<\/p>\n\n\n\n
Bilim, Paradigma, De\u011fi\u015fim ve \u00d6rg\u00fctler ba\u015fl\u0131kl\u0131 yaz\u0131m baz\u0131 sitelerde yay\u0131mland\u0131 (02.06.2007 ve 13.07.2007 tarihlerinde).<\/p>\n\n\n\n
Bu yaz\u0131mla ilgili bir\u00e7ok e-mail\/ ileti ald\u0131m. Gelen yaz\u0131lar\u0131n \u00e7o\u011fu, yaz\u0131n\u0131n “a\u011f\u0131r” oldu\u011fu, pek anla\u015f\u0131lmad\u0131\u011f\u0131 \u00fczerineydi. Yaz\u0131y\u0131, \u00e7al\u0131\u015ft\u0131\u011f\u0131m i\u015fyerinde okumaya merakl\u0131, d\u00fcnyada olup-bitenlere kafa yoran, y\u00f6netim bilimi ve politika ile ilgilenen bir\u00e7ok m\u00fchendis arkada\u015f\u0131ma da okumalar\u0131 i\u00e7in verdim. Bu arkada\u015flar\u0131m da yaz\u0131n\u0131n “\u00e7ok bilimsel” oldu\u011funu, bu nedenle fikir y\u00fcr\u00fctemeyeceklerini s\u00f6ylediler. Ama bu yaz\u0131mla ilgili Nurettin De\u011firmenci’den gelen yaz\u0131 hem ele\u015ftirel nitelikte ve hem de ilgin\u00e7 tespitler i\u00e7ermekte. Yaz\u0131, yaz\u0131m\u0131n i\u00e7eri\u011fiyle do\u011frudan ilgili olmasa dahi, bence \u00f6nemli: Yaz\u0131m Newtoncu d\u00fc\u015f\u00fcnceden Kuantumcu d\u00fc\u015f\u00fcnceye evirilmeyi anlat\u0131yordu. Nurettin De\u011firmenci ise, yaz\u0131mdaki sadece bir c\u00fcmleye tak\u0131lm\u0131\u015f.<\/p>\n\n\n\n
Yaz\u0131ya cevap verme yerine, bana gelen yaz\u0131y\u0131 sizlerle payla\u015fman\u0131n daha iyi olaca\u011f\u0131 d\u00fc\u015f\u00fcncesindeyim. Okuyunca bana hak verece\u011finize inan\u0131yorum.<\/p>\n\n\n\n
Nurettin De\u011firmenci’den ald\u0131\u011f\u0131m yaz\u0131:<\/em><\/strong><\/p>\n\n\n\n Sevgili M\u00fcsl\u00fcm,<\/p>\n\n\n\n “\u0130nsan benli\u011fi zihinsel, duygusal ve manevi olmak \u00fczere \u00fc\u00e7l\u00fc bir d\u00fczleme sahiptir” sav\u0131n\u0131 anlayamad\u0131m.<\/p>\n\n\n\n Freud insan belle\u011fini, “Bellek, \u00dcst bellek ve Alt bellek (Ego)” diye tan\u0131mlar.<\/p>\n\n\n\n G\u00f6recelilik Yasas\u0131 gere\u011fi, insan belle\u011fi, “Bellek ve \u00dcst bellek” diye ikiye ayr\u0131lmak zorundad\u0131r. Aksi durumda, k\u0131yaslama yap\u0131lamaz. K\u0131yaslama (\u00f6l\u00e7\u00fcm) yapmadan dengeye (yarg\u0131ya) ula\u015f\u0131lmaz.<\/p>\n\n\n\n Ego nedir?<\/p>\n\n\n\n Ego, beyin h\u00fccrelerinin \u0131s\u0131nmas\u0131 ve yanmas\u0131d\u0131r. Beyin h\u00fccrelerinin \u0131s\u0131nma ve yanmas\u0131na neden olan her bellek etkinli\u011fi, Ego’yu uyart\u0131r. \u015eu halde, Ego, bellekte \u00f6zel bir b\u00f6l\u00fcm de\u011fil, beyin h\u00fccrelerinin t\u00fcm\u00fcn\u00fc kapsayan etkinliktir.<\/p>\n\n\n\n \u0130nsan, belle\u011fi d\u0131\u015f etkilerle geli\u015fme g\u00f6steren yap\u0131ya sahiptir.<\/p>\n\n\n\n 1-Atalardan miras al\u0131nan kal\u0131tsal bellek ve \u00fcst bellek vard\u0131r; sezgilere ait sinyal k\u00fcmlerini i\u00e7erir. Do\u011fal davran\u0131\u015flar\u0131 yapt\u0131r\u0131r. Bir bebe\u011fin dudaklar\u0131n\u0131 hareket ettirmesi, meme emmesi atalar\u0131ndan miras ald\u0131\u011f\u0131 sinyal k\u00fcmeleri yard\u0131m\u0131yla olur.