Sevgili Arkada\u015f\u0131m Mehmet Yakut,
Merhaba. Sizlere en kalbi selam ve sevgilerimi g\u00f6nderiyorum.
Arkada\u015f\u0131m, bana Vahdettin \u0130nce ile yap\u0131lan r\u00f6portaj\u0131 g\u00f6nderdi\u011fin i\u00e7in sana te\u015fekk\u00fcr ederim. Cep telefonunda yazmada zorland\u0131\u011f\u0131m i\u00e7in e-posta \u00fczerinden r\u00f6portaja ili\u015fkin d\u00fc\u015f\u00fcncelerimi \u00e7ok k\u0131sa yazmaya \u00e7al\u0131\u015faca\u011f\u0131m:
1. Vahdettin \u0130nce ile yap\u0131lan r\u00f6portaj\u0131 d\u00fcn Independent T\u00fcrk\u00e7e\u2019de okumu\u015ftum. S\u00f6ylenenler retorik olarak g\u00fczel, ama bana g\u00f6re i\u00e7i bo\u015f.
2. Vahdettin \u0130nce bir K\u00fcrt olarak h\u00e2l\u00e2 K\u00f6leci Topluma \u00f6zg\u00fc 7.y\u00fczy\u0131l\u0131n ideolojisi olan \u0130slamiyet\u2019te \u201ckurtulu\u015fu\u201d ar\u0131yor. Siz uzun y\u0131llard\u0131r Avrupa\u2019da, Almanya\u2019da ya\u015f\u0131yorsunuz. Avrupa toplumlar\u0131n\u0131n sanatta, k\u00fclt\u00fcrde, bilimde, teknolojideki durumlar\u0131 ile M\u00fcsl\u00fcman \u00fclkelerin i\u00e7inde bulundu\u011fu durumu benden daha iyi g\u00f6rebilme \u015fans\u0131na sahipsin. Konumuzu ilgilendiren yan\u0131 ise, demokratik hak ve \u00f6zg\u00fcrl\u00fcklerin Avrupa \u00fclkelerinde mi, yoksa M\u00fcsl\u00fcman \u00fclkelerde mi daha iyi olu\u015fudur. B\u00fct\u00fcn renkleriyle hangi M\u00fcsl\u00fcman \u00fclkede hak ve \u00f6zg\u00fcrl\u00fckler yasayla ve kurumlar\u0131yla garanti alt\u0131ndad\u0131r, hi\u00e7birinde K\u00fcrtlerin hak ve \u00f6zg\u00fcrl\u00fckleri tan\u0131nmaktad\u0131r. Vahdettin \u0130nce kalkm\u0131\u015f \u0130slami \u015fiddetin siyasi ideologlar\u0131ndan Seyyid Kutub\u2019u methediyor ve onu rehber olarak g\u00f6steriyor. G\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131n\u0131n bilim ve teknolojide geldi\u011fi bu a\u015famada art\u0131k Seyyid Kutub ve benzerlerinin d\u00fc\u015f\u00fcncelerinin \u00e7a\u011f\u0131n gerisinde kalan d\u00fc\u015f\u00fcnceler oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum.
3. Yaz\u0131n\u0131n b\u00fct\u00fcn\u00fcn\u00fc okudu\u011fumda Vahdettin \u0130nce ad\u0131na \u00fcz\u00fcld\u00fcm. Bu kadar dille, s\u00f6zc\u00fcklerle ve kitaplarla i\u00e7 i\u00e7e olan biri nas\u0131l ac\u0131 ger\u00e7e\u011fi g\u00f6remiyor diye. Vahdettin \u0130nce, Vanl\u0131 bir K\u00fcrt. Aile b\u00fcy\u00fckleri s\u00fcrg\u00fcn ve \u00f6l\u00fcmleri ya\u015fam\u0131\u015f biri. Bunca ya\u015fanm\u0131\u015fl\u0131klara ve kitaplarla i\u00e7 i\u00e7e olmas\u0131na ra\u011fmen h\u00e2l\u00e2 M\u00fcsl\u00fcmanlar taraf\u0131ndan (T\u00fcrkler, Araplar, Farslar) bunca y\u0131ld\u0131r \u00dcmmete d\u00e2hil edilmedi\u011fini anlayabilmi\u015f (anlamak m\u0131 istemiyor yoksa?) de\u011fil. Benden (T\u00fcrk, Arap, Fars) olursan, kendi kimli\u011fini unutursan \u00dcmmete kabul edilirsin, yoksa \u201cYetim \u00dcmmet\u201d muamelesi g\u00f6r\u00fcrs\u00fcn, ileri gidersen zul\u00fcm, bask\u0131 ve katliamlara u\u011frars\u0131n denildi\u011fini ve g\u00fcn\u00fcm\u00fczde ve ge\u00e7mi\u015fte ya\u015fanm\u0131\u015fl\u0131klar\u0131 anlayabilmi\u015f de\u011fil. Bu ba\u011flamda s\u00f6ylediklerinin tutarl\u0131 bir taraf\u0131 yok.
