{"id":5973,"date":"2005-12-16T19:22:00","date_gmt":"2005-12-16T19:22:00","guid":{"rendered":"https:\/\/www.uzulmez.site\/?p=5973"},"modified":"2023-06-18T19:34:14","modified_gmt":"2023-06-18T19:34:14","slug":"erganide-sarapcilik-yeniden-canlandirilamaz-mi","status":"publish","type":"post","link":"https:\/\/www.uzulmez.site\/?p=5973","title":{"rendered":"Ergani’de \u015earap\u00e7\u0131l\u0131k Yeniden Canland\u0131r\u0131lamaz m\u0131?"},"content":{"rendered":"\n

“\u015earaba vuran \u0131\u015f\u0131k, s\u00e2kinin \u0131\u015f\u0131\u011f\u0131d\u0131r. \u015earap, bu \u0131\u015f\u0131kla co\u015far, k\u00f6p\u00fcr\u00fcr, oynar, kuvvetlenir!
Gayri sen o \u015fa\u015fk\u0131na sor: Sen \u015farab\u0131n bu halini ne vakit g\u00f6rd\u00fcn?” -Mevl\u00e2na<\/em><\/p>\n\n\n\n

\u015earap\u00e7\u0131l\u0131k Ergani’de \u00e7ok eskilere dayan\u0131r. Tarihi belge ve kitaplar b\u00f6yle s\u00f6yl\u00fcyor.<\/p>\n\n\n\n

Yavuz Sultan Selim ve Kanun\u00ee Sultan S\u00fcleyman d\u00f6nemlerinde ayr\u0131 ayr\u0131 \u00e7\u0131kart\u0131lan Ergani Sanca\u011f\u0131 Kanunn\u00e2meleri<\/strong>‘nde bile \u015farap sat\u0131\u015flar\u0131na ili\u015fkin yasal d\u00fczenlemeler yap\u0131lm\u0131\u015ft\u0131r. \u00d6rne\u011fin, “Ergani re’\u00e2y\u00e2s\u0131 ba\u011flar\u0131ndan elde ettikleri \u015far\u00e2blar\u0131 y\u00fckleyip satma\u011fa g\u00f6t\u00fcrse, at ve kat\u0131r y\u00fck\u00fcnden iki Hasanbe\u011f\u00ee vergi al\u0131n\u0131r ve merkep (e\u015fek) y\u00fck\u00fcnden bir Hasanbe\u011f\u00ee ki, her y\u00fck\u00fcnden iki Osman ak\u00e7esi olur” diye, ferman buyrulmu\u015ftur. (Do\u00e7. Dr. Ahmet Akg\u00fcnd\u00fcz, Osmanl\u0131 Kanunn\u00e2meleri ve Hukuk\u00ee Tahlilleri 3. Kitap, Fey Vakf\u0131 Yay\u0131nlar\u0131 s. 475)<\/p>\n\n\n\n

Evliya \u00c7elebi me\u015fhur Seyahatnamesi’nde; “Ergani \u00fcz\u00fcm\u00fc ve \u015f\u0131ras\u0131 gayet me\u015fhurdur” diye yazmaktad\u0131r. (Evliya \u00c7elebi Seyahatnamesi, Cilt III-IV, \u00dc\u00e7dal Ne\u015friyat, s. 433)<\/p>\n\n\n\n

1612 y\u0131l\u0131nda Ergani’ye gelen Ermeni Seyyah T\u0131b\u0131r Simeon, seyahatnamesinde; “ikram edilen koyu ve tatl\u0131 Ergani \u015farab\u0131ndan bir bardaktan fazla i\u00e7emezsiniz. Ger\u00e7ekte T\u00fcrkiye’de \u00fc\u00e7 cins \u015farap, Bulduk, Ankara ve Ergani \u015faraplar\u0131 ge\u00e7erlidir” diye yazmaktad\u0131r. (Simeon, Tarihte Ermeniler, \u00c7iviyaz\u0131s\u0131 Yay\u0131nlar\u0131, s. 164)<\/p>\n\n\n\n

