{"id":5483,"date":"2011-08-13T20:27:00","date_gmt":"2011-08-13T20:27:00","guid":{"rendered":"https:\/\/www.uzulmez.site\/?p=5483"},"modified":"2023-06-03T20:49:54","modified_gmt":"2023-06-03T20:49:54","slug":"koceronun-yoldasligi","status":"publish","type":"post","link":"https:\/\/www.uzulmez.site\/?p=5483","title":{"rendered":"Ko\u00e7ero\u2019nun Yolda\u015fl\u0131\u011f\u0131"},"content":{"rendered":"\n

\u015eeyhmus D\u0130KEN<\/strong><\/p>\n\n\n\n

Ailesinin (uzak, yak\u0131n) fedak\u00e2rl\u0131klar\u0131n\u0131n da \u00e7ok h\u00fcz\u00fcnk\u00e2r \u00f6rnekleriyle bezenmi\u015f bir yak\u0131n tarih haf\u0131za kitab\u0131 M\u00fcsl\u00fcm \u00dcz\u00fclmez\u2019in Yolda\u015f Ko\u00e7ero\u2019su.<\/strong><\/p>\n\n\n\n

“Ko\u00e7ero
ruhunu teslim etme!
sak\u0131n ele verme!
onurunu koru, k\u00fc\u00e7\u00fclme!
umudunu t\u00fcketme!
dayan\u2026”<\/em><\/p>\n\n\n\n

T\u00fcrkiye Sosyal Tarih Ara\u015ft\u0131rma Vakf\u0131’n\u0131n (T\u00dcSTAV) T\u00fcrkiye’nin toplumsal haf\u0131zas\u0131n\u0131n yitip gitmemesi perspektifinden hareketle de\u011ferli yay\u0131nlar\u0131 var. Bunlardan beni en fazla ilgilendirenler, “Sar\u0131 Defter” ba\u015fl\u0131\u011f\u0131 alt\u0131nda yay\u0131nlanan kitaplar\u0131. T\u00dcSTAV, hakl\u0131 olarak k\u00fcnye b\u00f6l\u00fcm\u00fcne bir not d\u00fc\u015ferek diyor ki; “Sar\u0131 defter bir zamanlar ilkokulda herkesin kulland\u0131\u011f\u0131 ortak defterdi. K\u00e2\u011f\u0131d\u0131n, kalemin de\u011ferli oldu\u011fu zamanlar. Sar\u0131 defter, kur\u015fun kalem, tahta kur\u015fun kalem sap\u0131, boyuna (ortas\u0131ndan ge\u00e7irilmi\u015f iple)<\/em> as\u0131lan silgi…”<\/p>\n\n\n\n

Bu gerek\u00e7eyle sar\u0131 samanl\u0131 \u00e7izgisiz defterlere yaz\u0131lm\u0131\u015f an\u0131lar kabiline denk d\u00fc\u015fen bir belirleme “niyetine” sar\u0131 defter dizisi haz\u0131rlanm\u0131\u015f olsa da; kan\u0131mca bunun bir ba\u015fka y\u00f6n\u00fc daha olmal\u0131. Bizler gibi bilgisayara ra\u011fmen i\u015fi h\u00e2la ka\u011f\u0131t ve kalemle olanlar, zaman zaman kitapl\u0131\u011f\u0131m\u0131zdaki eskimi\u015f, eprimi\u015f kitaplara d\u00f6n\u00fcp bakt\u0131\u011f\u0131m\u0131zda g\u00f6r\u00fcr\u00fcz ki, kitaplar eskidik\u00e7e rengi de\u011fi\u015fir, canl\u0131l\u0131\u011f\u0131n\u0131 yitirirler. Sayfalar\u0131 sararmaya y\u00fcz tutar. Ve kitap sanki okurundan, sahibinden hesap sorar: “Madem arada bir bakmayacak, s\u0131rt\u0131m\u0131 ok\u015famayacak, sayfalar\u0131mda, sat\u0131r aralar\u0131mda bilmedik ne kald\u0131, diye sormayacakt\u0131n da, beni bu tozlu raflar\u0131n aras\u0131na ne diye hapsettin”. \u0130\u015fte bence sar\u0131 defterlerin bir de rengi solukla\u015fm\u0131\u015f ve adeta flu g\u00f6r\u00fcnt\u00fclere d\u00f6n\u00fc\u015fm\u00fc\u015f eski hat\u0131ralar\u0131n, yeniden yaz\u0131yla g\u00fcncellenmesi yan\u0131 ile de bir ba\u011flant\u0131s\u0131 olsa gerek.<\/p>\n\n\n\n

