{"id":5652,"date":"2005-05-01T12:17:00","date_gmt":"2005-05-01T12:17:00","guid":{"rendered":"https:\/\/www.uzulmez.site\/?p=5652"},"modified":"2023-06-07T12:30:57","modified_gmt":"2023-06-07T12:30:57","slug":"muslum-uzulmezin-cayonunden-erganiye","status":"publish","type":"post","link":"https:\/\/www.uzulmez.site\/?p=5652","title":{"rendered":"M\u00fcsl\u00fcm \u00dcz\u00fclmez’in “\u00c7ay\u00f6n\u00fc’nden Ergani’ye…”"},"content":{"rendered":"\n

Enver Yorulmaz<\/strong><\/p>\n\n\n\n

Uzun s\u00fcredir b\u00fcy\u00fck bir sab\u0131r ve metanetle, Ergani’yle ilgili bilgi, belge ve her t\u00fcrl\u00fc d\u00f6k\u00fcman\u0131 toplay\u0131p ayr\u0131nt\u0131l\u0131 bir yap\u0131t haz\u0131rlaman\u0131n yo\u011fun \u00e7al\u0131\u015fmalar\u0131 i\u00e7ersine giren de\u011ferli ara\u015ft\u0131rmac\u0131 M\u00fcsl\u00fcm \u00dcZ\u00dcLMEZ, nihayet 767 sayfadan olu\u015fan ve Ergani’yle ilgili adeta ansiklopedik yaz\u0131lar i\u00e7eren; “\u00c7AY\u00d6N\u00dc’NDEN ERGAN\u0130’YE UZUN B\u0130R Y\u00dcR\u00dcY\u00dc\u015e” adl\u0131 kitab\u0131n\u0131 piyasaya \u00e7\u0131kard\u0131.<\/p>\n\n\n\n

Yo\u011fun bir \u00e7al\u0131\u015fman\u0131n de\u011ferli bir \u00fcr\u00fcn\u00fc olan eserle ilgili olarak \u00dcZ\u00dcLMEZ \u015funlar\u0131 s\u00f6yl\u00fcyor; “Ben ve ku\u015fa\u011f\u0131m i\u00e7in Erganili, Diyarbak\u0131rl\u0131 ya da Do\u011fulu olmak bamba\u015fka bir \u015feydi.” diyor ve g\u00f6r\u00fc\u015flerini \u015f\u00f6yle s\u00fcrd\u00fcr\u00fcyor; “Devrimci duygu ve d\u00fc\u015f\u00fcncelerin kilitlendi\u011fi d\u00fc\u011f\u00fcm noktas\u0131, daha do\u011frusu isyank\u00e2r ruhlar\u0131m\u0131z\u0131n anavatan\u0131yd\u0131 y\u00f6remiz bu bir. \u0130kincisi, her toplumun tarihi, ayn\u0131 zamanda onun ya\u015fam \u00f6yk\u00fcs\u00fcd\u00fcr; ilkesinden hareketle; her ilin, her il\u00e7enin ve hatta her k\u00f6y\u00fcn bir \u00f6yk\u00fcs\u00fcn\u00fcn de oldu\u011funa inanmaktay\u0131m: Erganiler kendi ya\u015fam \u00f6yk\u00fclerini bilmelidirler diye d\u00fc\u015f\u00fcn\u00fcyorum. Bu d\u00fcrt\u00fclerin yan\u0131nda, beni bu kitab\u0131 yazmaya iten di\u011fer bir neden de biraz vefa ve biraz da “nereden nereye” geldi\u011fimizin bilinmesini istememdir diyebilirim.<\/p>\n\n\n\n

Ergani, Diyarbak\u0131r’a ba\u011fl\u0131 bir il\u00e7emiz olup, t\u00fcm Anadolu kasabalar\u0131n\u0131n yazg\u0131s\u0131n\u0131 ya\u015famaktad\u0131r” diyen yazar, s\u00f6zlerinin di\u011fer b\u00f6l\u00fcm\u00fcnde y\u00f6remizle ilgili g\u00f6r\u00fc\u015flerine \u015f\u00f6yle davam ediyor:<\/p>\n\n\n\n

