{"id":6248,"date":"2008-03-15T17:08:00","date_gmt":"2008-03-15T17:08:00","guid":{"rendered":"https:\/\/www.uzulmez.site\/?p=6248"},"modified":"2023-06-25T12:44:13","modified_gmt":"2023-06-25T12:44:13","slug":"bir-neyzenimiz-ergun-sonmez","status":"publish","type":"post","link":"https:\/\/www.uzulmez.site\/?p=6248","title":{"rendered":"Bir Neyzenimiz: Erg\u00fcn S\u00f6nmez"},"content":{"rendered":"\n

“Duy \u015fik\u00e2yet etmede her an bu ney,
Anlat\u0131r hep ayr\u0131l\u0131klardan bu ney.
Der ki feryad\u0131m kam\u0131\u015fl\u0131ktan gelir,
Duysa her kim, g\u00f6zlerinden kan gelir.
Ayr\u0131l\u0131ktan par\u00e7alanm\u0131\u015f bir y\u00fcrek
\u0130sterim ben, derdimi d\u00f6kmem gerek.
Kim ki asl\u0131ndan ay\u0131rm\u0131\u015f can\u0131n\u0131,
\u00d6yle bekler, \u00f6yle vuslat an\u0131n\u0131.
\u2026
Ney sesi tekmil hava oldu ate\u015f,
Hem yok olsun, kimde yoksa bu ate\u015f!”
(Mevlana Celaleddin Rumi)<\/em><\/p>\n\n\n\n

Mevlana’n\u0131n neyle ilgili bu g\u00fczel \u015fiirinden sonra, birazc\u0131k ney ve neyzen hakk\u0131nda bilgi verip sonra da bir neyzenimizi tan\u0131tmaya \u00e7al\u0131\u015faca\u011f\u0131m.<\/p>\n\n\n\n

Ney s\u00f6zc\u00fc\u011f\u00fcn\u00fcn etimolojisi ve tarih\u00e7esine bakt\u0131\u011f\u0131m\u0131zda \u015funu g\u00f6r\u00fcr\u00fcz: S\u00fcmerce’ den Fars\u00e7a’ya ge\u00e7en “n\u00e2” veya “nay”; kam\u0131\u015f, karg\u0131 anlamlar\u0131na da gelen \u00e7alg\u0131n\u0131n en eski ad\u0131d\u0131r. Arap toplumunda \u00fcflemeli \u00e7alg\u0131lar\u0131n hemen t\u00fcm\u00fc i\u00e7in kullan\u0131lan “mizm\u00e2r” s\u00f6zc\u00fc\u011f\u00fc, (nefes borusu, ses organ\u0131 anlam\u0131nda) ney i\u00e7in de kullan\u0131lm\u0131\u015ft\u0131r. T\u00fcrk\u00e7e’de ise hemen her zaman “ney” olarak an\u0131lm\u0131\u015ft\u0131r. Neyzen ise, Fars\u00e7a \u00e7alan, icr\u00e2 eden anlam\u0131na gelen “zeden” s\u00f6zc\u00fc\u011f\u00fcnden tak\u0131lanarak olu\u015fturulan “neyzeden” bozularak, ney icr\u00e2c\u0131s\u0131 anlam\u0131nda g\u00fcn\u00fcm\u00fczde de kullan\u0131lan “neyzen”e d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr.<\/p>\n\n\n

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Ney’in S\u00fcmerlerde M\u00d6. 5000 y\u0131llar\u0131ndan itibaren kullan\u0131ld\u0131\u011f\u0131 san\u0131lmaktad\u0131r. Bu \u00e7alg\u0131ya ait elimizdeki en eski bulgu, M\u00d6. 2800-3000 y\u0131llar\u0131ndan kalan bug\u00fcn Amerika’da Phledelphia \u00dcniversitesi M\u00fczesi’nde sergilenen neydir. \u00c7alg\u0131n\u0131n o d\u00f6nemlerde de dinsel t\u00f6renlerde kullan\u0131ld\u0131\u011f\u0131 san\u0131lmaktad\u0131r. Assomption rahiplerinden Thibaut’un “esr\u00e2rengiz, cezbedici, tatl\u0131 ve \u00e2henkli bir ses” diye tan\u0131mlad\u0131\u011f\u0131 ve “Kam\u0131\u015flar\u0131n \u00fczerinden ge\u00e7erken\/Ku\u015flar\u0131 uyand\u0131rmaya korkan tatl\u0131 bir meltemin kanat \u00e7\u0131rp\u0131n\u0131\u015flar\u0131” \u015fekilde \u015fiirle\u015ftirdi\u011fi ney sed\u00e2s\u0131, her d\u00f6nemde insanlar\u0131 derinden etkilemi\u015f, \u00f6zellikle dinsel duygular\u0131 \u00e7a\u011fr\u0131\u015ft\u0131rm\u0131\u015ft\u0131r. Sed\u00e2s\u0131ndan gelen bu \u00f6zelli\u011fiyle, ili\u015fkide bulundu\u011fu her toplumda neye \u00f6nem verilmi\u015ftir. T\u00fcrklerin ve K\u00fcrtlerin \u0130sl\u00e2miyeti kabul\u00fcyle birlikte Anadolu’da kullanmaya ba\u015flanan ney, XIII. y\u00fczy\u0131ldan itibaren Anadolu’da \u0130sl\u00e2m tasavvufunun sembol\u00fc haline gelmi\u015ftir. Bunda, bu y\u00fczy\u0131lda ya\u015fam\u0131\u015f bilge Mevlana’n\u0131n da b\u00fcy\u00fck rol\u00fc olmu\u015ftur diyebilirim.<\/p>\n\n\n\n