T\u00dcSTAV, her biri ayr\u0131 de\u011fer kabilinden sar\u0131 defter dizisinde bug\u00fcne dek 20 kitap yay\u0131nlanm\u0131\u015f. Bunlar\u0131n kimilerini okudum. Bug\u00fcnlerde 20. Sar\u0131 Defter kitab\u0131 olarak yay\u0131nlanan M\u00fcsl\u00fcm \u00dcz\u00fclmez’in “Yolda\u015f Ko\u00e7ero”(*)<\/sup> kitab\u0131n\u0131 okuma f\u0131rsat\u0131m oldu.<\/p>\n\n\n\n

Ko\u00e7ero, bir halk e\u015fk\u0131yas\u0131, onu yayg\u0131n medyan\u0131n anlat\u0131m\u0131ndan ve habercili\u011finden \u00e7ok, Selda’n\u0131n ezgisinden tan\u0131d\u0131 70’li y\u0131llarda bir\u00e7o\u011fumuz. Hani dizlerde dile geldi\u011fi gibi;<\/p>\n\n\n\n

“ko\u00e7ero bir vatand\u0131r \/ ya\u015fan\u0131l\u0131r boydan boya \/ ko\u00e7ero bir vatans\u0131zl\u0131k \/ bir da\u011fla\u015fm\u0131\u015f yaln\u0131zl\u0131kt\u0131r ko\u00e7ero \/ mavzerle\u015fmi\u015f bir haks\u0131zl\u0131k \/ yan\u0131ts\u0131z bir dilek\u00e7e! \/ ben t\u00fcrk\u00e7e anlatamam \/ o k\u00fcrt\u00e7e anlatamaz…”<\/em><\/p>\n\n\n\n

Ko\u00e7ero 31 ya\u015f\u0131nda \u00f6te yakaya g\u00f6\u00e7er. \u00d6mr\u00fcn\u00fcn 13 senesini da\u011flarda e\u015fk\u0131yal\u0131k yaparak ge\u00e7irir.<\/p>\n\n\n\n

Belki de bu yazg\u0131dan hareketle; “Yolda\u015f” M\u00fcsl\u00fcm \u00dcz\u00fclmez TKP’ye davet edilir ve “partilenmeyi” kabul ederken ona parti ad\u0131 olarak “Ko\u00e7ero” kimli\u011fi uygun g\u00f6r\u00fcl\u00fcr. O da hi\u00e7 sorgulamaz ve neden demez. Kendi belle\u011finde kom\u00fcnist “yolda\u015f” \u00f6n ekini de ekleyerek, art\u0131k TKP’li “Yolda\u015f Ko\u00e7ero” olur.<\/p>\n\n\n\n

Diyarbak\u0131r’\u0131n en verimk\u00e2r ve beyin \u00fcreten eski ve kadim yerle\u015fim yerlerinden biri olan Ergani’den do\u011fumu ve aile tarihiyle ba\u015flay\u0131p, \u00f6\u011frencili\u011fi, i\u015f hayat\u0131, sendikac\u0131l\u0131\u011f\u0131, ka\u00e7akl\u0131\u011f\u0131, mahpuslu\u011fu ve g\u00fcndelik hayat\u0131n i\u00e7inden kimi yerlere mizahi \u00fcslubunu da katarak b\u00fcy\u00fck boy 120 sayfal\u0131k bir kitap olmu\u015f T\u00dcSTAV’\u0131n M\u00fcsl\u00fcm \u00dcz\u00fclmez imzal\u0131 “Yolda\u015f Ko\u00e7ero” kitab\u0131.<\/p>\n\n\n\n

