{"id":5855,"date":"2018-12-10T09:37:00","date_gmt":"2018-12-10T09:37:00","guid":{"rendered":"https:\/\/www.uzulmez.site\/?p=5855"},"modified":"2023-07-02T10:14:43","modified_gmt":"2023-07-02T10:14:43","slug":"ciftcinin-dunyasi","status":"publish","type":"post","link":"https:\/\/www.uzulmez.site\/?p=5855","title":{"rendered":"\u201c\u00c7ift\u00e7inin D\u00fcnyas\u0131\u201d"},"content":{"rendered":"\n

Misbah H\u0130CR\u0130<\/strong><\/p>\n\n\n\n

\u0130lk bak\u0131\u015fta, kitab\u0131n ismi sanki \u00e7ift\u00e7ilikle ilgili (s\u00fcr\u00fcm, dikim, bi\u00e7im) bilgiler veriliyor san\u0131rs\u0131n\u0131z. Kitab\u0131n sayfalar\u0131n\u0131 \u00e7evirdik\u00e7e ya\u015fam\u0131n direngenli\u011fi i\u00e7inde ki bir insan\u0131n hayat m\u00fccadelesini g\u00f6r\u00fcrs\u00fcn\u00fcz. Her insan\u0131n ya\u015fad\u0131klar\u0131 onun en b\u00fcy\u00fck eseridir.<\/p>\n\n\n\n

Kitap iki k\u0131s\u0131mdan olu\u015fturulmu\u015f; birinci k\u0131sm\u0131 sosyal, k\u00fclt\u00fcrel, toplumsal, ya\u015fam, an\u0131, g\u00fcnl\u00fck notlar ve de\u011ferlendirmeler\u2026 Bu da \u00e7ift\u00e7inin ufkunun ne kadar geni\u015f oldu\u011funun ifadesi olsa gerek. \u0130kinci k\u0131sm\u0131 \u015fiirlere ay\u0131rm\u0131\u015f. Ben \u015fimdilik sadece kitab\u0131n birinci k\u0131sm\u0131yla yetiniyorum. F\u0131rsat buldu\u011fum da \u015fiirleri \u00fczerinde de ayr\u0131 bir de\u011ferlendirme de bulunmaya \u00e7al\u0131\u015faca\u011f\u0131m. \u00c7\u00fcnk\u00fc \u015fiirlerini okudu\u011fum kadar\u0131yla de\u011ferli buldum.<\/p>\n\n\n\n

Bu kitab\u0131, kitab\u0131n mizanpaj\u0131n\u0131 yapan \u00f6teden beri g\u00f6r\u00fc\u015ft\u00fc\u011f\u00fcm zaman zaman kar\u015f\u0131l\u0131kl\u0131 kitap g\u00f6nderilerinde bulundu\u011fumuz, de\u011ferli d\u00fc\u015f\u00fcnce ve edebiyat dostum M\u00fcsl\u00fcm \u00dcz\u00fclmez sayesinde edindim. B\u00f6yle bir insan\u0131 tan\u0131ma f\u0131rsat\u0131n\u0131 buldu\u011fumdan da mutluyum\u2026<\/p>\n\n\n\n

“\u00c7ift\u00e7inin D\u00fcnyas\u0131” kitab\u0131n\u0131n yazar\u0131 Huneyn Kaygusuz. Yazar\u0131n ismi de hayli ilgin\u00e7. Mutlaka bu isminin bir \u00f6yk\u00fcs\u00fc vard\u0131r. Hat\u0131rlatma anlam\u0131nda Huneyn; “Mekke ile Taif aras\u0131nda bir vadinin ad\u0131. M\u00fcsl\u00fcmanlar ile Havazin ve Sek\u00eef kabileleri aras\u0131nda Hicretin sekizinci y\u0131lda bu vadide yap\u0131lan sava\u015f” ve bu sava\u015fa verilen isim.<\/p>\n\n\n\n

