{"id":5837,"date":"2013-05-13T19:37:00","date_gmt":"2013-05-13T19:37:00","guid":{"rendered":"https:\/\/www.uzulmez.site\/?p=5837"},"modified":"2023-06-13T19:46:08","modified_gmt":"2023-06-13T19:46:08","slug":"gulbaranin-gulleri-adli-kitap-cikti","status":"publish","type":"post","link":"https:\/\/www.uzulmez.site\/?p=5837","title":{"rendered":"G\u00fclbaran\u2019\u0131n G\u00fclleri Adl\u0131 Kitap \u00c7\u0131kt\u0131"},"content":{"rendered":"\n

Sedat Ero\u011flu’nun G\u00fclbaran’\u0131n g\u00fclleri adl\u0131 kitab\u0131 \u00e7\u0131kt\u0131.<\/em><\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Esat Ta\u015ftekin<\/strong><\/p>\n\n\n\n

Sedat Ero\u011flu’nun on y\u0131ll\u0131k \u00e7al\u0131\u015fmas\u0131n\u0131n, al\u0131n teri ve g\u00f6z nurunun \u00fcr\u00fcn\u00fc G\u00fclbaran’\u0131n G\u00fclleri, Erganili D\u00fc\u015f\u00fcn, Sanat, Bilim, Siyaset \u0130nsanlar\u0131 Kent I\u015f\u0131klar\u0131 Yay\u0131nlar\u0131’nca okuyucuya sunuldu.<\/p>\n\n\n\n

G\u00fclbaran’\u0131n G\u00fclleri’nde seksenbir d\u00fc\u015f\u00fcn insan\u0131, yazar ve \u015fairimizin, k\u0131rksekiz bilim insan\u0131m\u0131z\u0131n, on\u00fc\u00e7 bas\u0131n mensubumuzun, on sanat\u00e7\u0131m\u0131z\u0131n, otuz, ses ve sahne sanat\u00e7\u0131m\u0131z\u0131n, yirmibe\u015f siyaset\u00e7i, belediye ba\u015fkan\u0131 ve milletvekilimizin, seksen sporcu ve spor insan\u0131m\u0131z\u0131n, onbe\u015f dini ve tarihi \u015fahsiyetimizin k\u0131sa ya\u015fam \u00f6yk\u00fcs\u00fc yer al\u0131yor. Kiminin eserlerinden se\u00e7ilmi\u015f k\u0131sa metinlerle.<\/p>\n\n\n\n

Kapak tasar\u0131m\u0131 Yrd. Do\u00e7. Dr. Z\u00fclfikar Say\u0131n taraf\u0131ndan ger\u00e7ekle\u015ftirilen G\u00fclbaran’\u0131n G\u00fclleri’nin “\u00f6ns\u00f6z\u00fc” M\u00fcsl\u00fcm \u00dcz\u00fclmez’den, “giri\u015f” ise Prof. Dr. M. \u015eehmus G\u00fczel’den.<\/p>\n\n\n\n

M\u00fcsl\u00fcm \u00dcz\u00fclmez \u015funlar\u0131 yaz\u0131yor:
“Do\u011fup b\u00fcy\u00fcd\u00fc\u011f\u00fcm\u00fcz yerler ki\u015filik ve kimliklerimizin olu\u015fmas\u0131n\u0131 sa\u011flar. Sanayile\u015fme, modernle\u015fme, teknolojik geli\u015fme ve nihayetinde k\u00fcreselle\u015fmeyle birlikte her yer birbirine benzemeye ba\u015flasa da insanlar\u0131n do\u011fup b\u00fcy\u00fcd\u00fc\u011f\u00fc yerlere kar\u015f\u0131 ilgi ve sevgisi azalmay\u0131p art\u0131yor. Bunun en iyi g\u00f6stergesi ise kentlere dair yay\u0131nlanan kitaplar\u0131n nitelik\u00e7e iyile\u015fmesi ve say\u0131sal art\u0131\u015f\u0131d\u0131r. Sedat Ero\u011flu’nun kaleme ald\u0131\u011f\u0131 G\u00fclbaran’\u0131n G\u00fclleri-Erganili D\u00fc\u015f\u00fcn, Sanat, Bilim, Siyaset \u0130nsanlar\u0131 adl\u0131 kitap buna g\u00fczel bir \u00f6rnektir.
