<\/p>\n\n\n\n
Sezai Karako\u00e7 “K\u00fclt\u00fcr ve Sanat B\u00fcy\u00fck \u00d6d\u00fcl\u00fc”n\u00fc ald\u0131.<\/p>\n\n\n\n
Diyarbak\u0131rl\u0131lar bu \u00f6d\u00fclden \u00f6v\u00fcn\u00e7 duymal\u0131, \u00e7\u00fcnk\u00fc Sezai Karako\u00e7 bir Erganili.<\/p>\n\n\n\n
Turizm ve K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131 taraf\u0131ndan 1979’dan beri her yer y\u0131l verilen K\u00fclt\u00fcr ve Sanat B\u00fcy\u00fck \u00d6d\u00fcl\u00fc’n\u00fc bu y\u0131l g\u00fcn\u00fcm\u00fcz \u015fairlerinin \u00f6nemli ustalar\u0131ndan Sezai Karako\u00e7’a verilmesine karar verdi. “De\u011ferlendirme Kurulu”, \u015fair, yazar ve d\u00fc\u015f\u00fcnce adam\u0131m\u0131z Sezai Karako\u00e7’u, “\u0130nsanda insani duygular\u0131n canl\u0131 alg\u0131lar halinde ya\u015fayarak gitti\u011fi b\u00fcy\u00fck \u015fiir yata\u011f\u0131nda akmas\u0131, insanl\u0131k maceras\u0131nda ruhun ve milletin \u00f6zelinde y\u00fcksek bir ifadeye kavu\u015fmu\u015f olan tarihi yeniden yap\u0131lanma f\u0131rt\u0131nalar\u0131n\u0131 \u015fiirlerinde yans\u0131tmas\u0131” sebebiyle \u00f6d\u00fcle lay\u0131k g\u00f6rd\u00fc.<\/p>\n\n\n\n
\u00d6d\u00fcl\u00fcn gerek\u00e7esinde, “\u015eiirlerinde \u00e7arp\u0131c\u0131 benzetme ve imgelerle, daha \u00f6nce denenmemi\u015f sentezlere ula\u015fan bir sanat\u00e7\u0131 olarak tan\u0131nan Karako\u00e7, T\u00fcrk edebiyat d\u00fcnyas\u0131nda m\u00fcmtaz bir yere sahip bulunmaktad\u0131r.” ifadesine yer verildi.<\/p>\n\n\n\n
Bu \u00f6d\u00fcl \u015fairimizin ilk \u00f6d\u00fcl\u00fc de\u011fil, 1968’de MTTB Mill\u00ee Hizmet Arma\u011fan\u0131’n\u0131, 1970 y\u0131l\u0131nda G\u00fcm\u00fc\u015f H\u00fcrriyet Madalyas\u0131’n\u0131, 1982’de T\u00fcrkiye Yazarlar Birli\u011fi Hik\u00e2ye \u00d6d\u00fcl\u00fc’n\u00fc, 1988’de \u00dcst\u00fcn Hizmet \u00d6d\u00fcl\u00fc’n\u00fc, 1991’de XII. D\u00fcnya \u015eairleri Kongresi’nde World Academy of Art an Culture \u00d6d\u00fcl\u00fc’n\u00fc ald\u0131.<\/p>\n\n\n\n
***
S. Karako\u00e7, 22 Ocak 1933’te Ergani’de do\u011fdu.<\/p>\n\n\n\n
1944 y\u0131l\u0131nda Ergani’de \u0130lkokulu bitirdi. Mara\u015f Orta Okuluna yat\u0131l\u0131 paras\u0131z olarak kay\u0131t olup, 1947’de mezun oldu. Ard\u0131ndan yine paras\u0131z yat\u0131l\u0131 olarak, Gaziantep Lisesi’ne kay\u0131t oldu ve 1950’de liseyi ve 1955’te Ankara \u00dcniversitesi Siyasal Bilgiler Fak\u00fcltesi Maliye ve \u0130ktisat B\u00f6l\u00fcm\u00fc’n\u00fc bitirdi.<\/p>\n\n\n\n
1955’te \u00fcniversite y\u0131llar\u0131nda \u015eiir Sanat\u0131 dergisini \u00e7\u0131kard\u0131. 1960’ta ise, Dirili\u015f Dergisi’nin ilk say\u0131s\u0131 yay\u0131nland\u0131. Dirili\u015f Dergisi’ni bazen ayda bir, bazen iki haftada bir, bazen de haftada bir \u00e7\u0131kartt\u0131.