“\u0130\u015fsizli\u011fin dizboyu oldu\u011fu, s\u0131radan s\u0131k\u0131nt\u0131lar i\u00e7inde ya\u015fam\u0131n h\u00fck\u00fcm s\u00fcrd\u00fc\u011f\u00fc bir yer olu\u015fudur. Olsun! ‘Ne demi\u015f u\u00e7urumda a\u00e7an \u00e7i\u00e7ek! Yurdumsun ey u\u00e7urum!’ bizimki de o hik\u00e2ye…”<\/p>\n\n\n\n

Kitapla ilgili sunu\u015f yaz\u0131s\u0131nda g\u00f6r\u00fc\u015flerini s\u00fcrd\u00fcren M\u00fcsl\u00fcm \u00dcZ\u00dcLMEZ, bak\u0131n\u0131z c\u00fcmlelerini nas\u0131l s\u00fcrd\u00fcr\u00fcyor:<\/p>\n\n\n\n

“Kitab\u0131mda Ergani’nin t\u00fcm y\u00f6nleriyle tan\u0131t\u0131lmas\u0131 veya anlat\u0131lmas\u0131na gitmeyece\u011fim. Ergani \u00fczerine yaz\u0131lanlar\u0131 farkl\u0131 bi\u00e7im ve \u00fcslupla olsa d\u00e2hi yazmam, kaleme al\u0131nanlar\u0131n tekrar\u0131 olur. Bu nedenle; Ergani’nin idari ve co\u011frafi yap\u0131s\u0131, folkloru \u00fczerine \u00fczerinde pek durmad\u0131m. \u00c7\u00fcnk\u00fc bu konularda yay\u0131mlanm\u0131\u015f \u00e7al\u0131\u015fmalar var…”<\/p>\n\n\n\n

G\u00f6r\u00fc\u015flerine devam eden \u00dcZ\u00dcLMEZ, baz\u0131 g\u00f6zlem ve d\u00fc\u015f\u00fcncelerini tarihi ve kutsal mek\u00e2nlar\u0131, Ergani’de yeti\u015fmi\u015f d\u00fc\u015f\u00fcnce \u00fcreten ayd\u0131nlar\u0131m\u0131z\u0131, yazar, \u00e7izer ve \u015fairlerimizi, ayr\u0131ca, mesleklerinde ve i\u015flerinde kendilerini tan\u0131t\u0131p sevdiren insanlar\u0131m\u0131za yer verdi\u011fini anlat\u0131yor. Eserin olu\u015fmas\u0131na katk\u0131da bulunanlara da ayr\u0131ca te\u015fekk\u00fcr etmeyi, \u00f6ns\u00f6z\u00fcnde ihmal etmiyor.<\/p>\n\n\n\n

Alt\u0131 b\u00f6l\u00fcmden olu\u015fan kitab\u0131n ilk b\u00f6l\u00fcm\u00fcnde Ergani il\u00e7emizin ve y\u00f6resinin co\u011frafi konumu, akarsu ve bitkisel yap\u0131s\u0131, iklim, n\u00fcfus ve etnik olu\u015fumunu anlatan yazar, ikinci b\u00f6l\u00fcm\u00fcnde ise \u015fu ba\u015fl\u0131klara yer veriyor; Tarih\u00f6ncesi uygarl\u0131klar, \u00c7ay\u00f6n\u00fc’n\u00fcn \u00f6nemi ve onbin y\u0131ll\u0131k tarihiyle ilgili a\u00e7\u0131klamalar; Ergani’nin yaz\u0131l\u0131 tarihi, \u0130slamiyet’ten \u00f6nce ve \u0130slamiyet’ten sonraki d\u00f6nemler.<\/p>\n\n\n\n

