{"id":5618,"date":"2013-05-07T13:26:00","date_gmt":"2013-05-07T13:26:00","guid":{"rendered":"https:\/\/www.uzulmez.site\/?p=5618"},"modified":"2023-07-02T10:28:31","modified_gmt":"2023-07-02T10:28:31","slug":"muslum-uzulmez1","status":"publish","type":"post","link":"https:\/\/www.uzulmez.site\/?p=5618","title":{"rendered":"M\u00fcsl\u00fcm \u00dcz\u00fclmez"},"content":{"rendered":"\n

Ara\u015ft\u0131rmac\u0131 yazar, \u015fair, m\u00fchendis M\u00fcsl\u00fcm \u00dcz\u00fclmez(1)<\/sup>, 5 Kas\u0131m 1950\u2019de; \u00fc\u00e7 k\u0131z, be\u015f erkek karde\u015fin en b\u00fcy\u00fc\u011f\u00fc olarak Ergani \u00dc\u00e7evler\u2019de d\u00fcnyaya gelir. Babas\u0131 Cuma \u00dcz\u00fclmez, annesi, Havva \u00dcz\u00fclmez\u2019dir. \u00c7ocuklu\u011fu Saray mahallesinde ge\u00e7er.<\/p>\n\n\n\n

\u0130lkokulu \u0130nk\u0131l\u00e2p \u0130lkokulu\u2019nda, ortaokulu Ergani Ortaokulu\u2019nda, liseyi Ergani Lisesi\u2019nde okur.<\/p>\n\n\n\n

1971\u20131972 \u00f6\u011fretim y\u0131l\u0131nda Ankara Anadolu Kimya M\u00fchendisli\u011fi Y\u00fcksek Okulu<\/em>\u2019nda y\u00fcksek \u00f6\u011frenime ba\u015flar. 1974 y\u0131l\u0131nda bir grup arkada\u015f\u0131yla birlikte 12 Mart sonras\u0131 Ankara\u2019daki ilk \u00f6\u011frenci derne\u011fi olan ADMMA \u00d6\u011frenci Derne\u011fi<\/em>\u2019ni kurar. \u0130ki d\u00f6nem bu derne\u011fin y\u00f6netim kurulunda g\u00f6rev al\u0131r. Dernek faaliyetlerinden \u00f6t\u00fcr\u00fc bir s\u00fcre Ankara Ulucanlar Cezaevi<\/em>\u2019nde tutuklu kal\u0131r.<\/p>\n\n\n\n

1972 y\u0131l\u0131nda \u00f6\u011frenciyken amcas\u0131n\u0131n k\u0131z\u0131 Sevgi Han\u0131m\u2019la s\u00f6zlenir, 1976 y\u0131l\u0131nda evlenir.<\/p>\n\n\n\n

Ankara Devlet M\u00fchendislik ve Mimarl\u0131k Akademisi Kimya M\u00fchendisli\u011fi B\u00f6l\u00fcm\u00fc<\/em>\u2019nden 1977 y\u0131l\u0131nda mezun olur.<\/p>\n\n\n\n

1969 y\u0131l\u0131ndan itibaren\u2018Devrimci harekete\u2019 <\/em>ilgi duyar. \u201c\u0130nsanlar\u0131m\u0131z\u0131n karn\u0131 tok, s\u0131rt\u0131 pek ve \u00f6zg\u00fcr olmalar\u0131n\u0131 isteme\u201d arzusu ile 1977 y\u0131l\u0131nda T\u00fcrkiye Kom\u00fcnist Partisi<\/em>\u2019ne \u00fcye olur. Partinin ilk \u00fcyelerdendir. Devrimci Harekete ilgi duymas\u0131nda T\u00fcrkiye Kom\u00fcnist Partisi Politb\u00fcro \u00dcyesi<\/em> Erganili \u015eeref Y\u0131ld\u0131z\u2019\u0131n etkisi b\u00fcy\u00fckt\u00fcr. Ergani ve Diyarbak\u0131r b\u00f6lgesinde TKP\u2019nin \u00f6rg\u00fctlenmesi \u00e7al\u0131\u015fmalar\u0131nda en aktif \u00fcyelerindendir.(2)<\/sup><\/p>\n\n\n\n

Diyarbak\u0131r Belediyesi<\/em>\u2019nde 9 Kas\u0131m 1977 tarihinde Temizlik \u0130\u015fleri M<\/em>\u00fcd\u00fcr\u2019\u00fc <\/em>olarak g\u00f6reve ba\u015flar. Mehdi Zana\u2019n\u0131n Belediye Ba\u015fkan\u0131 se\u00e7ilmesinde sonra \u201cMensubu bulundu\u011fu TKP ile Mehdi Zana\u2019n\u0131n taraftar\u0131 oldu\u011fu \u201c\u00d6zg\u00fcrl\u00fck Yolu\u201d siyaseti aras\u0131nda sorun ya\u015fanmamas\u0131 ve ili\u015fkilerinin gerginle\u015fmemesi i\u00e7in m\u00fcd\u00fcrl\u00fck g\u00f6revinden istifa\u201d eder.<\/p>\n\n\n\n

Diyarbak\u0131r Tekel \u0130\u00e7ki Fabrikas\u0131<\/em>\u2019na 1978\u2019de kimya m\u00fchendisi olarak girer.<\/p>\n\n\n\n

Bu arada \u0130STA Haber Ajans\u0131 ve g\u00fcnl\u00fck Politika Gazetesi<\/em>\u2019ne haber ve yaz\u0131lar yazmaya ba\u015flar.<\/p>\n\n\n\n

1979 y\u0131l\u0131nda TKP\u2019nin istemi \u00fczerine Tekel \u0130\u00e7ki Fabrikas\u0131<\/em>\u2019ndaki g\u00f6revinden ayr\u0131l\u0131r. BAYSEN Sendikas\u0131 Do\u011fu ve G\u00fcneydo\u011fu B\u00f6lge Organizat\u00f6r\u00fc<\/em> olarak g\u00f6reve ba\u015flar.<\/p>\n\n\n\n

Askeri cuntan\u0131n 12 Eyl\u00fcl 1980\u2019de \u00fclke y\u00f6netimine el koymas\u0131yla, i\u015finden ayr\u0131lmak zorunda kal\u0131r.<\/p>\n\n\n\n

1981 y\u0131l\u0131nda k\u0131sa d\u00f6nem askerlik yapar. Askerlik d\u00f6n\u00fc\u015f\u00fc 1981 y\u0131l\u0131nda b\u00f6lgede TKP Operasyonlar\u0131<\/em> ba\u015flar. Yo\u011fun bask\u0131lar ve aramalardan \u00f6t\u00fcr\u00fc \u0130stanbul\u2019a ka\u00e7mak zorunda kal\u0131r.<\/p>\n\n\n\n