Onun ya\u015fam\u0131n\u0131 k\u0131saca not d\u00fc\u015fmek anlam\u0131nda \u00f6nemli buldum. Sunu k\u0131sm\u0131nda “Eskiden k\u00f6yl\u00fcyd\u00fcm, \u015fimdi mahalleliyim. K\u00f6yl\u00fc \u00e7ift\u00e7i bir ailenin \u00e7ocu\u011fuyum. Gen\u00e7li\u011fim memur ve i\u015f\u00e7i olarak \u00e7al\u0131\u015ft\u0131m. Emekli olduktan sonra k\u00f6y\u00fcme d\u00f6nd\u00fcm.”<\/p>\n\n\n\n

Yaz\u0131lar\u0131 k\u0131sa ba\u015fl\u0131klar alt\u0131nda olu\u015fturmu\u015f. Bazen bir g\u00fcnl\u00fck, bazen f\u0131kra, bazen bir olayla y\u00fcre\u011findeki g\u00fczelliklerle bizi bulu\u015fturmu\u015f. Sorumlulu\u011funu bilen sahiplendi\u011fi bir savunman\u0131n mecburiyeti ile kaleme d\u00f6km\u00fc\u015f. Bu d\u00fc\u015f\u00fcncelerden hareketle yazd\u0131klar\u0131 ile kitab\u0131 renklendirmi\u015f. Kitab\u0131 zevkle okudum, hem de en k\u0131sa zamanda\u2026<\/p>\n\n\n\n

Felsefi derinliklerle ufkumuza h\u00fczme d\u00fc\u015f\u00fcr\u00fcrken ister istemez insan\u0131 d\u00fc\u015f\u00fcnd\u00fcr\u00fcyor. \u0130nsan\u0131, kitab\u0131n “yeni y\u0131l” k\u0131sm\u0131nda \u015f\u00f6yle tarif etmi\u015f. “G\u00fc\u00e7l\u00fcn\u00fcn zay\u0131f\u0131 ezdi\u011fi ve yok etti\u011fi sosyalle\u015fme canl\u0131 t\u00fcr\u00fcne (yaratt\u0131\u011f\u0131na) insan denir.” Yine alt k\u0131s\u0131mda Ya\u015fam felsefesi; “Kimseye zarar vermeden ve de kimseden zarar g\u00f6rmeden ya\u015famak.” \u0130nan\u00e7lar\u0131 sorgulama ve d\u00fc\u015f\u00fcnceleri yarg\u0131lama gibi bir d\u00fc\u015f\u00fcnceye saplanmadan, uygar bir ya\u015fam bi\u00e7imi aray\u0131\u015f\u0131 i\u00e7inde olmas\u0131, onun d\u00fcnyas\u0131nda insan \u00f6n plan dad\u0131r.<\/p>\n\n\n\n

\u00c7ift\u00e7inin D\u00fcnyas\u0131’n\u0131 okuduk\u00e7a derin d\u00fc\u015f\u00fcncelerle donat\u0131lm\u0131\u015f bir irade ve duru\u015f sergilemesi takdir edilir. \u015eu s\u00f6z\u00fcn\u00fc \u00f6nemsedim. “Fakir hi\u00e7 bir zaman a\u00e7 kalmad\u0131. Sadece olmad\u0131\u011f\u0131 i\u00e7in yiyemedi, a\u00e7 kalan zengindir, \u00e7\u00fcnk\u00fc hi\u00e7 bir zaman doymad\u0131” derken bana \u015fu s\u00f6z\u00fc an\u0131msatt\u0131. “\u0130nsanlar ne zaman yemek yer? Fakirler bulduk\u00e7a, zenginler ac\u0131kt\u0131k\u00e7a.”<\/p>\n\n\n\n