Co\u011frafyac\u0131 ve din adam\u0131 \u011eugas \u0130nciciyan, 1808’de haz\u0131rlad\u0131\u011f\u0131 11 ciltlik D\u00fcnya Co\u011frafyas\u0131’nda; “Ar\u011f\u0131ni’nin \u00e7ok verimli ba\u011flar\u0131 vard\u0131r. Bir ba\u011f k\u00fct\u00fc\u011f\u00fc bir y\u00fck \u00fcz\u00fcm verir, bazen de daha fazlas\u0131. Bir salk\u0131m 2 ve de 3 oka \u00e7eker. \u015earab\u0131 siyah olup bol ve se\u00e7kindir. Kilden kaplarda saklarlar ve buradan \u00e7evre y\u00f6relere, \u00f6zellikle Amit’e g\u00f6t\u00fcr\u00fcrler. Ar\u011f\u0131ni’nin i\u00e7inde okkas\u0131 4 paraya sat\u0131l\u0131r” diye, a\u00e7\u0131klamaktad\u0131r. (A\u015fkharakrutyun, \u00c7orits Masants A\u015fkharhi, 1808 Venedik, s. 240-243)<\/p>\n\n\n\n

William Heude de, \u0130ran K\u00f6rfezi’ne Yolculuk ve Hindistan’dan \u0130ngiltere’ye K\u0131talararas\u0131 Seyahat <\/strong>kitab\u0131nda; Ergani, “\u015faraplar\u0131yla \u00fcnl\u00fcd\u00fcr. Buran\u0131n asma ba\u011flar\u0131n\u0131n \u00e7ok \u00e7e\u015fitli oldu\u011funu fakat, \u00fcnl\u00fc Burgundy bask\u0131lar\u0131n\u0131n belirtmekten gurur duyaca\u011f\u0131 gibi, sadece k\u00fc\u00e7\u00fck bir testi dolusu, mis kokulu k\u0131rm\u0131z\u0131 \u015farap verebildiklerini \u00f6\u011frendim” diye tarihe not d\u00fc\u015fmekte. (Aktaran: M. \u015eefik Korkusuz, Seyahatnamelerde Diyarbekir, Kent Yay\u0131nlar\u0131, s. 91)<\/p>\n\n\n\n

Pars Tu\u011flac\u0131 da, Osmanl\u0131 \u015eehirleri <\/strong>adl\u0131 eserinde: “XVIII. Y\u00fczy\u0131l\u0131n ba\u015f\u0131nda, \u015farab\u0131n kullan\u0131lmas\u0131 ve al\u0131n\u0131p sat\u0131lmas\u0131, \u015fer’en yasak oldu\u011fu halde Ergani Kazas\u0131ndan her Cumartesi g\u00fcn\u00fc Diyarbekir’e iki\u015fer-\u00fc\u00e7er y\u00fck \u015farap sat\u0131l\u0131yordu. Bu durum padi\u015fah\u0131n emriyle yasaklanm\u0131\u015ft\u0131r” diye yazmaktad\u0131r (s.120).<\/p>\n\n\n\n

Hem\u015ferimiz \u015eerafettin G\u00fcneli ise, B\u00fct\u00fcn Y\u00f6nleriyle: ERGAN\u0130<\/strong> adl\u0131 kitab\u0131nda; “Eskiden \u015farabi \u00fcz\u00fcm ba\u011flar\u0131 \u00e7ok oldu\u011fundan \u00e7ok nefis \u015faraplar yap\u0131l\u0131rm\u0131\u015f. Rivayet edildi\u011fine g\u00f6re senede 7000 okka \u015farap kat\u0131rlarla Rus \u00c7ar\u0131n\u0131n Kremlin saray\u0131 ihtiyac\u0131n\u0131 kar\u015f\u0131lamak \u00fczere Rusya’ya sat\u0131l\u0131rm\u0131\u015f” diye yazmaktad\u0131r (s. 8).<\/p>\n\n\n\n

B\u00f6ylesine kanunlarda, seyahatnamelerde, kitaplarda geni\u015f yer alan ve \u00f6v\u00fclen Ergani \u015farab\u0131 ve o g\u00fczelim \u00fcz\u00fcmlerimize peki ne oldu!?<\/p>\n\n\n\n

