{"id":5968,"date":"2005-07-29T06:03:00","date_gmt":"2005-07-29T06:03:00","guid":{"rendered":"https:\/\/www.uzulmez.site\/?p=5968"},"modified":"2023-06-18T06:12:03","modified_gmt":"2023-06-18T06:12:03","slug":"emegin-donusumu","status":"publish","type":"post","link":"https:\/\/www.uzulmez.site\/?p=5968","title":{"rendered":"Eme\u011fin D\u00f6n\u00fc\u015f\u00fcm\u00fc"},"content":{"rendered":"\n

“Bir par\u00e7a yiyecek u\u011fruna kendisini par\u00e7alayan, ne iffetini koruyabilir, ne de mutlulu\u011funu. Her an Allah’\u0131n yasak k\u0131ld\u0131\u011f\u0131 s\u0131n\u0131r\u0131 a\u015fma tehlikesi ya\u015far. Yoksulluk ac\u0131s\u0131 \u00e7ekenin g\u00f6z\u00fc karar\u0131r, en korkun\u00e7 i\u015flere rahat\u00e7a atar kendisini. Haramdan helalden sak\u0131nmaya bilir<\/em>. Oysa zenginlik b\u00f6yle mi? Zenginlerin y\u00fcreklerinin huzurlu olmas\u0131n\u0131, g\u00f6n\u00fcllerinin enginli\u011fini gerektirecek \u00e7ok neden yok mudur? Onlar de\u011fil mi, her gece g\u00fczelli\u011fiyle g\u00fcne\u015fi utand\u0131ran sehvi boylu g\u00fczelleri ba\u011fr\u0131na basan? Her g\u00fcn gen\u00e7li\u011fini yenileyen, Allah’\u0131n ba\u011f\u0131\u015flad\u0131\u011f\u0131 her me\u015fru keyfi tadan onlar de\u011fil mi?” <\/em>–\u015eeyh Sad\u00ee-i \u015eiraz\u00ee\/G\u00fclistan<\/em><\/p>\n\n\n\n

\u0130nsanlar\u0131m\u0131z kendi \u00f6z deneyimlerinden yoksullu\u011fu \u00e7ok iyi bilmektedirler. Ve, \u015eeyh Sad\u00ee-i \u015eiraz\u00ee’nin yukar\u0131daki tespitinden daha ba\u015fka \u015feyleri de \u00e7ok iyi bilmektedir: Zengin, sadece “me\u015fru keyfi” de\u011fil, me\u015fru olmayan\u0131 da tadar.<\/p>\n\n\n\n

Ergani’deyken bir kom\u015fumuz vard\u0131. Boyu posu yerinde, g\u00fc\u00e7l\u00fc kuvvetli; eline bile\u011fine ve aya\u011f\u0131na \u00e7abuk biriydi. Yoksul kalmamak, yoksul olmamak i\u00e7in ne i\u015f bulsa yapard\u0131. Ba\u011f budama, a\u011fa\u00e7 kesme, odun k\u0131rma, bel kazma, orak bi\u00e7me, dam lo\u011flama, damlardan kar atma, in\u015faatlarda amelelik gibi daha bir\u00e7ok vas\u0131fs\u0131z i\u015flerde gece-g\u00fcnd\u00fcz durmadan hep \u00e7al\u0131\u015f\u0131rd\u0131. Sanki vas\u0131f gerektirmeyen i\u015fler onun i\u00e7in vard\u0131. Bu i\u015flerin d\u0131\u015f\u0131nda, birde ba\u015fkalar\u0131n\u0131n ba\u011f ve bah\u00e7esini veya tarlas\u0131n\u0131 ekip bi\u00e7erek, cananl\u0131k yaparak, \u00e7oluk \u00e7ocu\u011funu beslemeye, onlar\u0131n r\u0131zk\u0131n\u0131 \u00e7\u0131kartmaya \u00e7al\u0131\u015f\u0131rd\u0131. Kaba, g\u00fc\u00e7 gerektiren hi\u00e7bir i\u015ften y\u0131lmazd\u0131, korkmazd\u0131: \u00c7al\u0131\u015fmak i\u00e7in yarat\u0131lm\u0131\u015ft\u0131. Ama bu kadar \u00e7al\u0131\u015fmas\u0131n kar\u015f\u0131n, yine de do\u011fru d\u00fcr\u00fcst kar\u0131nlar\u0131 doymazd\u0131.<\/p>\n\n\n\n

