{"id":6047,"date":"2006-09-23T18:34:00","date_gmt":"2006-09-23T18:34:00","guid":{"rendered":"https:\/\/www.uzulmez.site\/?p=6047"},"modified":"2023-06-19T18:43:05","modified_gmt":"2023-06-19T18:43:05","slug":"altin-arayicilari-defineciler-ve-bilginin-tahribi","status":"publish","type":"post","link":"https:\/\/www.uzulmez.site\/?p=6047","title":{"rendered":"Alt\u0131n Aray\u0131c\u0131lar\u0131 (Defineciler) ve Bilginin Tahribi"},"content":{"rendered":"\n

“Ak\u0131llar\u0131 zay\u0131f olan kimseler yerde g\u00f6m\u00fcl\u00fc olan define ve hazineleri aramaya d\u00fc\u015fk\u00fcnd\u00fcrler. Onlar bu ara\u015ft\u0131rmalar\u0131yla kazan\u00e7 temin etmek isterler. Bunlar eski kavimlerin b\u00fct\u00fcn servetlerinin yeralt\u0131nda g\u00f6m\u00fcl\u00fc olup, b\u00fct\u00fcn bu servetlerin t\u0131ls\u0131ml\u0131 ve sihirli m\u00fch\u00fcrlerle m\u00fch\u00fcrlenmi\u015f oldu\u011funa ve ancak bu t\u0131ls\u0131mlar\u0131n ilmine vak\u0131f olanlar\u0131n, bu t\u0131ls\u0131mlar\u0131n \u00e7\u00f6z\u00fclmesine hizmet eden buhur ve kurbanlar getirenlerin, bunlar\u0131 \u00e7\u00f6zen dualar bilenlerin bu t\u0131ls\u0131ml\u0131 \u00e7\u00f6zebilece\u011fine inan\u0131rlar.” (\u0130bn Haldun, Mukaddime -II, MEB Yay\u0131nlar\u0131, s. 330-331.)<\/strong><\/em><\/p>\n\n\n\n

628 y\u0131l \u00f6nce, \u0130slam bilgini \u0130bn Haldun b\u00f6yle yazsa da, defineciler bug\u00fcn bile hayal g\u00fc\u00e7leri ve alt\u0131na olan arama tutkular\u0131 nedeniyle Ergani ve ba\u015fka yerlerde tarihi ve “k\u00fclt\u00fcrel hazine<\/em>“<\/em>yi zalimce talan ediliyor. Ve yetkililer de seyrediyor!<\/p>\n\n\n\n

Ergani yak\u0131nlar\u0131ndaki Z\u00fclk\u00fcf Da\u011f\u0131’nda eski \u015fehir harabeleri, Meryem Ana Kilisesi, Ermeni ve M\u00fcsl\u00fcman mezarl\u0131klar\u0131, kaya ve ma\u011fara oyuklar\u0131; Hilar’da ma\u011faralar, kayal\u0131klar, mezarlar; \u00c7ay\u00f6n\u00fc Tepesi ve daha bir\u00e7ok yer define avc\u0131lar\u0131n\u0131n (alt\u0131n aray\u0131c\u0131lar\u0131n\u0131n) yasad\u0131\u015f\u0131, bilin\u00e7siz ve ak\u0131ls\u0131z kaz\u0131lar\u0131na hedef oldu, halende oluyor. Bu kaz\u0131lar sonucu tarihi eserler, yap\u0131lar, mezarlar, do\u011fal g\u00fczellikler, e\u015fyalar zarar g\u00f6r\u00fcyor, ya\u011fmalan\u0131yor, tahrip ediliyor.<\/p>\n\n\n\n

