<\/p>\n\n\n\n
“M\u0131t\u0131r\u0131p, bu dem saz edelim bir name avaz edelim 14 \u015eubat: “Sevgililer G\u00fcn\u00fc”.<\/p>\n\n\n\n “Sevgililer G\u00fcn\u00fc”: A\u015fk\u0131 anlatacak zamand\u0131r.<\/p>\n\n\n\n A\u015fk\u0131 anlatmal\u0131, ama a\u015fk\u0131 anlatmak \u00e7ok zor, \u00e7\u00fcnk\u00fc a\u015fkta bir gizem, bir esrar vard\u0131r. A\u015fkta ula\u015f\u0131lmaz, elde edilmez, ama ayn\u0131 zamanda vazge\u00e7ilmez bir hal vard\u0131r.<\/p>\n\n\n\n A\u015fk gizemlidir, esrarl\u0131d\u0131r ve de \u00e7ok \u015feylere kadirdir: \u0130ntiharlar, sava\u015flar, delirmeler, servet ve makam yitirmeler; kanatlar\u0131nda renklerin geometrisini ta\u015f\u0131yan kelebekler gibi mavi g\u00f6ky\u00fcz\u00fcnde dans etmeler hep a\u015fk\u0131n \u00fcr\u00fcn\u00fcd\u00fcr. En g\u00fczel tablolar, romanlar, \u00f6yk\u00fcler, ezgiler, \u015fiirler\u2026 velhas\u0131l en g\u00fczel eserler a\u015fka dair olanlard\u0131r.<\/p>\n\n\n\n A\u015fk\u0131n \u00e7e\u015fitli tan\u0131mlar\u0131 yap\u0131lm\u0131\u015ft\u0131r ve yap\u0131lmaktad\u0131r, ama her yap\u0131lan ve yap\u0131lacak olan tan\u0131m eksik bir tan\u0131md\u0131r. Yap\u0131lan tan\u0131mlardan benim en \u00e7ok ilgimi \u00e7eken, Frans\u0131z \u015fair Louis Aragon ile sevgili dostum Ahmet \u00dcmit’in tan\u0131mlamalar\u0131d\u0131r. Louis Aragon, neden “mutlu a\u015fk yoktur” demi\u015ftir? Bilmiyorum. Ama, Ahmet \u00dcmit’in “A\u015fk K\u00f6pekliktir” derken; vefa ve sadakatin \u00f6tesinde olu\u015fan ba\u011f\u0131ml\u0131l\u0131\u011fa vurgu yapt\u0131\u011f\u0131n\u0131 s\u00f6yleyebilirim. \u00c7\u00fcnk\u00fc a\u015fk insano\u011fluna her t\u00fcrl\u00fc \u015feyi yapt\u0131rabilir, olmad\u0131k i\u015fleri ba\u015f\u0131na a\u00e7abilir.<\/p>\n\n\n\n A\u015fk \u00e7e\u015fit \u00e7e\u015fittir: Egoist\/bencil a\u015fk, tabiat\/do\u011fa a\u015fk\u0131, platonik\/d\u00fc\u015f\u00fcncede kalan a\u015fk, be\u015fer\u00ee\/insan\u00ee a\u015fk, ilah\u00ee a\u015fk gibi.<\/p>\n\n\n\n Bu a\u015fklardan hangisi ya\u015fan\u0131rsa ya\u015fans\u0131n a\u015fk, sevgi ister, emek ister, m\u00fccadele ister.<\/p>\n\n\n\n Egoist\/bencil a\u015fka en iyi \u00f6rnek k\u0131skan\u00e7 ve bencil tanr\u0131 ve tanr\u0131\u00e7alar\u0131n a\u015fk\u0131d\u0131r. Mitolojik \u00f6yk\u00fclerde bu t\u00fcr a\u015fka dair bol \u00f6rnekler vard\u0131r.<\/p>\n\n\n\n Tabiat\/do\u011fa a\u015fk\u0131na \u00f6rnek olarak Manisa Tarzan\u0131 ve besteci\/m\u00fczisyen Erg\u00fcder Yolda\u015f’\u0131 \u00f6rnek verebilirim. Bu t\u00fcr \u00e2\u015f\u0131klar do\u011fay\u0131 sevendir; bunlar, do\u011fayla ayn\u0131 dili konu\u015furlar.<\/p>\n\n\n\n Platonik a\u015fka en iyi \u00f6rnek hemen hemen herkes\u00e7e bilinen Leyla ile Mecnun \u00f6rne\u011fidir. Fuzul\u00ee de iyi bir \u00f6rnektir. Fuzul\u00ee, bo\u015funa m\u0131: “A\u015fk derdiyle ho\u015fem el \u00e7ek ilac\u0131mdan tabib\/ K\u0131lma derman kim helakim zehri derman\u0131ndan” diyor? Plotonik \u00e2\u015f\u0131klar i\u00e7in \u00f6nemli olan “sevmeyi sevmektir”; “a\u015fk\u0131, a\u015fk oldu\u011fu i\u00e7in sevmektir”.