Edebiyat\u0131n pek \u00e7ok t\u00fcr\u00fcnde 70’e yak\u0131n eser verdi.<\/p>\n\n\n\n
O, inananlar\u0131n dindarl\u0131\u011f\u0131n\u0131 doyurmaya y\u00f6nelik \u015fiir yazanlar\u0131n ba\u015f\u0131nda gelir. Dirili\u015fi \u015fiar edinmi\u015f bir \u015fairimizdir. Dirili\u015f s\u00f6zc\u00fc\u011f\u00fcne hayrand\u0131r. Dirili\u015f, O’nun adeta b\u00fct\u00fcn d\u00fcnyas\u0131d\u0131r. Kitaplar\u0131n\u0131n ismi dirili\u015fle ba\u015flar ve dirili\u015fle biter: \u0130sl\u00e2m\u0131n Dirili\u015fi, \u0130nsan\u0131n Dirili\u015fi gibi\u2026 Kurdu\u011fu\/sahibi oldu\u011fu ve kitaplar\u0131n\u0131 bast\u0131rd\u0131\u011f\u0131 yay\u0131nevinin ismi: Dirili\u015f Yay\u0131nlar\u0131’d\u0131r. \u00c7\u0131kard\u0131\u011f\u0131 derginin ismi: Dirili\u015f Dergisi’dir. Ve siyasi parti kurar, ismi: Dirili\u015f Partisi’dir. Dahas\u0131, S. Karako\u00e7 i\u00e7in dirili\u015f, sihirli\/mucizev\u00ee bir s\u00f6zc\u00fckt\u00fcr. G\u00fcn\u00fcm\u00fczde kullan\u0131lan anlam\u0131n\u0131n \u00e7ok \u00f6tesinde bir anlam\u0131 vard\u0131r. O’nun i\u00e7in dirili\u015f; “ne ‘tanzimat’, ne ‘\u0131slahat’, ne ‘reform’, ne ‘ink\u0131l\u00e2p’ ya da yeni ad\u0131yla, ne de ‘devrim’dir”. “Dirili\u015f kavram\u0131, \u00e7ok geni\u015f bir kavramd\u0131r. En metafizik bir temelden ba\u015flayarak, tek ki\u015finin hayat\u0131n\u0131n en ayr\u0131nt\u0131 noktalar\u0131na kadar uzayan, toplumu b\u00fct\u00fcn\u00fcyle kucaklayan, tarihi didik didik eden, tarihin y\u00f6n\u00fcn\u00fc \u00e7izen, tarihi icab\u0131nda d\u00f6neme\u00e7ler k\u0131vr\u0131mlarla bamba\u015fka istikametlere do\u011fru g\u00f6t\u00fcren her t\u00fcrl\u00fc ki\u015fisel, toplumsal, tarih\u00ee ve metafizik olaylar\u0131n, olu\u015flar\u0131n” b\u00fct\u00fcn\u00fcd\u00fcr.<\/p>\n\n\n\n
Burada s\u00f6z konusu edilen dirili\u015f, tabi ki “\u0130sl\u00e2m\u0131n dirili\u015fidir”.<\/p>\n\n\n\n
Ben, S. Karako\u00e7’un siyasi d\u00fc\u015f\u00fcncelerine hi\u00e7 mi hi\u00e7 kat\u0131lmam. Yazd\u0131\u011f\u0131 kitaplar\u0131n \u00e7o\u011funu okudum. Dirili\u015f ile ilgi yaz\u0131lanlar kendinin tekrar\u0131 olsa da, tarihi anlamada ve gelece\u011fe y\u00f6nelik tasar\u0131mlarda yo\u011fun olarak beyin jimnasti\u011fi yapmaya \u00e7al\u0131\u015f\u0131yor: Ruhunu ve bedenini Allah’a teslim edip, bir mucize bekliyor: \u0130slam\u0131n Dirili\u015fi. Oysa “\u0130nsanlar tarihlerini kendi yarat\u0131r. Mucizeler tarih yaratmaz”: Bir devrimci olarak ben buna inan\u0131r\u0131m.
