{"id":5545,"date":"2009-06-04T19:44:00","date_gmt":"2009-06-04T19:44:00","guid":{"rendered":"https:\/\/www.uzulmez.site\/?p=5545"},"modified":"2023-07-02T10:53:46","modified_gmt":"2023-07-02T10:53:46","slug":"yerel-tarihin-iyisi-hilar-hilar","status":"publish","type":"post","link":"https:\/\/www.uzulmez.site\/?p=5545","title":{"rendered":"Yerel tarihin iyisi: Hilar… Hilar"},"content":{"rendered":"\n

M. \u015eehmus G\u00fczel<\/strong><\/p>\n\n\n\n

1965 yaz dinlencesindeyiz. Ergani\u2019de. Bir y\u0131l \u00f6ncesinde \u0130stanbul ve Ankara\u2019daki de\u011fi\u015fik fak\u00fcltelerin giri\u015f s\u0131nav\u0131n\u0131 kazanm\u0131\u015f ve ilk ders y\u0131l\u0131n\u0131 idrak etmi\u015f \u00abErgani\u2019nin medar-iftihar\u0131\u00bb biz gen\u00e7ler, yani \u015eeref Y\u0131ld\u0131z, Zeki Sezer, Z\u00fclk\u00fcf G\u00fcneli ve bendeniz kulunuz, dinlence vesilesiyle biraraya gelmenin tad\u0131n\u0131 \u00e7\u0131karmak i\u00e7in Hilar \u00c7ay\u0131 taraf\u0131na gidiyoruz. Bizden birka\u00e7 ya\u015f b\u00fcy\u00fck ama g\u00f6nl\u00fc hep bizimle olan amcamo\u011flu Ali G\u00fczel a\u011fabeyimiz de bizimle. Hilar\u2019a gidenin i\u00e7li k\u00f6ftesi veya \u00e7i\u011f k\u00f6ftesi eksik olmamal\u0131. Peyniri, isotu, domatesi, fetir ekme\u011fi, yo\u011furdu, \u015fusu busu da. Ve bilhassa \u00abk\u0131rm\u0131z\u0131s\u0131\u00bb da. Eh o g\u00fcnlerde devlet fabrikalar\u0131nda \u00fcretilen iyi \u015faraplar bize gelene kadar bitti\u011fi ve hep avucumuzu yalad\u0131\u011f\u0131m\u0131z i\u00e7in, Do\u015fo Hanifi\u2019nin g\u00f6z\u00fcn\u00fc sevdi\u011fim tahta f\u0131\u00e7\u0131lardaki ka\u00e7ak \u015farab\u0131n\u0131n kap\u0131s\u0131n\u0131 \u00e7almaktan ba\u015fka \u00e7aremiz de kalm\u0131yordu. Ergani\u2019de ka\u00e7ak \u015farap \u00fcreten ve \u00fcretti\u011fi \u015farab\u0131 m\u00fc\u015fterisinin iste\u011fine g\u00f6re yar\u0131m veya tam rak\u0131 \u015fi\u015felerine doldurup 50 kuru\u015fa veya 1 liraya satan (Evet evet o zamanlar bu olas\u0131yd\u0131 karde\u015flerim) hem\u015ferimiz Do\u015fo Hanifi deyip de ge\u00e7emeyiz \u00f6yle: O Ergani\u2019nin binlerce y\u0131ll\u0131k sevimli insanlar\u0131 Ermenilerden sonra kasabam\u0131zda en iyi \u015farap yapanlardand\u0131(r). \u015earab\u0131n\u0131 da \u00f6yle her gelene satmaz(d\u0131). Bilmek, tan\u0131mak laz\u0131m. Neme laz\u0131m dememek gerek. Do\u015fo Hanifi ustayd\u0131 bu i\u015flerde. Adam\u0131n\u0131 g\u00f6z\u00fcnden, yok olmad\u0131 bu, kokusundan tan\u0131rd\u0131. Art\u0131k ne kokusu diye sormay\u0131n l\u00fctfen. Do\u015fo naml\u0131yd\u0131. Onun tahta f\u0131\u00e7\u0131larda yapt\u0131\u011f\u0131 \u015faraplar\u0131n nam\u0131 ve