16. y\u00fczy\u0131lda ba\u015flayan yeni tarz \u00fcretim ili\u015fkileri 18. y\u00fczy\u0131lda olgunluk noktas\u0131na vard\u0131: Feodal \u00fcretim bi\u00e7iminden kapitalist \u00fcretim bi\u00e7imine ge\u00e7ildi. Kapitalizmin egemen \u00fcretim bi\u00e7imi olu\u015fuyla, bir\u00e7ok sorunla birlikte, kad\u0131n sorunu da g\u00fcndeme girdi. Kad\u0131n sorunu konu\u015fulup yaz\u0131lmaya ba\u015fland\u0131, ama kad\u0131n\u0131n “kurtulu\u015fu<\/em>” d\u00fc\u015f\u00fcn\u00fclmedi. 1830’lara gelindi\u011finde Saint Simoncular ve Fourierciler, Fransa’da kad\u0131nlar\u0131n ve proleterlerin kaderlerinin birbirine ba\u011fl\u0131 oldu\u011funu savlayarak kad\u0131n sorununu sosyalist teorinin ayr\u0131lmaz par\u00e7as\u0131 haline getirdiler. 1844’te Marx ve Engels Kutsal Aile <\/strong>adl\u0131 yap\u0131tlar\u0131nda; Fourier’in, “kad\u0131n\u0131n kurtulu\u015f derecesi, genel kurtulu\u015fun do\u011fal \u00f6l\u00e7\u00fcs\u00fcd\u00fcr<\/em>” g\u00f6r\u00fc\u015f\u00fcn\u00fc benimseyip, kad\u0131n sorununu sosyalizmin bir sorunu olarak \u00f6ng\u00f6rd\u00fcler.<\/p>\n\n\n\n 19. y\u00fczy\u0131la girildi\u011finde, \u0130ngiltere’de Robert Owen; “Mutfaklar\u0131 y\u0131k\u0131n! Biz bu k\u00fc\u00e7\u00fck hapishaneleri ortadan kald\u0131raca\u011f\u0131z. Biz milyonlarca kad\u0131n\u0131 ev i\u015flerinden kurtaraca\u011f\u0131z. Onlar da bizim gibi \u00e7al\u0131\u015fmak istiyorlar. Bu mutfak-fabrikas\u0131nda, bir ki\u015fi g\u00fcnde 50-100 ki\u015fiye yemek haz\u0131rlayabilir… Biz makinalar\u0131, patates soymaya, bula\u015f\u0131klar\u0131 y\u0131kamaya, ekme\u011fi kesme\u011fe, \u00e7orbay\u0131 kar\u0131\u015ft\u0131rmaya, dondurma yapmaya zorlayaca\u011f\u0131z<\/em>” diye yazacakt\u0131r.<\/p>\n\n\n\n Ayd\u0131nlanman\u0131n d\u00fc\u015f\u00fcn\u00fcrleri ve filozoflar\u0131, kad\u0131n\u0131n yerinin evi ve g\u00f6revinin \u00e7ocuk do\u011furmak oldu\u011funu savunurken; Fourier, Owen, Marx ve Engels devrimci bir tutum alarak kad\u0131nlar\u0131n kurtulu\u015fundan yana tav\u0131r ald\u0131lar.<\/p>\n\n\n\n Almanya’da Bismark’\u0131n bask\u0131 d\u00f6neminde August Bebel taraf\u0131ndan kaleme al\u0131nan Kad\u0131n ve Sosyalizm <\/strong>kitab\u0131 kad\u0131n hareketinde bir \u00e7\u0131\u011f\u0131r a\u00e7t\u0131; 1879-1909 y\u0131llar\u0131 aras\u0131nda 50 bask\u0131 yapt\u0131. Di\u011fer \u00f6nemli bir yap\u0131t, Marx’\u0131n en k\u00fc\u00e7\u00fck k\u0131z\u0131 Eleanore Marx ve Edward Aveling taraf\u0131ndan yaz\u0131lm\u0131\u015f olan Kad\u0131n Sorunu <\/strong>adl\u0131 kitapt\u0131r.