u0131kl\u0131klar\u0131n\u0131 aktar\u0131yorlar. Nihayet, 12 Eyl\u00fcl 1980 darbesi sonras\u0131ndaki atmosferi ve gerek Ortado\u011fu’da, gerek Avrupa’daki s\u00fcrg\u00fcnl\u00fck ya\u015fant\u0131lar\u0131n\u0131 hik\u00e2ye ediyorlar.<\/p>\n\n\n\n S\u00fcrg\u00fcnl\u00fck g\u00fcnlerini hik\u00e2ye edenler: Tar\u0131k Ziya Ekinci, Fevzi Karadeniz, Aziz Al\u0131\u015f, J. \u0130hsan Espar, Mehdi Zana, Mahmud \u00d6nder, Zerruk Vak\u0131fahmeto\u011flu, Malm\u00eesanij, Gani Cansever (Heval), Keya \u0130zol, Ya\u015far Karado\u011fan, Amed T\u00eegr\u00ees (A. Meki Dalaba), Abid D\u00fcndar, Goran Candan, Haydar Diljen, Bayram Ayaz, Nedim Da\u011fdeviren, Zekerya \u00c7elik, Kutbettin Al\u0131\u015f, Sait G\u00fcven, Vildan Saim Tanr\u0131kulu.<\/p>\n\n\n\n S\u00fcrg\u00fcn hayat\u0131 ya\u015fayan bu hem\u015ferilerimizin bir\u00e7o\u011fu ya arkada\u015f\u0131m veya \u015fahsen tan\u0131d\u0131klar\u0131m. Bir k\u0131sm\u0131 eskiden ayn\u0131 \u00f6rg\u00fctsel yap\u0131 i\u00e7inde yer ald\u0131\u011f\u0131m, bir k\u0131sm\u0131 ise farkl\u0131 \u00f6rg\u00fctsel yap\u0131lar i\u00e7inde olmam\u0131za ra\u011fmen \u00e7ok konuda ayn\u0131 duygu ve d\u00fc\u015f\u00fcnceleri payla\u015ft\u0131\u011f\u0131m dostlar\u0131m.<\/p>\n\n\n\n Belgesel nitelikli b\u00f6ylesine g\u00fczel bir eseri bizlere arma\u011fan etti\u011fi i\u00e7in, Diyarbak\u0131rl\u0131lar olarak \u015eeyhmus Diken’e te\u015fekk\u00fcr bor\u00e7luyuz. “S\u00fcrg\u00fcnlerle ilgili ilk y\u00fczle\u015fmeyi 2000 y\u0131l\u0131nda \u0130sve\u00e7’e Stockholm’e gitti\u011fimde ya\u015fam\u0131\u015ft\u0131m. Orada kald\u0131\u011f\u0131m bir haftal\u0131k zaman diliminde her an\u0131m onlar\u0131 izleyip g\u00f6zlerken kendimle hesapla\u015farak ge\u00e7mi\u015fti. Tart\u0131\u015fm\u0131\u015ft\u0131m s\u00fcrekli s\u00fcrg\u00fcn K\u00fcrtlerle. Israrla d\u00f6nmelerini istemi\u015ftim kendilerinden. \u00c7\u00fcnk\u00fc fark etmi\u015ftim ki 20 y\u0131ldan fazla zaman ge\u00e7mesine ra\u011fmen oral\u0131 olamam\u0131\u015flard\u0131. Ayr\u0131k otu gibi duruyorlard\u0131. Filmi ka\u00e7\u0131p g\u00f6\u00e7t\u00fckleri 12 Eyl\u00fcl 1980 \u00f6ncesinde durdurmu\u015flar ve o andan \u00f6teye ge\u00e7ememi\u015flerdi. S\u00fcrekli birbirlerinin gard\u0131n\u0131 \u00f6l\u00e7en k\u00fc\u00e7\u00fck guruplar halinde ya\u015f\u0131yorlard\u0131. Hayat\u0131n her ayr\u0131nt\u0131s\u0131na siyasal bir g\u00f6nderme yapmak adeta varl\u0131k nedenleriydi.