hele kokusu ve rengi vakt-i zaman\u0131nda Diyarbak\u0131r’da askeri ve sivil hava alan\u0131n\u0131 yapmakta olan Frans\u0131zlar\u0131 bile mest etmi\u015fmi\u015f. Vay anas\u0131n\u0131! (Burada vi\u015f\u015f\u015f ana deyip de\u011ferli hem\u015ferimiz Udi Yervant\u2019\u0131 anmak ta m\u00fcmk\u00fcn.) Anlatan\u0131n yalanc\u0131s\u0131y\u0131m. Bizim i\u00e7ti\u011fimiz pardon ne i\u00e7mesi karde\u015flerim i\u00e7mek i\u00e7in sat\u0131n ald\u0131\u011f\u0131m\u0131z Do\u015fo Hanifi marka \u015farab\u0131 a\u011fz\u0131m\u0131za g\u00f6t\u00fcrebilmek i\u00e7in onu Hilar\u2019da \u00f6nce g\u00f6zeden akan buz gibi suyla kar\u0131\u015ft\u0131rmam\u0131z mecburiydi. Yoksa i\u00e7mek n\u00e2-m\u00fcmk\u00fcnd\u00fc. Hemen s\u00f6ylemeliyim, aram\u0131zda \u00f6yle i\u015fi abartan, \u00e7ok i\u00e7en ve hele hele serho\u015f (sarho\u015f de\u011fil serho\u015f) hi\u00e7 olmazd\u0131. Erganiliye yak\u0131\u015f\u0131r m\u0131? Yak\u0131\u015fmaz. He lo do\u011fri s\u00f6ylisen. Evet Hilar sefam\u0131z b\u00f6yle g\u00fcne\u015fli ve ne\u015feli \u00f6\u011fleden sonralar\u0131m\u0131z\u0131n bir par\u00e7as\u0131yd\u0131 o g\u00fcnlerimizde. Yaz s\u0131ca\u011f\u0131nda g\u00fcne\u015f tepemize binerdi ve biz de onu tepemizden indirebilmek umuduyla kendimizi a\u011fa\u00e7lar\u0131n daldas\u0131na atard\u0131k: Can havliyle. M\u00fcmk\u00fcn\u00fc yok. Hilar\u2019a gitmek fikrinin b\u00fcy\u00fck olas\u0131l\u0131kla Hilar do\u011fumlu olan ama b\u00fct\u00fcn \u00e7ocuklu\u011funu ve ilk gen\u00e7li\u011fini Ergani\u2019de bizlerle, mahallede ve okulda ge\u00e7iren, ama asla futbol sahas\u0131na gelmeyen (\u0130ki g\u00f6z\u00fcm, can\u0131m ci\u011ferim bir \u015fut ta sen at deriz asla yana\u015fmaz, Ali Abe de \u00f6yleydi, hi\u00e7 \u015fut atmaz, hi\u00e7 top oynamazd\u0131), oysa evleri sahaya hakim tepede acaip \u00e7al\u0131mla kurum kurum kuruluyordu, kadim dost Z\u00fclo nam-\u0131 di\u011fer Z\u00fclk\u00fcf G\u00fcneli\u2019den \u00e7\u0131kt\u0131\u011f\u0131ndan eminim. Hilar\u2019\u0131 H\u2019den R\u2019ye veya isterseniz a\u2019dan z\u2019ye bilen Z\u00fclk\u00fcf, oldum olas\u0131 yerinde duramayan en b\u00fcy\u00fck gezginimizdir \u00f6teden beri. De\u011ferli hem\u015ferimiz M\u00fcsl\u00fcm \u00dcz\u00fclmez\u2019in yeni yay\u0131nlanan On Bin Y\u0131ll\u0131k Tarihin Tan\u0131\u011f\u0131: Hilar isimli yap\u0131t\u0131n\u0131n (Arkeoloji ve Sanat Yay\u0131nlar\u0131, \u0130stanbul, 2009) \u00ab Sunu\u00bbsunu Z\u00fclk\u00fcf\u2019\u00fcn yazmas\u0131 hem \u00e7ok iyi fikir, hem de ge\u00e7mi\u015fin bize g\u00f6z k\u0131rpmas\u0131d\u0131r. Hilar\u2019l\u0131 olana da bu yak\u0131\u015f\u0131r zaten.<\/p>\n\n\n\n