<\/p>\n\n\n\n 1889’da, Frans\u0131z \u0130htilali<\/strong>‘nden y\u00fcz y\u0131l sonra, \u0130kinci Enternasyonal <\/strong>kurulu\u015f kongresini Paris’te toplad\u0131. Sosyal Demokrat \u0130\u015f\u00e7i Partisi<\/strong>‘nin \u00f6nde gelen \u00fcyelerinden Clara Zetkin, \u0130kinci Enternasyonal’in a\u00e7\u0131l\u0131\u015f kongresinde kad\u0131n sorununa ili\u015fkin \u00f6nemli bir konu\u015fma yapt\u0131.<\/p>\n\n\n\n 1896 y\u0131l\u0131nda Clara Zetkin, kad\u0131n sorununa ili\u015fkin d\u00fc\u015f\u00fcncelerini i\u00e7eren “\u0130\u015f\u00e7i Kad\u0131nlar ve G\u00fcn\u00fcm\u00fczde Kad\u0131n Sorunu<\/strong>” <\/strong>ba\u015fl\u0131kl\u0131 bro\u015f\u00fcr\u00fcn\u00fc; 1900 y\u0131l\u0131nda ise, Rusya’da Nadejda Krupskaya \u0130\u015f\u00e7i Kad\u0131n <\/strong>adl\u0131 kitab\u0131n\u0131 yay\u0131nlad\u0131.<\/p>\n\n\n\n Bunlar\u0131n ard\u0131ndan, 1907’de Stutgart’ta \u0130kinci Enternasyonal<\/strong>‘in \u0130kinci Kongresi <\/strong>s\u0131ras\u0131nda ilk Kad\u0131n Konferans\u0131 <\/strong>topland\u0131. Bu toplant\u0131, Birinci Uluslararas\u0131 Sosyalist Kad\u0131n Kongresi <\/strong>olarak bilinmektedir. Bu konferansa 15 \u00fclkeden 58 delege kat\u0131ld\u0131 ve Uluslararas\u0131 Kad\u0131n B\u00fcrosu <\/strong>kurularak bu b\u00fcronun sekreterli\u011fine Clara Zetkin getirildi.<\/p>\n\n\n\n 1909’da Rusya’da Aleksandra Kollantay taraf\u0131ndan Kad\u0131n Sorununun Toplumsal Temelleri <\/strong>yay\u0131nland\u0131.<\/p>\n\n\n\n 1910 y\u0131l\u0131nda \u0130kinci Uluslararas\u0131 Sosyalist Kad\u0131n Konferans\u0131 <\/strong>Kopenhag’da topland\u0131. Konferansa 17 \u00fclkeyi temsilen 100 kad\u0131n ve erkek delege kat\u0131ld\u0131. Avusturyal\u0131 sosyal demokratlar\u0131n “kad\u0131nlar i\u00e7in oy hakk\u0131n\u0131 \u00f6ne \u00e7\u0131karmama<\/em>” \u00f6nerisine, Zetkin \u015fiddetle direndi ve istedi\u011fi \u015fekilde: “Her t\u00fcrl\u00fc k\u0131s\u0131tlanm\u0131\u015f oy hakk\u0131 kampanyas\u0131n\u0131n, kad\u0131nlara oy hakk\u0131 tan\u0131nmamas\u0131n\u0131n, politik e\u015fitli\u011fe ayk\u0131r\u0131 oldu\u011fu ve kad\u0131nlar\u0131 a\u015fa\u011f\u0131lad\u0131\u011f\u0131<\/em>” do\u011frultusunda karar al\u0131nd\u0131. Ayr\u0131ca, 8 Mart 1857 tarihinde ABD’de grev s\u0131ras\u0131nda kas\u0131tl\u0131 olarak \u00e7\u0131kart\u0131lan yang\u0131nda \u00f6len i\u015f\u00e7i kad\u0131nlar an\u0131s\u0131na her y\u0131l\u0131n 8 Mart’\u0131n\u0131n Uluslararas\u0131 Emek\u00e7i Kad\u0131nlar G\u00fcn\u00fc <\/strong>olarak kutlanmas\u0131 \u00f6nerisi oy birli\u011fi ile kabul edildi. Ve 1911 y\u0131l\u0131ndan itibaren 8 Mart Uluslararas\u0131 Kad\u0131n G\u00fcn\u00fc<\/strong> olarak Almanya, Avusturya, Danimarka, \u0130sve\u00e7 ve Amerika’da; 1913 y\u0131l\u0131nda Rusya’da kutlanmaya ba\u015fland\u0131.