<\/p>\n\n\n\n S\u00fcrg\u00fcn(l\u00fck) ortam\u0131 zaman zaman g\u00f6zlerine daha geni\u015f, daha \u00f6zg\u00fcrl\u00fck\u00e7\u00fc gibi g\u00f6r\u00fcnse de; birey olarak s\u00fcrg\u00fcnl\u00fc\u011f\u00fc ya\u015fad\u0131klar\u0131 \u00fclkede her halleriyle ciddi bir alt\u00fcst olu\u015f i\u00e7inde olduklar\u0131 belliydi. Bu bir zihinsel karma\u015fa m\u0131yd\u0131? Sorun neydi? Sorunlu olmakl\u0131klar\u0131n\u0131 kendilerine itiraf edemiyorlar m\u0131yd\u0131? Ama hik\u00e2yelerini dinledi\u011fimizde ne kadar da b\u00fcy\u00fck bir umutla direndiklerini fark etmemek elde de\u011fildi.” (s.13-14.)<\/p>\n\n\n\n “S\u00fcrg\u00fcnl\u00fck geri d\u00f6n\u00fc\u015fs\u00fcz hayatlara do\u011fru \u00e7\u0131k\u0131lan uzun yolculuklar\u0131n, kendi co\u011frafyas\u0131ndan kopuveri\u015fin hik\u00e2yesidir. S\u00fcrg\u00fcn insan\u0131 yola \u00e7\u0131karken sadece gidi\u015f biletini al\u0131r. Bu bilet tek ba\u015f\u0131na a\u011f\u0131r bir k\u0131r\u0131lma\/ yar\u0131lmad\u0131r.<\/p>\n\n\n\n S\u00fcrg\u00fcn \u00fclkede y\u00fcr\u00fcd\u00fc\u011f\u00fcn\u00fcz sokaklar hi\u00e7bir zaman sizin olmayan, sizin olmayacak olan bir \u015fehrin sokaklar\u0131d\u0131r. Her \u015fey ‘sizden \u00f6nce birileri taraf\u0131ndan d\u00fczene’ konulmu\u015ftur. Sizden, sizin ruhunuzdan hi\u00e7bir iz o ‘donuk y\u00fczl\u00fc’ g\u00f6lgeli soluk mek\u00e2nlara yans\u0131mam\u0131\u015ft\u0131r. Size kalan, bir yabanc\u0131 gibi, sadece ‘seyretmektir’.” (s.17.)<\/p>\n\n\n\n De\u011ferli yazar\u0131m\u0131z Mehmet Uzun da, “Amida S\u00fcrg\u00fcnleri ve \u015eeyhmus Diken” ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131nda \u015fu tespiti yapmaktad\u0131r:<\/p>\n\n\n\n “Bence s\u00fcrg\u00fcn, bir ayr\u0131l\u0131kt\u0131r; h\u00fcz\u00fcnl\u00fc, s\u0131k\u0131nt\u0131l\u0131, kasvetli bir ayr\u0131l\u0131k. S\u00fcrg\u00fcn, k\u00f6klerden kopar\u0131lmakt\u0131r; zorla, bask\u0131yla ya da mecburen.<\/p>\n\n\n\n S\u00fcrg\u00fcn, gidip d\u00f6nmemektir.<\/p>\n\n\n\n S\u00fcrg\u00fcn insan\u0131 ise mecbur insand\u0131r; mecburen gitmi\u015ftir, mecburen orada ya\u015famaktad\u0131r.<\/p>\n\n\n\n T\u00fcrkiyeli K\u00fcrtlerin s\u00fcrg\u00fcn tarihleri uzun, s\u00fcrg\u00fcne ili\u015fkin haf\u0131zalar\u0131 ise k\u0131sad\u0131r. Y\u00fczy\u0131llar boyu s\u00fcren bu s\u00fcrg\u00fcn tarihinden geride ne kald\u0131 diye bakt\u0131\u011f\u0131m\u0131zda fazla bir \u015fey g\u00f6remiyoruz.<\/p>\n\n\n\n Yaz\u0131k\u2026<\/p>\n\n\n\n Oysa b\u00f6yle canl\u0131, dinamik bir haf\u0131zan\u0131n gelece\u011fe ili\u015fkin \u00f6nemi b\u00fcy\u00fck.