Bu kom\u015fumuz ince i\u015flerden, hesap-kitap gerektiren i\u015flerden hi\u00e7 ama hi\u00e7 anlamazd\u0131. Kaba g\u00fc\u00e7, kuvvet, bilek ve paz\u0131 gerektiren i\u015flerden anlard\u0131. Ama bu kom\u015fumuzun karde\u015fi, az \u00e7ok hesap-kitap i\u015flerinden anlad\u0131\u011f\u0131 i\u00e7in, k\u0131sa s\u00fcre amelelik yapt\u0131ktan sonra, babam\u0131n da te\u015fvikiyle, Ergani’nin aranan in\u015faat ve ta\u015f yontma ustalar\u0131ndan biri oldu: Vas\u0131fs\u0131zl\u0131ktan \u00e7\u0131k\u0131p, “usta” vasf\u0131n\u0131 kazand\u0131. En iyi ta\u015f yontucusu ve en iyi duvar \u00f6r\u00fcc\u00fcs\u00fc oldu: Emek, nitelikli eme\u011fe d\u00f6n\u00fc\u015ft\u00fc.<\/p>\n\n\n\n

Kitaplar, insan\u0131n do\u011fay\u0131 de\u011fi\u015ftirmek i\u00e7in ger\u00e7ekle\u015ftirdi\u011fi bilin\u00e7li ve yararl\u0131 \u00e7al\u0131\u015fmay\u0131 emek olarak tan\u0131mlamaktad\u0131r. Deniliyor ki, insanla\u015fma emek’le ba\u015flam\u0131\u015ft\u0131r. Hayvan do\u011fadan toplar; insansa do\u011fay\u0131 eme\u011fiyle \u00fcretir, de\u011fi\u015ftirir ve kendi hizmetine sunar. “\u00d6nce emek” vard\u0131r; sonra el, dil ve bunlar\u0131n \u00fcr\u00fcn\u00fc olarak d\u00fc\u015f\u00fcnce. “El, eme\u011fin ortaya koydu\u011fu bir \u00fcr\u00fcnd\u00fcr”. D\u00fc\u015f\u00fcnce ve onun maddi iskeleti olan dil ise, emek s\u00fcrecinde insanlar\u0131n birbirleriyle zorunlu olarak kurduklar\u0131 ili\u015fkiden do\u011fmu\u015ftur. Emek, insan\u0131 ve insan toplumunu yaratm\u0131\u015f, bunun sonucu olarak da insan beynini ve bilincini olu\u015fturmu\u015ftur. \u0130nsan, eme\u011fiyle do\u011fay\u0131 de\u011fi\u015ftirirken kendisini de de\u011fi\u015ftirmi\u015ftir. De\u011fi\u015fme s\u00fcreci, insan’\u0131n insanla\u015fmas\u0131yla ba\u015flar ve \u00c7ay\u00f6n\u00fc’deki eli ta\u015f baltal\u0131 insanlardan g\u00fcn\u00fcm\u00fcz\u00fcn uzaya ayak basm\u0131\u015f insan\u0131na kadar s\u00fcrer.<\/p>\n\n\n\n