Kitab\u0131n kapa\u011f\u0131n\u0131 da \u00e7ok be\u011fendim. Sizlerin be\u011fenece\u011finizden de eminim. Fotograf m\u00fckemmel. \u00c7\u00fcnk\u00fc bir karede b\u00fct\u00fcn Hilar k\u00f6y\u00fcn\u00fc, evlerini, \u015fusunu busunu, \u00e7evresini, insan\u0131yla, da\u011f\u0131yla, ta\u015f\u0131yla, topra\u011f\u0131yla verebilmi\u015f. Harika. Hilar\u2019\u0131n o beyaz ta\u015flar\u0131 hemen belli oluyor. Renkler yerli yerinde. Biraz zorlasan\u0131z F\u0131rat Nehri \u00abBen de i\u015fte tam \u015furadan \u00e7\u0131kmak \u00fczereyim\u00bb diyebilir. Kapak fotograf\u0131 Arkeoloji ve Sanat Yay\u0131nlar\u0131n\u0131n sahibi Nezih Ba\u015fgelen\u2019in eseri. \u00dcz\u00fclmez\u2019in bana aktard\u0131\u011f\u0131 bilgiye g\u00f6re, \u00ab1970’li y\u0131llarda kendisi \u00e7ekmi\u015f.\u00bb Kitab\u0131n i\u00e7inde bir-iki fotograf\u0131 daha seyredilebilir.<\/p>\n\n\n\n

Arkeoloji ve Sanat Yay\u0131nlar\u0131 genel olarak ara\u015ft\u0131rma ve kaz\u0131 yapm\u0131\u015f \u00fcnl\u00fc akademisyenlerin ve iyi tarih\u00e7ilerin yap\u0131tlar\u0131n\u0131 yay\u0131nlanmas\u0131yla tan\u0131n\u0131yor. Bu kez bu kural bir par\u00e7a bozulmu\u015f. \u0130yi de olmu\u015f: Ve ilk defa arkeolog veya tarih\u00e7i olmayan birinin \u00e7al\u0131\u015fmas\u0131 okuyuculara sunuluyor. \u0130yi eser yerini b\u00f6ylece buluyor. \u0130yi eser \u00e7\u00fcnk\u00fc yerel tarih alan\u0131ndaki en iyilerden biri. Mutlaka \u00f6rnek al\u0131nacak, \u00f6rnek verilecek bir yap\u0131t.<\/p>\n\n\n\n

Tarih yazmak, tarih yazmak i\u00e7in kaynak bulmak ve benzeri kimi zorluklar g\u00f6z \u00f6n\u00fcne al\u0131n\u0131rsa ve hele bu i\u015fin kimi durumlarda yoktan var etmek gibi bir gayret gerektirdi\u011fi de bilinirse M\u00fcsl\u00fcm \u00dcz\u00fclmez\u2019in \u00e7abas\u0131 ancak anla\u015f\u0131labilir. Hilar \u00fczerine bir kitap haz\u0131rlamak, yazmak ve yay\u0131nlamak \u00f6yle kolay i\u015f de\u011fil \u00e7\u00fcnk\u00fc. Kaynaklar\u0131 bulmak, onlar\u0131 taramak, s\u0131k\u0131 bir elekte elemek, yeni kaynaklar yaratmak, evet evet yeni kaynaklar yaratmak, Hilar\u2019\u0131 bilen ve orada ya\u015fayan insanlarla s\u00f6yle\u015filer yap\u0131p bunu eserine ekme\u011fe peynir gibi kat\u0131k yaparcas\u0131na katmak, h\u00fcner ister. M\u00fcsl\u00fcm \u00dcz\u00fclmez bu konuda usta oldu\u011funu, ak\u0131l almaz, \u00f6yle her babayi\u011fidin yapamayaca\u011f\u0131 bir i\u015fi ger\u00e7ekle\u015ftirerek daha \u00f6nce g\u00f6sterdi: \u00c7ay\u00f6n\u00fc’nden Ergani’ye Uzun Bir Y\u00fcr\u00fcy\u00fc\u015f isimli dev eserini kendi olanaklar\u0131yla yay\u0131nlay\u0131p sunarak. Emin olun bu \u00f6ylesine yap\u0131lm\u0131\u015f kolay \u00f6vg\u00fc de\u011fil, bilenler biliyor, bilmeyenler ise ad\u0131n\u0131 and\u0131\u011f\u0131m kitab\u0131 ellerine al\u0131p \u015f\u00f6yle bir \u00abtartmal\u0131\u00bb, sonra i\u00e7ine bir g\u00f6z atmal\u0131. Ergani\u2019ye ve hem\u015ferilerine M\u00fcsl\u00fcm \u00dcz\u00fclmez kadar katk\u0131 sunan insan da az bulunur. Her kentin, her kasaban\u0131n her k\u00f6y\u00fcn mutlaka bir M\u00fcsl\u00fcm \u00dcz\u00fclmez\u2019e ihtiyac\u0131 vard\u0131r diyorum. Yerel tarihin yaz\u0131m\u0131, yerel ve b\u00f6lgesel zenginliklerin tan\u0131t\u0131m\u0131 i\u00e7in. Ancak o zaman yerelden evrensele do\u011fru yol almak m\u00fcmk\u00fcn olabilir.<\/p>\n\n\n\n