7 Ekim 1982\u2019de \u0130stanbul\u2019da yakalan\u0131r. Yakalan\u0131\u015f s\u00fcrecini bir an\u0131s\u0131yla kendi kaleminden \u015f\u00f6yle anlatmaktad\u0131r.<\/p>\n\n\n\n

\u201cKaderin bir oyunu mu, bir cilvesi mi bilmiyorum!.. 1982\u2019de yakaland\u0131\u011f\u0131mda, Gayrettepe\u2019de emniyette siyasi \u015fubede g\u00f6zleri ba\u011fl\u0131 olarak bir\u2018su\u00e7lu\u2019 olarak inip \u00e7\u0131kt\u0131\u011f\u0131m merdivenlerden; 1995\u2019te, yine Gayrettepe\u2019de ayn\u0131 yerde \u015fof\u00f6rlere\u2018Ta\u015f\u0131t Kullan\u0131m Belgesi\u2019 verilmesi i\u00e7in d\u00fczenlenen kurslarda \u00c7evre Bilgisi dersi \u00f6\u011fretmeni olarak kurs verme\u011fe ba\u015flad\u0131m. Kald\u0131\u011f\u0131m h\u00fccreden g\u00f6zleri ba\u011fl\u0131 vaziyette, i\u015fkence ve sorgu odalar\u0131na g\u00f6t\u00fcr\u00fcl\u00fcp getirilirken inip-\u00e7\u0131kt\u0131\u011f\u0131m merdivenlerden, bu defa g\u00f6zleri ba\u011fl\u0131\u2018devlet d\u00fc\u015fman\u0131 bir san\u0131k\u2019 olarak de\u011fil; itibarl\u0131, bilgili, sayg\u0131 g\u00f6ren, devlet memuru bir kurs hocas\u0131 olarak inip-\u00e7\u0131kmaya ba\u015flad\u0131m. Ama bu her inip-\u00e7\u0131kt\u0131\u011f\u0131mda, elektrik verildi\u011finde duydu\u011fum \u00fcrpertiyi, her sopa yedi\u011fimde duydu\u011fum ac\u0131y\u0131 yeniden y\u00fcre\u011fimde duydum\u201d(3)<\/sup><\/em><\/p>\n\n\n\n

1982\u2019de Diyarbak\u0131r 5 nolu Askeri Cezaevi<\/em>\u2019nde yatar. 1984 y\u0131l\u0131nda tahliye olur.<\/p>\n\n\n\n

M\u00fcsl\u00fcm \u00dcz\u00fclmez, y\u0131llar sonra Diyarbak\u0131r 5 nolu cezaevinin y\u0131k\u0131larak yerine okul yap\u0131lmas\u0131 d\u00fc\u015f\u00fcncesine kar\u015f\u0131n \u015fu \u00e7a\u011fr\u0131da bulunur:<\/p>\n\n\n\n

Diyarbak\u0131r 5 Nolu Cezaevi \u201cAdalet ve \u00d6zg\u00fcrl\u00fck M\u00fczesi\u201d Olsun!<\/strong><\/p>\n\n\n\n

1982-1984 y\u0131llar\u0131 aras\u0131nda Diyarbak\u0131r 5 Nolu Cezaevi\u2019nde tutuklu kald\u0131m. Tutuklu kald\u0131\u011f\u0131m s\u00fcre i\u00e7inde \u00e7ok a\u011f\u0131r bask\u0131 ve i\u015fkenceler g\u00f6rd\u00fcm. Tutuklu ve h\u00fck\u00fcml\u00fclere yap\u0131lan bask\u0131 ve i\u015fkencelere tan\u0131k oldum. Anlat\u0131lmas\u0131 \u00e7ok zor, i\u011fren\u00e7 \u015feyler duydum.<\/em><\/p>\n\n\n\n

Burada bunlar\u0131 anlatacak de\u011filim, yeri ve zaman\u0131 de\u011fil.<\/em><\/p>\n\n\n\n

Ancak, 22 A\u011fustos 2009 g\u00fcn\u00fc ak\u015fam\u0131 bir\u00e7ok televizyon kanal\u0131nda, haberlerde:\u201d\u2018A\u00e7\u0131l\u0131m\u2019 Kapatt\u0131\u201d, \u201cK\u00fcrt A\u00e7\u0131l\u0131m\u0131nda \u0130lk Ad\u0131m\u201d, \u201cDemokratik A\u00e7<\/em>\u0131l\u0131mda Yeni Bir Sayfa A\u00e7\u0131l\u0131yor\u201d, \u201c\u00dcnl\u00fc Cezaevi Kapat\u0131l\u0131yor\u201d ana ba\u015fl\u0131klar\u0131 alt\u0131nda; H\u00fck\u00fcmetin 12 Eyl\u00fcl sonras\u0131 i\u015fkence merkezine d\u00f6n\u00fc\u015fen Diyarbak\u0131r 5 Nolu Cezaevi\u2019ni kapataca\u011f\u0131\u2026 5 Nolu Cezaevi\u2019nin Ergani-Diyarbak\u0131r karayolu \u00fczerinde kent d\u0131\u015f\u0131nda yeni yap\u0131lacak bir cezaevine ta\u015f\u0131naca\u011f<\/em>\u0131n\u0131\u2026 \u0130\u015fkence merkezi olarak k\u00f6t\u00fc \u015f\u00f6hrete sahip mevcut Cezaevi\u2019nin y\u0131k\u0131larak yerine bir e\u011fitim kompleksi-bir ana okul, bir ilk\u00f6\u011fretim okulu, bir Anadolu lisesi, 2 spor tesisi-yap\u0131laca\u011f\u0131n\u0131 dinlerken biraz gerildim, ama daha \u00e7ok da d\u00fc\u015f\u00fcnd\u00fcm.<\/em><\/p>\n\n\n\n

Bu giri\u015fim iyi niyetli bir giri\u015fim olabilir, ama do\u011fru bir giri\u015fim de\u011fil!<\/em><\/p>\n\n\n\n

Ya\u015fanm\u0131\u015f ac\u0131 ve direni\u015flerin tarihsel mek\u00e2n\u0131n\u0131 y\u0131k\u0131p yerine e\u011fitim kompleksi yaparak, tarih belleklerden silinmek mi isteniyor acaba?<\/em><\/p>\n\n\n\n

E\u011fer tarih belleklerden silinmek isteniyorsa \u00e7ok yanl\u0131\u015f yap\u0131l\u0131yor. Do\u011fru olan toplumlar\u0131n tarihleriyle, korkular\u0131yla, ac\u0131lar\u0131yla, utan\u00e7lar\u0131yla y\u00fczle\u015fmeleridir. E\u011fer bu y\u00fczle\u015fme ger\u00e7ekle\u015fmezse toplumsal g\u00fcven ve bar\u0131\u015f sa\u011flanamaz. Bireysel ve toplumsal huzur ve iyile\u015fme sa\u011flanamaz. \u201cDemokratik A\u00e7\u0131l\u0131m\u201dlar ger\u00e7ekle\u015ftirilemez: Gelece\u011fi yeniden in\u015fa edemeyiz.<\/em><\/p>\n\n\n\n