S\u00fcre\u00e7, \u015fimdi hayal bile edilemeyecek \u00e7ok \u00fcst a\u015famalara do\u011fru devam etmekte\u2026 Sanayi \u00f6tesi toplumun temelleri at\u0131ld\u0131 veya at\u0131lmakta. B\u00f6lgemiz ise \u00e7ok ilgin\u00e7 bir co\u011frafyada bulunmakta, hem sanayi \u00f6ncesi ve hem b\u00fcy\u00fck oranda olmasa bile sanayi toplumunun \u00f6zelliklerini bar\u0131nd\u0131rmaktad\u0131r. Bir yanda karasaban, bir tarafta internet; bir tarafta t\u00f6re-namus cinayetleri, ana dil \u00fczerinde bask\u0131lar, di\u011fer tarafta AB normlar\u0131n\u0131n ya\u015fama ge\u00e7irilmeye \u00e7al\u0131\u015f\u0131lmas\u0131 gibi. Ama bilmemiz gereken, feodal \u00fcretim ili\u015fkilerinin h\u0131zla kapitalist \u00fcretim ili\u015fkilerine yerini terk etti\u011fidir. Kapitalist \u00fcretim ili\u015fkileri ise evrilerek geli\u015fmektedir. Bunun sonucu, niteliksiz emek, yani vas\u0131fs\u0131z emek yaratma ve de\u011fi\u015ftirme niteli\u011fini yitirme s\u00fcrecine girmi\u015f bulunmaktad\u0131r. Bu nedenle, her ge\u00e7en g\u00fcn, nitelikli emek daha \u00e7ok de\u011fer kazan\u0131yor ve kazanmaktad\u0131r. \u00d6rne\u011fin; gazetelerin “\u0130nsan Kaynaklar\u0131” sayfalar\u0131n\u0131 a\u00e7t\u0131\u011f\u0131m\u0131zda; \u00fcst\u00fcn nitelikte i\u015fi\/mesle\u011fi olan, nitelikli eme\u011fe sahip y\u00fczlerce eleman\u0131n arand\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr\u00fcz. Ve, bu elemanlara ihtiya\u00e7 duyulurken, B\u00f6lgemizde -daha do\u011frusu t\u00fcm T\u00fcrkiye’de, kahvelerde binlerce i\u015fsizin de i\u015f aramakta veya i\u015f beklemekte olduklar\u0131 ger\u00e7e\u011fi var.<\/p>\n\n\n\n

Bu \u00e7eli\u015fkilinin nedeni, i\u015fsiz veya i\u015f arayanlar\u0131n nitelikli eme\u011fe sahip olmamalar\u0131ndan kaynaklan\u0131yor.<\/p>\n\n\n\n

Eme\u011fin niteliksel de\u011fi\u015fimi sonucu, i\u015f\u00e7i s\u0131n\u0131f\u0131 da yap\u0131sal bir de\u011fi\u015fime u\u011frad\u0131: Eme\u011fin g\u00fcc\u00fc azald\u0131, zay\u0131flad\u0131. Yo\u011fun eme\u011fin veya sat\u0131lan i\u015fg\u00fcc\u00fcn\u00fcn yerine ileri teknolojiyi kullanan, pazarlama tekniklerini bilen, banka ve borsa i\u015flemlerini yak\u0131n takip eden ve olabilecekleri \u00f6ng\u00f6rebilenler, yani “beyaz yakal\u0131” diye tabir edilen hizmet sekt\u00f6r\u00fcnde \u00e7al\u0131\u015fanlar\u0131n \u00f6nemi artt\u0131 ve bunlar \u00f6n plana \u00e7\u0131kt\u0131. Ayr\u0131ca, yazar ve sanat\u00e7\u0131lar da gelece\u011fi \u00f6ng\u00f6rerek, bu beyaz yakal\u0131lara esin kayna\u011f\u0131 olmaktad\u0131rlar. Dahas\u0131, insan eme\u011finin yerini b\u00fcy\u00fck oranda birer ileri teknoloji \u00fcr\u00fcn\u00fc olan robotlar, bilgisayarlar ve bilgisayar destekli ara\u00e7lar\/cihazlar ald\u0131. (Bu geli\u015fme b\u00fcy\u00fck oranda i\u015fsizli\u011fi de getirdi ve getirecektir.)<\/p>\n\n\n\n

Hizmet sekt\u00f6r\u00fcnde \u00e7al\u0131\u015fan m\u00fchendis, doktor, eczac\u0131, planlamac\u0131, programc\u0131, bankac\u0131 ve pazarlamac\u0131lar\u0131n gerek psikolojileri ve gerekse entelekt\u00fcel yap\u0131lar\u0131, sadece kendi i\u015fg\u00fcc\u00fcn\u00fc satan i\u015f\u00e7iden \u00e7ok farkl\u0131 ve de daha ilerde. Bu nedenle, bunlar, toplumun bi\u00e7imlenmesinde, ekonomi ve politikada daha \u00e7ok belirleyici olmaktad\u0131rlar. Sendikalar\u0131n, sosyal demokratlar\u0131n, sosyalist veya kom\u00fcnist parti ve hareketlerin zay\u0131flamas\u0131 veya etkilerinin azalmas\u0131n\u0131n bir nedeni de bence bundand\u0131r (ba\u015fka nedenler de var tabi).<\/p>\n\n\n\n

