<\/p>\n\n\n\n
“Kalem \u015fiire k\u0131ymasa da y\u00fcreksiz m\u0131sralarda, Erganili yazarlar\u0131m\u0131z\u0131, \u015fairlerimizi ve bunlar\u0131n yay\u0131nlam\u0131\u015f olduklar\u0131 kitaplar\u0131 zaman zaman tan\u0131tmaya \u00e7al\u0131\u015f\u0131yorum. Bu yaz\u0131mda Silvanl\u0131 bir \u015fairimizi, Sad\u0131k Toraman’\u0131 tan\u0131tmak istiyorum.<\/p>\n\n\n\n Sad\u0131k Toraman’\u0131n yay\u0131nlanm\u0131\u015f iki \u015fiir kitab\u0131 var: Kimsesizli\u011fimin Kimsesiyim ve Kendimi Sende Seviyorum. Bu iki kitab\u0131 da okudum. \u015eiirleri fena de\u011fil, g\u00fczel. \u015eiirlerinde genel olarak sevgi-ihanet, a\u015fk-nefret, vefa-vefas\u0131zl\u0131k, ayr\u0131l\u0131k-\u00f6zlem, umut-umutsuzluk, yaln\u0131zl\u0131k-isyan dizele\u015ftirilip i\u015flenmi\u015ftir. Bi\u00e7im ve estetik, anlat\u0131m ve kurgu, dile h\u00e2kimiyet g\u00fczel, ama son d\u00f6nem gen\u00e7 \u015fairlerin \u00e7o\u011funda g\u00f6r\u00fclen s\u00fcsl\u00fc, a\u011fdal\u0131 veya abart\u0131l\u0131 dizeler Sad\u0131k Toraman’\u0131n \u015fiirlerinde de var. B\u00f6ylesi dizeler, bence anlam bulan\u0131kl\u0131\u011f\u0131na neden olmaktad\u0131r. \u015eiirde abart\u0131l\u0131, s\u00fcsl\u00fc dizelerden ar\u0131n\u0131ld\u0131\u011f\u0131 zaman, \u015fiirin zenginli\u011fi ortaya \u00e7\u0131kacak ve anlam b\u00fct\u00fcnselli\u011fi sa\u011flanacakt\u0131r diye d\u00fc\u015f\u00fcn\u00fcyorum. Ayr\u0131ca sol siyasi terminolojiden, cezaevi ve “varo\u015f” jargonundan kurtulmak laz\u0131m. \u00c7ok kullan\u0131ld\u0131\u011f\u0131 i\u00e7in, art\u0131k kabak tad\u0131 vermeye ba\u015flad\u0131. Daha da \u00f6nemlisi klonlanm\u0131\u015f\/kopyalanm\u0131\u015f gibi t\u00fcm \u015fiirler birbirine benzer oldu. S\u00f6zc\u00fckler sade ve yal\u0131n olundu\u011funda, olaylar ve olgular kendi do\u011fall\u0131klar\u0131 i\u00e7inde anlat\u0131ld\u0131\u011f\u0131 zaman, \u015fiir daha bir anlam kazan\u0131r ve uzun soluklu var olur. Toplumsal ya\u015fam ve do\u011fadaki muazzam i\u015fleyi\u015f ve ahenk toplumsal ger\u00e7ek\u00e7ilik bak\u0131\u015f a\u00e7\u0131s\u0131yla i\u015flendi\u011finde, hayat\u0131n i\u00e7inde olundu\u011funda, \u015fiirler i\u00e7ki masalar\u0131nda meze olarak t\u00fcketilmez; bir g\u00fcnl\u00fck, bir ayl\u0131k ve bilemedin bir y\u0131ll\u0131k \u015fiirler olmaz, kal\u0131c\u0131 eserler olur. Naz\u0131m Hikmet’in, Hasan H\u00fcseyin Korkmazgil’in, Enver G\u00f6k\u00e7e’nin, Arif Damar’\u0131n ve Ahmet Arif’in \u015fiirlerine bakt\u0131\u011f\u0131m\u0131zda; ne abart\u0131l\u0131, a\u011fdal\u0131, s\u00fcsl\u00fc s\u00f6zc\u00fck dizilimini ve ne de a\u015f\u0131r\u0131 oranda sol terminoloji veya cezaevi, “varo\u015f” jargonunu g\u00f6r\u00fcr\u00fcz. \u015eiirler olduk\u00e7a yal\u0131nd\u0131r. Ve bu \u015fiirler, bir at\u0131ml\u0131k \u015fiirler de\u011fil, her d\u00f6nem el \u00fcst\u00fcnde tutulan \u015fiirlerdir.