\u00dc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcmde daha ziyade gezginlerin g\u00f6z\u00fcyle Ergani tarihine e\u011filen M\u00fcsl\u00fcm \u00dcZ\u00dcLMEZ, d\u00f6rd\u00fcnc\u00fc b\u00f6l\u00fcmde kutsal mek\u00e2nlar\u0131 dile getiriyor. Sosyal ya\u015fam\u0131n yer ald\u0131\u011f\u0131 be\u015finci b\u00f6l\u00fcmde ise e\u011fitim, sa\u011fl\u0131k, beslenme, spor, bas\u0131n, sanayi \u00e7al\u0131\u015fmalar\u0131 ve \u00f6m\u00fcr t\u00fcketilen kahvehane gibi mek\u00e2nlar\u0131n anlat\u0131m\u0131na a\u011f\u0131rl\u0131k veriyor.<\/p>\n\n\n\n

“\u00c7ay\u00f6n\u00fc’nden Ergani’ye Uzun Bir Y\u00fcr\u00fcy\u00fc\u015f” kitab\u0131n\u0131n alt\u0131nc\u0131 b\u00f6l\u00fcm\u00fcnde ise farkl\u0131 simalara yer veren yazar, renkli insanlar, yazarlar, \u00e7izerler, \u015fair ve sanatk\u00e2rlar\u0131n tan\u0131t\u0131m\u0131na \u00f6nemli bir yer ay\u0131r\u0131yor. Bu simalar aras\u0131nda \u015f\u00fcphesiz Ergani’nin “Nuh’un Adam\u0131” gibi, \u00f6l\u00fcms\u00fcz eserleriyle tan\u0131nan ve bug\u00fcn art\u0131k aram\u0131zda olmayan de\u011ferli \u015fair ve e\u011fitmen Enver ATILGAN, Ergani \u015fiirleriyle k\u0131sa s\u00fcrede kendini tan\u0131tan Av. Vecdi SUBA\u015eI, yine \u015fair ve ressam a\u011fabeyimiz Osman AK\u00d6ZEL; Feyzi KARADEN\u0130Z, Ya\u015far \u00d6ZT\u00dcRK, \u015eehmus G\u00dcZEL; renkli simalar\u0131m\u0131zdan Muhtar Sakine, Remzi \u0130PEK, Tahir KAN, Gazozcu Neco, Foto\u011fraf\u00e7\u0131 Haydar, k\u0131rtasiyeci Adil \u00d6ZT\u00dcRK, ve \u015eerafettin G\u00dcNEL\u0130 gibi sevilen ve say\u0131lan me\u015fhur insanlar\u0131m\u0131za da yer veriyor.<\/p>\n\n\n\n

Kitap hakk\u0131nda gerekli bilgileri bize ayr\u0131ca yazd\u0131\u011f\u0131 bir mektupla bildiren de\u011ferli hem\u015fehrimiz M\u00fcsl\u00fcm \u00dcZ\u00dcLMEZ, konuyla ilgili g\u00f6r\u00fc\u015flerini \u015f\u00f6yle dile getiriyor;<\/p>\n\n\n\n

“\u00c7ay\u00f6n\u00fc’nden Ergani’ye Uzun Bir Y\u00fcr\u00fcy\u00fc\u015f” kitab\u0131n\u0131 kendi olanaklar\u0131mla bin adet bast\u0131rd\u0131m. Tan\u0131d\u0131k ve \u00e7evreme da\u011f\u0131tmaya ba\u015flad\u0131m. Fiyat\u0131 50 YTL’dir. B\u00fcy\u00fck bir masrafa girdim, umar\u0131m kitaba g\u00f6sterilecek ilgiyle bunu kar\u015f\u0131lar\u0131m.”<\/p>\n\n\n\n

Daha sonra g\u00f6r\u00fc\u015flerini yans\u0131tmaya \u00e7al\u0131\u015fan \u00dcZ\u00dcLMEZ, mektubuna \u015f\u00f6yle devam ediyor:<\/p>\n\n\n\n