Bu g\u00fczel s\u00f6z\u00fcn\u00fc yazmadan ge\u00e7meyece\u011fim. “Ya\u015fant\u0131m\u0131z \u00fclke ekonomisinin aynas\u0131d\u0131r.” Ya “do\u011frunun bitti\u011fi yerden yanl\u0131\u015f ba\u015flar” s\u00f6z\u00fc yaz\u0131lmadan ge\u00e7ilir mi? Daha nice erdemli d\u00fc\u015f\u00fcnceleri “\u00c7ift\u00e7inin G\u00fcnl\u00fc\u011f\u00fc” kitab\u0131nda bulabilirsiniz. \u00d6zg\u00fcr irade, \u00f6zg\u00fcn s\u00f6zler ve \u00f6zg\u00fcr bir insan profili \u00e7izerken, d\u00fc\u015f\u00fcnce ve ifade \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn haysiyetli toplumlarda aranan ve vazge\u00e7ilmeyen en temek haklar oldu\u011funun sesi olma gayretinde\u2026<\/p>\n\n\n\n

K\u00fcrt\u00e7e yaz\u0131lara gelince; K\u00fcrt\u00e7e anadili olmas\u0131na ra\u011fmen yazmas\u0131n\u0131 ve okumas\u0131n\u0131 merak\u0131ndan ve anadiline kar\u015f\u0131 olan sorumlulu\u011fundan dolay\u0131 \u00f6\u011frenmeye mecbur etmi\u015f kendini. K\u00fcrt\u00e7eyi sonradan okuyup yazan i\u00e7in b\u00fcy\u00fck bir ba\u015far\u0131. Do\u011fru anla\u015f\u0131ls\u0131n diye kelimelerin etimolojisi \u00fczerinde durmak istiyorum.<\/p>\n\n\n\n

\u00c7\u0131lfis, yap\u0131lan eyleme de \u00e7ilfiski denir. \u00c7\u0131l (k\u0131rk) f\u0131s (osuruk) kelime anlam\u0131 bu. Ancak mecazen ifade etti\u011fi korkak, gizlice i\u015f yapan, beceriksiz ki\u015filere denir.<\/p>\n\n\n\n

K\u00fcrt\u00e7e yaz\u0131lar\u0131nda “\u0131” harifi “i” \u015feklinde yaz\u0131l\u0131r. “\u0130” harfi ise “\u00ee” \u015feklinde (\u015fapkal\u0131) \u015fekliyle yaz\u0131l\u0131r ve \u00e7ekimli okunur. Kelimelere gelince; Quzilqurt. “Quz\u0131l” zehirdir. “Qult” yudumdur. Qult, ses uyumu bak\u0131m\u0131ndan “qurta” d\u00f6n\u00fc\u015fm\u00fc\u015f, quzilqurt olmu\u015f. K\u00fcrt\u00e7e de baz\u0131 kelimelerde “l” harfi ile “r” bazen yer de\u011fi\u015fir. Mesela “bira” ayn\u0131 kelime “bila” \u015feklindedir. \u0130ki kelime de “\u00f6yle” anlam\u0131ndad\u0131r. “Bira wirbe, bila wirbe” \u00f6yle olsun\u2026 Redakte edilirken baz\u0131 harf hatalar\u0131 olmu\u015f K\u00fcrt\u00e7e de olan iki harfi payla\u015f\u0131yorum. “awa \u00e7em\u00eame” de\u011fil; ava \u00e7em\u00eame olacak. “vexta” de\u011fil wexta olacak\u2026<\/p>\n\n\n\n

Til\u00ee; el parmaklar\u0131d\u0131r. Til, uzun, y\u00fcksek\u2026 Til\u00ee denince “uzunca” demek. Ayak parmaklar\u0131 “p\u00ea\u00e7i” dir. Nedeni “p\u00ea” ayak, “\u00e7i” eki onun uzant\u0131s\u0131 anlam\u0131ndad\u0131r. Soxe kelimesine gelince. Daha \u00e7ok sevilmeyen \u00f6l\u00fclerden geriye kalan giysi ve sair e\u015fyalar i\u00e7in s\u00f6ylenir. Hayvanlara “soxe may\u00ea” \u00f6l\u00fcden kalas\u0131ca\u2026 “Sahipsiz kalas\u0131n” T\u00fcrk\u00e7e de “soyha” olarak kullan\u0131l\u0131r. \u015eixul, \u015fixwul \u015feklinde yaz\u0131l\u0131r. Arap\u00e7a i\u015f, \u00e7al\u0131\u015fma demek. Bir \u015feyle i\u015ftigal etmek. U\u011fra\u015fmak, \u00e7aba sarf etmek. K\u00fcrt\u00e7e de “kar” bunu yapana da “karkir” i\u015f\u00e7i denir.<\/p>\n\n\n\n