***
S. Karako\u00e7 Ergani’den \u00e7\u0131kal\u0131 \u00e7ok oluyor, ama Ergani’yi unutmayanlardan biri.<\/p>\n\n\n\n
S. Karako\u00e7’la 2005’te \u00c7ay\u00f6n\u00fc’nden Ergani’ye Uzun bir y\u00fcr\u00fcy\u00fc\u015f kitab\u0131m\u0131 yazmaya niyetlendi\u011fimde g\u00f6r\u00fc\u015fm\u00fc\u015ft\u00fcm. G\u00f6r\u00fc\u015fmemizde Ergani ile ilgili kitap yazma d\u00fc\u015f\u00fcncemi kendisine a\u00e7\u0131klam\u0131\u015f ve yard\u0131m\u0131n\u0131 istemi\u015ftim. G\u00f6r\u00fc\u015fmemiz ilk ba\u015fta O’nun (kan\u0131mca) beni hi\u00e7 tan\u0131mamas\u0131 ve benim de baz\u0131 teredd\u00fctlerimin olmas\u0131 nedeniyle, biraz so\u011fuk ba\u015flam\u0131\u015ft\u0131, ama konu\u015fmaya ba\u015flay\u0131nca ve ortak noktam\u0131z Ergani olunca, konu\u015fmam\u0131z\u0131n sonuna do\u011fru s\u0131cak bir ortam olu\u015fmu\u015ftu. O bulu\u015fmam\u0131zda bir\u00e7ok ki\u015fi ve yerlerden konu\u015ftuk. Belle\u011finde halen Ergani’nin \u00e7ok canl\u0131 oldu\u011funu g\u00f6zlemlemi\u015ftim. Ergani ile ilgili, Ergani’de ya\u015fl\u0131 insanlar\u0131 dinlememi; \u015fecere, eski tapu belgeleri gibi belgeleri toplamam\u0131 \u00f6nermi\u015fti. Eski yaz\u0131 bilip bilmedi\u011fimi sormu\u015ftu. Bilmedi\u011fimi s\u00f6yleyince, kendisinin bu konuda, belgeleri okumada yard\u0131mc\u0131 olabilece\u011fini s\u00f6ylemi\u015fti. Ayr\u0131l\u0131rken, l\u00fctfedip bana kitaplar\u0131ndan vermi\u015fti. Te\u015fekk\u00fcr ederek, ben de kendisine son \u00e7\u0131kan \u015fiir kitab\u0131m Gecenin Isl\u0131\u011f\u0131’n\u0131 imzalay\u0131p vermi\u015ftim.<\/p>\n\n\n\n
25 Kas\u0131m 2005 tarihinde Ergani Haber gazetesinde de yazd\u0131\u011f\u0131m gibi, O’nunla d\u00fcnyalar\u0131m\u0131z \u00e7ok farkl\u0131, ama derler ya, “yi\u011fidi \u00f6ld\u00fcr ama hakk\u0131n\u0131 yeme”; O, ger\u00e7ekten iyi bir \u015fairimizdir. S\u00fcrekli yazan ve d\u00fc\u015f\u00fcnen d\u00fcr\u00fcst bir ayd\u0131n insan\u0131m\u0131zd\u0131r. “Do\u011frular hi\u00e7 kimsenin tekelinde de\u011fildir” d\u00fc\u015f\u00fcncesinden hareketle, bize d\u00fc\u015fen g\u00f6rev yazana, d\u00fc\u015f\u00fcnene ve \u00fcretene sayg\u0131l\u0131 olmakt\u0131r. Ben kendim, elimden geldi\u011fince her zaman mal \u00fcreten, hizmet \u00fcreten ve \u00f6zelliklede bilgi ve d\u00fc\u015f\u00fcnce \u00fcretenlere, de\u011fer yaratanlara hep sayg\u0131l\u0131 olmu\u015fumdur ve olmaya da \u00e7al\u0131\u015f\u0131yorum. Yazar