Kaz\u0131lar sadece tarihi eserlere zarar vermekle kalm\u0131yor; tarihe, ge\u00e7mi\u015fe, en ac\u0131s\u0131 \u00f6l\u00fclere sayg\u0131s\u0131zl\u0131k ediliyor. \u0130nsan\u00ee, ahlak\u00ee ve din\u00ee b\u00fct\u00fcn de\u011ferler hi\u00e7e say\u0131l\u0131yor. Hi\u00e7bir insan\u00ee de\u011fer, hi\u00e7bir ahlak\u00ee \u00f6\u011freti ve hi\u00e7bir din; alt\u0131n i\u00e7in, para i\u00e7in mezarlar\u0131n tahrip edilmesini ho\u015f g\u00f6rmez. Define ve alt\u0131n aray\u0131c\u0131lar\u0131 (siz bunlara mezar soyguncular\u0131 deyin), Eski Ergani Harabeleri’ndeki b\u00fct\u00fcn yap\u0131lar\u0131n, mezarlar\u0131n, kilise ve cami kal\u0131nt\u0131lar\u0131n\u0131n alt\u0131n\u0131 \u00fcst\u00fcne getirdiler. Mezarlardan \u00e7\u0131kan m\u00fcslim ve gayrim\u00fcslimlere ait kemikleri, geli\u015fi g\u00fczel, sa\u011fa sola att\u0131lar, at\u0131yorlar. Oysa \u0130sl\u00e2m ve ayr\u0131ms\u0131z t\u00fcm dinler, inan\u00e7lar, ahlak\u00ee \u00f6\u011fretiler mezarlara ve \u00f6l\u00fclere sayg\u0131y\u0131 esas al\u0131r.<\/p>\n\n\n\n

Bu durum sadece Ergani’yle s\u0131n\u0131rl\u0131 de\u011fildir. T\u00fcm T\u00fcrkiye’de, az veya \u00e7ok, benzer olaylar ya\u015fanmaktad\u0131r. Ama Cumhuriyet tarihinin yar\u0131s\u0131ndan fazlas\u0131 “s\u0131k\u0131y\u00f6netim<\/em>” <\/em>ve “ola\u011fan\u00fcst\u00fc hal<\/em>“<\/em> ile ge\u00e7en bir b\u00f6lgede alt\u0131n aray\u0131c\u0131lar\u0131n\u0131n bu kadar pervas\u0131z hareket etmeleri de insan\u0131 d\u00fc\u015f\u00fcnd\u00fcr\u00fcyor! Oysa K\u00fclt\u00fcr ve Turizm Bakanl\u0131\u011f\u0131 27 Ocak 1984 tarihinde Define Arama Y\u00f6netmeli\u011fi<\/em>‘ni yay\u0131nlam\u0131\u015ft\u0131r. Bu yasal d\u00fczenleme hangi alanlarda arama ve kaz\u0131 yap\u0131labilece\u011fini, kaz\u0131lar\u0131n nas\u0131l yap\u0131laca\u011f\u0131n\u0131, kaz\u0131lar\u0131n hangi resmi g\u00f6revliler e\u015fli\u011finde yap\u0131labilece\u011fini h\u00fckme ba\u011flam\u0131\u015ft\u0131r. Kim takar y\u00f6netmeli\u011fi?<\/p>\n\n\n\n

Alt\u0131n aray\u0131c\u0131lar\u0131 “Ermeni Olaylar\u0131<\/em>” s\u0131ras\u0131nda \u00f6len veya ka\u00e7an Ermenilerin, \u00f6lmeden ya da ka\u00e7madan \u00f6nce para ve alt\u0131nlar\u0131n\u0131 \u00e7e\u015fitli yerlere g\u00f6md\u00fcklerini; ayr\u0131ca, tarihin \u00e7e\u015fitli evrelerinde Ergani’de h\u00fck\u00fcm s\u00fcren medeniyetlerin, kavimlerin ziynet ve de\u011ferli e\u015fyalar\u0131n\u0131 g\u00f6md\u00fcklerini d\u00fc\u015f\u00fcnerek kaz\u0131lar yapmaktad\u0131rlar. Kaz\u0131c\u0131lar\u0131n bir k\u0131sm\u0131, alt\u0131nlar\u0131n g\u00f6m\u00fcl\u00fc oldu\u011fu yerleri bulmak i\u00e7in, “\u00fcf\u00fcr\u00fc\u011f\u00fc kuvvetli<\/em>“<\/em>hocalara bile gitmektedirler. Muskalarla ve ebced <\/em>hesab\u0131yla t\u0131ls\u0131mlar \u00e7\u00f6z\u00fclmeye \u00e7al\u0131\u015f\u0131l\u0131r. Gece omuzlar\u0131nda kazma, ellerinde k\u00fcrek (paras\u0131 olanlarda ilaveten dedekt\u00f6r), \u015febeke halinde \u00e7al\u0131\u015farak durmadan kazarlar. Alt\u0131n, para bularak bir anda \u00e7ok \u00e7ok zengin olman\u0131n hayaliyle g\u00fcnd\u00fcz uyur, gece kaz\u0131 yaparlar. Zengin olunca neler neler yapmazlar ki? Konaklar, avratlar, ba\u011f-bah\u00e7e, hizmet\u00e7iler s\u0131ra s\u0131ra kendilerini beklemektedir. D\u00fc\u015f\u00fc bile g\u00fczel de\u011fil mi?<\/p>\n\n\n\n

