{"id":6083,"date":"2006-01-20T14:13:00","date_gmt":"2006-01-20T14:13:00","guid":{"rendered":"https:\/\/www.uzulmez.site\/?p=6083"},"modified":"2023-06-20T14:19:49","modified_gmt":"2023-06-20T14:19:49","slug":"delilik-uzerine","status":"publish","type":"post","link":"https:\/\/www.uzulmez.site\/?p=6083","title":{"rendered":"Delilik \u00dczerine"},"content":{"rendered":"\n

“Ad\u0131 bats\u0131n buran\u0131n!
\u0130\u015fte budur a\u011f\u0131rl\u0131\u011f\u0131yla beni ezen.
\u00c7ok beceriklisin, sana s\u00f6yl\u00fcyorum bunu,
\u00c7ivi \u00fcst\u00fcne \u00e7ivi \u00e7ak\u0131l\u0131yor y\u00fcre\u011fime.
Olanaks\u0131zd\u0131r buna katlanmam benim,
Nas\u0131l s\u00f6yleyeyim utan\u0131yorum.” -Goethe\/Faust<\/em><\/p>\n\n\n\n

\u00c7ay\u00f6n\u00fc’nden Ergani’ye Uzun bir y\u00fcr\u00fcy\u00fc\u015f<\/strong> kitab\u0131mla ilgili Erganililerden ald\u0131\u011f\u0131m ele\u015ftirilerden biri de delilerimizle ilgili oldu. “Neden kitab\u0131nda delilerimize yer vermedin?”, “Ergani, delileri ve velileri ile me\u015fhurdur, bir iki sat\u0131rla da delilerimizi anlatmal\u0131yd\u0131n”. Vs\u2026<\/p>\n\n\n\n

Ben, Ergani’nin bir\u00e7ok delisini g\u00f6rd\u00fcm, bir\u00e7o\u011funu da yak\u0131ndan tan\u0131ma \u015fans\u0131na(!) sahip oldum, Ama velisine hi\u00e7 rastlamad\u0131m, kimlerdir de bilemiyorum. Bu nedenle, bu yaz\u0131mda velilere dair de\u011fil, delilikle ilgili baz\u0131 d\u00fc\u015f\u00fcncelerimi anlatmaya \u00e7al\u0131\u015faca\u011f\u0131m.<\/p>\n\n\n\n

S\u00f6zl\u00fc\u011fe bakt\u0131\u011f\u0131m\u0131zda, delinin: 1. Akl\u0131n\u0131 yitirmi\u015f, akl\u00ee dengesi bozulmu\u015f olan, mecnun. 2. Davran\u0131\u015flar\u0131 a\u015f\u0131r\u0131 ve ta\u015fk\u0131n olan kimse, \u00e7\u0131lg\u0131n gibi anlamlar i\u00e7erdi\u011fini g\u00f6r\u00fcr\u00fcz. Delilik ise, deli olma durumu veya delice davran\u0131\u015ft\u0131r. Delilik, fiziksel ve zihinsel bir kusur olabildi\u011fi gibi, beyin h\u00fccrelerinin fazla \u0131s\u0131nmas\u0131ndan dolay\u0131 enerji y\u00fckselmesi sonucu da olabilir. Yani a\u015f\u0131r\u0131 derecede d\u00fc\u015fk\u00fcn olma sonucu bir hedefe kilitlenme, ba\u015fka bir \u015fey g\u00f6rememe, militanla\u015fma da bir t\u00fcr deliliktir diyebiliriz. Karasevda, kumar, define tutkusu, cennet arzusu, cehennem korkusu, devrim ate\u015fini vs\u2026 buna \u00f6rnek verebiliriz. Uyu\u015fturucu al\u0131\u015fkanl\u0131\u011f\u0131 gibi sonradan edinilen k\u00f6t\u00fc al\u0131\u015fkanl\u0131klar da bir ba\u015fka olumsuz etkendir.<\/p>\n\n\n\n

Ergani ile ilgili kitab\u0131mda daha \u00e7ok tan\u0131d\u0131\u011f\u0131m, bildi\u011fim ve haklar\u0131nda bilgi ve belge toplayabildi\u011fim yazar, \u00e7izer, d\u00fc\u015f\u00fcn\u00fcr ve ayd\u0131nlar\u0131m\u0131z\u0131, renkli ve farkl\u0131 insanlar\u0131m\u0131z\u0131 anlatt\u0131m. Delileri anlatmay\u0131\u015f\u0131m bir eksiklik de\u011fildir.<\/p>\n\n\n\n