<\/p>\n\n\n\n \u015eeyhmus Diken’in yeni \u00e7al\u0131\u015fmas\u0131n\u0131 b\u00f6yle bir haf\u0131zan\u0131n yarat\u0131lmas\u0131 konusunda at\u0131lm\u0131\u015f \u00f6nemli bir ad\u0131m olarak g\u00f6r\u00fcyorum.” (s. 21.)<\/p>\n\n\n\n Tar\u0131k Ziya Ekinci ise, “S\u00fcrg\u00fcnler ve S\u00fcrg\u00fcn Hayat\u0131” ba\u015fl\u0131kl\u0131 uzun sunu\u015f yaz\u0131s\u0131nda D\u00fcnyadan ve T\u00fcrkiye’den \u00f6rnekler vererek s\u00fcrg\u00fcn olay\u0131n\u0131 irdelemekte ve daha sonra s\u00fcrg\u00fcnl\u00fck ve kitapla ilgili \u015funlar\u0131 yazmaktad\u0131r:<\/p>\n\n\n\n “S\u00fcrg\u00fcn ki\u015fi, genelde, hemen d\u00f6nece\u011fi umudu ve beklentisiyle bu ac\u0131l\u0131 ya\u015fama ba\u015flar. Ne var ki, y\u0131llar ge\u00e7er, ko\u015fullar de\u011fi\u015fmez, umutlar ertelenir ama bitmez. Bu y\u0131l olmazsa, gelecek y\u0131l d\u00f6nerim diye d\u00fc\u015f kurar s\u00fcrg\u00fcn. S\u00fcrg\u00fcn\u00fc ayakta tutan ve i\u00e7ine girdi\u011fi cehennem\u00ee hayat\u0131 dayan\u0131l\u0131r k\u0131lan bu d\u00f6n\u00fc\u015f umududur. D\u00f6n\u00fc\u015f umudunu kaybeden s\u00fcrg\u00fcn ya\u015fam g\u00fcc\u00fcn\u00fc de yitirir. Bu umudu kaybeden nice s\u00fcrg\u00fcn vatan hasretinden kurtulamam\u0131\u015f, yad ellerde heba olmu\u015ftur.<\/p>\n\n\n\n S\u00fcrg\u00fcn hasret doludur.” (s. 38.)<\/p>\n\n\n\n “Elinizde tuttu\u011funuz bu kitapta, Amidal\u0131lar’da da s\u00fcrg\u00fcn hayatlar\u0131n do\u011fumundan itibaren ak\u0131betini sorgulam\u0131\u015f. Bir\u00e7o\u011fu hen\u00fcz hi\u00e7bir yerde yaz\u0131l\u0131 olarak kay\u0131t alt\u0131na al\u0131nmam\u0131\u015f, ilk defa bu kitapla g\u00fcn y\u00fcz\u00fcne \u00e7\u0131kacak ya\u015fanm\u0131\u015fl\u0131klar\u0131n tarihe not d\u00fc\u015f\u00fclmesi olmu\u015f Diken’in Amidal\u0131lar \u00e7al\u0131\u015fmas\u0131.” (s. 40.)<\/p>\n\n\n\n *** \u0130yi ki sizin gibi \u00fcretken ve duyarl\u0131 bir yazar\u0131m\u0131z var.<\/p>\n\n\n\n 30 Temmuz 2007 tarihinde Yeni Yurt (Diyarbak\u0131r) gazetesinde, “S\u00fcrg\u00fcn her yerde yaln\u0131zd\u0131r!”-Victor Hugo Amidal\u0131lar\/ S\u00fcrg\u00fcndeki Diyarbekirliler, hem\u015ferimiz \u015eeyhmus Diken’in \u0130leti\u015fim Yay\u0131nlar\u0131’nca yay\u0131nlanan yeni kitab\u0131n\u0131n ad\u0131. Kitap, 6 y\u0131l \u00f6nce ba\u015flanan ve \u00fc\u00e7 kitap dizisi olarak tasarlanan kitaplar\u0131n sonuncusu: \u0130lki Diyarbekir Diyar\u0131m Yitirmi\u015fim Yanar\u0131m, ikincisi \u0130syan S\u00fcrg\u00fcnleri, \u00fc\u00e7\u00fcnc\u00fcs\u00fc de Amidal\u0131lar. \u015eeyhmus Diken, Amidal\u0131lar’da 12 Eyl\u00fcl