Ney i\u00e7in -bir m\u00fczik aleti i\u00e7in kullan\u0131lan \u00e7almak yerine- \u00fcflemek tabiri kullan\u0131l\u0131r. Baz\u0131lar\u0131 \u00fcflemeye, kayna\u011f\u0131n\u0131 \u0130slam’da Allah’\u0131n insan\u0131 yarat\u0131rken ruhu \u00fcflemi\u015f olmas\u0131ndan alan bir mecazi anlamda y\u00fcklemektedir. \u0130ster be\u015feri, ister dini duygulara hitap etsin; ney, ruhunun derinliklerine n\u00fcfuz eden g\u00fczel bir \u00e7alg\u0131d\u0131r. Ney \u00fcflemek herkesin harc\u0131 de\u011fildir. Ney \u00fcflemek maharet ister, sab\u0131r ister, sevda ister, g\u00f6n\u00fcl ho\u015flu\u011fu ister.<\/p>\n\n\n\n

Bilenimiz var m\u0131 acaba? Bizim de mahir, sevdal\u0131 ve g\u00f6nl\u00fc ho\u015f, g\u00fczel ney \u00fcfleyen bir hem\u015ferimiz var: Neyzen Erg\u00fcn S\u00f6nmez.<\/p>\n\n\n\n

Erg\u00fcn S\u00f6nmez kimdir?<\/strong><\/em><\/p>\n\n\n\n

Erg\u00fcn S\u00f6nmez, babas\u0131n\u0131n iddias\u0131na g\u00f6re 1936, annesinin iddias\u0131na g\u00f6re 1938 y\u0131l\u0131nda Diyarbak\u0131r-Ergani’de do\u011fdu.<\/p>\n\n\n\n

\u0130lkokulu, ortaokulu Ergani’de, liseyi Diyarbak\u0131r’da Ziya G\u00f6kalp Lisesi’nde tamamlad\u0131. Sonra, 1958 y\u0131l\u0131nda \u0130stanbul \u0130ktisat Fak\u00fcltesi’ne girdi ve okurken 1960 y\u0131l\u0131nda \u0130stanbul Y\u00fcksek Gazetecilik Enstit\u00fcs\u00fc’n\u00fcn s\u0131nav\u0131n\u0131 kazanarak iki okulda birden okumaya ba\u015flad\u0131. 1962-1964 y\u0131llar\u0131nda Yedek Subay \u00d6\u011fretmen olarak askerli\u011fini yapt\u0131. 1964 y\u0131l\u0131nda \u0130stanbul Y\u00fcksek Gazetecilik Enstit\u00fcs\u00fc’n\u00fc bitirdi. 1965 y\u0131l\u0131nda \u0130ktisat Fak\u00fcltesi’ni bitirdi.<\/p>\n\n\n\n

1965 y\u0131l\u0131nda T\u00fcrkiye \u0130\u015f Bankas\u0131 \u0130stanbul \u015ei\u015fli \u015eubesi’nde bir y\u0131l \u00e7al\u0131\u015ft\u0131. Sonra Almanya’ya giderek \u00e7e\u015fitli i\u015flerde \u00e7al\u0131\u015ft\u0131. 1971 y\u0131l\u0131nda Alman Devlet’i taraf\u0131ndan T\u00fcrk \u00e7ocuklar\u0131na e\u011fitim vermek \u00fczere \u00f6\u011fretmen olarak tayin edildi, ilkokuldan meslek okullar\u0131na kadar \u00e7e\u015fitli okullarda 26 y\u0131l \u00f6\u011fretmenlik g\u00f6revini severek s\u00fcrd\u00fcrd\u00fc.<\/p>\n\n\n\n