Ge\u00e7mi\u015fte arzu etmedi\u011fimiz, istemedi\u011fimiz olaylar\u0131n tekrar vuku bulmamas\u0131 i\u00e7in bu y\u00fczle\u015fme ger\u00e7ekle\u015fmelidir; toplumsal adalet ve bar\u0131\u015f ancak b\u00f6yle sa\u011flan\u0131r.<\/em><\/p>\n\n\n\n

Tarihsel mek\u00e2nlar, tarih\u00ee belgeler yok edildi\u011finde veya maskelendi\u011finde, karart\u0131ld\u0131\u011f\u0131nda tarih de karart\u0131lm\u0131\u015f, maskelenmi\u015f olur. Tarihin karart\u0131lmas\u0131 ise kimsenin hayr\u0131na de\u011fildir.<\/em><\/p>\n\n\n\n

Birilerinden intikam veya \u00f6\u00e7 almak i\u00e7in de\u011fil; toplumsal adalet ve bar\u0131\u015f\u0131n sa\u011flanmas\u0131, g\u00fcvenin olu\u015fmas\u0131 i\u00e7in, Diyarbak\u0131r 5 Nolu Cezaevi \u201cAdalet ve \u00d6zg\u00fcrl\u00fck M\u00fczesi\u201dne d\u00f6n\u00fc\u015ft\u00fcr\u00fclmelidir. Bu, K\u00fcrt ve T\u00fcrk halk\u0131n\u0131n hayr\u0131na olacak bir giri\u015fim olarak alg\u0131lanacakt\u0131r.<\/em><\/p>\n\n\n\n

Diyarbak\u0131r 5 Nolu Cezaevinde yatanlar, Diyarbak\u0131r halk\u0131, demokrasi ve \u00f6zg\u00fcrl\u00fck yanl\u0131s\u0131 t\u00fcm namuslu insanlar: Gelin, Diyarbak\u0131r 5 Nolu Cezaevi\u2019nin y\u0131k\u0131larak yerine e\u011fitim kompleksi de\u011fil, cezaevinin mevcut yap\u0131s\u0131 korunarak buran\u0131n \u201cAdalet ve \u00d6zg\u00fcrl\u00fck M\u00fczesi\u201d olmas\u0131 i\u00e7in sesimizi y\u00fckseltelim!<\/em><\/p>\n\n\n\n

Biz sesimizi y\u00fckseltti\u011fimizde H\u00fck\u00fcmetin de sessiz kalmayaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum.<\/em><\/p>\n\n\n\n

M\u00fcsl\u00fcm \u00dcz\u00fclmez, cezaevinden tahliye olduktan sonra, \u0130stanbul B\u00fcy\u00fck\u015fehir Belediyesi\u2019nde 1990 y\u0131l\u0131nda i\u015fe ba\u015flayana kadar bir\u00e7ok kamu kurumunda ve \u00f6zel sekt\u00f6rde m\u00fchendis olarak \u00e7al\u0131\u015f\u0131r.<\/p>\n\n\n\n

Okuma ve yazmay\u0131 seven ger\u00e7ek bir ayd\u0131n olan M\u00fcsl\u00fcm \u00dcz\u00fclmez, Ergani \u00fczerine tarihe ge\u00e7ecek \u00e7ok ciddi kaynak eserler b\u0131rak\u0131r. Yaz\u0131n hayat\u0131n\u0131 ve yazma nedenini \u015f\u00f6yle anlatmaktad\u0131r: \u201cDiyarbak\u0131r\u2019a olan vefa borcumu \u00f6demek, ya\u015fam\u0131n kirinden ar\u0131nma iste\u011fidir bu benim ki… <\/em>\u00c7\u00fcnk\u00fc; bir insan i\u00e7in erdemlerin en y\u00fccesi, borcunu \u00f6demek oldu\u011funa inan\u0131yorum. Bu bor\u00e7 tarihe, \u00fclkesine, halk\u0131na, dostlar\u0131na, anas\u0131na, babas\u0131na, sevgilisine ve \u00e7ocuklar\u0131na kar\u015f\u0131 ayr\u0131 ayr\u0131 olabilir. Ben, hepsine kar\u015f\u0131 sorumluyum. Bu nedenle, y\u00fck\u00fcm a\u011f\u0131r. Borcumu \u00f6demek ve a\u011f\u0131r bu y\u00fck\u00fcn alt\u0131ndan kalkmak i\u00e7in olanaklar\u0131m\u0131n elverdi\u011fi \u00f6l\u00e7\u00fcde, kar\u0131nca karar\u0131nca bu kitapla ald\u0131klar\u0131m\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 vermeye \u00e7al\u0131\u015farak borcumu \u00f6deyece\u011fime inan\u0131yorum.\u201d(4)<\/sup><\/em><\/p>\n\n\n\n

Politika <\/em>gazetesi ve At\u0131l\u0131m <\/em>gazetesi ile ba\u015flad\u0131\u011f\u0131 yaz\u0131n hayat\u0131nda; M<\/em>\u00fchendislik ve Mimarl\u0131kta \u00d6l\u00e7\u00fc, Metal D\u00fcnyas\u0131, Kimya M\u00fchendisleri Odas\u0131 \u0130stanbul \u015eubesi\u2019nin Yay\u0131n\u0131 B\u00fclten, Bilim ve Gelecek Dergisi, Berfin Bahar <\/em>dergisi, \u0130stanbul Ticaret <\/em>gazetesi, Yeni Yurt <\/em>gazetesi, Ergani S\u00f6z <\/em>gazetesi, \u00c7ermik <\/em>gazetesi, Dicle Haber <\/em>gazetesi, Ergani Haber <\/em>gazetesive Ergani Postas\u0131 <\/em>Gazetesi\u2019nde; tarih, \u00e7evre, teknik, bilim, k\u00fclt\u00fcr, siyasi ve sosyal konularda yaz\u0131lar\u0131 yay\u0131nlan\u0131r.<\/p>\n\n\n\n