Yazar tarih yazmaktaki zorluklara bizzat de\u011finiyor. Tarihin ne anlama geldi\u011fine ve nas\u0131l iyi bir tarih kitab\u0131 yaz\u0131laca\u011f\u0131na da. (s. 32 vd.) Buraya birka\u00e7 sat\u0131r\u0131n\u0131 aynen almak istiyorum:<\/p>\n\n\n\n

\u00abBizler i\u00e7in \u00fcz\u00fcc\u00fc ve ac\u0131 olan, Hilar’\u0131n yaz\u0131n\u0131n hen\u00fcz bilinmedi\u011fi d\u00f6nemini, yaz\u0131n\u0131n kullan\u0131ld\u0131\u011f\u0131 d\u00f6neme oranla daha fazla bilmemizdir. Di\u011fer bir \u00f6nemli olay da, ancak yaz\u0131l\u0131 kan\u0131t varsa tarihten s\u00f6z edilebilece\u011fi yan\u0131lg\u0131s\u0131 i\u00e7erisinde olmam\u0131zd\u0131r. Collingwood’un dedi\u011fi gibi;\u2019Tarih\u00e7ilerin kan\u0131t olarak kullanabilece\u011fi her \u015fey kan\u0131tt\u0131r.\u2019 Ma\u011faralar\u0131n, kalelerin, surlar\u0131n, kitabelerin, kabartmalar\u0131n, \u015fecerelerin, tapu kay\u0131tlar\u0131n\u0131n, heykellerin de tarihin birer tan\u0131\u011f\u0131, daha do\u011frusu bunlar\u0131n tarihin kendisi oldu\u011funu d\u00fc\u015f\u00fcnemememizdir. \u2018Tarihsel tan\u0131klar\u0131n \u00e7e\u015fitlili\u011fi hemen hemen sonsuzdur. \u0130nsan\u0131n s\u00f6yledi\u011fi veya yazd\u0131\u011f\u0131 her \u015fey, imal ettiklerinin t\u00fcm\u00fc, elinin de\u011fdi\u011fi her \u015fey onun hakk\u0131nda bilgi verebilir ve vermelidir.\u2019\u00bb<\/p>\n\n\n\n

Tarih yazar\u0131 an\u0131tlar\u0131, tap\u0131naklar\u0131, ma\u011faralar\u0131, kayalar\u0131, yani uzun s\u00f6z\u00fc k\u0131sas\u0131 ta\u015f\u0131 ve topra\u011f\u0131 \u00abkonu\u015fturmas\u0131n\u0131\u00bb bilmeli. Nitekim yazar Hilar\u2019\u0131n insanlar\u0131 yan\u0131nda, ma\u011faralar\u0131n\u0131, mahzenlerini ve kayal\u0131klar\u0131n\u0131 da \u00abkonu\u015fturuyor\u00bb…<\/p>\n\n\n\n

Ve tarihin \u00f6nemini \u015fu sat\u0131rlarla vurguluyor: \u00ab\u0130nsan\u0131n ne yapt\u0131\u011f\u0131 ve insan\u0131n ne oldu\u011fu tarihle \u00f6\u011frenilir. S\u0131rlar\u0131n\u0131 gizleyen Hilar’\u0131n s\u0131rlar\u0131n\u0131 g\u00fcn y\u00fcz\u00fcne \u00e7\u0131kartt\u0131\u011f\u0131m\u0131zda tarihimiz biraz daha ayd\u0131nlanacakt\u0131r.<\/p>\n\n\n\n