“…Bizler bir\u00e7ok konuda farkl\u0131 d\u00fc\u015f\u00fcncelerde olabiliriz. Bence \u00f6nemli olan bu farkl\u0131l\u0131\u011fa ra\u011fmen birbirimizi anlamaya \u00e7al\u0131\u015fmak, tahamm\u00fcl etmek, dayan\u0131\u015fma i\u00e7ersinde olmak ve birbirimizden \u00f6\u011frenece\u011fimiz \u00e7ok \u015feyin oldu\u011funu bilmektir diye d\u00fc\u015f\u00fcn\u00fcyorum. Kitapta \u015fah\u0131slarla ilgili k\u0131sm\u0131 haz\u0131rlarken, edindi\u011fim bilgi ve belgeler oran\u0131nda bir \u015feyler yazmaya \u00e7al\u0131\u015ft\u0131m. Kimseyi \u00f6vme veya yerme gibi bir amac\u0131 hi\u00e7 g\u00fctmedim. Tek istedi\u011fim, geriye ho\u015f bir \u015feylerin kalmas\u0131, Ergani’ye ili\u015fkin bir ba\u015fvuru kayna\u011f\u0131 olabilmesidir. Tabii, kitab\u0131 kendi penceremden bakt\u0131\u011f\u0131m \u015fekliyle de yazd\u0131\u011f\u0131m ink\u00e2r edilmez. Bu nedenle; kitapla ilgili d\u00fc\u015f\u00fcncelerinizi de almak isterdim…”<\/p>\n\n\n\n

Bug\u00fcne dek insanlarda en \u00e7ok dikkat etti\u011fimiz \u00f6zellik, d\u00fc\u015f\u00fcncesi ile davran\u0131\u015f bi\u00e7iminin birbirini tutuyor mu, tutmuyor mu? Ya\u015fam bi\u00e7imi ile ta\u015f\u0131d\u0131\u011f\u0131 fikirler aras\u0131nda uyum oran\u0131 hangi do\u011frultuda! Bizim gibi yazarlar genelde h\u00fcmanist bir d\u00fc\u015f\u00fcnceye sahip oldu\u011fu i\u00e7in, her \u015feyden \u00f6nce ki\u015fileri rengiyle, diliyle, inan\u0131\u015f\u0131yla fikir ve g\u00f6r\u00fc\u015fleriyle oldu\u011fu gibi kabul edip ona kar\u015f\u0131 sayg\u0131 ve sevgi duyma yap\u0131s\u0131na sahip… Herkesi sevmek zorunda olmayabilirsiniz ama saymak zorundas\u0131n\u0131z. Ad\u0131na kim ne derse desin; o y\u00fcce yaratan\u0131n varetti\u011fi en b\u00fcy\u00fck de\u011fer olan insanlar\u0131 sahip oldu\u011fu \u00f6zelliklerden \u00f6t\u00fcr\u00fc a\u015fa\u011f\u0131lamak, ezmek, hakir g\u00f6rmek, k\u00fc\u00e7\u00fcmsemek veya k\u0131nay\u0131p insanl\u0131k d\u0131\u015f\u0131 i\u015flemlere tabi tutmak kimsenin hakk\u0131 olmamal\u0131.<\/p>\n\n\n\n