Ayr\u0131ca \u00e7e\u015fitli gazete ve dergilerde bir\u00e7ok yaz\u0131 dizileri yay\u0131nlan\u0131r. Bu yaz\u0131 dizileri \u015funlard\u0131r: 25 Aral\u0131k 2008\u20139 Ocak 2009 aras\u0131 14 b\u00f6l\u00fcm halinde Yeni Yurt gazetesinde Osmanl\u0131 Belgelerinde Ergani;<\/em> 30 A\u011fustos 2007\u201314 Eyl\u00fcl 2007 tarihleri aras\u0131nda Yeni Yurt gazetesi ve <\/em>14 Eyl\u00fcl 2007-… Ekim 2007 tarihleri aras\u0131nda Ergani Haber gazetesinde, Avrupa Birli\u011fi M\u00fcksebat\u0131n\u0131n Yerel Y\u00f6netimleri \u0130lgilendiren Konu Ba\u015fl\u0131klar\u0131, <\/em>19 Ekim 2007\u201316 Kas\u0131m 2007 tarihleri aras\u0131nda Ergani Postas\u0131 gazetesinde Salname-i Devlet-i Aliye-i Osmaniye\u2019lerde Ergani<\/em>; 3, 11 ve 19\u201330 Haziran 2007 tarihleri aras\u0131nda Ergani Postas\u0131 gazetesinde Kaybolan Meslekler, Tarihe Kar\u0131\u015fan Nesneler.<\/em><\/p>\n\n\n\n

Halen \u00e7e\u015fitli yay\u0131n organlar\u0131 ve internet sitelerine yaz\u0131lar yazmaktad\u0131r.<\/p>\n\n\n\n

M\u00fcsl\u00fcm \u00dcz\u00fclmez\u2019in Ergani\u2019yi konu edindi\u011fi \u00c7ay\u00f6n\u00fc\u2019nden Ergani\u2019ye Uzun Bir Y\u00fcr\u00fcy\u00fc\u015f(5)<\/sup><\/em> adl\u0131 eseri; \u015fimdiye kadar Ergani \u00fczerine yap\u0131lm\u0131\u015f en derinlikli ve kapsaml\u0131 ara\u015ft\u0131rma- inceleme \u00e7al\u0131\u015fmad\u0131r.<\/p>\n\n\n\n

M\u00fcsl\u00fcm \u00dcz\u00fclmez\u2019in Yay\u0131nlanm\u0131\u015f Eserleri:<\/strong>
Ate\u015f\u00e7i ve Kalorifercinin El Kitab\u0131, Yazar\u0131n Kendi Yay\u0131n\u0131, 1991.
Temel \u00c7evre Politikalar\u0131 ve Yasal D\u00fczenlemeler, Yazar\u0131n Kendi Yay\u0131n\u0131, 1993.
D\u00f6k\u00fcm Sanayi ve \u00c7evre, Yazar\u0131n Kendi Yay\u0131n\u0131, 1993.
Doludizgin Ya\u015famak\u2013\u015eiir-, Yazar\u0131n Kendi Yay\u0131n\u0131, 1994.
Motorlu Ta\u015f\u0131tlar S\u00fcr\u00fcc\u00fcleri \u0130\u00e7in \u00c7evre El Kitab\u0131, Yazar\u0131n Kendi Yay\u0131n\u0131, 1995.
Gelincik Yurdunda Bahar\u2013\u015eiir-, Yazar\u0131n Kendi Yay\u0131n\u0131, 1996.
Kalorifer Kazan\u0131 Yakma K\u0131lavuzu, Yazar\u0131n Kendi Yay\u0131n\u0131, 1997.
Hazinenin Anahtar\u0131\u2013\u015eiir, Kendi Yay\u0131n\u0131, 1999. (M\u00fcsl\u00fcm \u00dcz\u00fclmez\/Cuma \u00dcz\u00fclmez ortak kitap.)
Ben B\u00f6lmeden Geldim Komutan\u0131m\u2013Mizah-, Eko Yay\u0131nlar\u0131, 1999.
Gecenin Isl\u0131\u011f\u0131 \u015eiir-, Yazar\u0131n Kendi Yay\u0131n\u0131, 2002.
\u00c7ay\u00f6n\u00fc\u2019nden Ergani\u2019ye: Uzun Bir Y\u00fcr\u00fcy\u00fc\u015f\u2013Ara\u015ft\u0131rma-, Yazar\u0131n Kendi Yay\u0131n\u0131, 2005.
On Bin Y\u0131ll\u0131k Tarihin Tan\u0131\u011f\u0131: Hilar\u2013Ara\u015ft\u0131rma-, Arkeoloji ve Sanat Yay\u0131nlar\u0131, 2009.
Makam, Makam \u00c7i\u00e7e\u011fi ve B\u00fclb\u00fcl, -, Titiz Yay\u0131nlar\u0131, 2010.
Uzun Bir Y\u00fcr\u00fcy\u00fc\u015ft\u00fcr Ya\u015famak, Yazar\u0131n Kendi Yay\u0131n\u0131, 2010.
Yaz\u0131l\u0131 Kaynaklarda \u00c7ermik, Kent I\u015f\u0131klar\u0131 Yay\u0131nlar\u0131, 2012.
Yolda\u015f Ko\u00e7ero \u2013An\u0131-, Sosyal Tarih Yay\u0131nlar\u0131, Sar\u0131 Defter, 2011.<\/p>\n\n\n\n

M\u00fcsl\u00fcm \u00dcz\u00fclmez\u2019in Makale ve \u015eiirlerinden \u00d6rnekler(6)<\/sup>:<\/p>\n\n\n\n