Her halk ancak yalandan ar\u0131nd\u0131r\u0131lm\u0131\u015f bir tarihle yol al\u0131r.\u00bb<\/p>\n\n\n\n

Bu bak\u0131\u015f a\u00e7\u0131s\u0131ndan bak\u0131nca bu konuda mutlaka bir\u00e7ok \u015fey daha eklenebilir.<\/p>\n\n\n\n

Yazar\u0131n konu olarak se\u00e7ti\u011fi Hilar ne anlama geliyor? Tarihi \u00f6nemi nedir? B\u00f6yle bir \u00e7al\u0131\u015fmaya konu olmas\u0131n\u0131 hakl\u0131 k\u0131lacak nedenler var m\u0131yd\u0131? \u0130\u015fte bir yazar\u0131 ara\u015ft\u0131rmaya iten ilk sorular bunlar olabilir. Nitekim de \u00f6yle olmu\u015f. M\u00fcsl\u00fcm \u00dcz\u00fclmez yap\u0131t\u0131nda \u00abHilar\u2019\u0131n Ad\u0131n\u0131n K\u00f6keni ve Anlam\u0131\u00bb ba\u015fl\u0131kl\u0131 b\u00f6l\u00fcmde, ba\u015f vurdu\u011fu kaynaklarda bu meseleye ili\u015fkin bilgileri ince eleyip s\u0131k dokuyarak titiz bir ara\u015ft\u0131rma sonucunda elde ettiklerini okuyucuya aktararak bu konuyu ayd\u0131nlat\u0131yor. K\u0131sa bir al\u0131nt\u0131yla durumu dikkatinize, bu vesileyle yazar\u0131n metodunu da ilginize sunmak istiyorum:<\/p>\n\n\n\n

\u00abTarihin \u015fafa\u011f\u0131nda Hilar vard\u0131r.<\/p>\n\n\n\n

(…)<\/p>\n\n\n\n

Hilar, hem kayal\u0131klar\u0131n, hem ma\u011faralar\u0131n, hem \u00c7ay\u00f6n\u00fc’n\u00fc de i\u00e7ine alan bug\u00fcnk\u00fc k\u00f6y\u00fcn ortak ad\u0131d\u0131r. Hilar’\u0131n bir tepesi olan \u00c7ay\u00f6n\u00fc, kaz\u0131lar\u0131yla d\u00fcnya k\u00fclt\u00fcr tarihine ad\u0131n\u0131 yazd\u0131rm\u0131\u015f, ama Hilar’\u0131n kendisi, ma\u011fara ve kabartmalar\u0131, \u00c7ay\u00f6n\u00fc’n\u00fcn g\u00f6lgesinde kalm\u0131\u015ft\u0131r. \u015eimdi ma\u011fara, mahzen ve kabartmalar\u0131yla tarihini oldu\u011fu kadar, ad\u0131n\u0131n ayd\u0131nlat\u0131lmas\u0131n\u0131 da beklemektedir.\u00bb<\/p>\n\n\n\n

Bundan sonra yazar Hilar ad\u0131n\u0131n a\u00e7\u0131klanmas\u0131na ba\u015fl\u0131yor: De\u011fi\u015fik kaynaklardakileri tek tek s\u0131ralad\u0131ktan sonra \u015funu yaz\u0131yor ve kan\u0131mca do\u011frusu da bu olmal\u0131:<\/p>\n\n\n\n

\u00abHil-ar, Hil-um’dan geliyor. Hil-um ise, tah\u0131l tanesinin filiz verilen u\u00e7 k\u0131sm\u0131 demek. H\u0130L k\u00f6k\u00fc -UM eki yerine -AR eki ald\u0131\u011f\u0131nda H\u0130L-AR olmakta.\u00bb<\/p>\n\n\n\n