<\/p>\n\n\n\n Hayvanlar atalar\u0131ndan miras ald\u0131klar\u0131 s\u0131n\u0131rl\u0131 geli\u015fme g\u00f6steren bellek ve \u00fcst bellek etkinlikleri ile yetinmek zorundad\u0131rlar.<\/p>\n\n\n\n 2-D\u0131\u015f etkilerle de\u011fi\u015fen bellek ve \u00fcst bellek vard\u0131r; aile, \u00e7evre, e\u011fiticiler yard\u0131m\u0131yla geli\u015fir. B-D\u0131\u015f d\u00fcnyadaki b\u00fct\u00fcn nesne, hareket ve hareket aral\u0131klar\u0131 evrensel \u00f6l\u00e7\u00fclerle tan\u0131nm\u0131yor. \u00d6rne\u011fin, ac\u0131, ek\u015fi, tuzlu, koku gibi etkiler hen\u00fcz say\u0131larla \u00f6l\u00e7\u00fclemiyor. Kaslara iletilenler, fiziksel davran\u0131\u015flara;<\/p>\n\n\n\n Bezlere iletilenler, “Duygusal” davran\u0131\u015flara neden olur. Psikoloji, bellekteki y\u00fcksek seviyeli, d\u00fc\u015f\u00fck seviyeli, davran\u0131\u015f bozukluklar\u0131na neden olan de\u011fi\u015fik sinyal k\u00fcmeleri ile dolayl\u0131 ilgilenir. \u00c7\u00fcnk\u00fc:<\/p>\n\n\n\n A-Bellekteki sinyal k\u00fcmelerini evrensel \u00f6l\u00e7\u00fclerle tan\u0131m\u0131yoruz.<\/p>\n\n\n\n B-Tan\u0131nmayan olu\u015fumlar do\u011frudan denetim alt\u0131na al\u0131namaz. Bellekteki olu\u015fumlar\u0131 do\u011frudan \u00f6l\u00e7ecek hassasiyette \u00f6l\u00e7\u00fc ayg\u0131tlar\u0131 yoktur. Di\u011fer dinsel liderlerin ruh ile ilgili tan\u0131mlar\u0131 bu kadar a\u00e7\u0131k-se\u00e7ik de\u011fildir. As\u0131rlard\u0131r yap\u0131lan bilimsel \u00e7al\u0131\u015fmalar\u0131n sonucu Descartes’in sav\u0131na, “Evet” demiyor.<\/p>\n\n\n\n 1-\u0130nsan belle\u011fi do\u011fa yasalar\u0131n\u0131n denetimindedir. Bellekteki olu\u015fumlar\u0131 sevk ve idare eden do\u011fa yasalar\u0131, d\u0131\u015f d\u00fcnyadaki do\u011fa yasalar\u0131n\u0131n ayr\u0131lmaz par\u00e7as\u0131d\u0131r.<\/p>\n\n\n\n 2-D\u0131\u015f d\u00fcnyadaki do\u011fa yasalar\u0131na, “Evrensel Ruh” dersek, “Bellekteki olu\u015fumlar, Evrensel Ruhun uzant\u0131s\u0131d\u0131r” diyebiliriz. (Bu benim tan\u0131m\u0131md\u0131r.) 1-Ben a\u00e7\u0131k-se\u00e7ik tan\u0131mlayam\u0131yorum. Ne olacak bu memleketin hali?<\/p>\n\n\n\n Elk. Y\u00fck. M\u00fch. Nurettin De\u011firmenci<\/strong><\/p>\n\n\n\n 5 Aral\u0131k 2007 tarihinde http:\/\/irgatsui.blogcu.com ‘da ve <\/p>\n\n\n Bilim, Paradigma, De\u011fi\u015fim ve \u00d6rg\u00fctler ba\u015fl\u0131kl\u0131 yaz\u0131m baz\u0131 sitelerde yay\u0131mland\u0131 (02.06.2007 ve 13.07.2007 tarihlerinde). Bu yaz\u0131mla ilgili bir\u00e7ok e-mail\/ ileti ald\u0131m. Gelen yaz\u0131lar\u0131n \u00e7o\u011fu, yaz\u0131n\u0131n “a\u011f\u0131r” oldu\u011fu, pek anla\u015f\u0131lmad\u0131\u011f\u0131 \u00fczerineydi. Yaz\u0131y\u0131, \u00e7al\u0131\u015ft\u0131\u011f\u0131m i\u015fyerinde okumaya merakl\u0131, d\u00fcnyada olup-bitenlere kafa yoran, y\u00f6netim bilimi ve politika ile ilgilenen bir\u00e7ok m\u00fchendis arkada\u015f\u0131ma da okumalar\u0131 