<\/p>\n\n\n\n 1975 y\u0131l\u0131nda Birle\u015fmi\u015f Milletler <\/strong>taraf\u0131ndan D\u00fcnya Kad\u0131nlar G\u00fcn\u00fc<\/strong> olarak kabul edildi.<\/p>\n\n\n\n D\u00fcnya Kad\u0131nlar G\u00fcn\u00fc<\/strong>‘n\u00fcn tarihi s\u00fcre\u00e7 i\u00e7indeki geli\u015fimi, hik\u00e2yesi i\u015fte b\u00f6yle…<\/p>\n\n\n\n ***<\/p>\n\n\n Tarih: 8 Mart 1978. Yer: Diyarbak\u0131r Emek Sinemas\u0131.<\/em><\/strong> \u0130KD’nin D\u00fcnya Kad\u0131nlar G\u00fcn\u00fc Kutlamas\u0131ndan bir g\u00f6r\u00fcn\u00fcm.<\/em><\/strong> Sa\u011fdan sola: Nebile Nergiz, Emine Kukul (Eyy\u00fcpo\u011flu), Reva Ozan (A\u015f\u0131k), Saadet \u0130lgin\u2026<\/em><\/strong><\/p>\n\n\n\n 8 Mart D\u00fcnya Kad\u0131nlar G\u00fcn\u00fc T\u00fcrkiye’de y\u0131\u011f\u0131nsal olarak ilk kez 1976 y\u0131l\u0131nda (3 Haziran 1975’te kurulup 28 Nisan 1979’da S\u0131k\u0131y\u00f6netim taraf\u0131ndan faaliyetine son verilen) \u0130lerici Kad\u0131nlar Derne\u011fi <\/strong>(\u0130KD<\/strong>) taraf\u0131ndan kutlanm\u0131\u015ft\u0131r.<\/p>\n\n\n\n 12 Eyl\u00fcl 1980 \u00f6ncesi d\u00f6nemde kad\u0131nlar\u0131n y\u0131\u011f\u0131nsal \u00f6rg\u00fct\u00fc olan \u0130KD, hem 8 Mart Birle\u015fmi\u015f Milletler taraf\u0131ndan “D\u00fcnya Kad\u0131nlar G\u00fcn\u00fc<\/em>” olarak kabul edildi\u011fi i\u00e7in ve hem de daha geni\u015f kesimleri kucaklayabilmek i\u00e7in “Emek\u00e7i<\/em>” s\u00f6zc\u00fc\u011f\u00fcne tak\u0131lmay\u0131p, 8 Mart’\u0131 “D\u00fcnya Kad\u0131nlar G\u00fcn\u00fc<\/em>” ismi alt\u0131nda kutlam\u0131\u015ft\u0131r.<\/p>\n\n\n Tarih: 8 Mart 1978. Yer: Diyarbak\u0131r Gazi Caddesi. T\u00fcrkiye’de 8 Mart’\u0131n tan\u0131nmas\u0131nda, y\u0131\u011f\u0131nlara mal olmas\u0131nda ve bug\u00fcn herkes\u00e7e kutlan\u0131r olmas\u0131nda \u0130lerici Kad\u0131nlar Derne\u011fi<\/strong>‘nin, \u0130KD<\/strong>‘nin yads\u0131nmaz eme\u011fi vard\u0131r. 8 Mart’\u0131 T\u00fcrkiye’ye kazand\u0131ran \u0130KD’dir diyebiliriz. 