B\u00f6ylece yazar \u015fu sonuca ula\u015f\u0131yor:<\/p>\n\n\n\n

\u00abBu verilerden hareket edersek:<\/p>\n\n\n\n

Bu\u011fday, ekmek ve tar\u0131m Hilarl\u0131lar\u0131n ya\u015fam\u0131nda \u00e7ok \u00f6nemli oldu\u011fundan; tah\u0131l tanelerinin ucuna H\u0130L-UM denilmesi ve sonradan -UM eki yerine -AR ekinin H\u0130L’e eklenerek H\u0130LAR’a d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesinden daha do\u011fal ne olabilir diye d\u00fc\u015f\u00fcnebiliriz. \u00c7ay\u00f6n\u00fc kaz\u0131lar\u0131ndan biliyoruz: Bu\u011fday\u0131n ilk ekildi\u011fi, ekme\u011fin f\u0131r\u0131nda ilk pi\u015firildi\u011fi yer Hilar’d\u0131r. Tar\u0131m bol olunca, alt\u0131n taneli bu\u011fday ba\u015faklar\u0131 \u0131\u015f\u0131lt\u0131yla sal\u0131n\u0131nca, neslin devam\u0131 ve g\u00fc\u00e7l\u00fc olmak i\u00e7in nur topu gibi bir erkek \u00e7ocuk do\u011fmu\u015fsa \u015fenlik d\u00fczenlenmez mi, insanlar ne\u015feli olmaz m\u0131?\u00bb<\/p>\n\n\n\n

Yazar \u00abHillaria (Ne\u015fe)\u00bb s\u00f6z\u00e7\u00fc\u011f\u00fcne de at\u0131fta bulunuyor ve \u00abHillaria (Ne\u015fe) adl\u0131 g\u00fcn ise 1 Nisan’d\u0131r. Bug\u00fcn ‘1 Nisan \u015fakas\u0131’ olarak bildi\u011fimiz g\u00fcn\u00fcn k\u00f6keninde Hillaria vard\u0131r.\u00bb diyor.<\/p>\n\n\n\n

Burada akl\u0131ma hemen Frans\u0131zcaya Latince \u00abhilaris \u00bbden miras \u00abhilare \u00bb (hilar olarak okunur) ve \u00abhilarit\u00e9” (Latince hilaritas\u2019den. Hilarite bi\u00e7iminde okunur) s\u00f6z\u00e7\u00fckleri geliyor. \u015een\u015fakrak, \u00e7ok ne\u015feli olmak anlamlar\u0131nda…<\/p>\n\n\n\n

M\u00fcsl\u00fcm \u00dcz\u00fclmez bu konuda \u015fu bilgileri de ekliyor :
\u00abEdindi\u011fim bilgilere g\u00f6re, Hilar Ermenicede Khigar \u015feklinde yaz\u0131l\u0131yor ve T\u00fcrk\u00e7e Hi\u011fhar, K\u00fcrt\u00e7e Hixar okunuyor. S\u00f6zc\u00fck olarak ak\u0131ll\u0131, bilge anlam\u0131n\u0131 ta\u015f\u0131yor, ama bu ak\u0131ll\u0131 olmada, bu bilgelikte biraz kurnazl\u0131k var.<\/p>\n\n\n\n

Ermeni edebiyat\u0131n\u0131n mizah ustas\u0131 Hagop Baronyan, Hilar (Bilge) adl\u0131 gazetede de yaz\u0131lar yazm\u0131\u015ft\u0131r.\u00bb<\/p>\n\n\n\n

Peki Hilar ismi bug\u00fcn ne ifade ediyor? Gelin e\u011flenceli bir al\u0131nt\u0131yla bu i\u015fi ba\u011flayal\u0131m:<\/p>\n\n\n\n

\u00abHilar’\u0131n yeni ad\u0131: Sesveren P\u0131nar’d\u0131r.<\/p>\n\n\n\n

Bu ad resm\u00ee evraklar\u0131n d\u0131\u015f\u0131nda pek kullan\u0131lmaz; m\u00fclki idarenin haricinde kimsenin i\u00e7ine sinmemi\u015ftir. Hi\u00e7bir Hilarl\u0131 ve Erganili, resm\u00ee olmayan bir yerde ‘Sesveren P\u0131nar’ ad\u0131n\u0131 a\u011fz\u0131na almaz!..\u00bb<\/p>\n\n\n\n

Evet bizde bu i\u015fler b\u00f6yledir karde\u015flerim: \u0130dari veya t\u00fczel bir d\u00fczenlemeyle on bin y\u0131ll\u0131k tarihi sil-mek arzusu \u00f6n\u00fcne ge\u00e7ilemez bir arzudur \u00abyukar\u0131larda\u00bb. Ama y\u00fcr\u00fcm\u00fcyor i\u015fte! Tamam da bunu herkes anl\u0131yor mu? Duyuyor mu? Me\u00e7hul. Ama Hilar ve tarihi art\u0131k me\u00e7hul de\u011fil. Ve bu bo\u015flu\u011fu doldurmak i\u00e7in g\u00f6z nuru d\u00f6ken, al\u0131n terini ak\u0131tan, dirsek \u00e7\u00fcr\u00fcten de\u011ferli Erganili M\u00fcsl\u00fcm \u00dcz\u00fclmez\u2019e borcumuz biraz daha artm\u0131\u015ft\u0131r. Herkese, en ba\u015fta tarih ve yerel tarih merakl\u0131lar\u0131na ve bilhassa \u00f6ncelikle Hilarl\u0131lara ve Erganililere duyurulur.<\/p>\n\n\n\n