M\u00fcsl\u00fcm \u00dcz\u00fclmez’i epeydir tan\u0131r\u0131m, \u00fcretken bir kalem. Son y\u0131llarda s\u0131k\u00e7a kitaplar haz\u0131rlayan ve ete\u011finde, torbas\u0131nda nesi varsa payla\u015fmay\u0131 g\u00f6rev sayan bir yazar.<\/p>\n\n\n\n

Yolda\u015f Ko\u00e7ero’yu iki a\u00e7\u0131dan etkilenerek okudum. Biri Diyarbak\u0131r be\u015f nolu mahpuslu\u011fu an\u0131lar\u0131. Do\u011frusu 5 Nolu zindan direni\u015fi ile ilgili 12 Eyl\u00fcl fa\u015fizminin yapt\u0131klar\u0131n\u0131 her yazan, puzzle gibi g\u00f6r\u00fcnmesi gerekenin kendince eksik b\u0131rak\u0131ld\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc bir par\u00e7as\u0131n\u0131 tamaml\u0131yor adeta. M\u00fcsl\u00fcm de sanki 12 Eyl\u00fcl Diyarbak\u0131r zindan\u0131 ile ilgili ba\u015fka kitaplarda da anlat\u0131lm\u0131\u015f insani ve vicdani dostluklara, eziyeti, bask\u0131y\u0131, i\u015fkenceyi “yolda\u015f”\u0131 yerine kendi bedeninde tercih edenlerin ya\u015fad\u0131klar\u0131n\u0131 payla\u015fm\u0131\u015f.<\/p>\n\n\n\n

Bir di\u011fer nokta ise Yolda\u015f Ko\u00e7ero’da di\u011fer kimi benzer kitaplarda zaman zaman g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi “eski yolda\u015flar\u0131” karalama, \u00e7\u00f6p sepetine atma, yok sayma, ya da lanetleme yok, bu da ayr\u0131 bir kadirbilirlik \u00f6rne\u011fi. “Partilendi\u011fi” d\u00f6nemlerde partili yolda\u015f\u0131n\u0131n “emrine riayeti” g\u00f6rev bilen kimilerinin nedense, yeniden haf\u0131za tazelemeye, an\u0131 yazmaya yeltendiklerinde, d\u00fcnyay\u0131 ve hik\u00e2yeyi kendi ekseni etraflar\u0131nda d\u00f6nd\u00fcrerek, sonra da sanki tarih 2000’li y\u0131llar\u0131n \u00fclke co\u011frafyas\u0131nda yeniden ya\u015fan\u0131yormu\u015f gibi bir ruh haline evrilerek eskinin muhasebesini bug\u00fcn\u00fcn defterlerinde yeniden ya\u015famaya yelteniyorlar.<\/p>\n\n\n\n

\u00c7ok do\u011fru davranarak M\u00fcsl\u00fcm \u00dcz\u00fclmez bu haks\u0131zl\u0131\u011f\u0131 yapmam\u0131\u015f. 40 y\u0131l \u00f6ncesinin yak\u0131n m\u00fccadele tarihinin hak teslimiyetini olaylar ve \u015fahsiyetler \u00fczerinden bir kez daha i\u015fin i\u00e7ine k\u0131smen edebiyat da katarak payla\u015fmay\u0131 denemi\u015f. Ba\u015farm\u0131\u015f da!<\/p>\n\n\n\n

Ailesinin (uzak, yak\u0131n) fedak\u00e2rl\u0131klar\u0131n\u0131n da \u00e7ok h\u00fcz\u00fcnk\u00e2r \u00f6rnekleriyle bezenmi\u015f bir yak\u0131n tarih haf\u0131za kitab\u0131 M\u00fcsl\u00fcm \u00dcz\u00fclmez’in Yolda\u015f Ko\u00e7ero’su…(\u015eD)<\/p>\n\n\n\n