Delilerle alay etmeyi, onlarla e\u011flenmeyi ve onlar\u0131 tema\u015fa etmeyi do\u011fru ve ahlaki bulmuyorum. Nesini yazay\u0131m: Onlar\u0131 zaten “Allah vurmu\u015f!” Ben, bu nedenle onlar\u0131 kitab\u0131ma almad\u0131m, ama t\u00fcm Erganililere, R\u00f6nesans h\u00fcmanizminin en b\u00fcy\u00fck temsilcilerinden olan ve papalar\u0131n bile sayg\u0131 duydu\u011fu: “Hakk\u0131mda ne derlerse desinler, (zira, delili\u011fin en deli olanlar taraf\u0131ndan bile her g\u00fcn nas\u0131l ayaklar alt\u0131na al\u0131nd\u0131\u011f\u0131n\u0131 bilmez de\u011filim) tanr\u0131sal tesirlerimle tanr\u0131lar ve insanlar \u00fczerine sevin\u00e7 sa\u00e7an gene ben, yaln\u0131z benim; \u00f6yle ya,” diyen Rotterdaml\u0131 Erasmus’un 1509 y\u0131l\u0131nda yazd\u0131\u011f\u0131 Delili\u011fe \u00d6vg\u00fc kitab\u0131n\u0131 bulup okumalar\u0131n\u0131 \u00f6nerebilirim. Bu kitap, yaz\u0131l\u0131\u015f\u0131ndan g\u00fcn\u00fcm\u00fcze, felsefe ile g\u00fclmecenin birle\u015fti\u011fi en yetkin eserlerden biri olma \u00f6zelli\u011fini s\u00fcrekli koruyabilmi\u015f bir kitapt\u0131r \u00e7\u00fcnk\u00fc.<\/p>\n\n\n\n

\u0130nsanlar \u00e7e\u015fit \u00e7e\u015fittir. \u0130\u015fte bu \u00e7e\u015fitlilik, insanl\u0131k ser\u00fcvenini ilgin\u00e7 k\u0131lan \u015feydir ayn\u0131 zamanda. \u0130nsanlar zihinsel, bedensel kusurlu olabilir. Bu, o ki\u015finin elinde olan bir \u015fey de\u011fildir, ama bizim elimizde olan; trib\u00fcnlere oynamadan, toplum olarak onlara sahip \u00e7\u0131kmakt\u0131r. Ayr\u0131ca, \u00fcretim ve t\u00fcketim al\u0131\u015fkanl\u0131klar\u0131n\u0131n h\u0131zla de\u011fi\u015fmesi, refahla birlikte insan\u0131n omzundaki y\u00fck\u00fcn de her ge\u00e7en g\u00fcn a\u011f\u0131rla\u015fmas\u0131 ve “insan\u0131n insana yabanc\u0131la\u015fmas\u0131” gibi nedenlerle “sa\u011flam” insanlar bile g\u00fcn\u00fcm\u00fczde bunal\u0131m ge\u00e7iriyor, kafay\u0131 \u00fc\u015f\u00fct\u00fcyor: Stres, depresyon, \u00e7e\u015fitli ruhsal hastal\u0131klar g\u00fcnl\u00fck ya\u015fant\u0131m\u0131z\u0131n birer par\u00e7as\u0131 oldu. Bu nedenle, payla\u015fma, dayan\u0131\u015fma ve yard\u0131mla\u015fma bug\u00fcn en \u00e7ok gereksinim duydu\u011fumuz \u015feydir.<\/p>\n\n\n\n

Bizler toplumsal bir varl\u0131\u011f\u0131z, topluluk i\u00e7inde ya\u015f\u0131yoruz. Yaln\u0131z ba\u015f\u0131na ya\u015fayacak ve kendisini bekleyen \u00f6devlerin yaln\u0131z ba\u015f\u0131na \u00fcstesinden gelmeye \u00e7al\u0131\u015facak insan\u0131n hali peri\u015fand\u0131r. B\u00f6yle biri, insan\u00ee niteliklerini yitirir ve kendi ya\u015fam\u0131n\u0131 bile s\u00fcrd\u00fcremez. \u0130nsan kendi g\u00fc\u00e7s\u00fczl\u00fckleri, yetersizlikleri ve s\u0131n\u0131rlamalar dolay\u0131s\u0131yla her zaman i\u00e7in ba\u015fka insanlara muhta\u00e7t\u0131r. \u0130nsan\u0131n gerek kendi ki\u015fisel esenli\u011fi ve gerekse insanl\u0131\u011f\u0131n mutlulu\u011fu i\u00e7in ba\u015fta gelen ko\u015ful, toplumdur.<\/p>\n\n\n\n