s\u00fcrg\u00fcn\u00fc ve Diyarbekirli olmay\u0131 \u00f6l\u00e7\u00fct alarak yerel ve s\u00f6zl\u00fc tarihin do\u011fa\u00e7lama y\u00f6ntemini kullan\u0131p 12 Eyl\u00fcl sonras\u0131nda veya arifesinde Diyarbak\u0131r’dan “gitmek” zorunda kalan veya \u00e7o\u011fu 20 y\u0131la a\u015fk\u0131n s\u00fcre gurbette ya\u015fayan K\u00fcrt siyasi m\u00fcltecilerle, ba\u015fka bir ifadeyle Diyarbekirli olan s\u00fcrg\u00fcn \u015fahsiyetlerle, siyasal tercih ya da her hangi bir ayr\u0131m g\u00f6zetmeksizin ula\u015fabildikleriyle yapt\u0131\u011f\u0131 s\u00f6yle\u015fileri bir araya<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1197,97],"tags":[4512,4514,4508,4511,4522,2613,4513,4519,4516,4510,4518,4520,4509,170,1465,171,4524,4517,1515,405,4506,4507,4523,4515,4521,4505],"class_list":["post-6443","post","type-post","status-publish","format-standard","hentry","category-kultur","category-politika","tag-abid-dundar","tag-amed-tigris-a-meki-dalaba","tag-amidalilar","tag-aziz-alis","tag-bayram-ayaz","tag-fevzi-karadeniz","tag-gani-cansever-heval","tag-goran-candan","tag-haydar-diljen","tag-j-ihsan-espar","tag-keya-izol","tag-kutbettin-alis","tag-mahmud-onder","tag-malmisanij","tag-mehdi-zana","tag-mehmet-uzun","tag-nedim-dagdeviren","tag-sait-guven","tag-seyhmus-diken","tag-surgun","tag-surgundeki-diyarbekirliler","tag-tarik-ziya-ekinci","tag-vildan-saim-tanrikulu","tag-yasar-karadogan","tag-zekerya-celik","tag-zerruk-vakifahmetoglu"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/6443","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6443"}],"version-history":[{"count":1,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/6443\/revisions"}],"predecessor-version":[{"id":6444,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/6443\/revisions\/6444"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6443"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6443"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6443"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
***
\u015eeyhmus Diken, “S\u00fcrg\u00fcn Her Yerde Yaln\u0131zd\u0131r” ba\u015fl\u0131kl\u0131 giri\u015f yaz\u0131s\u0131nda \u00f6nemli ve ilgin\u00e7 saptamalarda bulunmaktad\u0131r:<\/p>\n\n\n\n
Sevgili arkada\u015f\u0131m, sa\u011f ol. B\u00f6ylesine g\u00fczel bir kitab\u0131 bizlere arma\u011fan etti\u011fin i\u00e7in ellerin dert g\u00f6rmesin. Hep g\u00f6nl\u00fcn zengin, ferasetin a\u00e7\u0131k, kalemin t\u00fckenmez olsun!<\/p>\n\n\n\n
03 A\u011fustos 2007 tarihinde Ergani Haber gazetesinde yay\u0131nlamd\u0131.<\/p>\n\n\n