G\u00fclbaran’\u0131n G\u00fclleri’nde, (\u2026) kadim co\u011frafyan\u0131n \u00e7ok eski bir yerle\u015fim yerinde\/Ergani’de ya\u015fam\u0131\u015f veya do\u011fmu\u015f s\u0131rad\u0131\u015f\u0131, farkl\u0131 ve ba\u015far\u0131l\u0131 olmu\u015f insanlar\u0131n ya\u015fam \u00f6yk\u00fcleri anlat\u0131lmaktad\u0131r.
Kentleri g\u00fczelle\u015ftiren, o kentte ya\u015fam\u0131\u015f veya ya\u015fayan hik\u00e2yesi anlat\u0131lacak insanlar\u0131n \u00e7oklu\u011fudur.
Derler ki: En \u00e7ok yazar, \u015fair, \u00e7izer, akademisiyken, dini \u015fahsiyet, d\u00fc\u015f\u00fcnce \u00fcreten insan Diyarbak\u0131r’dan; Diyarbak\u0131r’da da Ergani’den \u00e7\u0131km\u0131\u015ft\u0131r. Ben diyenlerin yalanc\u0131s\u0131y\u0131m.
Ve yine derler ki: Bir yerin kent olabilmesi i\u00e7in belli bir haf\u0131zaya, belli bir s\u00fcrece ve haf\u0131zas\u0131n\u0131 diri tutmaya \u00e7al\u0131\u015fan s\u0131ra d\u0131\u015f\u0131 farkl\u0131 ve renkli insanlara ihtiya\u00e7 vard\u0131r. Kitapta yer alan insanlar\u0131n acaba i\u00e7inden tarihin ge\u00e7ti\u011fi co\u011frafyam\u0131z\u0131n haf\u0131zas\u0131n\u0131 diri tutmaya katk\u0131lar\u0131 ne olmu\u015ftur? Bu konuda s\u00f6z bana d\u00fc\u015fm\u00fcyor, siz okuyucular\u0131n buna karar vermesinin daha do\u011fru olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. Ama rahatl\u0131kla \u015funu s\u00f6yleyebilirim: Ger\u00e7ek ayd\u0131n, iktidar ve devletin \u00fcretti\u011fi d\u00fc\u015f\u00fcncenin d\u0131\u015f\u0131nda d\u00fc\u015f\u00fcnce \u00fcretendir.”<\/p>\n\n\n\n

M. \u015eehmus G\u00fczel ise “giri\u015f’te \u015funlar\u0131 dile getiriyor:
“Bu kitap bizleri ve b\u00fcy\u00fck ihtimalle bir\u00e7ok hem\u015ferimizi de \u00e7ocukluk, ilk gen\u00e7lik ve gen\u00e7lik y\u0131llar\u0131na ta\u015f\u0131yor. An\u0131lar\u0131m\u0131zla bulu\u015fturuyor. Kendimizi ve yak\u0131nlar\u0131m\u0131z\u0131 daha iyi ve daha yak\u0131ndan tan\u0131ma olana\u011f\u0131 veriyor.
Bu kitap ayn\u0131 zamanda bize Ergani y\u00fcr\u00fcyor ama sadece y\u00fcr\u00fcmekle yetinmiyor, d\u00fc\u015f\u00fcn\u00fcyor, yaz\u0131yor, \u015fiir okuyor, gazete \u00e7\u0131kar\u0131yor, radyo yay\u0131n\u0131 yap\u0131yor, televizyonu asla ihmal etmiyor, dini g\u00f6revini yerine getiriyor, tarihini canl\u0131 tutuyor, s\u0131rt\u0131n\u0131 tarihine d\u00f6nm\u00fcyor, y\u00fcz\u00fcn\u00fc d\u00f6n\u00fcyor ge\u00e7mi\u015fine ve gelece\u011fine, siyaset yap\u0131yor, y\u00f6netiyor, g\u00fczel sanatlar\u0131n b\u00fct\u00fcn kollar\u0131nda yarat\u0131c\u0131l\u0131\u011f\u0131n\u0131 ispatl\u0131yor, hareket ediyor, spor yap\u0131yor, e\u011flenmeyi de biliyor, hayattan yararlanmay\u0131 ihmal etmiyor diye sesleniyor. \u0130yi de ediyor.