<\/p>\n\n\n\n Be\u015fer\u00ee\/ insan\u00ee a\u015fka verebilece\u011fim en g\u00fczel \u00f6rnek ise Nedim’dir. Hani bir a\u015fk ka\u00e7ama\u011f\u0131nda damdan dama atlarken\/ ka\u00e7arken d\u00fc\u015fen ve \u00f6len Nedim. Nedim, bir \u015fiirinde: “G\u00fcl diba giydin amma korkar\u0131m azar eder\/ Nazaninim, saye-i har-\u0131 g\u00fcl-i diba seni” der. Yani diyor ki: Sevdi\u011fim g\u00fcl desenli elbise giymi\u015f. Ama ben, o ipek elbisenin \u00fcst\u00fcndeki g\u00fcl resmindeki dikenin g\u00f6lgesinin bile, sevgilimi incitmesinden korkuyorum. Bir a\u015fk \u015fiiri ancak bu kadar g\u00fczel olabilir! Ne dersiniz?<\/p>\n\n\n\n \u0130lah\u00ee a\u015fka Yunus Emre, Mevlana, Hallac-\u0131 Mansur, Hac\u0131 Bekta\u015f-i Veli\u2026 \u00f6rnek verilebilir. Yunus ki; “Haber eylen \u00e2\u015f\u0131klara\/ A\u015fka g\u00f6n\u00fcl veren benim\/ A\u015fk bahrisi oluban\u0131\/ Denizlere dalan benim” diyendir. Mevlana ise; “A\u015fk, \u00f6zge ate\u015ftir: \u0131s\u0131n\u0131r onda ayaz\/ Yand\u0131k\u00e7a o, ta\u015flar yumu\u015far, sert kalamaz\/ Vars\u0131n a\u015f\u0131k g\u00fcnaha girsin, ho\u015f g\u00f6r\/ Sevda \u015farab\u0131ndan i\u00e7mi\u015f-arlanmaz” der.<\/p>\n\n\n\n A\u015fk, insan\u0131 belli bir varl\u0131\u011fa, bir nesneye ya da evrensel bir de\u011fere do\u011fru s\u00fcr\u00fckleyip ba\u011flayan g\u00f6n\u00fcl ba\u011f\u0131; sevginin en \u00fcst a\u015famas\u0131, bir \u00fctopya, bir tutku ve ayn\u0131 zamanda derun\u00ee bir g\u00f6n\u00fcl halidir derim. Her ne kadar Nietzsche ve Schopenhauer a\u015fk\u0131 soyunu s\u00fcrd\u00fcrmek amac\u0131yla insana kurulmu\u015f olan “ho\u015f ve bilgece bir tuzak” olarak g\u00f6rseler de; Descartes ve Spinoza, a\u015fk\u0131, yarat\u0131c\u0131 ve y\u00fcce bir g\u00fc\u00e7 olarak d\u00fc\u015f\u00fcnmektedirler. Dante, belki de bu nedenden dolay\u0131 g\u00fcne\u015f ve y\u0131ld\u0131zlar\u0131 hareket ettiren a\u015fkt\u0131r demektedir. Ama yine de bence a\u015fk konusunda filozoflara fazla g\u00fcvenmemek(!) laz\u0131m. \u00c7\u00fcnk\u00fc filozoflar a\u015fkta dahi \u00f6l\u00e7\u00fcl\u00fc davranan, eylemde bulunan insanlard\u0131r. Anlat\u0131lan bir \u00f6yk\u00fc buna iyi bir ni\u015fanedir:<\/p>\n\n\n\n E\u015fk\u0131yalar bir filozofu k\u00f6\u015feye s\u0131k\u0131\u015ft\u0131rm\u0131\u015flar: “Ya mal\u0131n\u0131 ya can\u0131n\u0131!” demi\u015fler. \u00d6l\u00e7\u00fcl\u00fc davranan filozoflar ne derse desin, dedi\u011fim gibi, a\u015fk\u0131n kendine \u00f6zg\u00fc bir b\u00fcy\u00fcs\u00fc var: Kimilerini \u015fair yapar, kimilerini de divane. Kimileri a\u015fk\u0131 i\u00e7in \u00f6l\u00fcr ve \u00f6ld\u00fcr\u00fcr, kimileri de a\u015fk\u0131 i\u00e7in ya\u015far ve ya\u015fat\u0131r. Bana g\u00f6re g\u00fczel olan, a\u015fk\u0131 i\u00e7in ya\u015famak ve ya\u015fatmakt\u0131r: A\u015fka emek vermektir, a\u015fk\u0131na g\u00fczel \u015fiirler yazmakt\u0131r; a\u015fk\u0131n\u0131n y\u00fcz\u00fc suyu h\u00fcrmetine insanlar\u0131 sevgiyle kucaklamakt\u0131r. Ben, a\u015fk\u0131na \u015fiir yazmay\u0131 tercih edenlerdenim.<\/p>\n\n\n\n “Sevgililer G\u00fcn\u00fc” vesilesiyle a\u015fka dair \u015fiirlerimden birini, bir sesleni\u015fimi burada yazarak buna tan\u0131k olman\u0131z\u0131 istiyorum.