{"id":5480,"date":"2011-11-01T20:07:00","date_gmt":"2011-11-01T20:07:00","guid":{"rendered":"https:\/\/www.uzulmez.site\/?p=5480"},"modified":"2023-06-03T20:23:06","modified_gmt":"2023-06-03T20:23:06","slug":"anilar-ve-tarih-ya-da-firtinali-yolun-yoldaslari","status":"publish","type":"post","link":"https:\/\/www.uzulmez.site\/?p=5480","title":{"rendered":"An\u0131lar ve Tarih Ya da F\u0131rt\u0131nal\u0131 Yolun Yolda\u015flar\u0131"},"content":{"rendered":"\n

Ali G\u00fczel<\/strong><\/p>\n\n\n\n

Orta\u00f6\u011fretim 10.s\u0131n\u0131flarda okutulmak \u00fczere Milli E\u011fitim Bakanl\u0131\u011f\u0131nca haz\u0131rlanan (veya onay verilen) tarih kitab\u0131nda S\u00fcryani\u2019lere ili\u015fkin d\u00fc\u015fmanla\u015ft\u0131r\u0131c\u0131, rencide edici ifadeler \u00fczerine, S\u00fcryani Cemaati din\u00ee ve toplumsal \u00f6nderlerinin -maalesef b\u00fcy\u00fck medyada fazlaca yer verilmeyen- hakl\u0131 sitemlerini i\u00e7eren a\u00e7\u0131klamalar\u0131 nedeniyle, maraz\u00ee tarih modeli bir daha orta yere geldi.<\/p>\n\n\n\n

Objektif tarih yazman\u0131n netameli ve belki de olanaks\u0131z denecek derecede zor oldu\u011funu kabul ederim. Ancak tarih yazan\u0131n bunu yaparken ki\u015fisel ve s\u0131n\u0131fsal \u00f6znelinden uzak durmaya niyet ve gayret etmesinin m\u00fcmk\u00fcn oldu\u011funu d\u00fc\u015f\u00fcn\u00fcr\u00fcm.<\/p>\n\n\n\n

On y\u0131llar boyunca tarih bilgisi diye y\u00fczeysel, kof i\u00e7erikli, sapt\u0131r\u0131c\u0131 anlat\u0131mlarla nesiller yeti\u015ftirildi. Ya\u015fanm\u0131\u015f \u00e7a\u011f\u0131n sosyal, ekonomik, k\u00fclt\u00fcrel yap\u0131s\u0131n\u0131, \u00fcretim-payla\u015f\u0131m ve \u00e7\u0131kar ili\u015fkilerini irdelemeyen; do\u011fdu, \u00f6ld\u00fc, sava\u015ft\u0131, yendi gibi soyut bilgilerden ibaret ifadeler tarih dersi olarak ezberletildi ve sonunda sorgulamayan, kendini ve mensubiyetini hayat\u0131n ve d\u00fcnyan\u0131n merkezine koyan, kendinden olmayan\u0131 hak ve de\u011fer sahibi saymayan, empati yoksunu bireylerin \u00e7o\u011funlukta oldu\u011fu bir toplumsal doku olu\u015fturuldu.<\/p>\n\n\n\n

B\u00f6yle bir tarih anlay\u0131\u015f\u0131ndan; olan bitenlerin arka pl\u00e2n\u0131na, sebep sonu\u00e7 ili\u015fkilerine, toplumsal hayat\u0131n geli\u015fim seyrine ve y\u00f6n\u00fcne ili\u015fkin sa\u011fl\u0131kl\u0131 ve doyurucu bilgiler edinilmesi beklenemez.<\/p>\n\n\n\n

Hal b\u00f6yle olunca, bireysel olarak an\u0131lar\u0131n kaleme al\u0131n\u0131p k\u00e2\u011f\u0131da d\u00f6k\u00fclmesi, \u201cHat\u0131ra Defteri\u201d niteli\u011finden \u00f6teye ge\u00e7ip toplumsal haf\u0131zan\u0131n aynas\u0131 ve ortak tarihin \u00f6nemli bir kayna\u011f\u0131 haline gelmektedir. Mukayeseli inceleme konusu olarak an\u0131 kitaplar\u0131, do\u011fru tarih bilgisinin yap\u0131 ta\u015flar\u0131 olmaya adayd\u0131rlar.<\/p>\n\n\n\n