K\u00f6yl\u00fclerimizin veya \u00e7ift\u00e7ilerimizin durumu da, i\u015f\u00e7ilerden farkl\u0131 de\u011fil: Karasaban veya trakt\u00f6r kullanarak veya geli\u015fig\u00fczel, bol kimyasal g\u00fcbre ve hormon kullanarak sanayi \u00f6tesine var\u0131lamaz. Ekonomide, tar\u0131m ve hayvanc\u0131l\u0131\u011f\u0131n \u00f6nemli bir paya sahip olmas\u0131na kar\u015f\u0131n; \u00e7ift\u00e7ilerimiz, k\u00f6yl\u00fclerimiz veya bunlar\u0131 temsil eden resmi ve sivil kurulu\u015flar genetik m\u00fchendisli\u011fi, biyoteknoloji ve mikro-biyolojinin, tar\u0131m ve hayvanc\u0131l\u0131\u011f\u0131m\u0131z i\u00e7in ne gibi olanaklar yarata bilir diye acaba hi\u00e7 d\u00fc\u015f\u00fcn\u00fcyorlar m\u0131, bu konuda ileriye y\u00f6nelik bir plan veya projeleri var m\u0131?<\/p>\n\n\n\n

Her \u015fey aray\u0131\u015fla ba\u015flar, aray\u0131\u015fsa soru sormakla. Soruyla cevap bir b\u00fct\u00fcn\u00fcn iki par\u00e7as\u0131d\u0131r. Soru yoksa cevab\u0131nda olmayaca\u011f\u0131 ger\u00e7e\u011finden hareketle \u015fu soruyu kendimize sormal\u0131y\u0131z:<\/p>\n\n\n\n

T\u00fcrkiye’nin sanayi \u00f6tesi uygarl\u0131\u011f\u0131 yakalay\u0131p, \u00e7a\u011fda\u015f topluluklar i\u00e7erisinde onurlu bir yer edinebilmesi i\u00e7in, kafalar\u0131m\u0131z\u0131n ve iradelerimizin \u00f6zg\u00fcr olabilmesi i\u00e7in ve nitelikli eme\u011fe olan ihtiyac\u0131 gidermek i\u00e7in e\u011fitim d\u00fczeyini bu geli\u015fmelere uygun olarak nas\u0131l \u00e7a\u011fda\u015fla\u015ft\u0131raca\u011f\u0131z?<\/p>\n\n\n\n

D\u00fcnyam\u0131zda \u00f6nemli ve de \u00e7ok h\u0131zl\u0131 geli\u015fmeler ve de\u011fi\u015fimler ya\u015fan\u0131rken, baz\u0131 kurum ve kurulu\u015flar baz\u0131 d\u00fc\u015f\u00fcnce veya ak\u0131mlar bu geli\u015fmelere ak\u0131ls\u0131zca kar\u015f\u0131 gelmeye \u00e7al\u0131\u015fmaktad\u0131rlar. Bo\u015funa! Ve yine baz\u0131 \u00e7\u0131kar gruplar\u0131 ve gelece\u011fi \u00f6ng\u00f6remeyen “K\u0131yamet habercileri” koro veya solo halinde y\u00fcksek sesle felaket \u015fark\u0131lar\u0131 s\u00f6ylemektedirler. Kahvelerde oturanlar\u0131m\u0131zda, “D\u00fcnya f\u0131tt\u0131rd\u0131!” diyerek d\u00fc\u015f\u00fcnce hayat\u0131m\u0131za muazzam katk\u0131da(!) bulunmaktad\u0131rlar.<\/p>\n\n\n\n

Tarihsel geli\u015fmenin \u00f6n\u00fcne ge\u00e7mek m\u00fcmk\u00fcn de\u011fil!<\/p>\n\n\n\n

D\u00fcn\u00fcn d\u00fc\u015f\u00fcnce ve kavramlar\u0131yla art\u0131k bug\u00fcn\u00fc a\u00e7\u0131klamam\u0131z m\u00fcmk\u00fcn olmad\u0131\u011f\u0131na g\u00f6re; de\u011fi\u015fimin diyalekti\u011fini kavrayarak, bug\u00fcn\u00fc anlamam\u0131z, geli\u015fmelere ko\u015fut devrimci politikalar \u00fcretmemiz i\u00e7in yeni bir bilin\u00e7, yeni bir anlay\u0131\u015f ve yeni bir davran\u0131\u015fla yeni d\u00fc\u015f\u00fcncelere, yeni kavramlara ihtiyac\u0131m\u0131z\u0131n oldu\u011funa inanmaktay\u0131m.<\/p>\n\n\n\n