ve \u015fairlere ise, sayg\u0131m daha bir ba\u015fkad\u0131r. D\u00fc\u015f\u00fcncelerimiz farkl\u0131 olsa da, hem Erganili bir hem\u015ferim olmas\u0131 ve hem de s\u00fcrekli gazetelerde, dergilerde yaz\u0131lar yazan, kitaplar \u00e7\u0131karan, g\u00fczel \u015fiirler yazan bir yazar, bir d\u00fc\u015f\u00fcn\u00fcr, bir \u015fair olmas\u0131 nedeniyle Sezai Karako\u00e7’a hep sayg\u0131 duymu\u015fumdur. G\u00f6r\u00fc\u015f ve d\u00fc\u015f\u00fcncelerini y\u0131lmadan, yalpalamadan, sab\u0131rla savundu\u011fu i\u00e7in, mala-m\u00fclke, paraya-pula de\u011fer vermeden ve de bunlar\u0131n kendisini de\u011fi\u015ftirmesine f\u0131rsat verdirmeyerek hep oldu\u011fu gibi kald\u0131\u011f\u0131 i\u00e7in, korkusuzca d\u00fc\u015f\u00fcncelerini, fikirlerini kitapla\u015ft\u0131rarak gelecek nesillere b\u0131rakt\u0131\u011f\u0131 i\u00e7in kendisini kutluyorum.<\/p>\n\n\n\n
Yazar G\u00fclten Ak\u0131n’\u0131n dedi\u011fi gibi:
“D\u00fc\u015f\u00fcnmeyen insanlar\u0131n oldu\u011fu bir d\u00fcnyada bir insan\u0131n t\u00fcm hayat\u0131n\u0131 d\u00fc\u015f\u00fcnceye adamas\u0131 \u00e7ok anlaml\u0131.”<\/p>\n\n\n\n
*** “Ne kadar uzakt\u0131k Dicleden Not 1: Sezai Karako\u00e7 ile ilgili daha geni\u015f bilgi i\u00e7in; \u00c7ay\u00f6n\u00fc’nden Ergani’ye Uzun bir y\u00fcr\u00fcy\u00fc\u015f kitab\u0131ma bakabilirsiniz. (s. 443-464)<\/p>\n\n\n\n Not 2: Baz\u0131 sitelerde yaz\u0131 \u201cDiyarbak\u0131rl\u0131lar\u0131n Gururu: \u015eair Sezai Karako\u00e7<\/strong>\u201d ba\u015fl\u0131\u011f\u0131 alt\u0131nda yay\u0131mland\u0131.<\/p>\n\n\n\n <\/p>\n\n\n Sezai Karako\u00e7 “K\u00fclt\u00fcr ve Sanat B\u00fcy\u00fck \u00d6d\u00fcl\u00fc”n\u00fc ald\u0131. Diyarbak\u0131rl\u0131lar bu \u00f6d\u00fclden \u00f6v\u00fcn\u00e7 duymal\u0131, \u00e7\u00fcnk\u00fc Sezai Karako\u00e7 bir Erganili. Turizm ve K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131 taraf\u0131ndan 1979’dan beri her yer y\u0131l verilen K\u00fclt\u00fcr ve Sanat B\u00fcy\u00fck \u00d6d\u00fcl\u00fc’n\u00fc bu y\u0131l g\u00fcn\u00fcm\u00fcz \u015fairlerinin \u00f6nemli ustalar\u0131ndan Sezai Karako\u00e7’a verilmesine karar verdi. “De\u011ferlendirme Kurulu”, \u015fair, yazar ve d\u00fc\u015f\u00fcnce adam\u0131m\u0131z Sezai Karako\u00e7’u, “\u0130nsanda insani duygular\u0131n canl\u0131 alg\u0131lar halinde ya\u015fayarak gitti\u011fi b\u00fcy\u00fck \u015fiir yata\u011f\u0131nda akmas\u0131, insanl\u0131k