Ya\u015fad\u0131\u011f\u0131m\u0131z s\u00fcre\u00e7 i\u00e7ersinde ger\u00e7ekleri oldu\u011fu gibi g\u00f6rmek ve kabullenmek bir bak\u0131ma y\u00fcce bir de\u011feri olu\u015fturuyor. Di\u011fer bir deyi\u015fle, ger\u00e7ek\u00e7i olmak ve ona g\u00f6re davranmak, ba\u015far\u0131lar\u0131n en \u00f6nemlisini i\u00e7eriyor. Her insan kendine g\u00f6re do\u011fru buldu\u011fu konularda tarafgir olabilir. Bunu daima sayg\u0131yla kar\u015f\u0131lar\u0131m. Fakat; bir insan kafas\u0131nda uzun vadeli fikir ve d\u00fc\u015f\u00fcnce ta\u015f\u0131d\u0131\u011f\u0131 halde, bunun tam kar\u015f\u0131t\u0131 davran\u0131\u015f ve ya\u015fam bi\u00e7imini ortaya koyuyorsa, b\u00f6yle bir hareketten elbette ki \u00fcz\u00fcnt\u00fc duymamak olas\u0131 de\u011fil… Ho\u015fg\u00f6r\u00fc, erdem ve olgunluk kendini bilenlerin i\u015fidir. T\u00fcm insanlar\u0131n demokratik ve laik davran\u0131\u015f bi\u00e7imleri i\u00e7ersinde, insanca ve hak\u00e7a ya\u015fayabilmesi i\u00e7in herkesin \u00fczerine d\u00fc\u015feni yapmas\u0131 gerekir. Ayd\u0131nlara ve toplum i\u00e7in kavga verenlere d\u00fc\u015fen en \u00f6nemli g\u00f6rev de bence bu olmal\u0131d\u0131r.<\/p>\n\n\n\n

T\u00fcm \u00e7abam\u0131z insanlara bu g\u00fczellikleri aktarmak ve vermek oldu\u011funa g\u00f6re, bu alanda at\u0131lan her ad\u0131ma omuz vermek elbette ki ba\u015fta gelen g\u00f6revimizdir. Asl\u0131nda ortaya koydu\u011fumuz temel ama\u00e7 da bunu gerektiriyor.<\/p>\n\n\n\n

Birbirimize tahamm\u00fcl etmek, kabullenmek ve benimsemek, bir bak\u0131ma toplumun huzuru ve mutlulu\u011fu i\u00e7in en ge\u00e7erli kurald\u0131r. Farkl\u0131 fikir ve g\u00f6r\u00fc\u015fte olan insanlar\u0131n varoldu\u011fu bir d\u00fcnyada ya\u015famak herkese daima g\u00fczellik ve mutluluk getirir. Y\u0131llar y\u0131l\u0131 bunu uygulamayan toplumlar daima bedelini a\u011f\u0131r bir \u015fekilde \u00f6deme ac\u0131s\u0131na d\u00fc\u015f\u00fcyor.<\/p>\n\n\n\n

Bizlerde de g\u00fcc\u00fcm\u00fcz\u00fcn yetti\u011fi oranda, daima bu sanc\u0131lar\u0131 g\u00f6rmenin m\u00fccadelesini vermek durumunda kal\u0131yoruz.<\/p>\n\n\n\n

De\u011ferli arkada\u015f\u0131m\u0131z M\u00fcsl\u00fcm \u00dcZ\u00dcLMEZ, bir yandan g\u00fczel Ergani’nin \u00e7ok y\u00f6nl\u00fc tarihini geni\u015f bir \u015fekilde dile getirirken, di\u011fer yandan, yukar\u0131da s\u00f6z\u00fcn\u00fc etti\u011fimiz olmas\u0131 gereken ho\u015fg\u00f6r\u00fc ve zengin k\u00fclt\u00fcr de\u011ferlerine e\u011filerek bu \u00e7abayla b\u00fcy\u00fck emek verdi\u011fi eserini olu\u015fturmu\u015f durumda. De\u011ferli sanat\u00e7\u0131m\u0131z\u0131 bu g\u00fczel yap\u0131t\u0131ndan \u00f6t\u00fcr\u00fc i\u00e7tenlikle kutluyor ve ba\u015far\u0131lar\u0131n\u0131n devam\u0131n\u0131 diliyoruz.<\/p>\n\n\n\n

Not: Devam\u0131nda \u00f6zge\u00e7mi\u015fim ve kitap istenecek adres ve telefon numaralar\u0131 bulunmaktad\u0131r.-M. \u00dcz\u00fclmez<\/em><\/p>\n\n\n\n

Yeni \u00c7ABA
K\u00fclt\u00fcr Sanat Ekonomi ve Akt\u00fcel Dergi<\/strong>
May\u0131s-A\u011fustos 2005<\/p>\n\n\n