Abdullah dedemin evindeki kilerde kilden yap\u0131lm\u0131\u015f kocaman k\u00fcpler vard\u0131. Bu k\u00fcplere “\u015farap k\u00fcp\u00fc” derlerdi. Neden \u015farap k\u00fcp\u00fc? Sofibekirlerin lakaplar\u0131ndan da belli oldu\u011fu gibi \u015farap yapmalar\u0131 d\u00fc\u015f\u00fcn\u00fclemez. Bu kocaman k\u00fcplere \u015farap k\u00fcp\u00fc denilmesinin nedeni, Ergani’de eskiden \u015farap yap\u0131m\u0131n\u0131n \u00e7ok yayg\u0131n olmas\u0131na paralel kocaman k\u00fcplerin yap\u0131l\u0131\u015f\u0131ndan kaynakland\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. -Dedemler kilerlerindeki bu k\u00fcplere tohumluk bu\u011fday ve arpa b\u0131rak\u0131rlard\u0131, farelerden ve di\u011fer ha\u015ferelerden korumak i\u00e7in.- Ve yine eskiden Hilar ve K\u0131lle\u015f k\u00f6ylerinde ve Z\u00fclk\u00fcf Da\u011f\u0131’n\u0131n eteklerinde \u00e7ok geni\u015f, ba\u015fta \u015farap \u00fcz\u00fcmleri olmak \u00fczere \u00e7ok g\u00fczel \u00fcz\u00fcm ba\u011flar\u0131 varm\u0131\u015f ve ba\u011fc\u0131l\u0131k \u00e7ok ileri bir durumdaym\u0131\u015f. Hilar ma\u011faralar\u0131 \u015farap mahzeni olarak kullan\u0131l\u0131rm\u0131\u015f edindi\u011fim bilgilere g\u00f6re.<\/p>\n\n\n\n

Ben derim ki, madem eskiden \u00e7ok iyi \u015farap yap\u0131l\u0131yormu\u015f, \u00e7ok iyi \u00fcz\u00fcmlerimiz varm\u0131\u015f; demek ki topraklar\u0131m\u0131z bu i\u015f i\u00e7in uygundur. O halde, neden yeni i\u015f ve istihdam alanlar\u0131 yaratm\u0131yoruz, neden \u00fcr\u00fcn ve hizmet yar\u0131\u015f\u0131nda ger\u00e7ek yerimizi alm\u0131yoruz, neden Ergani’de ki\u015fi ba\u015f\u0131na d\u00fc\u015fen gayr\u0131 safi h\u00e2s\u0131lay\u0131 art\u0131rm\u0131yoruz?<\/p>\n\n\n\n

\u0130\u015fe \u00fcz\u00fcm asmalar\u0131n\u0131, tevekleri ekecek yerleri belirlemekle ba\u015flanabilir. \u00d6nce toprak analizleri yap\u0131lmal\u0131, arazilerimize uygun \u00fcz\u00fcm \u00e7e\u015fitleri saptanmal\u0131. \u015earapl\u0131k \u00fcz\u00fcm fidanlar\u0131n\u0131n, asmalar\u0131n\u0131n dikimine ba\u015flamadan, \u015farap \u00fcretici firma ve i\u015fletmeleriyle g\u00f6r\u00fc\u015f\u00fcp, anla\u015farak, onlardan topra\u011f\u0131m\u0131z\u0131n cinsine uygun fidanlar alarak, usul ve tekni\u011fine uygun ba\u011fc\u0131l\u0131kta yeni bir sayfa a\u00e7abiliriz. Ermenilerin bu i\u015fteki ustal\u0131\u011f\u0131n\u0131 kendimize \u00f6rnek alabiliriz. \u00c7\u00fcnk\u00fc ge\u00e7mi\u015fte bunu \u00e7ok iyi yapanlar varm\u0131\u015f. 1960’l\u0131 y\u0131llarda Do\u015fo Hanifi, Ermenilerden sonra Ergani’de en iyi \u015farap yapanlar\u0131n ba\u015f\u0131nda gelirmi\u015f. Onun tahta f\u0131\u00e7\u0131larda yapt\u0131\u011f\u0131 \u015faraplar, Frans\u0131zlar\u0131 bile mest ediyormu\u015f. Anlat\u0131lanlara g\u00f6re Frans\u0131zlar, o zaman Diyarbak\u0131r’da askeri ve sivil hava alan\u0131 in\u015faat\u0131n\u0131 yapmaktad\u0131rlar. Ergani’den Do\u015fo Hanifi’nin \u015farab\u0131n\u0131 kim Frans\u0131zlara g\u00f6t\u00fcr\u00fcrse, hemen Frans\u0131zlar onu i\u015fe al\u0131yormu\u015f. \u0130\u015fe girmenin r\u00fc\u015fvet arac\u0131 Do\u015fo’nun \u015faraplar\u0131ym\u0131\u015f yani.<\/p>\n\n\n\n