<\/p>\n\n\n\n Ne Olur?<\/em><\/strong><\/p>\n\n\n\n sen 3 Ocak 2008 tarihinde http:\/\/www.TarihtenEski.com sitesinde, <\/p>\n\n\n “M\u0131t\u0131r\u0131p, bu dem saz edelim bir name avaz edelimA\u015fk ile pervaz edelim kals\u0131n kitab\u0131n bu gece” 14 \u015eubat: “Sevgililer G\u00fcn\u00fc”. “Sevgililer G\u00fcn\u00fc”: A\u015fk\u0131 anlatacak zamand\u0131r. A\u015fk\u0131 anlatmal\u0131, ama a\u015fk\u0131 anlatmak \u00e7ok zor, \u00e7\u00fcnk\u00fc a\u015fkta bir gizem, bir esrar vard\u0131r. A\u015fkta ula\u015f\u0131lmaz, elde edilmez, ama ayn\u0131 zamanda vazge\u00e7ilmez bir hal vard\u0131r. A\u015fk gizemlidir, esrarl\u0131d\u0131r ve de \u00e7ok \u015feylere kadirdir: \u0130ntiharlar, sava\u015flar, delirmeler, servet ve makam yitirmeler; kanatlar\u0131nda renklerin geometrisini ta\u015f\u0131yan kelebekler gibi mavi g\u00f6ky\u00fcz\u00fcnde dans etmeler hep a\u015fk\u0131n \u00fcr\u00fcn\u00fcd\u00fcr. En g\u00fczel tablolar, romanlar, \u00f6yk\u00fcler, ezgiler, \u015fiirler\u2026 velhas\u0131l en g\u00fczel eserler a\u015fka dair olanlard\u0131r. A\u015fk\u0131n \u00e7e\u015fitli tan\u0131mlar\u0131 yap\u0131lm\u0131\u015ft\u0131r ve yap\u0131lmaktad\u0131r, ama her<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1197],"tags":[4440,389,4438,4437,4441,4436,4439,2866],"class_list":["post-6380","post","type-post","status-publish","format-standard","hentry","category-kultur","tag-14-suba","tag-ask","tag-ask-kopekliktir","tag-aska-dair","tag-erguder-yoldas","tag-louis-aragon","tag-ne-olur","tag-sevgililer-gunu"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/6380","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6380"}],"version-history":[{"count":1,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/6380\/revisions"}],"predecessor-version":[{"id":6381,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/6380\/revisions\/6381"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6380"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6380"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6380"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
A\u015fk ile pervaz edelim kals\u0131n kitab\u0131n bu gece”<\/em><\/p>\n\n\n\n
“Mal\u0131m\u0131 al\u0131n” demi\u015f filozof.
Azrail filozofun kap\u0131s\u0131na dayanm\u0131\u015f: “Ya can\u0131n\u0131 ya a\u015fk\u0131n\u0131!” demi\u015f.
“Can\u0131m\u0131 al” demi\u015f filozof.
Sevgilisi filozofa cilvelenmi\u015f: “Ya a\u015fk\u0131n\u0131 ya vicdan\u0131n\u0131!” demi\u015f.
“Ho\u015f\u00e7a kal” demi\u015f filozof.<\/p>\n\n\n\n
k\u0131r \u00e7i\u00e7eklerinin t\u00fcrk\u00fcleri
ve a\u015fka dair \u015fiir olsan
ve ben
anlaml\u0131 g\u00f6zlerin elmasl\u0131 \u0131\u015f\u0131lt\u0131s\u0131nda
o t\u00fcrk\u00fcleri s\u00f6yleyen
o \u015fiirleri okuyan
ozan olsam
ve okuduk\u00e7a
co\u015fsam
h\u00fcz\u00fcnlensem
ve bazen de a\u011flayarak
dudaklar\u0131m\u0131n \u00e7atlaklar\u0131ndaki s\u0131z\u0131y\u0131 gidersem
ne olur?<\/em><\/p>\n\n\n\n
15 \u015eubat 2008 tarihinde Ergani Haber gazetesinde yay\u0131nland\u0131.<\/p>\n\n\n\n