Kaz\u0131 esnas\u0131nda bir \u015fey bulunmazsa, bunu definenin (alt\u0131n\u0131n) t\u0131ls\u0131ml\u0131 ve sihirli m\u00fch\u00fcrleri \u00e7\u00f6zmek i\u00e7in gerekli ara\u00e7lar\u0131 bulamad\u0131klar\u0131na veya uygun duay\u0131 okuyamad\u0131klar\u0131na yorarlar. Hayaller ba\u015fka bahara kalsa da y\u0131lmazlar. \u00dcmitlerini yitirmeyerek kendi kendilerini aldat\u0131rlar. \u0130bn Haldun definecileri bu duruma iten nedeni \u015f\u00f6yle a\u00e7\u0131klamaktad\u0131r:<\/p>\n\n\n\n

Bunlar, “ak\u0131l k\u0131tl\u0131\u011f\u0131na \u00fcstelik, tabi\u00ee kazan\u00e7 vas\u0131talar\u0131 olan ticaret, \u00e7iftlik, sanat ve h\u00fcner yoluyla ge\u00e7inmekten \u00e2ciz olmalar\u0131d\u0131r. Bundan dolay\u0131 do\u011fru ve tabi\u00ee olmayan yollarla kazan\u00e7 temin etmek isterler. Fakat, yolsuz olarak kazan\u00e7 temin etmekten daha yorucu ve daha zahmetli i\u015flere katlanmakta olduklar\u0131n\u0131 d\u00fc\u015f\u00fcnmezler. \u00dcstelik bunlar, bu hareketleriyle kendilerini cezalara \u00e7arpt\u0131rmaya m\u00e2ruz bir hale sokarlar.” (<\/em>Mukaddime -II, s. 332-333)<\/em><\/p>\n\n\n\n

Baz\u0131 uyan\u0131klar da bu zengin olma hayaliyle ya\u015fayan “k\u0131t ak\u0131ll\u0131<\/em>“<\/em> alt\u0131n aray\u0131c\u0131lar\u0131n\u0131n s\u0131rt\u0131ndan para kazan\u0131r. Bunlar detekt\u00f6r sat\u0131c\u0131lar\u0131, uydurma yaz\u0131 ve harita sat\u0131c\u0131lar\u0131, haber sat\u0131c\u0131lar\u0131 (t\u00fcyo vericiler), t\u0131ls\u0131m \u00e7\u00f6z\u00fcc\u00fcler, \u00fcf\u00fcr\u00fc\u011f\u00fc kuvvetli hocalard\u0131r. Bunlar\u0131n yan\u0131 s\u0131ra, bir de teknolojiden, bilgisayarda internet \u00fczerinden para kazananlar var. \u00d6rne\u011fin, definecilik konusunda geni\u015f bilgi sahibi olmak istiyorsan\u0131z, internette dola\u015fman\u0131z yeter. \u0130nternette bu konuda y\u00fczlerce site kar\u015f\u0131n\u0131za \u00e7\u0131kmaktad\u0131r. Bilim heyetlerinin kaz\u0131 ve ara\u015ft\u0131rmalar\u0131, denetim b\u00fcrokrasisi i\u00e7inde zorla\u015ft\u0131r\u0131l\u0131rken definecilerin adeta te\u015fvik g\u00f6rd\u00fc\u011f\u00fc bir ortamla kar\u015f\u0131 kar\u015f\u0131ya oldu\u011fumuz g\u00f6r\u00fclmektedir. Bu konuda cayd\u0131r\u0131c\u0131 yasa ve y\u00f6netmeliklere kar\u015f\u0131n bu sitelerde, definecili\u011fin incelikleri, dedekt\u00f6r kullan\u0131m\u0131, define araman\u0131n incelikleri gibi \u00e7ok geni\u015f bilgiler bulunmaktad\u0131r.<\/p>\n\n\n\n