“Cam incelince \u015farap da incelir”.<\/em><\/p>\n\n\n\n

Benim \u015farap ve \u015farap\u00e7\u0131l\u0131k \u00fczerinde burada uzun uzad\u0131ya durmam\u0131n nedeni; \u00f6yle \u00e7ok fazla \u015faraba meftun, vurgun olu\u015fumdan de\u011fil. Bu konuyu ele al\u0131\u015f\u0131m\u0131n nedeni, yaz\u0131l\u0131 yerli ve yabanc\u0131 bir\u00e7ok kitap ve belgelerde Ergani’nin ba\u011flar\u0131ndan, g\u00fczel \u00fcz\u00fcmlerinden, \u015farab\u0131n\u0131n \u00e7ok kaliteli ve me\u015fhurlu\u011fundan, \u015farap\u00e7\u0131l\u0131kta ileri oldu\u011fundan s\u00f6z edi\u015fleridir.<\/p>\n\n\n\n

Bunlar eskidendi. Bu i\u015fleri de eskiden kap\u0131 kom\u015fumuz olan Ermeniler yapmaktayd\u0131. Ermeniler “gidince” veya gitmek zorunda kal\u0131nca Ergani’nin tar\u0131m, zanaat, sanat ve ticaretinin \u00e7ok b\u00fcy\u00fck zarar g\u00f6rmesinin yan\u0131nda, \u00fcz\u00fcm \u00fcretimi de geriledi, \u015farap\u00e7\u0131l\u0131k da t\u00fcmden \u00f6ld\u00fc.<\/p>\n\n\n\n

Bu yaz\u0131lanlar bize \u015funu g\u00f6steriyor; demek ki, Ergani’nin geni\u015f arazileri ba\u011f ekimine ve \u00fcz\u00fcm ba\u011flar\u0131n\u0131n geli\u015fmesine uygundur. Tarihte bu denenmi\u015ftir. Devlet, firmalar ve \u00fcreticiler elbirli\u011fi yaparak tekrar kaliteli \u015farap\u00e7\u0131l\u0131k ve \u015farap yap\u0131m\u0131na uygun \u00fcz\u00fcm yeti\u015ftiricili\u011fini ba\u015flatabilirler. Ba\u011fc\u0131l\u0131k ve \u015farap\u00e7\u0131l\u0131k sayesinde i\u015fsizlik k\u0131smen \u00f6nlenir, ekonomik ya\u015fam canlan\u0131r. \u0130nsanlar bo\u015f gezmekten kurtulur.<\/p>\n\n\n\n

Bunlar\u0131 birer d\u00fc\u015f ve fantezi olarak d\u00fc\u015f\u00fcnmeyin. Denemekte yarar var. B\u0131rakal\u0131m il\u00e7eleri, illeri, bug\u00fcn bir\u00e7ok \u00fclke \u015farap ve \u015farap\u00e7\u0131l\u0131ktan \u00e7ok iyi gelir elde etmektedir. Baz\u0131 \u00fclkeler de \u015farab\u0131 bir meta \u00fcr\u00fcn\u00fc olarak ihra\u00e7 etme, ondan bu \u015fekilde gelir elde etmenin \u00f6tesinde; \u015farap ba\u011flar\u0131, \u015farap evleriyle \u00fclkelerini turistleri \u00e7eken birer \u00e7ekim merkezi durumuna getirerek sosyal, k\u00fclt\u00fcrel ve ekonomik geli\u015fmelerine muazzam katk\u0131da bulunmaktad\u0131rlar. Fransa bu \u00fclkelerin ba\u015f\u0131nda gelmektedir ve Amerika’da San Fracisco’daki Napa Vadisi “\u015farap \u00fclkesi” olarak an\u0131lmaktad\u0131r.<\/p>\n\n\n\n