Sonu\u00e7: K\u00fcreselle\u015fen d\u00fcnyam\u0131zda eme\u011fin niteli\u011fi de\u011fi\u015firken, d\u00fcnyam\u0131z yeniden \u015fekillenirken, bi\u00e7imlenirken bizler, geli\u015fmelere, etraf\u0131m\u0131zda olup bitenlere duyars\u0131z kalmamal\u0131, de\u011fi\u015fime haz\u0131r olmal\u0131, de\u011fi\u015fimi i\u00e7selle\u015ftirmeli ve ileri bir toplum i\u00e7in bir \u015feyler yapma gayreti i\u00e7inde olmal\u0131y\u0131z diye d\u00fc\u015f\u00fcn\u00fcyorum. \u00c7\u00fcnk\u00fc ba\u015fka \u015fans\u0131m\u0131z yok!
Gelece\u011fin d\u00fcnyas\u0131nda g\u00fcn\u00fcm\u00fcz\u00fcn s\u0131radan insan\u0131na yer olmayacakt\u0131r!<\/p>\n\n\n\n

29 Temmuz ve 5 A\u011fustos 2005’te Ergani Haber<\/strong>‘de yay\u0131mland\u0131.<\/p>\n\n\n

eme\u011fin d\u00f6n\u00fc\u015f\u00fcm\u00fc<\/a>, <\/span>eme\u011fin niteli\u011fi<\/a>, <\/span>emek<\/a>, <\/span>gelece\u011fin d\u00fcnyas\u0131<\/a>, <\/span>g\u00fclistan<\/a>, <\/span>\u015feyh sad\u00ee-i \u015firaz\u00ee<\/a><\/div>","protected":false},"excerpt":{"rendered":"

“Bir par\u00e7a yiyecek u\u011fruna kendisini par\u00e7alayan, ne iffetini koruyabilir, ne de mutlulu\u011funu. Her an Allah’\u0131n yasak k\u0131ld\u0131\u011f\u0131 s\u0131n\u0131r\u0131 a\u015fma tehlikesi ya\u015far. Yoksulluk ac\u0131s\u0131 \u00e7ekenin g\u00f6z\u00fc karar\u0131r, en korkun\u00e7 i\u015flere rahat\u00e7a atar kendisini. Haramdan helalden sak\u0131nmaya bilir. Oysa zenginlik b\u00f6yle mi? Zenginlerin y\u00fcreklerinin huzurlu olmas\u0131n\u0131, g\u00f6n\u00fcllerinin enginli\u011fini gerektirecek \u00e7ok neden yok mudur? Onlar de\u011fil mi, her gece g\u00fczelli\u011fiyle g\u00fcne\u015fi utand\u0131ran sehvi boylu g\u00fczelleri ba\u011fr\u0131na basan? Her g\u00fcn gen\u00e7li\u011fini yenileyen, Allah’\u0131n ba\u011f\u0131\u015flad\u0131\u011f\u0131 her me\u015fru keyfi tadan onlar de\u011fil mi?” –\u015eeyh Sad\u00ee-i \u015eiraz\u00ee\/G\u00fclistan \u0130nsanlar\u0131m\u0131z kendi \u00f6z deneyimlerinden yoksullu\u011fu \u00e7ok iyi bilmektedirler. Ve, \u015eeyh Sad\u00ee-i \u015eiraz\u00ee’nin yukar\u0131daki tespitinden daha ba\u015fka \u015feyleri de \u00e7ok iyi<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[97],"tags":[3850,3848,3849,3852,780,3851],"class_list":["post-5968","post","type-post","status-publish","format-standard","hentry","category-politika","tag-emegin-donusumu","tag-emegin-niteligi","tag-emek","tag-gelecegin-dunyasi","tag-gulistan","tag-seyh-sadi-i-sirazi"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5968","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5968"}],"version-history":[{"count":1,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5968\/revisions"}],"predecessor-version":[{"id":5969,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5968\/revisions\/5969"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5968"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5968"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5968"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}