4. K\u00fcrtlerin demokratik m\u00fccadelesi ve uluslararas\u0131 kamuoyunun duyarl\u0131\u011f\u0131 ve bask\u0131s\u0131 sonucunda K\u00fcrt ulusal hareketleri belli bir noktaya geldi. M\u00fcsl\u00fcman K\u00fcrt ayd\u0131nlar\u0131 bu noktada kendilerini sorgulayaca\u011f\u0131, \u00f6zg\u00fcrl\u00fck m\u00fccadelesine katk\u0131 sunacaklar\u0131na yerde \u015fimdi kalkm\u0131\u015flar yeni bir \u015fey s\u00f6yl\u00fcyorlar gibi h\u00e2l\u00e2 \u201c\u00dcmmetten\u201d ve \u201cKarde\u015flikten\u201d bahsederek ortal\u0131\u011f\u0131 buland\u0131rmak, kafalar\u0131 kar\u0131\u015ft\u0131rmak istiyorlar. K\u00fcrt dilinin g\u00fczelli\u011finden ve Melay\u00ea Ciz\u00eer\u00ee, Ehmed\u00ea Xan\u00ee, Cigerxw\u00een gibi K\u00fcrt bilgelerinin ismini anarak kendi d\u00fc\u015f\u00fcncelerini K\u00fcrt rengine boyayarak ger\u00e7ek niyetlerini bir s\u00fcr\u00fc demagojiyle saklamaya \u00e7al\u0131\u015f\u0131yorlar. R\u00f6portaj\u0131n b\u00fct\u00fcn\u00fcn\u00fc okudu\u011fumuzda T\u00fcrklere, Araplara, Farslara kar\u015f\u0131 tek bir olumsuz s\u00f6zc\u00fck g\u00f6remeyiz. B\u00fct\u00fcn k\u00f6t\u00fcl\u00fcklerin, her \u015feyin sebebi \u201cBat\u0131\u201d ve \u201cEmperyalizm\u201d oldu\u011fu bolca ifade edildi\u011fini g\u00f6r\u00fcr\u00fcz. Sormak laz\u0131m: Hangi M\u00fcsl\u00fcman \u00fclke \u015fimdiye kadar K\u00fcrtlere yard\u0131m etti\/etmi\u015ftir? Bat\u0131 m\u0131, M\u00fcsl\u00fcman \u00fclkeler mi?
5. Fazla uzatmadan bir k\u0131sa not daha d\u00fc\u015feyim. Vahdettin \u0130nce: Hem \u2018K\u00fcrdinsan\u2019 kitab\u0131nda hem de di\u011fer kitaplar\u0131mda \u201cT\u00fcrklerin kap\u0131s\u0131n\u0131 \u00e7almay\u0131 ama\u00e7lad\u0131m\u201d diyor. Birincisi, bu ifade K\u00fcrtlerin mevcut durumunu g\u00f6stermekte: Bu s\u00f6zler K\u00fcrtlerin kabul edilmedi\u011fini ve kap\u0131 d\u0131\u015f\u0131nda tutulduklar\u0131n\u0131n itiraf\u0131d\u0131r. \u0130kincisi, \u201ckap\u0131 \u00e7almak\u201d bildi\u011fim kadar\u0131yla s\u0131\u011f\u0131nmak, yard\u0131m istemek, bir dilekte bulunmak gibi anlamlar i\u00e7erir. Yanl\u0131\u015f d\u00fc\u015f\u00fcnebilirim, bana g\u00f6re \u201ckap\u0131 \u00e7almak\u201d burada bir \u00f6zg\u00fcven eksikli\u011fini g\u00f6steriyor. M\u00fccadele yerine \u201ckap\u0131 \u00e7almak\u201d kendi halk\u0131na ve m\u00fccadelesine inanmaman\u0131n bir sonucu.