1971 y\u0131l\u0131nda Almanya’da mast\u0131r yapmak i\u00e7in dil e\u011fitimine ba\u015flad\u0131. \u0130ki y\u0131l dil e\u011fitimi ald\u0131ktan sonra 1973 y\u0131l\u0131nda mast\u0131ra ba\u015flad\u0131 ve 1975 y\u0131l\u0131nda mast\u0131r\u0131n\u0131 bitirdi. 1979 y\u0131l\u0131nda ise doktoras\u0131n\u0131 verdi.<\/p>\n\n\n\n

Almanya’da bulundu\u011fu s\u00fcrede \u00e7e\u015fitli sendika dernek ve partilerde g\u00f6rev ald\u0131.<\/p>\n\n\n\n

T\u00fcrkiye ve Avrupa Birli\u011fi, T\u00fcrkiye Atat\u00fcrk’ten Bu G\u00fcne Kadar isimli kitaplar\u0131 Almanca yay\u0131mlad\u0131.
Dr. Mustafa Demir’le birlikte 40 Y\u0131ll\u0131k T\u00fcrkiyeli \u0130\u015f\u00e7ilerin Tarihi, 40 Y\u0131ll\u0131k T\u00fcrkiye’li \u00d6\u011frencilerin E\u011fitim ve \u00d6\u011frenim Sefaleti isimli kitaplar\u0131 Almanca yay\u0131mlad\u0131lar.<\/p>\n\n\n\n

Halen Berlin’de kitap yazma \u00e7al\u0131\u015fmalar\u0131n\u0131 s\u00fcrd\u00fcren Erg\u00fcn S\u00f6nmez evli ve Devrim isimli bir k\u0131z babas\u0131d\u0131r.<\/p>\n\n\n\n

Erg\u00fcn S\u00f6nmez’in m\u00fczik ya\u015fam\u0131na gelince\u2026<\/p>\n\n\n\n

Anlat\u0131ld\u0131\u011f\u0131na g\u00f6re, eskiden kurban bayramlar\u0131nda, y\u00f6re sakinleri Ergani’de Z\u00fclk\u00fcf Da\u011f\u0131na \u00e7\u0131karak kurban kesip e\u011flenirlermi\u015f. Erg\u00fcn S\u00f6nmez, 1947 y\u0131l\u0131nda Kurban Bayram\u0131’nda Z\u00fclk\u00fcf Da\u011f\u0131’na \u00e7\u0131karak yap\u0131lan bir e\u011flenceye kat\u0131l\u0131r. E\u011flencede arabana ismi verilen 7 ayr\u0131 b\u00fcy\u00fckl\u00fckte vurmal\u0131 \u00e7alg\u0131lar e\u015fli\u011finde kavalla halay m\u00fczi\u011fi \u00e7al\u0131n\u0131yormu\u015f. Hayat\u0131nda ilk kez kad\u0131nlarla erkeklerin kol kola girerek halay \u00e7ektiklerini g\u00f6r\u00fcr. Bu durumdan \u00e7ok etkilenir, kad\u0131nla erke\u011fi kol kola bir araya getiren b\u00fcy\u00fcn\u00fcn m\u00fczik oldu\u011funu d\u00fc\u015f\u00fcnerek, babas\u0131na uzun s\u00fcren yalvarmalar sonucunda bir kaval ald\u0131r\u0131r. Ergani’nin \u00fcnl\u00fc kavalc\u0131s\u0131 Bayg\u00fcr’l\u00fc Haf\u0131z Z\u00fclfo’dan, babas\u0131ndan \u00e7ald\u0131\u011f\u0131 bu\u011fdaylar\u0131 vererek, 5-6 y\u0131l kaval dersleri al\u0131r. Ayr\u0131ca akrabas\u0131 olan Kavalc\u0131 Hanifi Suba\u015f\u0131’ndan da 4-5 y\u0131l istifade eder.<\/p>\n\n\n\n

\u00c7ok sonralar\u0131, 1990 y\u0131l\u0131nda Berlin’de Neyzen D\u00fcndar Atalay ile tan\u0131\u015f\u0131r, dinledi\u011fi ney onu \u00e7ok etkiler ve ge\u00e7en zamanda ney \u00fcflemedi\u011fi i\u00e7in \u00fcz\u00fcl\u00fcr. Ba\u015flar Neyzen D\u00fcndar Altay’dan nota ve solfej dersleri almaya.
1996 y\u0131l\u0131nda Almanya’dan \u00f6zel olarak \u0130zmir’e gelip Ney Yap\u0131mc\u0131s\u0131 Mehmet Y\u00fccel’den bir Mansur bir de K\u0131z ney alarak neyzen olabilmek i\u00e7in ilk ad\u0131m\u0131n\u0131 atar, ney \u00fcfleme \u00e7al\u0131\u015fmalar\u0131na ba\u015flar. \u015eu anda Almanya, \u0130svi\u00e7re T\u00fcrkiye \u00fc\u00e7geninde ney \u00e7al\u0131\u015fmalar\u0131na devam etmektedir.<\/p>\n\n\n\n