D\u00fcnyam\u0131z hata ve yan\u0131lg\u0131larla dolup ta\u015fan bir d\u00fcnya. B\u00f6yle bir d\u00fcnyada her insan\u0131n kendine \u00f6zg\u00fc bir “ya\u015fam amac\u0131” olmal\u0131d\u0131r diye d\u00fc\u015f\u00fcn\u00fcyorum. Tersi durumda, kafay\u0131 \u00fc\u015f\u00fctebiliriz.<\/p>\n\n\n\n

Bizler ak\u0131ll\u0131lar\u0131m\u0131z\u0131 bile yeteri kadar hen\u00fcz tan\u0131m\u0131\u015f ve anlam\u0131\u015f de\u011filiz. I\u015f\u0131k olmu\u015f, insanlara yol g\u00f6stermeye \u00e7al\u0131\u015fan ayd\u0131nlar\u0131m\u0131z\u0131 anlamaya \u00e7al\u0131\u015fal\u0131m; delilerimiz ve delilerimizin \u00e7oklu\u011fuyla fazla \u00f6v\u00fcnmeyelim, onlara e\u011flencelik olarak bakmayal\u0131m, elimizden geldi\u011fince sadece onlara yard\u0131mc\u0131 olal\u0131m. Do\u011fru olan; ak\u0131ll\u0131, bilgili ve ba\u015far\u0131l\u0131 insanlar\u0131m\u0131z\u0131n \u00e7oklu\u011fuyla \u00f6v\u00fcnmektir, onlar\u0131 daha iyi anlamaya \u00e7al\u0131\u015fmakt\u0131r.<\/p>\n\n\n\n

20 Ocak 2006
Ergani Haber Gazetesi<\/strong><\/p>\n\n\n

delili\u011fe \u00f6vg\u00fc<\/a>, <\/span>delilik \u00fczerine<\/a>, <\/span>ergani kitab\u0131m<\/a>, <\/span>rotterdaml\u0131 erasmus<\/a><\/div>","protected":false},"excerpt":{"rendered":"

“Ad\u0131 bats\u0131n buran\u0131n!\u0130\u015fte budur a\u011f\u0131rl\u0131\u011f\u0131yla beni ezen.\u00c7ok beceriklisin, sana s\u00f6yl\u00fcyorum bunu,\u00c7ivi \u00fcst\u00fcne \u00e7ivi \u00e7ak\u0131l\u0131yor y\u00fcre\u011fime.Olanaks\u0131zd\u0131r buna katlanmam benim,Nas\u0131l s\u00f6yleyeyim utan\u0131yorum.” -Goethe\/Faust \u00c7ay\u00f6n\u00fc’nden Ergani’ye Uzun bir y\u00fcr\u00fcy\u00fc\u015f kitab\u0131mla ilgili Erganililerden ald\u0131\u011f\u0131m ele\u015ftirilerden biri de delilerimizle ilgili oldu. “Neden kitab\u0131nda delilerimize yer vermedin?”, “Ergani, delileri ve velileri ile me\u015fhurdur, bir iki sat\u0131rla da delilerimizi anlatmal\u0131yd\u0131n”. Vs\u2026 Ben, Ergani’nin bir\u00e7ok delisini g\u00f6rd\u00fcm, bir\u00e7o\u011funu da yak\u0131ndan tan\u0131ma \u015fans\u0131na(!) sahip oldum, Ama velisine hi\u00e7 rastlamad\u0131m, kimlerdir de bilemiyorum. Bu nedenle, bu yaz\u0131mda velilere dair de\u011fil, delilikle ilgili baz\u0131 d\u00fc\u015f\u00fcncelerimi anlatmaya \u00e7al\u0131\u015faca\u011f\u0131m. S\u00f6zl\u00fc\u011fe bakt\u0131\u011f\u0131m\u0131zda, delinin: 1. Akl\u0131n\u0131 yitirmi\u015f, akl\u00ee dengesi bozulmu\u015f olan, mecnun. 2. Davran\u0131\u015flar\u0131 a\u015f\u0131r\u0131<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1197],"tags":[4045,4043,4046,4044],"class_list":["post-6083","post","type-post","status-publish","format-standard","hentry","category-kultur","tag-delilige-ovgu","tag-delilik-uzerine","tag-ergani-kitabim","tag-rotterdamli-erasmus"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/6083","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6083"}],"version-history":[{"count":1,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/6083\/revisions"}],"predecessor-version":[{"id":6084,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/6083\/revisions\/6084"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6083"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6083"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6083"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}