Bilgi ve Tan\u0131ms\u0131z Kavramlarla D\u00fc\u015f\u00fcnme<\/strong>(7)<\/sup>
Bilgi, do\u011fadaki nesne ve hareketleri tan\u0131maya ve denetim alt\u0131na almaya yarayan ara\u00e7t\u0131r. \u0130nsanlar, aileler, kabileler, a\u015firetler, uluslar toplumlar sahip olduklar\u0131 bilgi birikimiyle orant\u0131l\u0131 \u00e7al\u0131\u015fma veya sava\u015f yapabilirler.
Bilgi birikimi olmadan servet birikimi olamaz. Servet birikimi, bilginin \u0131\u015f\u0131\u011f\u0131nda, sava\u015f ya da \u00e7al\u0131\u015fma ile olu\u015fur. Toplumdaki ayd\u0131nlar\u0131n g\u00f6revi bilgi birikimine katk\u0131da bulunmakt\u0131r. Bilgi do\u011fayla ve do\u011fa\u00fcst\u00fc ile ilgili olabilir. Ancak, do\u011fa ile ilgili bilgi birikimi olmadan ve do\u011fal \u00e7evre de\u011fi\u015fime u\u011framdan do\u011fa\u00fcst\u00fc inan\u0131\u015flar\u0131 de\u011fi\u015ftiremeyiz.
Do\u011fa\u00fcst\u00fc inan\u0131\u015flar\u0131n temeli olan tan\u0131ms\u0131z kavram ve s\u00f6zc\u00fckleri arka arkaya s\u0131ralay\u0131p, ciltler dolusu kitaplar\u0131 pe\u015f pe\u015fe yazmak ustal\u0131k istese de, ger\u00e7ek ya\u015famla bir ili\u015fkisi olmad\u0131\u011f\u0131 i\u00e7in insanl\u0131\u011f\u0131n geli\u015fimine bir katk\u0131s\u0131 olmaz. Oysa tan\u0131ml\u0131 kavram ve s\u00f6zc\u00fck; \u00f6l\u00e7\u00fc ve standart; say\u0131 ve ger\u00e7ek olgular\u0131 esas alan inceleme, ara\u015ft\u0131rma ve d\u00fc\u015f\u00fcnceler hem insano\u011flunun g\u00fcnl\u00fck ya\u015fam\u0131ndaki kalitenin hem de insanl\u0131\u011f\u0131n geli\u015fimine muazzam bir katk\u0131da bulunur.
Bug\u00fcn, \u0130sl\u00e2m d\u00fcnyas\u0131 ile Bat\u0131 d\u00fcnyas\u0131n\u0131 \u015f\u00f6yle bir g\u00f6z \u00f6n\u00fcne getirdi\u011fimizde bu olay \u00e7ok a\u00e7\u0131k olarak g\u00f6r\u00fcl\u00fcr. Sefaletin k\u0131skac\u0131nda k\u0131vranan geri kalm\u0131\u015f \u00fclkelerin y\u00f6netici ve yurtta\u015flar\u0131 her \u015feyi metafizik g\u00fc\u00e7lerden beklerken, elo\u011flu her \u015feyi becerileriyle bilimsel olarak planlamaktad\u0131r. Do\u011fadaki nesne ve hareketleri yasa ve \u00f6l\u00e7\u00fc ile tan\u0131ma ve denetim alt\u0131na alman\u0131n insan\u0131 \u00f6zg\u00fcrle\u015ftirdi\u011fini \u00e7ok iyi bilmektedirler. Do\u011fay\u0131 anlama, onun s\u0131rlar\u0131n\u0131 \u00e7\u00f6zme pek kolay olmad\u0131\u011f\u0131 i\u00e7in; \u00f6yle, atmayla tutmayla olacak \u015fey olmad\u0131\u011f\u0131ndan, bizim gibi geri kalm\u0131\u015f toplumlarda insanlar\u0131n \u00e7o\u011fu soyut \u015feylerle ilgilenmeyi ve kan\u0131tlanmas\u0131 m\u00fcmk\u00fcn olmayan \u015feyleri tekrar tekrar anlatmay\u0131 veya yazmay\u0131 kendilerine i\u015f edinebiliyor. Ama bunun kime ne faydas\u0131 var?
\u0130slam \u00fclkelerinde ermi\u015fler, evliyalar, din \u00e2limleri meleklerin kanad\u0131nda farkl\u0131 d\u00fcnyalar aras\u0131nda gezintilere \u00e7ok kolay \u00e7\u0131karlar. Nas\u0131l olsa ispat\u0131 ve uygulamas\u0131 m\u00fcmk\u00fcn de\u011fil, olay tamamen bir inan\u00e7 olay\u0131. Yani ister inan ister inanma. Ha, inanmasan sonra k\u00e2fir olmakta var! Ama bu evliyalar, ermi\u015fler, \u00e2limler D\u00fcnyam\u0131zdan bir uzay arac\u0131na binip de \u00f6rne\u011fin Ay\u2019a nas\u0131l gidilece\u011fini bizlere g\u00f6steremedi. G\u00f6steremedikleri i\u00e7inde M\u00fcsl\u00fcmanlar\u0131n Ay\u2019a ve di\u011fer gezegenlere ayak basmas\u0131 k\u0131smet olmad\u0131.
G\u00fcn\u00fcm\u00fczde ya\u015fanan olay ve geli\u015fmeler bakt\u0131\u011f\u0131m\u0131zda fark\u0131 fark ederiz. De\u011fi\u015fik iki \u00f6rnek aradaki fark\u0131 g\u00f6rmemize yard\u0131mc\u0131 olur diye d\u00fc\u015f\u00fcn\u00fcyorum.
Birincisi, Amerikan \u0130stihbarat \u00d6rg\u00fct\u00fc CIA\u2019e ba\u011fl\u0131 bir d\u00fc\u015f\u00fcnce \u00fcretim merkezi say\u0131lan Ulusal \u0130stihbarat Konseyi\u2019nin (NIC) \u201cK\u00fcresel E\u011filimler 2015\u201d ba\u015fl\u0131kl\u0131 \u00e7al\u0131\u015fmas\u0131nda, 2015 y\u0131l\u0131na dek d\u00fcnyan\u0131n alaca\u011f\u0131 \u015fekle hangi unsurlar\u0131n y\u00f6n verece\u011fini bir bir s\u0131ralamaktad\u0131r: N\u00fcfus Hareketleri, Do\u011fal Kaynaklar ve \u00c7evre, Bilim ve Teknoloji, K\u00fcresel Ekonomi ve K\u00fcreselle\u015fme, Ulusal ve Uluslararas\u0131 Y\u00f6neti\u015fim, \u00c7at\u0131\u015fma Noktalar\u0131, ABD\u2019nin rol\u00fc\u2026 Ve tabi bunlara g\u00f6re de planlar yap\u0131lmaktad\u0131r. (24 Mart 2002 tarihli Radikal Gazetesi)
\u0130kincisi, \u015eubat 2003\u2019te sava\u015f ba\u015flamadan, sava\u015f kar\u015f\u0131tlar\u0131 ABD\u2019nin Irak\u2019a yapaca\u011f\u0131 i\u015fgali d\u00fcnya \u00e7ap\u0131nda protesto ettiler. En y\u0131\u011f\u0131nsal kat\u0131l\u0131m ABD ve \u0130ngiltere\u2019de oldu. En az kat\u0131l\u0131m ise, -Allah\u2019\u0131n hikmetine bak\u0131n\u0131z ki, M\u00fcsl\u00fcmanlar\u0131n ya\u015fad\u0131\u011f\u0131 \u00fclkelerde oldu. Bu yetmezmi\u015f gibi, hemen hemen t\u00fcm Ortado\u011fu\u2019da M\u00fcsl\u00fcmanlar\u0131n ve Araplar\u0131n ya\u015fad\u0131\u011f\u0131 \u00fclkelerin devlet ve h\u00fck\u00fcmetleri de ABD\u2019nin yan\u0131nda yer ald\u0131. Yani, \u0130sl\u00e2m\u2019\u0131n ye\u015fil bayra\u011f\u0131 yerine, ye\u015fil dolar tercih edildi. Y\u00f6neticiler d\u00fcnyal\u0131klar\u0131n\u0131 daha da art\u0131rmak i\u00e7in ABD ile i\u015fbirli\u011fi yapt\u0131. Y\u00f6netilenler ise t\u00fcketimlerini daha da art\u0131rmak i\u00e7in y\u00f6neticileriyle i\u015fbirli\u011fi yapt\u0131.
Bunun nedeni, M\u00fcsl\u00fcmanlar\u0131n do\u011fadaki nesne ve hareketleri tan\u0131ma ve denetim alt\u0131na alma diye bir dertlerinin olmamas\u0131; \u00fcrettiklerinden \u00e7ok daha fazlas\u0131n\u0131 t\u00fcketmeleridir. Hatta hi\u00e7 \u00fcretmeden sadece t\u00fcketmeleridir. Salt t\u00fcketen toplumlar g\u00fcn gelir kendisini t\u00fcketir, yok olur. B\u00f6ylesi toplumlardan da \u201cne k\u00f6y olur ne kasaba\u201d. Ve, bunlar gelece\u011fe ili\u015fkin hi\u00e7bir umutta ta\u015f\u0131mazlar. G\u00fc\u00e7l\u00fcn\u00fcn \u00e7izmesi veya emir-komutas\u0131 alt\u0131nda ezilirler, \u201cdonlar\u0131na kadar\u201d soyulurlar.
Tan\u0131ms\u0131z kavramlarla d\u00fc\u015f\u00fcnenler i\u00e7in d\u00fcnya, \u201ctek zaman ve tek tarih\u201dten ibarettir. Ya\u015fanan d\u00fcnyayla pek ilgilenmezler (d\u00fcnyal\u0131klar\u0131n\u0131 doldurman\u0131n d\u0131\u015f\u0131nda). D\u00fcnya \u00f6tesi i\u00e7in, yani \u201cahret\u201d i\u00e7in s\u00f6zc\u00fckleri bir bir s\u0131ralan\u0131r (veya uyu\u015fturucuyla bedensel hazz\u0131n sarho\u015flu\u011funda ak\u0131llar ipotek edilir). Sadece sokaktaki insanlar\u0131m\u0131z de\u011fil; politikac\u0131lar\u0131m\u0131z, b\u00fcrokratlar\u0131m\u0131z, okumu\u015flar\u0131m\u0131z\u0131n \u00e7o\u011fu tan\u0131ms\u0131z kavramlarla d\u00fc\u015f\u00fcn\u00fcr, konu\u015fur\u2026 D\u00fcnya i\u015fleri sanki \u201ck\u00e2fir\u201dlere b\u0131rak\u0131lm\u0131\u015f. Bizler, sadece din ve iman\u0131 elden b\u0131rakmamal\u0131y\u0131z. Nas\u0131l olsa, d\u00fcnyan\u0131n i\u015flerini Amerika Birle\u015fik Devletleri yap\u0131yor\/ediyor\/k\u0131sa ve uzun vadeli planl\u0131yor\u2026
Peki, ne yapmal\u0131y\u0131z?
Yapaca\u011f\u0131m\u0131z tek \u015fey, do\u011fadaki nesne ve hareketleri tan\u0131maya ve denetim alt\u0131na almaya yarayan ara\u00e7lara d\u00f6rt elle sar\u0131lmakt\u0131r.
\u0130\u015fe matematik ve dil bilgisinden ba\u015flamal\u0131y\u0131z.
\u201cMatematik t\u00fcm say\u0131sal bilimlerin temeli, dil bilgisi ise t\u00fcm s\u00f6zel bilimlerin temelidir. \u0130nsan, \u2018s\u00f6zc\u00fckleri\u2019 kullanarak kar\u015f\u0131la\u015ft\u0131klar\u0131 olgular\u0131 kavramsalla\u015ft\u0131r\u0131r ve anlar;\u2018say\u0131 ve de\u011ferleri\u2019 kullanarak ger\u00e7ekli\u011fin niceli\u011fini ve niteli\u011fini tan\u0131mlar. Bu iki anahtar\u0131 uygun \u015fekilde kullanmas\u0131n\u0131 bilen bir insan\u0131n a\u00e7amayaca\u011f\u0131 kap\u0131 yoktur. \u201d(8)<\/sup><\/p>\n\n\n\n