<\/p>\n\n\n\n Sad\u0131k Toraman’\u0131n \u015fiirlerinde az da olsa var olan bu olumsuzluklar\u0131 a\u015faca\u011f\u0131na, kendi yata\u011f\u0131nda akan berrak bir su gibi kendi yata\u011f\u0131n\u0131 bulup \u00f6zg\u00fcn tarz\u0131n\u0131 yarataca\u011f\u0131na ve bizlere en g\u00fczelinden \u015fiirler sunaca\u011f\u0131na inan\u0131yorum.<\/p>\n\n\n\n \u00c7\u00fcnk\u00fc “hala o yorgun \u015fair” olsa da, “\u00e7i\u00e7ekleri ezip ge\u00e7en postallar”a isyan edendir. Da\u011flar\u0131 \u00f6zleyen, \u00f6zg\u00fcrl\u00fck isteyendir. May\u0131s g\u00fcne\u015finin ayd\u0131nl\u0131\u011f\u0131n\u0131, Newroz ate\u015finin da\u011flardan yaylalara inmesini arzulayan: “Da\u011flardan yaylalara selam olsun yemye\u015fil d\u00fcnyaya\u2026\/ Semahlar d\u00f6nelim pir a\u015fk\u0131na” diyendir.<\/p>\n\n\n\n \u00c7\u00fcnk\u00fc O, hep “\u00f6teki”dir. Haklar\u0131 yenilenlerin, kimsesizlerin, hapiste olanlar\u0131n, garibanlar\u0131n, bir baltaya sap olamayanlar\u0131n, sokak \u00e7ocuklar\u0131n\u0131n, sava\u015f \u00e7ocuklar\u0131n\u0131n, sokak k\u0131zlar\u0131n\u0131n; i\u015fsizlerin, yerinden yurdundan kopan veya kopar\u0131lanlar\u0131n ac\u0131lar\u0131n\u0131, sorunlar\u0131n\u0131 y\u00fcre\u011finde duyand\u0131r: Bunlar\u0131n ya\u015fam\u0131, dizelerinde sustal\u0131 b\u0131\u00e7ak olur; okuyan\u0131n kanat\u0131r y\u00fcre\u011fini.<\/p>\n\n\n\n \u00c7\u00fcnk\u00fc O, “Ne senin i\u00e7in; ne de kendim i\u00e7in yaz\u0131yorum\/ Kaybolanlara, volta atanlara, \u00e7ocuklara\u2026\/ A\u00e7 kalanlara, yaln\u0131zl\u0131\u011f\u0131n dokundu\u011fu t\u00fcm y\u00fcreklere\u2026” diyerek kimler i\u00e7in yazd\u0131\u011f\u0131n\u0131 a\u00e7\u0131k\u00e7a hayk\u0131rand\u0131r. Geceleri, “\u00c7o\u011fu zaman da al\u0131ml\u0131 bir k\u0131z tebess\u00fcm\u00fc gibisin” dedi\u011fi dolunaya, bazen de “Ay \u0131\u015f\u0131\u011f\u0131n\u0131n zindan\u0131n demirlerini a\u015f\u0131p,\/ H\u00fccremde \u00f6zg\u00fcrce dola\u015ft\u0131\u011f\u0131 an”da \u0131\u015f\u0131\u011f\u0131na vurgundur. Bu nedenle, zaman zaman bazen g\u00fczel d\u00fc\u015fler kurar: “Bir resim d\u00fc\u015fl\u00fcyorum\/ T\u00fcm s\u0131n\u0131rlar\u0131n a\u015fka ve \u00f6zg\u00fcrl\u00fc\u011fe a\u00e7\u0131ld\u0131\u011f\u0131\u2026\/ \u0130nsan\u0131n her renginin bir \u00e7i\u00e7ek gibi g\u00f6r\u00fcnd\u00fc\u011f\u00fc\u2026” dizelerinde oldu\u011fu gibi\u2026<\/p>\n\n\n\n \u00c7\u00fcnk\u00fc O, bask\u0131n\u0131n, \u015fiddetin, sava\u015f\u0131n y\u0131k\u0131m\u0131n\u0131 ayr\u0131ms\u0131z y\u00fcre\u011finde duyand\u0131r. \u00dcz\u00fclmekle kalmaz, sava\u015fs\u0131z