04 Haziran 2009
http:\/\/www.koxuz.org\/anasayfa\/node\/3376
http:\/\/www.insanokur.org\/?p=9389
http:\/\/www.kritize.net<\/em><\/p>\n\n\n

10 bin y\u0131ll\u0131k tarih<\/a>, <\/span>ali g\u00fczel<\/a>, <\/span>arkeoloji ve sanat yay\u0131nlar\u0131<\/a>, <\/span>\u00e7ay\u00f6n\u00fc<\/a>, <\/span>diyarbak\u0131r<\/a>, <\/span>Do\u015fo Hanifi<\/a>, <\/span>ergani<\/a>, <\/span>Hagop Baronyan<\/a>, <\/span>hilar<\/a>, <\/span>Hilar (Bilge)<\/a>, <\/span>m. \u015fehmus g\u00fczel<\/a>, <\/span>Nezih Ba\u015fgelen<\/a>, <\/span>\u015feref y\u0131ld\u0131z<\/a>, <\/span>Udi Yervant<\/a>, <\/span>Zeki Sezer<\/a>, <\/span>Z\u00fclk\u00fcf G\u00fcneli<\/a><\/div>","protected":false},"excerpt":{"rendered":"

M. \u015eehmus G\u00fczel 1965 yaz dinlencesindeyiz. Ergani\u2019de. Bir y\u0131l \u00f6ncesinde \u0130stanbul ve Ankara\u2019daki de\u011fi\u015fik fak\u00fcltelerin giri\u015f s\u0131nav\u0131n\u0131 kazanm\u0131\u015f ve ilk ders y\u0131l\u0131n\u0131 idrak etmi\u015f \u00abErgani\u2019nin medar-iftihar\u0131\u00bb biz gen\u00e7ler, yani \u015eeref Y\u0131ld\u0131z, Zeki Sezer, Z\u00fclk\u00fcf G\u00fcneli ve bendeniz kulunuz, dinlence vesilesiyle biraraya gelmenin tad\u0131n\u0131 \u00e7\u0131karmak i\u00e7in Hilar \u00c7ay\u0131 taraf\u0131na gidiyoruz. Bizden birka\u00e7 ya\u015f b\u00fcy\u00fck ama g\u00f6nl\u00fc hep bizimle olan amcamo\u011flu Ali G\u00fczel a\u011fabeyimiz de bizimle. Hilar\u2019a gidenin i\u00e7li k\u00f6ftesi veya \u00e7i\u011f k\u00f6ftesi eksik olmamal\u0131. Peyniri, isotu, domatesi, fetir ekme\u011fi, yo\u011furdu, \u015fusu busu da. Ve bilhassa \u00abk\u0131rm\u0131z\u0131s\u0131\u00bb da. Eh o g\u00fcnlerde devlet fabrikalar\u0131nda \u00fcretilen iyi \u015faraplar bize gelene kadar bitti\u011fi ve hep<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1321],"tags":[3250,2638,625,489,115,3283,129,3255,892,3282,1619,3279,2643,3281,3280,1230],"class_list":["post-5545","post","type-post","status-publish","format-standard","hentry","category-basinda","tag-10-bin-yillik-tarih","tag-ali-guzel","tag-arkeoloji-ve-sanat-yayinlari","tag-cayonu","tag-diyarbakir","tag-doso-hanifi","tag-ergani","tag-hagop-baronyan","tag-hilar","tag-hilar-bilge","tag-m-sehmus-guzel-2","tag-nezih-basgelen","tag-seref-yildiz","tag-udi-yervant","tag-zeki-sezer","tag-zulkuf-guneli"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5545","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5545"}],"version-history":[{"count":1,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5545\/revisions"}],"predecessor-version":[{"id":5546,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5545\/revisions\/5546"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5545"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5545"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5545"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}