Makam, Makam \u00c7i\u00e7e\u011fi ve B\u00fclb\u00fcl(<\/sup><\/strong>9)<\/sup>
Makam\u2018\u0131n bir\u00e7ok \u00f6zelli\u011fi var. Bu \u00f6zelliklerden biri, burada a\u00e7an ve buraya \u00f6zg\u00fc Makam \u00c7i\u00e7e\u011fi\u2019dir. Bir rivayete g\u00f6re Z\u00fclk\u00fcf Peygamber\u2019in terinin damlad\u0131\u011f\u0131 her yerde bu \u00e7i\u00e7ek olmu\u015ftur. Z\u00fclk\u00fcf Da\u011f\u0131\u2019nda A\u015fa\u011f\u0131 Suluk ve \u00c7\u0131r\u00e7\u0131rik\u2019in yukar\u0131lar\u0131ndan ba\u015flay\u0131p taa Mescid\u2019e kadar olan k\u0131s\u0131mda ta\u015fl\u0131k ve kayal\u0131klarda olmaktad\u0131r. Bir ba\u015fka rivayete g\u00f6re ise, Hz. Ali\u2019nin at\u0131n\u0131n terinin damlad\u0131\u011f\u0131 yerlerde ilkin a\u00e7m\u0131\u015f ve o g\u00fcnden beri de sadece Ali Da\u011f\u0131 ve Z\u00fclk\u00fcf Da\u011f\u0131\u2019nda olmaktad\u0131r. Daha ba\u015fka rivayetler de var\u2026
Makam \u00c7i\u00e7e\u011fi, genellikle yaln\u0131z Nisan ay\u0131 sonu ile May\u0131s ay\u0131 ba\u015flar\u0131nda a\u00e7maktad\u0131r. Bu \u00e7i\u00e7ek benim bildi\u011fim kadar\u0131yla zambakgillerden Lilium cinsini olu\u015fturan al\u0131ml\u0131; dik g\u00f6vdeli, ta\u015flar aras\u0131nda 15-20 santimetre boyunda ye\u015fil ince uzun yapraklar\u0131 aras\u0131nda tek tek huni bi\u00e7iminde eflatuni \u00e7i\u00e7ekler a\u00e7an g\u00fczel kokulu bir \u00e7i\u00e7ektir. Yaban\u0131l olarak yeti\u015fir. Hem kutsal oldu\u011funa inan\u0131ld\u0131\u011f\u0131 i\u00e7in ve hem de g\u00fczel kokusundan \u00f6t\u00fcr\u00fc evlerde kurutulmu\u015fu saklan\u0131l\u0131r.
Makam\u2019\u0131n di\u011fer bir ba\u015fka \u00f6zelli\u011fi de, Makam\u2019da, her \u015feyi yanarak deneyen; a\u015fk\u0131, ate\u015fe ko\u015farak pervane den \u00f6\u011frenen \u00f6t\u00fc\u015f\u00fc g\u00fczel b\u00fclb\u00fcllerin yeti\u015fir olmas\u0131d\u0131r.
Makam\u2019\u0131n B\u00fclb\u00fclleri hi\u00e7 susmak nedir bilmez. Bu b\u00fclb\u00fcller, tut yiyen b\u00fclb\u00fcllerden de\u011fildir. Yaz k\u0131\u015f, her mevsim \u00f6terler. Ben bunu Makam\u2019da, bu kutsal topraklarda, bu da\u011f ve da\u011f\u0131n eteklerinde g\u00fcllerin olmay\u0131\u015f\u0131na yoruyorum. O, sevdas\u0131n\u0131 anlatacak g\u00fcl, \u00fczerine konacak g\u00fcl dal\u0131 aramaktad\u0131r. O, sevgilisini kaybetmi\u015f a\u015fk-\u0131 peri\u015fand\u0131r. B\u00f6yle olmasa, bu b\u00fclb\u00fcller bu kadar yan\u0131k ve de \u00fcstelik her mevsim neden \u00f6ts\u00fcnler? Makam\u2019da, b\u0131rakal\u0131m g\u00fclleri, g\u00fczelim b\u00fclb\u00fcllerin konaca\u011f\u0131 bir a\u011fa\u00e7 bile yok! Da\u011f, \u00e7\u0131plak, a\u011fa\u00e7 y\u00f6n\u00fcnden fukara ve peri\u015fand\u0131r. \u0130nsanlara, kurda-ku\u015fa nimet sunamaz. Oysa, bizler m\u00fcbarek kutsal Makam Da\u011f\u0131\u2019n\u0131 \u00e7oook, \u00e7ok severiz. Bu m\u00fcbarek topra\u011fa, kan\u0131m\u0131z\u0131-can\u0131m\u0131z\u0131 feda bile ederiz! Ama nas\u0131l sevgiyse(!), sevdi\u011fimiz yerleri a\u011fa\u00e7land\u0131rmay\u0131z, ye\u015fillendirmeyiz, g\u00fczelle\u015ftirmeyiz. Bu da\u011flar\u0131 bir cennet par\u00e7as\u0131na d\u00f6n\u00fc\u015ft\u00fcrmeyiz: B\u00fclb\u00fclleri g\u00fcls\u00fcz b\u0131rak\u0131r\u0131z.
G\u00fcl ile b\u00fclb\u00fcl aras\u0131nda hi\u00e7bir ili\u015fkinin olmad\u0131\u011f\u0131na; sadece \u00e2\u015f\u0131klar\u0131n, ozanlar\u0131n ve \u00f6zellikle de divan \u015fairlerinin bir yak\u0131\u015ft\u0131rmas\u0131 oldu\u011funa inansak dahi, Makam\u2019\u0131 ve da\u011flar\u0131m\u0131z\u0131 a\u011fa\u00e7land\u0131rmal\u0131y\u0131z: B\u00fclb\u00fcllerin konacak bir g\u00fcl dal\u0131 bulmalar\u0131 bile sevapt\u0131r derim.<\/p>\n\n\n\n