\u00e7ay\u00f6n\u00fc'nden ergani'ye<\/a>, <\/span>Enver At\u0131lgan<\/a>, <\/span>Enver Yorulmaz<\/a>, <\/span>feyzi karadeniz<\/a>, <\/span>foto\u011fraf\u00e7\u0131 haydar<\/a>, <\/span>gazozcu neco<\/a>, <\/span>k\u0131rtasiyeci adil \u00f6zt\u00fcrk<\/a>, <\/span>muhtar sakine<\/a>, <\/span>osman ak\u00f6zel<\/a>, <\/span>remzi ipek<\/a>, <\/span>\u015fehmus g\u00fczel<\/a>, <\/span>\u015ferafettin g\u00fcneli<\/a>, <\/span>tahir kan<\/a>, <\/span>uzun bir y\u00fcr\u00fcy\u00fc\u015f<\/a>, <\/span>ya\u015far \u00f6zt\u00fcrk<\/a>, <\/span>yeni \u00e7aba<\/a><\/div>","protected":false},"excerpt":{"rendered":"

Enver Yorulmaz Uzun s\u00fcredir b\u00fcy\u00fck bir sab\u0131r ve metanetle, Ergani’yle ilgili bilgi, belge ve her t\u00fcrl\u00fc d\u00f6k\u00fcman\u0131 toplay\u0131p ayr\u0131nt\u0131l\u0131 bir yap\u0131t haz\u0131rlaman\u0131n yo\u011fun \u00e7al\u0131\u015fmalar\u0131 i\u00e7ersine giren de\u011ferli ara\u015ft\u0131rmac\u0131 M\u00fcsl\u00fcm \u00dcZ\u00dcLMEZ, nihayet 767 sayfadan olu\u015fan ve Ergani’yle ilgili adeta ansiklopedik yaz\u0131lar i\u00e7eren; “\u00c7AY\u00d6N\u00dc’NDEN ERGAN\u0130’YE UZUN B\u0130R Y\u00dcR\u00dcY\u00dc\u015e” adl\u0131 kitab\u0131n\u0131 piyasaya \u00e7\u0131kard\u0131. Yo\u011fun bir \u00e7al\u0131\u015fman\u0131n de\u011ferli bir \u00fcr\u00fcn\u00fc olan eserle ilgili olarak \u00dcZ\u00dcLMEZ \u015funlar\u0131 s\u00f6yl\u00fcyor; “Ben ve ku\u015fa\u011f\u0131m i\u00e7in Erganili, Diyarbak\u0131rl\u0131 ya da Do\u011fulu olmak bamba\u015fka bir \u015feydi.” diyor ve g\u00f6r\u00fc\u015flerini \u015f\u00f6yle s\u00fcrd\u00fcr\u00fcyor; “Devrimci duygu ve d\u00fc\u015f\u00fcncelerin kilitlendi\u011fi d\u00fc\u011f\u00fcm noktas\u0131, daha do\u011frusu isyank\u00e2r ruhlar\u0131m\u0131z\u0131n anavatan\u0131yd\u0131 y\u00f6remiz bu bir. \u0130kincisi, her toplumun tarihi,<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1321],"tags":[3316,1308,3016,3407,3413,3408,3406,3404,3411,3410,3409,2759,3405,3315,3414,3412],"class_list":["post-5652","post","type-post","status-publish","format-standard","hentry","category-basinda","tag-cayonunden-erganiye-2","tag-enver-atilgan","tag-enver-yorulmaz","tag-feyzi-karadeniz","tag-fotografci-haydar","tag-gazozcu-neco","tag-kirtasiyeci-adil-ozturk","tag-muhtar-sakine","tag-osman-akozel","tag-remzi-ipek","tag-sehmus-guzel","tag-serafettin-guneli","tag-tahir-kan","tag-uzun-bir-yuruyus","tag-yasar-ozturk","tag-yeni-caba-2"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5652","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5652"}],"version-history":[{"count":1,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5652\/revisions"}],"predecessor-version":[{"id":5653,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5652\/revisions\/5653"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5652"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5652"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5652"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}