i\u00e7in verdim. Bu arkada\u015flar\u0131m da yaz\u0131n\u0131n “\u00e7ok bilimsel” oldu\u011funu, bu nedenle fikir y\u00fcr\u00fctemeyeceklerini s\u00f6ylediler. Ama bu yaz\u0131mla ilgili Nurettin De\u011firmenci’den gelen yaz\u0131 hem ele\u015ftirel nitelikte ve hem de ilgin\u00e7 tespitler i\u00e7ermekte. Yaz\u0131, yaz\u0131m\u0131n i\u00e7eri\u011fiyle do\u011frudan ilgili olmasa dahi, bence \u00f6nemli: Yaz\u0131m Newtoncu d\u00fc\u015f\u00fcnceden Kuantumcu d\u00fc\u015f\u00fcnceye evirilmeyi anlat\u0131yordu. Nurettin De\u011firmenci ise,<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3901],"tags":[4395,4393,674,3930,4392,4394,691,298,4302,689,4396],"class_list":["post-6309","post","type-post","status-publish","format-standard","hentry","category-bilim","tag-alt-bellek-ego","tag-bellek","tag-bilim","tag-degisim","tag-evrensel-ruh","tag-kuantumcu-dusunce","tag-newtoncu-dusunce","tag-nurettin-degirmenci","tag-orgutler","tag-paradigma","tag-ust-bellek"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/6309","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6309"}],"version-history":[{"count":1,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/6309\/revisions"}],"predecessor-version":[{"id":6353,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/6309\/revisions\/6353"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6309"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6309"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6309"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
***
A-\u0130nsan d\u00e2hil canl\u0131lar\u0131n bellek yap\u0131s\u0131 evrensel \u00f6l\u00e7\u00fclerle tan\u0131nm\u0131yor; ama, davran\u0131\u015flar incelenerek bellek hakk\u0131nda yorumlar yap\u0131l\u0131yor.<\/p>\n\n\n\n
***
Sezgiler ve kavramlar insanlarda zihinsel (manevi) etkinli\u011fi olu\u015fturur; kaslara, bezlere iletilen emirler yarat\u0131r.<\/p>\n\n\n\n
***
\u0130nsanlar\u0131n bellekleri kocaman evrendir. Bu evrende, g\u00f6receli olarak, yararl\u0131, zararl\u0131, y\u0131k\u0131c\u0131, yap\u0131c\u0131 olu\u015fumlara neden olacak sinyal k\u00fcmeleri olu\u015fur.
1-B\u00fct\u00fcn duyularca tan\u0131nan y\u00fcksek seviyeli sinyal k\u00fcmeleri beden organlar\u0131n\u0131 denetimine al\u0131r.
2-D\u00fc\u015f\u00fck seviyeli sinyal k\u00fcmeleri etkisiz olur.
3-Sadece baz\u0131 duyu yollar\u0131 ya da beden organlar\u0131ndan etkili olan y\u00fcksek seviyeli sinyal k\u00fcmeleri olur. Tikler, tekrarlanan s\u00f6zc\u00fckler gibi davran\u0131\u015flar yarat\u0131r.<\/p>\n\n\n\n
***
Descartes, “\u0130nsan belle\u011finde manevi bir k\u0131s\u0131m vard\u0131r. Bu k\u0131s\u0131m Tanr\u0131n\u0131n par\u00e7as\u0131d\u0131r ve ruhu olu\u015fturur. Ruh bedeni sevk ve idare eder” der.<\/p>\n\n\n\n
***
“Bellek” denen de\u011ferli olu\u015fumu:<\/p>\n\n\n\n
2-Sizler anlayam\u0131yorsunuz.<\/p>\n\n\n\n
25 Temmuz 2008 de Ergani Haber gazetesinde yay\u0131mland\u0131.<\/em><\/p>\n\n\n\n