***<\/p>\n\n\n\n

1960\u2019l\u0131 y\u0131llarda, ortaokuldayken, okulca ba\u015f\u0131m\u0131zda \u00f6\u011fretmenlerimiz- Orman Haftas\u0131 kampanyas\u0131 \u00e7er\u00e7evesinde olmal\u0131(!)- Makam Da\u011f\u0131\u2019n\u0131n g\u00fcney ete\u011fine \u00e7am fidanlar\u0131 dikmi\u015ftik. 2003 y\u0131l\u0131nda Makam\u2019a \u00e7\u0131kt\u0131\u011f\u0131mda ekilen yerlerde bir tek \u00e7am a\u011fac\u0131 g\u00f6rmedim. Yama\u00e7 ve kayalar\u0131n \u00fczerinde, ku\u015flar\u0131n yemek i\u00e7in ta\u015f\u0131d\u0131klar\u0131 bademleri gagalar\u0131ndan d\u00fc\u015f\u00fcrmeleri sonucu kendili\u011finden olu\u015fan bir iki tane badem a\u011fac\u0131 g\u00f6rd\u00fcm, o kadar!..
Ergani\u2019yi ve m\u00fcbarek Makam Da\u011f\u0131\u2019n\u0131 seven bizler, mutlaka bir\u2018A\u011fa\u00e7land\u0131rma Seferberli\u011fi\u2019 ilan etmeliyiz. Sevgi emek ister: M\u00fcbarek topraklar\u0131 sevdi\u011fimizi g\u00f6stermeliyiz. Kuru kurusuna sevgi olur mu? Askerler, devlet daireleri, okullar, kahvelerde bo\u015f oturanlar, g\u00f6n\u00fcll\u00fcler\u2026 hep el birli\u011fiyle bir plan ve proje \u00e7er\u00e7evesinde ba\u015fta Makam Da\u011f\u0131 olmak \u00fczere; b\u00fct\u00fcn \u00e7\u0131plak da\u011flar\u0131m\u0131z\u0131, tepelerimizi, evlerimizin \u00f6n\u00fcn\u00fc, caddelerimizi, sokaklar\u0131m\u0131z\u0131 a\u011fa\u00e7land\u0131rmal\u0131y\u0131z. Yo\u011fun bir a\u011fa\u00e7land\u0131rmayla, ye\u015filden bir cennet k\u00f6\u015fesi yaratmal\u0131y\u0131z.
Ne dersiniz!?.<\/p>\n\n\n\n

Kara Bedenlim<\/strong>
dicle kokan diyarbak\u0131r\u2019\u0131m
bilenler bilir
i\u00e7 kaleni
birde s\u0131rt\u0131nda ta\u015f\u0131d\u0131\u011f\u0131n
tarihin silesi nikahs\u0131z \u00e7ileni.<\/p>\n\n\n\n

tarih kokan diyarbak\u0131r\u2019\u0131m
sana
ne talih
ne tarih
g\u00fcld\u00fc,
a\u00e7maz oldu a\u00e7an g\u00fcllerin
nice
fidan boylu delikanl\u0131lar\u0131n
d\u00fcnya g\u00fczeli k\u0131zlar\u0131n soldu<\/p>\n\n\n\n

hasret kokan kara bedenlim
surlar\u0131n bile seni
zulm\u00fcn karanl\u0131\u011f\u0131ndan koruyamad\u0131
tarih kitaplar\u0131 da zaten yazm\u0131yor
-kuruldu\u011fundan bu yana-
kim bilir ne ordular s\u00fcr\u00fcld\u00fc \u00fcst\u00fcne?
bir bilen olsa da anlatsa
\u015fahlan\u0131rd\u0131 eminim \u00f6fkenden
surlar\u0131n
biliyorum ba\u015fkald\u0131r\u0131 an\u0131t\u0131d\u0131r
bedenlerin.<\/p>\n\n\n\n