T\u00fcrkiye tarihini kurcalaman\u0131n yan\u0131nda Avrupa\u2019y\u0131, ma\u011frip \u00fclkelerini anlatan yaz\u0131 ve kitaplar\u0131 ile yetinmeyip an\u0131 ve biyografiler de yazan (Y\u0131lmaz G\u00fcney, Abidin Dino, Remzi Ra\u015fa, Fahri Petek biyografileri yan\u0131nda en son \u201cAdil Okay ile Ge\u00e7erken\u201d \u00dctopya Yay\u0131nevi, Ankara, 2011) \u201cNon Stop\u201d \u00fcretken Prof.Dr. Mehmet \u015eehmus G\u00fczel, an\u0131 yazman\u0131n \u00f6nem ve gere\u011fine her f\u0131rsatta i\u015faret etmekte son derece hakl\u0131d\u0131r.<\/p>\n\n\n\n

Ya\u015fanm\u0131\u015flar\u0131n karanl\u0131kta b\u0131rak\u0131lmay\u0131p kitap, yaz\u0131, s\u00f6yle\u015fi veya ba\u015fka her ne \u015fekilde olursa olsun mutlaka anlat\u0131l\u0131p ifade edilerek toplumun bilgisine sunulmas\u0131, do\u011fru ve eksiksiz de\u011ferlendirme a\u00e7\u0131s\u0131ndan gelecek ku\u015faklar i\u00e7in \u00f6nemli notlar olacakt\u0131r.<\/p>\n\n\n\n

An\u0131lar yay\u0131mland\u0131k\u00e7a; ink\u00e2rc\u0131l\u0131\u011f\u0131n, g\u00f6rmezden gelmecili\u011fin, bin t\u00fcrl\u00fc zul\u00fcm, i\u015fkence ve cinayetleri \u201cm\u00fcnferit olay\u201d diyerek akl\u0131nca k\u00fc\u00e7\u00fcmseyen safsatac\u0131l\u0131\u011f\u0131n inand\u0131r\u0131c\u0131l\u0131\u011f\u0131 kalmayacak; g\u00fc\u00e7 odaklar\u0131na \u015firin g\u00f6r\u00fcnmeyi ve hizmet etmeyi \u015fiar edinmi\u015f ve o do\u011frultuda alg\u0131 ve y\u00f6nlendirme i\u015flevi yapan sar\u0131 medyac\u0131l\u0131\u011f\u0131n ve emir kumanda tarih\u00e7ili\u011finin maskesi d\u00fc\u015fecektir.<\/p>\n\n\n\n