d\u00fcnyan\u0131n sava\u015f\u0131n\u0131 verendir. Kapitalizmin geli\u015fimine paralel maddi \u00e7\u0131kar\u0131n \u00f6n plana ge\u00e7mesi sonucu de\u011ferlerin a\u015f\u0131nmas\u0131\/ yitirilmesi y\u00fcre\u011fini s\u0131zlat\u0131r: “Eskiden insanlar, yal\u0131n ayak gezerken\/ a\u015fklar, adamak\u0131ll\u0131yd\u0131\/ \u015eimdi insanlar yal\u0131n ayak de\u011fil,\/ Ama a\u015fklar yar\u0131m ayak” diyerek \u00fcz\u00fcnt\u00fcs\u00fcn\u00fc dile getirendir.<\/p>\n\n\n\n \u00c7\u00fcnk\u00fc O, do\u011fdu\u011fu yeri unutmayan; Silvan’\u0131, Diyarbak\u0131r’\u0131 g\u00f6z\u00fcnde t\u00fctt\u00fcren: “Olanlara” isyan edendir. Bazen “sevgisizlik duvar\u0131n\u0131n alt\u0131nda\/ Can verdi umutlar\u0131m\u0131z” diyerek umutsuzlu\u011funu dile getiren ve bazen de her \u015feye kar\u015f\u0131n umudunu yitirmeyendir.<\/p>\n\n\n\n *** *** Sad\u0131k Toraman, 1979’da Diyarbak\u0131r\/ Silvan’\u0131n Y\u00fcksek k\u00f6y\u00fcnde do\u011fdu. \u0130lk\u00f6\u011fretimini do\u011fdu\u011fu k\u00f6yde tamamlad\u0131. \u00d6\u011fretmeni Mehmet \u00c7eliker’in \u00f6zendirilmesiyle edebiyata y\u00f6neldi.<\/p>\n\n\n\n Dokuz n\u00fcfuslu bir ailenin en b\u00fcy\u00fck \u00e7ocu\u011fu olarak on iki ya\u015f\u0131nda hayata at\u0131ld\u0131. Silvan’da lokantada \u00e7al\u0131\u015ft\u0131. Ayakkab\u0131 boyac\u0131l\u0131\u011f\u0131 yapt\u0131. Aile, 1990’da Ankara’ya g\u00f6\u00e7t\u00fc. \u0130lk \u015fiirini 1992’de yazd\u0131. \u0130lk \u015fiir kitab\u0131 Kimsesizli\u011fimin Kimsesiyim’ini 2004’te kendi olanaklar\u0131yla; ikinci kitab\u0131 Kendimi Sende Seviyorum 2007’de G\u00fcnd\u00fcz Yay\u0131nlar\u0131’nca Ankara’da yay\u0131nland\u0131.<\/p>\n\n\n\n Halen Ankara’da ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcrmekte olan S. Toraman, \u015fiir \u00e7al\u0131\u015fmalar\u0131n\u0131 radyo, gazete ve \u00e7e\u015fitli sanat etkinlikleriyle topluma sunmaktad\u0131r.<\/p>\n\n\n\n \u015eairimiz hakk\u0131nda daha geni\u015f bilgi edinmek, \u015fiirlerini okumak isteyenler; http:\/\/www.antoloji.com\/sadik_toraman sitelerine bakabilirler. Diyarbak\u0131r Yolunda<\/strong><\/em><\/p>\n\n\n\n Yollar\u0131na an\u0131lar\u0131m\u0131 serdim Dicle’nin\u2026 7 May\u0131s 2008 tarihli Yeni Yurt gazetesinde, <\/p>\n\n\n “Kalem \u015fiire k\u0131ymasa da y\u00fcreksiz m\u0131sralarda,\u015eiir dedi\u011fin, bir tokat gibi \u00e7arpmal\u0131 adam\u0131.” Erganili yazarlar\u0131m\u0131z\u0131, \u015fairlerimizi ve bunlar\u0131n yay\u0131nlam\u0131\u015f olduklar\u0131 kitaplar\u0131 zaman zaman tan\u0131tmaya \u00e7al\u0131\u015f\u0131yorum. Bu yaz\u0131mda Silvanl\u0131 bir \u015fairimizi, Sad\u0131k Toraman’\u0131 tan\u0131tmak istiyorum. Sad\u0131k Toraman’\u0131n yay\u0131nlanm\u0131\u015f