Sevgili Arkada\u015f\u0131m, ben b\u00f6yle d\u00fc\u015f\u00fcn\u00fcyorum ve ayr\u0131ca bu tip yazar \u00e7izerlerin yaz\u0131lar\u0131n\u0131 sosyal medyada bizim yayg\u0131nla\u015ft\u0131rmam\u0131z\u0131n do\u011fru olmad\u0131\u011f\u0131n\u0131 da d\u00fc\u015f\u00fcn\u00fcyorum.
Sa\u011fl\u0131k ve sevgiyle kal\u0131n.<\/p>\n\n\n\n
M\u00fcsl\u00fcm \u00dcz\u00fclmez <\/p>\n\n\n Sevgili Arkada\u015f\u0131m Mehmet Yakut,Merhaba. Sizlere en kalbi selam ve sevgilerimi g\u00f6nderiyorum.Arkada\u015f\u0131m, bana Vahdettin \u0130nce ile yap\u0131lan r\u00f6portaj\u0131 g\u00f6nderdi\u011fin i\u00e7in sana te\u015fekk\u00fcr ederim. Cep telefonunda yazmada zorland\u0131\u011f\u0131m i\u00e7in e-posta \u00fczerinden r\u00f6portaja ili\u015fkin d\u00fc\u015f\u00fcncelerimi \u00e7ok k\u0131sa yazmaya \u00e7al\u0131\u015faca\u011f\u0131m:1. Vahdettin \u0130nce ile yap\u0131lan r\u00f6portaj\u0131 d\u00fcn Independent T\u00fcrk\u00e7e\u2019de okumu\u015ftum. S\u00f6ylenenler retorik olarak g\u00fczel, ama bana g\u00f6re i\u00e7i bo\u015f.2. Vahdettin \u0130nce bir K\u00fcrt olarak h\u00e2l\u00e2 K\u00f6leci Topluma \u00f6zg\u00fc 7.y\u00fczy\u0131l\u0131n ideolojisi olan \u0130slamiyet\u2019te \u201ckurtulu\u015fu\u201d ar\u0131yor. Siz uzun y\u0131llard\u0131r Avrupa\u2019da, Almanya\u2019da ya\u015f\u0131yorsunuz. Avrupa toplumlar\u0131n\u0131n sanatta, k\u00fclt\u00fcrde, bilimde, teknolojideki durumlar\u0131 ile M\u00fcsl\u00fcman \u00fclkelerin i\u00e7inde bulundu\u011fu durumu benden daha iyi g\u00f6rebilme \u015fans\u0131na sahipsin. Konumuzu ilgilendiren yan\u0131 ise, demokratik hak<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3403],"tags":[3489,3497,160,3490,3491,3494,162,158,3496,3495,1792,3492,155,3493],"class_list":["post-5709","post","type-post","status-publish","format-standard","hentry","category-plus","tag-araplar","tag-cigerxwin","tag-ehmede-xani","tag-farslar","tag-independent-turkce","tag-islami-siddet","tag-kurtler","tag-mehmet-yakut","tag-melaye-ciziri","tag-muslumanlar","tag-roportaj","tag-seyyid-kutub","tag-turkler","tag-vahdettin-ince"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5709","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5709"}],"version-history":[{"count":1,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5709\/revisions"}],"predecessor-version":[{"id":5710,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5709\/revisions\/5710"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5709"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5709"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5709"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
23 Kas\u0131m 2020<\/strong>\/Ayval\u0131k<\/strong><\/p>\n\n\n\n