Bu nedenledir ki, evvelce baz\u0131 \u00fcnl\u00fc ki\u015filerinki d\u0131\u015f\u0131nda an\u0131 yay\u0131mlanmas\u0131 yayg\u0131n de\u011filken, son y\u0131llarda an\u0131 kitab\u0131 yay\u0131m\u0131n\u0131n \u00e7o\u011falmas\u0131n\u0131 (umar\u0131m yan\u0131lm\u0131yorum) sevindirici buluyorum. Bu c\u00fcmleden olarak M\u00fcsl\u00fcm \u00dcz\u00fclmez\u2019in an\u0131lar\u0131n\u0131 \u201cYolda\u015f Ko\u00e7ero\u201d ad\u0131yla yay\u0131mlamas\u0131n\u0131(T\u00fcstav Yay\u0131nlar\u0131) memnuniyetle kar\u015f\u0131lad\u0131m. Sessiz sedas\u0131z \u00e7ekti\u011fi \u00e7ileler ki\u015fisellikten \u00f6te, d\u00f6nemini anlatacak, unutturmayacak ipu\u00e7lar\u0131d\u0131r. Ayn\u0131 \u015fekilde \u015eeref Y\u0131ld\u0131z\u2019\u0131n \u201cF\u0131rt\u0131nal\u0131 Yolda Y\u00fcr\u00fcy\u00fc\u015f\u201d (T\u00fcstav Yay\u0131nlar\u0131) kitab\u0131 T\u00fcrkiye sosyalist hareketinin 1960-1990 d\u00f6nemine \u0131\u015f\u0131k tutan \u00f6nemli bir kaynakt\u0131r. \u00d6te yandan Fevzi Karadeniz\u2019in \u201cEski Zamanlar\u201d (Pencere Yay\u0131nlar\u0131), \u201cYaral\u0131 Zamanlar\u201d (Belge Yay\u0131nlar\u0131) kitaplar\u0131 da 1970\u2019li, 1980\u2019li y\u0131llara tan\u0131kl\u0131k eden ba\u015fka kay\u0131tlard\u0131r. Adlar\u0131n\u0131 and\u0131\u011f\u0131m bu ki\u015filer ve an\u0131lar\u0131n\u0131 yazm\u0131\u015f olsun olmas\u0131n daha niceleri\u2026 Nice ikbal kap\u0131lar\u0131na metelik vermeyen, vicdanlar\u0131ndan ba\u015fka hi\u00e7 bir otoritenin esaretini kabul etmeyen nice erdem abideleri bu topraklardan geldi ge\u00e7ti. Onlar; Naz\u0131m Hikmet\u2019in Lenin\u2019den al\u0131nt\u0131 yaparak \u201cHaz\u0131m zamanlar\u0131n\u0131, bo\u015f gecelerini de\u011fil, boydan boya \u00f6mr\u00fcn\u00fc vermi\u015ftir ink\u0131l\u00e2ba\u201d \u015feklinde tan\u0131mlad\u0131\u011f\u0131 fedailerdi. Ne i\u00e7in?: Daha adil bir d\u00fcnya, daha \u00f6zg\u00fcr ve onurlu bir ya\u015fam i\u00e7in! Tabi\u00ee ki, bu yolda can verenleri, hayat\u0131n\u0131 zindan edenleri en ba\u015fta anmak, g\u00f6n\u00fcllerin ba\u015f k\u00f6\u015fesine oturtmak, biz fanilerin en az\u0131ndan vicdan ve ahl\u00e2k borcudur.<\/p>\n\n\n\n

Bir de gurbet ellere savrulanlar, yaban ellerde hayata tutunmaya \u00e7al\u0131\u015fanlar\u2026 (Yine, an\u0131 yazarlar\u0131ndan Kemal Burkay yurda d\u00f6nd\u00fc. Ho\u015f geldi. 1970\u2019li y\u0131llarda Ankara I\u015f\u0131klar caddesindeki yaz\u0131haneyi payla\u015ft\u0131\u011f\u0131 zarif insan Ziya Acar hal\u00e2 gurbette.)<\/p>\n\n\n\n

\u00d6te yandan g\u00f6nderilenler; bir daha d\u00f6nmemeyi akl\u0131na bile getirmeden g\u00f6nderilenler, gidenler, \u015eeyhmus Diken\u2019in (Daha do\u011frusu Anto Day\u0131\u2019n\u0131n) \u201cGittiler \u0130\u015fte\u201d dedikleri. D\u00f6nmeyecek olmay\u0131 havsalas\u0131 almad\u0131\u011f\u0131 i\u00e7in bir g\u00fcn mutlaka d\u00f6nece\u011fi inanc\u0131yla, k\u0131zlar\u0131n\u0131n \u00e7eyizini m\u00fcsl\u00fcman kom\u015fusuna emanet b\u0131rakanlar… (Kemal Yal\u00e7\u0131n\u2019\u0131n \u201cEmanet \u00c7eyiz\u201d kitab\u0131ndan, on be\u015f y\u0131l kadar \u00f6nce T\u00fcrkl\u00fc\u011fe hakaret iddias\u0131 ve eski ceza kanununun 159.maddesinin uygulanmas\u0131 talebiyle, g\u00f6revli bulundu\u011fum mahkemede a\u00e7\u0131lan dava nedeniyle haberdar olmu\u015ftum. Bu y\u0131l 15. bask\u0131s\u0131n\u0131 yapm\u0131\u015f, ne g\u00fczel!)<\/p>\n\n\n\n