Dipnotlar:<\/strong>
1) M\u00fcsl\u00fcm \u00dcz\u00fclmez\u2019in biyografi bilgileri ile eserleri hakk\u0131ndaki bilgiler; \u00c7ay\u00f6n\u00fc\u2019nden Ergani\u2019ye Uzun Bir Y\u00fcr\u00fcy\u00fc\u015f eseri ile www.uzulmez.info adl\u0131 web sitesinden al\u0131nd\u0131. Ya\u015fam\u0131 hakk\u0131nda detayl\u0131 bilgi i\u00e7in a.g.e s, 544-589\u2019e bkz.
2) \u015eeref Y\u0131ld\u0131z\u2019\u0131n F\u0131rt\u0131nada Y\u00fcr\u00fcy\u00fc\u015f adl\u0131 eserinin bir\u00e7ok b\u00f6l\u00fcm\u00fcnde M\u00fcsl\u00fcm \u00dcz\u00fclmez hakk\u0131nda bilgi yer almaktad\u0131r. (S.E.)
3) M\u00fcsl\u00fcm \u00dcz\u00fclmez, a. g. e, s. 59
4) M\u00fcsl\u00fcm \u00dcz\u00fclmez, Ben B\u00f6lmeden Geldim Komutan\u0131m kitap \u00f6ns\u00f6z\u00fc.
5) Her Erganili\u2019nin okumas\u0131 ve kitapl\u0131\u011f\u0131nda bulundurmas\u0131 gereken bir eser. S.E.
6) Bu eserde M\u00fcsl\u00fcm \u00dcz\u00fclmezin eserlerinden \u00e7ok\u00e7a yararlan\u0131ld\u0131. (S.E.).
7) Ergani Haber Gazetesi, 2 Eyl\u00fcl 2005, Berfin Bahar Dergisi, Kas\u0131m 2005
8) Y\u0131lmaz De\u011firmenci, Birle\u015fik Alan Teknolojileri, Tek A\u011fa\u00e7 Yay\u0131nlar\u0131, 2005 Ankara, s. 160
9) Ergani S\u00f6z Gazetesi 10 Mart 2005<\/em><\/p>\n\n\n\n

G\u00fclbaran\u2019\u0131n G\u00fclleri<\/strong> kitab\u0131
Sedat Ero\u011flu, Kent I\u015f\u0131klar\u0131 Yay\u0131nlar\u0131, \u0130stanbul-2013, s.120-125.<\/p>\n\n\n\n

<\/p>\n\n\n

Adalet ve \u00d6zg\u00fcrl\u00fck M\u00fczesi<\/a>, <\/span>ADMMA<\/a>, <\/span>diyarbak\u0131r 5 nolu<\/a>, <\/span>Diyarbak\u0131r Belediyesi<\/a>, <\/span>G\u00fclbaran\u2019\u0131n G\u00fclleri<\/a>, <\/span>kara bedenlim<\/a>, <\/span>Kent I\u015f\u0131klar\u0131 Yay\u0131nlar\u0131<\/a>, <\/span>\u00f6\u011frenci derne\u011fi<\/a>, <\/span>\u00d6zg\u00fcrl\u00fck Yolu<\/a>, <\/span>sedat ero\u011flu<\/a>, <\/span>\u015feref y\u0131ld\u0131z<\/a>, <\/span>tekel i\u00e7ki fabrikas\u0131<\/a>, <\/span>tkp<\/a>, <\/span>t\u00fcrkiye kom\u00fcnist partisi<\/a>, <\/span>ulucanlar cezaevi<\/a><\/div>","protected":false},"excerpt":{"rendered":"

Ara\u015ft\u0131rmac\u0131 yazar, \u015fair, m\u00fchendis M\u00fcsl\u00fcm \u00dcz\u00fclmez(1), 5 Kas\u0131m 1950\u2019de; \u00fc\u00e7 k\u0131z, be\u015f erkek karde\u015fin en b\u00fcy\u00fc\u011f\u00fc olarak Ergani \u00dc\u00e7evler\u2019de d\u00fcnyaya gelir. Babas\u0131 Cuma \u00dcz\u00fclmez, annesi, Havva \u00dcz\u00fclmez\u2019dir. \u00c7ocuklu\u011fu Saray mahallesinde ge\u00e7er. \u0130lkokulu \u0130nk\u0131l\u00e2p \u0130lkokulu\u2019nda, ortaokulu Ergani Ortaokulu\u2019nda, liseyi Ergani Lisesi\u2019nde okur. 1971\u20131972 \u00f6\u011fretim y\u0131l\u0131nda Ankara Anadolu Kimya M\u00fchendisli\u011fi Y\u00fcksek Okulu\u2019nda y\u00fcksek \u00f6\u011frenime ba\u015flar. 1974 y\u0131l\u0131nda bir grup arkada\u015f\u0131yla birlikte 12 Mart sonras\u0131 Ankara\u2019daki ilk \u00f6\u011frenci derne\u011fi olan ADMMA \u00d6\u011frenci Derne\u011fi\u2019ni kurar. \u0130ki d\u00f6nem bu derne\u011fin y\u00f6netim kurulunda g\u00f6rev al\u0131r. Dernek faaliyetlerinden \u00f6t\u00fcr\u00fc bir s\u00fcre Ankara Ulucanlar Cezaevi\u2019nde tutuklu kal\u0131r. 1972 y\u0131l\u0131nda \u00f6\u011frenciyken amcas\u0131n\u0131n k\u0131z\u0131 Sevgi Han\u0131m\u2019la s\u00f6zlenir, 1976 y\u0131l\u0131nda evlenir.<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1321],"tags":[2932,1110,3361,1502,1920,3359,1938,3356,1705,1856,2643,3358,138,141,3357],"class_list":["post-5618","post","type-post","status-publish","format-standard","hentry","category-basinda","tag-adalet-ve-ozgurluk-muzesi","tag-admma","tag-diyarbakir-5-nolu-2","tag-diyarbakir-belediyesi","tag-gulbaranin-gulleri","tag-kara-bedenlim","tag-kent-isiklari-yayinlari","tag-ogrenci-dernegi","tag-ozgurluk-yolu","tag-sedat-eroglu","tag-seref-yildiz","tag-tekel-icki-fabrikasi","tag-tkp","tag-turkiye-komunist-partisi","tag-ulucanlar-cezaevi"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5618","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5618"}],"version-history":[{"count":3,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5618\/revisions"}],"predecessor-version":[{"id":6750,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5618\/revisions\/6750"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5618"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5618"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5618"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}