Bu kitap bize Ergani’nin sadece d\u00f6rt duvardan, iki akarsudan, d\u00f6rt yoldan, bir y\u00fcce da\u011fdan olu\u015fmad\u0131\u011f\u0131n\u0131, bu kasabada \u00f6teden beri son derece \u00f6nemli ve ilgin\u00e7 insanlar\u0131n, kad\u0131n ve erkeklerin, gen\u00e7lerin ve \u00e7ocuklar\u0131n ya\u015fad\u0131\u011f\u0131n\u0131 da sergiliyor. Ergani’nin k\u00f6ylerini es ge\u00e7miyor. Burada k\u00f6y k\u00f6y de\u011fildir sadece, k\u00f6y ayn\u0131 zamanda d\u00fc\u015f\u00fcn\u00fcrlerin, yazar ve \u015fairlerimizin, sanat\u00e7\u0131lar\u0131m\u0131z\u0131n yeti\u015fti\u011fi ve ya\u015fad\u0131\u011f\u0131 mek\u00e2nlard\u0131r. B\u00f6ylece k\u00f6y co\u011frafyas\u0131 geni\u015fliyor yeni tan\u0131mlar, yeni s\u0131fatlar kazan\u0131yor.
Sedat Ero\u011flu Ergani’nin insan\u00ee ve derin boyutunun envanterini \u00e7\u0131kar\u0131rken yelpazesini \u00e7ok geni\u015f tutuyor, epey c\u00f6mert\u00e7e davran\u0131yor: Neredeyse a’dan z’ye sportif, d\u00fc\u015f\u00fcnsel, sanatsal, k\u00fclt\u00fcrel, toplumbilimsel, siyasi portreleri bulup \u00e7\u0131kar\u0131yor ve merakl\u0131lar\u0131na sunuyor. (\u2026)<\/p>\n\n\n\n

\u00dc\u00e7 y\u00fcze yak\u0131n yarat\u0131c\u0131. Ergani’miz i\u00e7in hi\u00e7 de yabana at\u0131l\u0131r cinsten bir zenginlik de\u011fil. Kasabam\u0131zla ve yeti\u015ftirdikleriyle \u00f6v\u00fcnebiliriz. \u00d6teden beri bu kasabada okumu\u015f-yazm\u0131\u015flar\u0131n say\u0131s\u0131n\u0131n y\u00fcksek oldu\u011fu biliniyordu. Bug\u00fcn bu \u00e7al\u0131\u015fmayla bunu ispat edebilecek konuma geldik. Bu da az \u015fey say\u0131lmamal\u0131.
(\u2026) kitap son derece hacimli bir yap\u0131t. B\u00f6ylesine bir kitab\u0131 yazabilmek i\u00e7in nas\u0131l bir y\u00f6ntem uyguland\u0131?