An\u0131lar\u0131n\u0131 yazan-yazmayan, yazmaya f\u0131rsat bulamayan, bilinen-bilinmeyen t\u00fcm adalet sava\u015f\u00e7\u0131lar\u0131na te\u015fekk\u00fcr ederim; tarihte haks\u0131zl\u0131\u011fa u\u011fram\u0131\u015f b\u00fct\u00fcn ma\u011fdur ve mazlumlardan \u00f6z\u00fcr dilerim. Devletin emin(!) ellerinde kur\u015funlanan, yak\u0131lan, cezaevi nakil arac\u0131n\u0131n kilitli h\u00fccrelerinde yanmaya terk edilenlerden bilhassa!..<\/p>\n\n\n\n

G\u00fcncel Hukuk Dergisi
Kas\u0131m 2011\/11-95<\/strong><\/p>\n\n\n

abidin dino<\/a>, <\/span>Adil Okay<\/a>, <\/span>ali g\u00fczel<\/a>, <\/span>Fahri Petek<\/a>, <\/span>fevzi karadeniz<\/a>, <\/span>G\u00fcncel Hukuk Dergisi<\/a>, <\/span>Kemal Burkay<\/a>, <\/span>Kemal Yal\u00e7\u0131n<\/a>, <\/span>Prof.Dr. Mehmet \u015eehmus G\u00fczel<\/a>, <\/span>Remzi Ra\u015fa<\/a>, <\/span>\u015feref y\u0131ld\u0131z<\/a>, <\/span>\u015feyhmus diken<\/a>, <\/span>y\u0131lmaz g\u00fcney<\/a>, <\/span>yolda\u015f ko\u00e7ero<\/a>, <\/span>Ziya Acar<\/a><\/div>\n\n\n


<\/p>\n","protected":false},"excerpt":{"rendered":"

Ali G\u00fczel Orta\u00f6\u011fretim 10.s\u0131n\u0131flarda okutulmak \u00fczere Milli E\u011fitim Bakanl\u0131\u011f\u0131nca haz\u0131rlanan (veya onay verilen) tarih kitab\u0131nda S\u00fcryani\u2019lere ili\u015fkin d\u00fc\u015fmanla\u015ft\u0131r\u0131c\u0131, rencide edici ifadeler \u00fczerine, S\u00fcryani Cemaati din\u00ee ve toplumsal \u00f6nderlerinin -maalesef b\u00fcy\u00fck medyada fazlaca yer verilmeyen- hakl\u0131 sitemlerini i\u00e7eren a\u00e7\u0131klamalar\u0131 nedeniyle, maraz\u00ee tarih modeli bir daha orta yere geldi. Objektif tarih yazman\u0131n netameli ve belki de olanaks\u0131z denecek derecede zor oldu\u011funu kabul ederim. Ancak tarih yazan\u0131n bunu yaparken ki\u015fisel ve s\u0131n\u0131fsal \u00f6znelinden uzak durmaya niyet ve gayret etmesinin m\u00fcmk\u00fcn oldu\u011funu d\u00fc\u015f\u00fcn\u00fcr\u00fcm. On y\u0131llar boyunca tarih bilgisi diye y\u00fczeysel, kof i\u00e7erikli, sapt\u0131r\u0131c\u0131 anlat\u0131mlarla nesiller yeti\u015ftirildi. Ya\u015fanm\u0131\u015f \u00e7a\u011f\u0131n sosyal, ekonomik, k\u00fclt\u00fcrel yap\u0131s\u0131n\u0131, \u00fcretim-payla\u015f\u0131m ve<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1321],"tags":[1566,2941,2638,3238,2613,3236,1763,3240,3239,3237,2643,1515,286,1323,3241],"class_list":["post-5480","post","type-post","status-publish","format-standard","hentry","category-basinda","tag-abidin-dino","tag-adil-okay","tag-ali-guzel","tag-fahri-petek","tag-fevzi-karadeniz","tag-guncel-hukuk-dergisi","tag-kemal-burkay","tag-kemal-yalcin","tag-prof-dr-mehmet-sehmus-guzel","tag-remzi-rasa","tag-seref-yildiz","tag-seyhmus-diken","tag-yilmaz-guney","tag-yoldas-kocero","tag-ziya-acar"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5480","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5480"}],"version-history":[{"count":2,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5480\/revisions"}],"predecessor-version":[{"id":5482,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5480\/revisions\/5482"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5480"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5480"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5480"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}