8 Mart, \u0130KD’lilerin giri\u015fimi ile T\u00fcrkiye’nin sadece b\u00fcy\u00fck kentlerinde de\u011fil, kasaba ve k\u00f6ylerinde bile kutlanm\u0131\u015ft\u0131r. 1977 y\u0131l\u0131nda 16, 1978 y\u0131l\u0131nda 30’u a\u015fk\u0131n il ve il\u00e7ede 8 Mart kutlamalar\u0131 ger\u00e7ekle\u015ftirilmi\u015ftir. 1979 y\u0131l\u0131nda ise art\u0131k bir g\u00fcn olarak de\u011fil, bir hafta boyunca yaz\u0131lama, afi\u015fleme, geceler, y\u00fcr\u00fcy\u00fc\u015fler, a\u00e7\u0131k oturumlar yap\u0131lm\u0131\u015f, 100.000’in \u00fczerinde bildiri da\u011f\u0131t\u0131lm\u0131\u015ft\u0131r. Fabrikada \u00e7al\u0131\u015fan kad\u0131nlar yakalar\u0131na k\u0131rm\u0131z\u0131 karanfiller takm\u0131\u015flard\u0131r.<\/p>\n\n\n\n 8 Mart, 1978 y\u0131l\u0131nda Diyarbak\u0131r’da da y\u0131\u011f\u0131nsal olarak kutlanm\u0131\u015ft\u0131r. 8 Mart’la ilgili bildiriler da\u011f\u0131t\u0131lm\u0131\u015f, afi\u015fler as\u0131lm\u0131\u015f, a\u00e7\u0131klamalar yap\u0131lm\u0131\u015ft\u0131r. Emak Sinemas\u0131’nda yap\u0131lan g\u00f6rkemli bir geceyle 8 Mart ta\u00e7land\u0131r\u0131lm\u0131\u015ft\u0131r. Gecede K\u00fcrt\u00e7e-T\u00fcrk\u00e7e t\u00fcrk\u00fcler s\u00f6ylenmi\u015f, oyunlar oynanm\u0131\u015f ve konu\u015fmalar yap\u0131lm\u0131\u015ft\u0131r. Ergani, Lice, Dicle, \u00c7\u00fcng\u00fc\u015f gibi il\u00e7elerden bayan \u00f6\u011fretmenler, \u00f6\u011frenciler, memurlar, ev kad\u0131nlar\u0131 geceye kat\u0131lmakla kalmay\u0131p, bizzat etkinliklerin i\u00e7ersinde yer alm\u0131\u015flard\u0131r. Ben, yap\u0131lanlar\u0131n en iyi tan\u0131klar\u0131ndan biriyim. Geceyi, gecedeki etkinlikleri ve eme\u011fi ge\u00e7enleri d\u00fcn yap\u0131lm\u0131\u015f gibi hat\u0131rl\u0131yorum. Diyarbak\u0131r’da 8 Mart’\u0131n tertip komitesinde yer alanlar, daha sonra 12 Eyl\u00fcl’de 8 Mart nedeniyle a\u011f\u0131r i\u015fkencelere maruz kalm\u0131\u015flard\u0131r. Sevgili arkada\u015f\u0131m \u00dclk\u00fc Akg\u00fcn bunlardan biridir. \u0130\u015fkencede kanama ge\u00e7irip Askeri Hastaneye bile kald\u0131r\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n K\u0131sacas\u0131 bug\u00fcnlere kolay gelinmedi, kararl\u0131 ve yi\u011fit\u00e7e m\u00fccadele edilerek bug\u00fcnlere gelindi: B\u00fcy\u00fck bedeller \u00f6dendi.<\/p>\n\n\n\n Bu yaz\u0131mla biraz bunlar\u0131 hat\u0131rlatmak ve de eme\u011fi ge\u00e7enleri anmak istedim.<\/p>\n\n\n\n 8 Mart’\u0131n bug\u00fcnlere geli\u015finde eme\u011fi ge\u00e7enleri selaml\u0131yor, 8 Mart’\u0131n bar\u0131\u015f ve bereket getirmesini diliyorum.<\/p>\n\n\n\n 8 Mart’\u0131n\u0131z kutlu olsun!