(*) M\u00fcsl\u00fcm \u00dcz\u00fclmez, Yolda\u015f Ko\u00e7ero, T\u00dcSTAV Yay\u0131nlar\u0131, Sar\u0131 Defter 20, Temmuz 2011, \u0130stanbul.<\/em><\/p>\n\n\n\n

Diyarbak\u0131r – B\u0130A Haber Merkezi<\/strong>
13 A\u011fustos 2011, Cumartesi
http:\/\/www.birgun.net\/mobile.php?category_code=1187092191&day=14&month=08&year=2011&action=writer
http:\/\/bianet.org\/biamag\/siyaset\/132090-kocero-nun-yoldasligi<\/em><\/p>\n\n\n

B\u0130A Haber Merkezi<\/a>, <\/span>diyarbak\u0131r<\/a>, <\/span>Diyarbak\u0131r be\u015f nolu<\/a>, <\/span>Ko\u00e7ero<\/a>, <\/span>Sar\u0131 defter<\/a>, <\/span>\u015eeyhmus D\u0130KEN<\/a>, <\/span>tkp<\/a>, <\/span>t\u00fcstav<\/a>, <\/span>yolda\u015f ko\u00e7ero<\/a><\/div>","protected":false},"excerpt":{"rendered":"

\u015eeyhmus D\u0130KEN Ailesinin (uzak, yak\u0131n) fedak\u00e2rl\u0131klar\u0131n\u0131n da \u00e7ok h\u00fcz\u00fcnk\u00e2r \u00f6rnekleriyle bezenmi\u015f bir yak\u0131n tarih haf\u0131za kitab\u0131 M\u00fcsl\u00fcm \u00dcz\u00fclmez\u2019in Yolda\u015f Ko\u00e7ero\u2019su. “Ko\u00e7eroruhunu teslim etme!sak\u0131n ele verme!onurunu koru, k\u00fc\u00e7\u00fclme!umudunu t\u00fcketme!dayan\u2026” T\u00fcrkiye Sosyal Tarih Ara\u015ft\u0131rma Vakf\u0131’n\u0131n (T\u00dcSTAV) T\u00fcrkiye’nin toplumsal haf\u0131zas\u0131n\u0131n yitip gitmemesi perspektifinden hareketle de\u011ferli yay\u0131nlar\u0131 var. Bunlardan beni en fazla ilgilendirenler, “Sar\u0131 Defter” ba\u015fl\u0131\u011f\u0131 alt\u0131nda yay\u0131nlanan kitaplar\u0131. T\u00dcSTAV, hakl\u0131 olarak k\u00fcnye b\u00f6l\u00fcm\u00fcne bir not d\u00fc\u015ferek diyor ki; “Sar\u0131 defter bir zamanlar ilkokulda herkesin kulland\u0131\u011f\u0131 ortak defterdi. K\u00e2\u011f\u0131d\u0131n, kalemin de\u011ferli oldu\u011fu zamanlar. Sar\u0131 defter, kur\u015fun kalem, tahta kur\u015fun kalem sap\u0131, boyuna (ortas\u0131ndan ge\u00e7irilmi\u015f iple) as\u0131lan silgi…” Bu gerek\u00e7eyle sar\u0131 samanl\u0131 \u00e7izgisiz defterlere yaz\u0131lm\u0131\u015f<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1321],"tags":[3128,115,3243,3244,3245,3242,138,1561,1323],"class_list":["post-5483","post","type-post","status-publish","format-standard","hentry","category-basinda","tag-bia-haber-merkezi","tag-diyarbakir","tag-diyarbakir-bes-nolu","tag-kocero","tag-sari-defter","tag-seyhmus-diken-2","tag-tkp","tag-tustav","tag-yoldas-kocero"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5483","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5483"}],"version-history":[{"count":1,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5483\/revisions"}],"predecessor-version":[{"id":5484,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5483\/revisions\/5484"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5483"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5483"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5483"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}