Ya\u015fad\u0131\u011f\u0131m\u0131z co\u011frafyadan \u00e7\u0131kan t\u00fcm de\u011ferlerimize, t\u00fcm sanat\u00e7\u0131lar\u0131m\u0131za de\u011fer vermeliyiz diye d\u00fc\u015f\u00fcn\u00fcyorum. De\u011fer verece\u011fimiz hem\u015ferilerimizden biri de Erg\u00fcn S\u00f6nmez’dir. Kendisini kutluyor ve hem m\u00fczik \u00e7al\u0131\u015fmalar\u0131nda ve hem de kitap yazmalar\u0131nda kendisine ba\u015far\u0131lar diliyorum. Hem\u015ferim, nefesin ve ferasetin t\u00fckenmesin!<\/p>\n\n\n\n

Kaynak:<\/strong> http:\/\/www.neyzen.com\/genc_neyzen_02.htm<\/em><\/p>\n\n\n

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M\u00fcsl\u00fcm \u00dcz\u00fclmez ve Erg\u00fcn S\u00f6nmez. \u0130stanbul\/ Beyo\u011flu. 26 May\u0131s 2010<\/strong><\/em> <\/p>\n\n\n\n

(Yaz\u0131da foto\u011fraf bulunmamaktad\u0131r, foto\u011fraf sonradan eklenmi\u015ftir.)<\/strong><\/em><\/p>\n\n\n\n

15 Mart 2008 tarihinde
http:\/\/ergani.gen.tr sitesinde yay\u0131mland\u0131.<\/p>\n\n\n\n

<\/p>\n\n\n

Bir neyzenimiz<\/a>, <\/span>ergani<\/a>, <\/span>Erg\u00fcn S\u00f6nmez<\/a>, <\/span>mehmet y\u00fccel<\/a>, <\/span>mevlana<\/a>, <\/span>ney ve neyzen<\/a><\/div>","protected":false},"excerpt":{"rendered":"

“Duy \u015fik\u00e2yet etmede her an bu ney,Anlat\u0131r hep ayr\u0131l\u0131klardan bu ney.Der ki feryad\u0131m kam\u0131\u015fl\u0131ktan gelir,Duysa her kim, g\u00f6zlerinden kan gelir.Ayr\u0131l\u0131ktan par\u00e7alanm\u0131\u015f bir y\u00fcrek\u0130sterim ben, derdimi d\u00f6kmem gerek.Kim ki asl\u0131ndan ay\u0131rm\u0131\u015f can\u0131n\u0131,\u00d6yle bekler, \u00f6yle vuslat an\u0131n\u0131.\u2026Ney sesi tekmil hava oldu ate\u015f,Hem yok olsun, kimde yoksa bu ate\u015f!”(Mevlana Celaleddin Rumi) Mevlana’n\u0131n neyle ilgili bu g\u00fczel \u015fiirinden sonra, birazc\u0131k ney ve neyzen hakk\u0131nda bilgi verip sonra da bir neyzenimizi tan\u0131tmaya \u00e7al\u0131\u015faca\u011f\u0131m. Ney s\u00f6zc\u00fc\u011f\u00fcn\u00fcn etimolojisi ve tarih\u00e7esine bakt\u0131\u011f\u0131m\u0131zda \u015funu g\u00f6r\u00fcr\u00fcz: S\u00fcmerce’ den Fars\u00e7a’ya ge\u00e7en “n\u00e2” veya “nay”; kam\u0131\u015f, karg\u0131 anlamlar\u0131na da gelen \u00e7alg\u0131n\u0131n en eski ad\u0131d\u0131r. Arap toplumunda \u00fcflemeli \u00e7alg\u0131lar\u0131n hemen t\u00fcm\u00fc i\u00e7in kullan\u0131lan<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1197],"tags":[4320,129,2721,4323,4322,4321],"class_list":["post-6248","post","type-post","status-publish","format-standard","hentry","category-kultur","tag-bir-neyzenimiz","tag-ergani","tag-ergun-sonmez","tag-mehmet-yucel","tag-mevlana-2","tag-ney-ve-neyzen"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/6248","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6248"}],"version-history":[{"count":3,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/6248\/revisions"}],"predecessor-version":[{"id":6405,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/6248\/revisions\/6405"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6248"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6248"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6248"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}