Ergani, ye\u015fil ba\u011flar\u0131, temiz ve kaliteli \u015farap mahzenleri ve otantik \u015farap evleriyle yerli ve yabanc\u0131 turistler i\u00e7in bir \u00e7ekim merkezi olabilir. Ve bu i\u015f i\u00e7in Hilar Ma\u011faralar\u0131 d\u00fc\u015f\u00fcn\u00fclebilir. \u015earapl\u0131k \u00fcz\u00fcm asmalar\u0131n\u0131n tekni\u011fine uygun dikimi, bak\u0131m\u0131 ve \u00fcr\u00fcn pazarlamas\u0131 ile \u015farap\u00e7\u0131l\u0131k ve \u015farap \u00fcz\u00fcm \u00fcreticili\u011fi Ergani’nin geli\u015fiminde bir kald\u0131ra\u00e7 g\u00f6revi g\u00f6rebilir.<\/p>\n\n\n\n

Olmaz demeyin! Bal gibi olur: Yeter ki, isteyelim.
***
Hz. Nuh ilgili anlat\u0131lan g\u00fczel bir s\u00f6ylence var. Hz. Nuh, bir g\u00fcn ke\u00e7isinin \u00e7ok ne\u015feli oldu\u011funu g\u00f6r\u00fcr. Ke\u00e7inin ne\u015feli halinin g\u00fcnlerce devam etti\u011fini g\u00f6r\u00fcnce, merak edip ke\u00e7isini takip eder. Ke\u00e7inin ne\u015feli halinin yedi\u011fi meyveden oldu\u011funu tespit eder. Meyveyi tadan Nuh Nebi, hayat\u0131 pespembe g\u00f6steren \u00fcz\u00fcm suyuna m\u00fcptela olur. Ne var ki, Nuh’u mutlu g\u00f6ren \u015eeytan, onun ne\u015fesini k\u0131skanarak, alevli nefesiyle asmalar\u0131 kurutur. Nuh \u00fcz\u00fcnt\u00fcs\u00fcnden yataklara d\u00fc\u015f\u00fcnce \u015feytan insafa gelir. Asmalar\u0131 canland\u0131racakt\u0131r, ama bir ko\u015fulu vard\u0131r. \u00dcz\u00fcm asmas\u0131, Nuh’un hayvanlar\u0131ndan yedi tanesinin kan\u0131yla sulanacakt\u0131r: Aslan, kaplan, k\u00f6pek, ay\u0131, horoz, saksa\u011fan ve tilki kurban olarak se\u00e7ilir. A\u00e7\u0131lan \u00fcz\u00fcm k\u00f6k\u00fc, bu hayvanlar\u0131n kan kar\u0131\u015f\u0131m\u0131yla sulan\u0131r. Ve, bitki bir y\u0131l sonra tekrar canlan\u0131r meyve vermeye ba\u015flar. Derler ki, \u015farapla sarho\u015f olan kimsenin, k\u00e2h aslan gibi cesur, kaplan gibi y\u0131rt\u0131c\u0131, ay\u0131 gibi kuvvetli, k\u00f6pek gibi kavgac\u0131, horoz gibi g\u00fcr\u00fclt\u00fcc\u00fc, tilki gibi kurnaz, saksa\u011fan gibi geveze olmas\u0131 bundand\u0131r. Daha ba\u015fka s\u00f6ylenceler de var.<\/p>\n\n\n\n

Bizler, \u015farab\u0131n i\u00e7kiden \u00f6te, bir k\u00fclt\u00fcr oldu\u011funu unutmayal\u0131m. Bilge insanlar bu nedenle \u015faraptan hep \u00f6vg\u00fcyle s\u00f6z ederler.<\/p>\n\n\n\n

G\u00fcl ve asma insanlarda g\u00fczel duygular yarat\u0131r. G\u00fcl ruhumuzu, \u015farap damarlar\u0131m\u0131zdaki kan\u0131 kaynat\u0131r. \u015earap \u00fcz\u00fcm\u00fcn kan\u0131, \u015fi\u015fedeki can\u0131d\u0131r. \u0130\u00e7tik\u00e7e ate\u015f olup y\u00fcre\u011fi da\u011flamas\u0131 ate\u015ften hamile kalm\u0131\u015f olmas\u0131ndand\u0131r.<\/p>\n\n\n\n

Sevgiliye bir demet k\u0131rm\u0131z\u0131 g\u00fcl ve bir bardak k\u0131rm\u0131z\u0131 \u015farap sunmak kadar g\u00fczel daha ne olabilir?<\/p>\n\n\n\n