Kimi \u00fclkede, bilimsel kurumlarda bu t\u00fcr \u00f6m\u00fcr t\u00f6rp\u00fcs\u00fc bir \u00e7al\u0131\u015fma i\u00e7in on veya onbe\u015f veya daha fazla uzman ve ara\u015ft\u0131rmac\u0131dan, bilim kad\u0131n ve adam\u0131ndan olu\u015fan s\u0131k\u0131 bir tak\u0131m kurulur, g\u00f6rev b\u00f6l\u00fcm\u00fc yap\u0131l\u0131r ve herkes kendi alan\u0131nda har\u0131l har\u0131l \u00e7al\u0131\u015fmaya koyulur. Ve bu \u00e7al\u0131\u015fma hi\u00e7 abartmadan s\u00f6yleyeyim birka\u00e7 y\u0131l s\u00fcrebilir. Bu t\u00fcr bir yap\u0131t ancak b\u00fct\u00fcn tak\u0131m\u0131n ortakla\u015fa ve imece y\u00f6ntemiyle \u00e7al\u0131\u015fmas\u0131yla ger\u00e7ekle\u015ftirilebilir. B\u00f6yle bir i\u015fin ba\u015far\u0131ya ula\u015fmas\u0131 i\u00e7in \u00e7ok okumak, \u00e7ok ara\u015ft\u0131rmak, \u00e7ok s\u00f6yle\u015fmek gerekir. Bunu bir ki\u015finin tek ba\u015f\u0131na yapmas\u0131 n\u00e2-m\u00fcmk\u00fcnd\u00fcr. Bu kitab\u0131 Fransa’da, Almanya’da, Bel\u00e7ika’da, \u0130ngiltere’de g\u00f6stersem ve bunu bir ki\u015fi evet evet sadece bir ki\u015fi haz\u0131rlad\u0131, yazd\u0131 ve sundu desem kimse bana inanmaz. B\u0131rak\u0131n bana inanmamalar\u0131n\u0131 b\u00f6yle bir \u015feyi ak\u0131llar\u0131ndan ge\u00e7irmeleri bile m\u00fcmk\u00fcn de\u011fildir. \u00dc\u00e7 y\u00fcze yak\u0131n insan\u0131n hayat hikayeleri tek tek yaz\u0131lacak, tek tek yay\u0131nlar\u0131ndan, eserlerinden se\u00e7meler yap\u0131lacak ve daha bin bir i\u015f. \u0130yi ho\u015f ta bizde yap\u0131l\u0131yor i\u015fte. Bunun dana \u00f6nceki \u00f6rne\u011fi yine bir hem\u015ferimizdir: \u0130\u015fte hepimizin tan\u0131d\u0131\u011f\u0131 M\u00fcsl\u00fcm \u00dcz\u00fclmez \u00c7ay\u00f6n\u00fc’nden Ergani’ye: Uzun Bir Y\u00fcr\u00fcy\u00fc\u015f isimli dev \u00e7al\u0131\u015fmas\u0131n\u0131 tek ba\u015f\u0131na ger\u00e7ekle\u015ftirdi ve kitab\u0131 kendi olanaklar\u0131yla yay\u0131nlad\u0131. Bu sadece Ergani a\u015fk\u0131yla a\u00e7\u0131klanabilir. Sedat Ero\u011flu da M\u00fcsl\u00fcm \u00dcz\u00fclmez Abesinin izinde y\u00fcr\u00fcyor. \u00dcz\u00fcm \u00fcz\u00fcme baka baka karar\u0131r, iki g\u00f6z\u00fcm\u00fcz Ergani’mizdeyse yazar yazara bakarak yaz\u0131yor. \u0130kisine de hel\u00e2l olsun. Bu kasab\u0131n\u0131n suyu, ekme\u011fi, tuzu ve peyniri hel\u00e2l olsun.
Peki, bu kitab\u0131 kim(ler) okuyacak? En ba\u015fta Erganililer mutlaka. \u00c7\u00fcnk\u00fc her Erganili kasabas\u0131n\u0131n b\u00fct\u00fcn \u00f6zelliklerini ve Makam Da\u011f\u0131 \u00e7i\u00e7eklerini koklayarak \u00e7ocuklu\u011funu ge\u00e7irmi\u015flerin daha sonra neler yapt\u0131klar\u0131n\u0131 bilmeyebilir. Bu kitap onlar i\u00e7indir. Bu kitapta \u00f6\u011frenmek isteyece\u011fi d\u00fcnya kadar bilgiyi bulacakt\u0131r.
Ama sadece Erganililer de\u011fil, Ergani’yi merak edenler de bu kitab\u0131 okuyacakt\u0131r. Ergani ve Erganililer hakk\u0131nda bilgi sahibi olmak isteyenler de.
Peki, bu kitab\u0131 nas\u0131l okumal\u0131? Bir roman gibi mi? Bir gazete gibi mi? Nas\u0131l?