maceras\u0131nda ruhun ve milletin \u00f6zelinde y\u00fcksek bir ifadeye kavu\u015fmu\u015f olan tarihi yeniden yap\u0131lanma f\u0131rt\u0131nalar\u0131n\u0131 \u015fiirlerinde yans\u0131tmas\u0131” sebebiyle \u00f6d\u00fcle lay\u0131k g\u00f6rd\u00fc. \u00d6d\u00fcl\u00fcn gerek\u00e7esinde, “\u015eiirlerinde \u00e7arp\u0131c\u0131 benzetme ve imgelerle, daha \u00f6nce denenmemi\u015f sentezlere ula\u015fan bir<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1197],"tags":[4486,115,129,492,4487],"class_list":["post-6431","post","type-post","status-publish","format-standard","hentry","category-kultur","tag-buyuk-odul","tag-diyarbakir","tag-ergani","tag-sezai-karakoc","tag-turizm-ve-kultur-bakanligi"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/6431","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6431"}],"version-history":[{"count":1,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/6431\/revisions"}],"predecessor-version":[{"id":6432,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/6431\/revisions\/6432"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6431"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6431"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6431"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\u015eairimizin “Al\u0131nyaz\u0131s\u0131 Saati<\/em>” \u015fiirinden bir b\u00f6l\u00fcm;<\/p>\n\n\n\n
\u00c7ok yak\u0131n\u0131nda do\u011fmu\u015fken
Dicle ki a\u015fa\u011f\u0131larda k\u00f6p\u00fcklerinden
Bir \u015fehir do\u011furmu\u015f Ba\u011fdatt\u0131r bu senin \u00fclken
Ba\u011fdatt\u0131r bu karde\u015fim senin \u00fclken
Ay\u0131n Dicleye d\u00fc\u015f\u00fcp topra\u011fa y\u00fckselmesi yeniden
Ayna koparmak boyuna ayna koparmak g\u00fcne\u015ften
A\u00e7\u0131k ve se\u00e7ik bir fetih k\u0131l\u0131\u00e7la yar\u0131lan g\u00fcne\u015ften
Senin \u015fehrin benim \u015fehrim ve hepimizin \u015fehri
Bir nehrin \u015fehri ki bizi y\u0131kam\u0131\u015ft\u0131r ruh ve beden
\u0130\u00e7imizde akm\u0131\u015ft\u0131r gece ve g\u00fcnd\u00fcz demeden
G\u00f6\u011fs\u00fcnde izler benekler ta\u015f\u0131r Kara Amid kalesinden
Yaralar kaplan derisini cam gibi s\u00fcsleyen
G\u00f6n\u00fcl yaralar\u0131 fizik\u00f6tesinden”.<\/em><\/p>\n\n\n\n
09 Ocak 2007 tarihinde www.gonulsitesi.net sitesinde,
10 Ocak 2007 tarihinde Yeni Yurt (Diyarbak\u0131r) gazetesinde,
12 Ocak 2007 tarihinde Ergani Haber gazetesinde yay\u0131mland\u0131.<\/em><\/p>\n\n\n\n