Tarihimize, tarihi eserlerimize, ge\u00e7mi\u015fimize, ayr\u0131m g\u00f6zetmeden t\u00fcm mezarl\u0131klara, k\u00fclt\u00fcrel varl\u0131klara sahip \u00e7\u0131kal\u0131m. \u00dc\u00e7 be\u015f “akl\u0131 k\u0131t”<\/em> insan\u0131n buralar\u0131 tahrip etmesine seyirci kalmayal\u0131m\/izin vermeyelim. Bilinmelidir ki, tarihi sevmeyenlerin, tarihi eserlerine sahip \u00e7\u0131kmayanlar\u0131n yurtseverlikleri de tart\u0131\u015fma g\u00f6t\u00fcr\u00fcr!<\/p>\n\n\n\n

23 Eyl\u00fcl 2005 tarihinde Ergani Haber<\/strong> gazetesinde ve
Arkeoloji ve Sanat<\/strong> ergisinde (Y\u0131l: Eyl\u00fcl-Aral\u0131k 2006\/28, Say\u0131: 123) yay\u0131mland\u0131.<\/em><\/p>\n\n\n\n

<\/p>\n\n\n

alt\u0131n aray\u0131c\u0131lar\u0131<\/a>, <\/span>bilginin tahribi<\/a>, <\/span>dedekt\u00f6r kullan\u0131m\u0131<\/a>, <\/span>define araman\u0131n incelikleri<\/a>, <\/span>defineciler<\/a>, <\/span>ibn haldun<\/a><\/div>","protected":false},"excerpt":{"rendered":"

“Ak\u0131llar\u0131 zay\u0131f olan kimseler yerde g\u00f6m\u00fcl\u00fc olan define ve hazineleri aramaya d\u00fc\u015fk\u00fcnd\u00fcrler. Onlar bu ara\u015ft\u0131rmalar\u0131yla kazan\u00e7 temin etmek isterler. Bunlar eski kavimlerin b\u00fct\u00fcn servetlerinin yeralt\u0131nda g\u00f6m\u00fcl\u00fc olup, b\u00fct\u00fcn bu servetlerin t\u0131ls\u0131ml\u0131 ve sihirli m\u00fch\u00fcrlerle m\u00fch\u00fcrlenmi\u015f oldu\u011funa ve ancak bu t\u0131ls\u0131mlar\u0131n ilmine vak\u0131f olanlar\u0131n, bu t\u0131ls\u0131mlar\u0131n \u00e7\u00f6z\u00fclmesine hizmet eden buhur ve kurbanlar getirenlerin, bunlar\u0131 \u00e7\u00f6zen dualar bilenlerin bu t\u0131ls\u0131ml\u0131 \u00e7\u00f6zebilece\u011fine inan\u0131rlar.” (\u0130bn Haldun, Mukaddime -II, MEB Yay\u0131nlar\u0131, s. 330-331.) 628 y\u0131l \u00f6nce, \u0130slam bilgini \u0130bn Haldun b\u00f6yle yazsa da, defineciler bug\u00fcn bile hayal g\u00fc\u00e7leri ve alt\u0131na olan arama tutkular\u0131 nedeniyle Ergani ve ba\u015fka yerlerde tarihi ve “k\u00fclt\u00fcrel hazine“yi zalimce talan ediliyor.<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1197,1064],"tags":[3946,3947,3945,3948,3944,3806],"class_list":["post-6047","post","type-post","status-publish","format-standard","hentry","category-kultur","category-tarih","tag-altin-arayicilari","tag-bilginin-tahribi","tag-dedektor-kullanimi","tag-define-aramanin-incelikleri","tag-defineciler","tag-ibn-haldun-2"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/6047","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6047"}],"version-history":[{"count":1,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/6047\/revisions"}],"predecessor-version":[{"id":6048,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/6047\/revisions\/6048"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6047"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6047"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6047"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}