Son bir c\u00fcmleyle bitiriyorum. Hilarl\u0131 diyor ki; milli duygudan yoksun olanlar yok olmaya mahk\u00fbmdurlar. \u015euna bir “millet” kelimesi eklenseydi c\u00fcmle olgunla\u015f\u0131rd\u0131. Ba\u015far\u0131lar dilerim.<\/p>\n\n\n\n

10 Aral\u0131k 2018<\/strong>
https:\/\/www.gaphaberleri.com\/kose-yazisi\/548\/ciftcinin-dunyasi.html
http:\/\/www.gapgundemi.com\/yazar-ciftcinin-dunyasI-2737.html<\/em><\/p>\n\n\n\n

<\/p>\n\n\n

hilar<\/a>, <\/span>H\u00eelarl\u0131<\/a>, <\/span>huneyn kaygusuz<\/a>, <\/span>misbah hicri<\/a>, <\/span>\u201c\u00e7ift\u00e7inin d\u00fcnyas\u0131\u201d<\/a><\/div>","protected":false},"excerpt":{"rendered":"

Misbah H\u0130CR\u0130 \u0130lk bak\u0131\u015fta, kitab\u0131n ismi sanki \u00e7ift\u00e7ilikle ilgili (s\u00fcr\u00fcm, dikim, bi\u00e7im) bilgiler veriliyor san\u0131rs\u0131n\u0131z. Kitab\u0131n sayfalar\u0131n\u0131 \u00e7evirdik\u00e7e ya\u015fam\u0131n direngenli\u011fi i\u00e7inde ki bir insan\u0131n hayat m\u00fccadelesini g\u00f6r\u00fcrs\u00fcn\u00fcz. Her insan\u0131n ya\u015fad\u0131klar\u0131 onun en b\u00fcy\u00fck eseridir. Kitap iki k\u0131s\u0131mdan olu\u015fturulmu\u015f; birinci k\u0131sm\u0131 sosyal, k\u00fclt\u00fcrel, toplumsal, ya\u015fam, an\u0131, g\u00fcnl\u00fck notlar ve de\u011ferlendirmeler\u2026 Bu da \u00e7ift\u00e7inin ufkunun ne kadar geni\u015f oldu\u011funun ifadesi olsa gerek. \u0130kinci k\u0131sm\u0131 \u015fiirlere ay\u0131rm\u0131\u015f. Ben \u015fimdilik sadece kitab\u0131n birinci k\u0131sm\u0131yla yetiniyorum. F\u0131rsat buldu\u011fum da \u015fiirleri \u00fczerinde de ayr\u0131 bir de\u011ferlendirme de bulunmaya \u00e7al\u0131\u015faca\u011f\u0131m. \u00c7\u00fcnk\u00fc \u015fiirlerini okudu\u011fum kadar\u0131yla de\u011ferli buldum. Bu kitab\u0131, kitab\u0131n mizanpaj\u0131n\u0131 yapan \u00f6teden beri g\u00f6r\u00fc\u015ft\u00fc\u011f\u00fcm zaman zaman kar\u015f\u0131l\u0131kl\u0131<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1321],"tags":[892,2765,1279,403,3644],"class_list":["post-5855","post","type-post","status-publish","format-standard","hentry","category-basinda","tag-hilar","tag-hilarli","tag-huneyn-kaygusuz","tag-misbah-hicri","tag-ciftcinin-dunyasi-3"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5855","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5855"}],"version-history":[{"count":2,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5855\/revisions"}],"predecessor-version":[{"id":6723,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5855\/revisions\/6723"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5855"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5855"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5855"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}