iki \u015fiir kitab\u0131 var: Kimsesizli\u011fimin Kimsesiyim ve Kendimi Sende Seviyorum. Bu iki kitab\u0131 da okudum. \u015eiirleri fena de\u011fil, g\u00fczel. \u015eiirlerinde genel olarak sevgi-ihanet, a\u015fk-nefret, vefa-vefas\u0131zl\u0131k, ayr\u0131l\u0131k-\u00f6zlem, umut-umutsuzluk, yaln\u0131zl\u0131k-isyan dizele\u015ftirilip i\u015flenmi\u015ftir. Bi\u00e7im ve estetik, anlat\u0131m ve kurgu, dile h\u00e2kimiyet g\u00fczel, ama son d\u00f6nem gen\u00e7 \u015fairlerin \u00e7o\u011funda g\u00f6r\u00fclen s\u00fcsl\u00fc, a\u011fdal\u0131 veya abart\u0131l\u0131 dizeler Sad\u0131k Toraman’\u0131n \u015fiirlerinde de var. B\u00f6ylesi dizeler, bence anlam bulan\u0131kl\u0131\u011f\u0131na neden olmaktad\u0131r. \u015eiirde<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1197],"tags":[115,4443,3577,3576,4442,3574],"class_list":["post-6382","post","type-post","status-publish","format-standard","hentry","category-kultur","tag-diyarbakir","tag-diyarbakir-yolunda","tag-kimsesizligimin-kimsesiyim","tag-sadik-toraman","tag-silvan","tag-silvanli-bir-sairimiz"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/6382","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6382"}],"version-history":[{"count":1,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/6382\/revisions"}],"predecessor-version":[{"id":6383,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/6382\/revisions\/6383"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6382"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6382"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6382"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\u015eiir dedi\u011fin, bir tokat gibi \u00e7arpmal\u0131 adam\u0131.”<\/em><\/p>\n\n\n\n
Gen\u00e7 \u015fairimizi kutluyorum. Yeni yeni g\u00fczel \u015fiir kitaplar\u0131yla k\u00fclt\u00fcr ya\u015fam\u0131m\u0131z\u0131 zenginle\u015ftirmesini diliyorum.<\/p>\n\n\n\n
Sad\u0131k Toraman kimdir?<\/p>\n\n\n\n
www.sadiktoraman.com<\/p>\n\n\n\n
***
Sad\u0131k Toraman’\u0131n \u015fiirlerinden \u00f6rnekler:<\/p>\n\n\n\n
Uzak da\u011f k\u00f6yleri,
Yaln\u0131zl\u0131\u011f\u0131m\u0131 \u00fcfl\u00fcyordu \u00e7oban kaval\u0131nda.
Bu sene de yoksulluk t\u00fct\u00fcyordu bacam\u0131zda;
Can \u00e7\u0131kar;
Umut terk etmezdi bedenimizi
Barut kokusu gecelerde,
Sar\u0131ld\u0131k \u00e7ocuklu\u011fumuza.
Sonra, damdan d\u00fc\u015ferdik.
Sevdalar\u0131m\u0131z, g\u00f6zlerimiz kadar karayd\u0131,
Silvan’da yo\u011furt satar,
Ac\u0131 doldururduk y\u0131rt\u0131k ceplerimize.
Hi\u00e7 olmad\u0131, kitaplar\u0131m\u0131z, u\u00e7urtmalar\u0131m\u0131z\u2026
Hayat, sayfa sayfa okuyordu can\u0131m\u0131za.<\/em><\/p>\n\n\n\n
6 Haziran 2008 tarihinde Ergani Haber gazetesinde yay\u0131mland\u0131.<\/p>\n\n\n\n