<\/p>\n\n\n\n <\/p>\n\n\n\n 7 Mart 2008 tarihinde Ergani Haber gazetesinde, <\/p>\n\n\n Bu yaz\u0131mda \u00f6nemli g\u00fcnlerden biri olan 8 Mart D\u00fcnya Kad\u0131nlar G\u00fcn\u00fc‘n\u00fcn ortaya \u00e7\u0131k\u0131\u015f s\u00fcrecine ve T\u00fcrkiye’de ki kutlan\u0131\u015f\u0131na k\u0131saca de\u011finmek istiyorum. 16. y\u00fczy\u0131lda ba\u015flayan yeni tarz \u00fcretim ili\u015fkileri 18. y\u00fczy\u0131lda olgunluk noktas\u0131na vard\u0131: Feodal \u00fcretim bi\u00e7iminden kapitalist \u00fcretim bi\u00e7imine ge\u00e7ildi. Kapitalizmin egemen \u00fcretim bi\u00e7imi olu\u015fuyla, bir\u00e7ok sorunla birlikte, kad\u0131n sorunu da g\u00fcndeme girdi. Kad\u0131n sorunu konu\u015fulup yaz\u0131lmaya ba\u015fland\u0131, ama kad\u0131n\u0131n “kurtulu\u015fu” d\u00fc\u015f\u00fcn\u00fclmedi. 1830’lara gelindi\u011finde Saint Simoncular ve Fourierciler, Fransa’da kad\u0131nlar\u0131n ve proleterlerin kaderlerinin birbirine ba\u011fl\u0131 oldu\u011funu savlayarak kad\u0131n sorununu sosyalist teorinin ayr\u0131lmaz par\u00e7as\u0131 haline getirdiler. 1844’te Marx ve Engels Kutsal Aile adl\u0131 yap\u0131tlar\u0131nda; Fourier’in, “kad\u0131n\u0131n kurtulu\u015f derecesi, genel kurtulu\u015fun do\u011fal<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1197,97],"tags":[4296,1334,4299,1330,4298,4297],"class_list":["post-6235","post","type-post","status-publish","format-standard","hentry","category-kultur","category-politika","tag-1978-diyarbakir-kutlamasi","tag-8-mart","tag-diyarbakir-emek-sinemasi","tag-dunya-kadinlar-gunu","tag-ikd","tag-ilerici-kadinlar-dernegi"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/6235","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6235"}],"version-history":[{"count":1,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/6235\/revisions"}],"predecessor-version":[{"id":6239,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/6235\/revisions\/6239"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6235"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6235"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6235"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/www.uzulmez.site\/wp-content\/uploads\/2023\/06\/kadinlar-1-1.jpg\")
<\/figure><\/div>\n\n\n![\"\"](\"https:\/\/www.uzulmez.site\/wp-content\/uploads\/2023\/06\/kadinlar-2.jpg\")
<\/figure><\/div>\n\n\n
“D\u00fcnya Kad\u0131nlar G\u00fcn\u00fc” ile ilgili \u0130KD’nin bir afi\u015fi.<\/strong><\/em><\/p>\n\n\n\n
8 Mart 2008 tarihinde www.kuyerel.com sitesinde yay\u0131mland\u0131.<\/em><\/p>\n\n\n\n