Tavsiyem \u015fudur: Nas\u0131l isterseniz \u00f6yle okuyun. \u0130stedi\u011finiz yerden ba\u015flay\u0131n \u00f6yle okuyun. Veya yak\u0131ndan tan\u0131d\u0131\u011f\u0131n\u0131z birinin ismini arayarak ba\u015flay\u0131n, onun \u00fczerine yaz\u0131lan\u0131 ve bizzat onun yazd\u0131klar\u0131ndan yap\u0131lan se\u00e7meleri okuyun. Sonra s\u0131ras\u0131yla daha az tan\u0131d\u0131klar\u0131n\u0131za do\u011fru yakla\u015f\u0131n. Acele etmeyin, yava\u015f yava\u015f, hani nas\u0131l demeli sindire sindire okuyun. Veya biri hakk\u0131nda bilgi araman\u0131z gerekirse a\u00e7\u0131p isimler dizinine bak\u0131n, ismini ve hakk\u0131nda yaz\u0131lanlar\u0131n sayfalar\u0131n\u0131 bulun ve ba\u015flay\u0131n okumaya. Bu kitab\u0131 Erganili \u015eahsiyetler S\u00f6zl\u00fc\u011f\u00fc gibi okuyabilirsiniz.
Bu kitap her eve, bilhassa Ergani’deki her eve, gereklidir. Benden yazmas\u0131. Gerisi size kal\u0131yor.”<\/p>\n\n\n\n

04.05.2013<\/strong>
http:\/\/www.erganihaber.net\/haber-1335-Gulbaranin-Gulleri-Adli-Kitap-Cikti.html<\/em><\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Sedat Ero\u011flu’nun G\u00fclbaran’\u0131n g\u00fclleri adl\u0131 kitab\u0131 \u00e7\u0131kt\u0131. Esat Ta\u015ftekin Sedat Ero\u011flu’nun on y\u0131ll\u0131k \u00e7al\u0131\u015fmas\u0131n\u0131n, al\u0131n teri ve g\u00f6z nurunun \u00fcr\u00fcn\u00fc G\u00fclbaran’\u0131n G\u00fclleri, Erganili D\u00fc\u015f\u00fcn, Sanat, Bilim, Siyaset \u0130nsanlar\u0131 Kent I\u015f\u0131klar\u0131 Yay\u0131nlar\u0131’nca okuyucuya sunuldu. G\u00fclbaran’\u0131n G\u00fclleri’nde seksenbir d\u00fc\u015f\u00fcn insan\u0131, yazar ve \u015fairimizin, k\u0131rksekiz bilim insan\u0131m\u0131z\u0131n, on\u00fc\u00e7 bas\u0131n mensubumuzun, on sanat\u00e7\u0131m\u0131z\u0131n, otuz, ses ve sahne sanat\u00e7\u0131m\u0131z\u0131n, yirmibe\u015f siyaset\u00e7i, belediye ba\u015fkan\u0131 ve milletvekilimizin, seksen sporcu ve spor insan\u0131m\u0131z\u0131n, onbe\u015f dini ve tarihi \u015fahsiyetimizin k\u0131sa ya\u015fam \u00f6yk\u00fcs\u00fc yer al\u0131yor. Kiminin eserlerinden se\u00e7ilmi\u015f k\u0131sa metinlerle. Kapak tasar\u0131m\u0131 Yrd. Do\u00e7. Dr. Z\u00fclfikar Say\u0131n taraf\u0131ndan ger\u00e7ekle\u015ftirilen G\u00fclbaran’\u0131n G\u00fclleri’nin “\u00f6ns\u00f6z\u00fc” M\u00fcsl\u00fcm \u00dcz\u00fclmez’den, “giri\u015f” ise Prof. Dr. M. \u015eehmus<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1321],"tags":[3029,1925,1920,1619,1856,3619],"class_list":["post-5837","post","type-post","status-publish","format-standard","hentry","category-basinda","tag-ergani-haber","tag-esat-tastekin","tag-gulbaranin-gulleri","tag-m-sehmus-guzel-2","tag-sedat-eroglu","tag-zulfikar-sayin"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5837","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5837"}],"version-history":[{"count":1,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5837\/revisions"}],"predecessor-version":[{"id":5839,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5837\/revisions\/5839"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5837"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5837"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5837"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}