Bak\u0131n \u00fcnl\u00fc Alman \u015fairi ve bilge insan, Goethe; “Hat\u0131rlay\u0131\u015f” adl\u0131 \u015fiirinde ne g\u00fczel i\u00e7ini d\u00f6kmektedir:<\/p>\n\n\n\n

Asmalar yeniden \u00e7i\u00e7eklenince
K\u00f6p\u00fck k\u00f6p\u00fck olur \u015farap f\u0131\u00e7\u0131da;
G\u00fcl dal\u0131 k\u0131zar\u0131p renklenince
Ne hal olur bana bilemem bunu.<\/em><\/p>\n\n\n\n

16-23 Aral\u0131k 2005
Ergani Haber Gazetesi<\/p>\n\n\n

ergani sanca\u011f\u0131 kanunn\u00e2meleri<\/a>, <\/span>ergani'de \u015farap\u00e7\u0131l\u0131k<\/a>, <\/span>evliya \u00e7elebi<\/a>, <\/span>Goethe<\/a>, <\/span>\u011fugas inciciyan<\/a>, <\/span>hz. nuh<\/a>, <\/span>k\u00fcp<\/a>, <\/span>Mevl\u00e2na<\/a>, <\/span>pars tu\u011flac\u0131<\/a>, <\/span>\u015farap<\/a>, <\/span>\u015ferafettin g\u00fcneli<\/a>, <\/span>\u015feytan<\/a>, <\/span>t\u0131b\u0131r simeon<\/a>, <\/span>william heude<\/a><\/div>","protected":false},"excerpt":{"rendered":"

“\u015earaba vuran \u0131\u015f\u0131k, s\u00e2kinin \u0131\u015f\u0131\u011f\u0131d\u0131r. \u015earap, bu \u0131\u015f\u0131kla co\u015far, k\u00f6p\u00fcr\u00fcr, oynar, kuvvetlenir!Gayri sen o \u015fa\u015fk\u0131na sor: Sen \u015farab\u0131n bu halini ne vakit g\u00f6rd\u00fcn?” -Mevl\u00e2na \u015earap\u00e7\u0131l\u0131k Ergani’de \u00e7ok eskilere dayan\u0131r. Tarihi belge ve kitaplar b\u00f6yle s\u00f6yl\u00fcyor. Yavuz Sultan Selim ve Kanun\u00ee Sultan S\u00fcleyman d\u00f6nemlerinde ayr\u0131 ayr\u0131 \u00e7\u0131kart\u0131lan Ergani Sanca\u011f\u0131 Kanunn\u00e2meleri‘nde bile \u015farap sat\u0131\u015flar\u0131na ili\u015fkin yasal d\u00fczenlemeler yap\u0131lm\u0131\u015ft\u0131r. \u00d6rne\u011fin, “Ergani re’\u00e2y\u00e2s\u0131 ba\u011flar\u0131ndan elde ettikleri \u015far\u00e2blar\u0131 y\u00fckleyip satma\u011fa g\u00f6t\u00fcrse, at ve kat\u0131r y\u00fck\u00fcnden iki Hasanbe\u011f\u00ee vergi al\u0131n\u0131r ve merkep (e\u015fek) y\u00fck\u00fcnden bir Hasanbe\u011f\u00ee ki, her y\u00fck\u00fcnden iki Osman ak\u00e7esi olur” diye, ferman buyrulmu\u015ftur. (Do\u00e7. Dr. Ahmet Akg\u00fcnd\u00fcz, Osmanl\u0131 Kanunn\u00e2meleri ve Hukuk\u00ee Tahlilleri 3.<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1197],"tags":[3858,3862,3860,1997,3859,3864,3857,1988,3861,1024,2759,733,3856,3863],"class_list":["post-5973","post","type-post","status-publish","format-standard","hentry","category-kultur","tag-ergani-sancagi-kanunnameleri","tag-erganide-sarapcilik","tag-evliya-celebi-3","tag-goethe","tag-gugas-inciciyan","tag-hz-nuh","tag-kup","tag-mevlana","tag-pars-tuglaci","tag-sarap","tag-serafettin-guneli","tag-seytan","tag-tibir-simeon","tag-william-heude"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5973","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5973"}],"version-history":[{"count":2,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5973\/revisions"}],"predecessor-version":[{"id":5975,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5973\/revisions\/5975"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5973"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5973"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5973"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}