{"id":5460,"date":"2010-06-25T18:04:00","date_gmt":"2010-06-25T18:04:00","guid":{"rendered":"https:\/\/www.uzulmez.site\/?p=5460"},"modified":"2023-07-02T10:44:13","modified_gmt":"2023-07-02T10:44:13","slug":"muslum-uzulmez-ve-makam-cicegi","status":"publish","type":"post","link":"https:\/\/www.uzulmez.site\/?p=5460","title":{"rendered":"M\u00fcsl\u00fcm \u00dcz\u00fclmez ve Makam \u00c7i\u00e7e\u011fi"},"content":{"rendered":"\n

Resul \u00dcst\u00fcn<\/strong><\/p>\n\n\n\n

Ya\u015fad\u0131\u011f\u0131m\u0131z co\u011frafyan\u0131n do\u011fa ko\u015fullar\u0131ndan da kaynaklanan ya\u015famsal dayatmalar sonucu olsa gerek ki; Mezopotamya halk\u0131 olarak k\u0131skan\u00e7l\u0131k derecesinde hi\u00e7bir halka k\u0131smet olmayan tarihi ve k\u00fclt\u00fcrel ya\u015fanm\u0131\u015fl\u0131klarla donan\u0131ml\u0131y\u0131z.<\/p>\n\n\n\n

\u201cBu durum ekonomik, sosyal ve k\u00fclt\u00fcrel anlamda bir doymu\u015flu\u011fun ifadesi midir?\u201d diye sorarsan\u0131z, yan\u0131t\u0131m elbette ki \u201chay\u0131r\u201d olacakt\u0131r. \u00c7\u00fcnk\u00fc soyutlar somuta d\u00f6n\u00fc\u015ft\u00fcr\u00fclmedikleri s\u00fcrece pozitif de\u011ferde bir anlam da ifade etmezler.<\/p>\n\n\n\n

Da\u011f, ta\u015f, ova, g\u00f6l, nehir\u2026 D\u00f6rt bir yan\u0131m\u0131z tarihi ve k\u00fclt\u00fcrel zenginliklerle dolup ta\u015farken, biz sadece aidiyetin soyut yan\u0131yla ilgili g\u00f6r\u00fcnerek kendimizi tatmin olmu\u015f gibi g\u00f6stermeye \u00e7al\u0131\u015f\u0131yoruz. Evet, \u201ctatmin olmu\u015f gibi\u2026\u201d Oysa aidiyet (ait olmak) kanla damar gibi, toprakla ekin gibi, ya\u011fmurla bulut gibi, \u0131\u015f\u0131kla g\u00f6z gibi\u2026 Biri olmadan di\u011ferinin de ya\u015famsal fonksiyonlar\u0131n\u0131 kaybedece\u011fini bilmekle beraber, \u00e7o\u011fu kez bu de\u011ferleri g\u00f6rmezlikten gelmeye al\u0131\u015f\u0131k duyars\u0131z bir toplumun neme laz\u0131mc\u0131 bireyleri haline gelmi\u015fiz ne yaz\u0131k ki\u2026<\/p>\n\n\n\n

Al\u0131\u015f\u0131lagelmi\u015f en klasik deyimle \u201celi kalem tutan m\u00fcrekkep yalam\u0131\u015f\u201d ayd\u0131nlar\u0131m\u0131z\u0131n bu tarihi, sosyal ve k\u00fclt\u00fcrel donanm\u0131\u015fl\u0131\u011f\u0131 kendilerinden sonra gelecek ku\u015faklara aktarabilme konusunda yeterli bir duyarl\u0131l\u0131k g\u00f6sterdiklerini (baz\u0131 istisnalar d\u0131\u015f\u0131nda) \u00f6yle onurland\u0131r\u0131c\u0131 bir dik ba\u015fl\u0131l\u0131kla s\u00f6yleyemeyiz san\u0131r\u0131m.<\/p>\n\n\n\n

Bu istisnalardan biri de de\u011ferli hem\u015ferim kimya m\u00fchendisi, \u00e7evrebilimci ara\u015ft\u0131rmac\u0131 yazar M\u00fcsl\u00fcm \u00dcz\u00fclmez\u2019dir. M\u00fcsl\u00fcm \u00dcz\u00fclmez bu aralar 13. kitab\u0131 olan ve ad\u0131n\u0131 Ergani\u2019nin Z\u00fclk\u00fcfil Da\u011f\u0131\u2019ndaki Z\u00fclk\u00fcfil (Z\u00fclk\u00fcf) Peygamber\u2019in yaz\u0131n konaklad\u0131\u011f\u0131, kimine g\u00f6re t\u00fcrbesinin de bulundu\u011fu da\u011f olan \u201cMakam\u201ddan ve kardelenin bu y\u00f6rede yeti\u015fen karde\u015fi Makam \u00c7i\u00e7e\u011fi\u2019nden alan \u201cMakam, Makam \u00c7i\u00e7e\u011fi Ve B\u00fclb\u00fcl\u201d\u00fc okurlar\u0131yla bulu\u015fturman\u0131n hakl\u0131 gurur ve heyecan\u0131n\u0131 ya\u015famaktad\u0131r. Her ne kadar kitab\u0131n arka kapa\u011f\u0131ndaki tek t\u00fcmcelik tan\u0131t\u0131m yaz\u0131s\u0131nda \u201cErgani ve Erganililere Dair Yay\u0131nlanm\u0131\u015f Yaz\u0131lar\u201d diye k\u0131sac\u0131k bir not d\u00fc\u015fm\u00fc\u015f olsa da; bu t\u00fcmcenin kitab\u0131n i\u00e7eri\u011fi bak\u0131m\u0131ndan \u00e7ok k\u0131s\u0131r kald\u0131\u011f\u0131na inand\u0131\u011f\u0131m\u0131 belirtmekte yarar g\u00f6r\u00fcyorum.<\/p>\n\n\n\n

Kitap incelendi\u011finde, M\u00fcsl\u00fcm \u00dcz\u00fclmez\u2019in 76 konu ba\u015fl\u0131\u011f\u0131 alt\u0131nda toplad\u0131\u011f\u0131 tarihsel belge niteli\u011findeki makale ve ara\u015ft\u0131rma yaz\u0131lar\u0131n\u0131n b\u00fcy\u00fck \u00e7o\u011funlu\u011fu din, dil, \u0131rk ve d\u00fc\u015f\u00fcnce farkl\u0131l\u0131\u011f\u0131 g\u00f6zetilmeksizin t\u00fcm halklar\u0131 ayn\u0131 s\u0131cakl\u0131kla kucaklayan bir yakla\u015f\u0131mla insanl\u0131\u011f\u0131n geli\u015fimine \u00f6nc\u00fcl\u00fck etmi\u015f olan Mezopotamya Uygarl\u0131\u011f\u0131\u2019n\u0131n 10 bin y\u0131ll\u0131k tarihi ge\u00e7mi\u015finin g\u00fcn\u00fcm\u00fcze ta\u015f\u0131nmas\u0131 niteli\u011finde oldu\u011fu da g\u00f6r\u00fclecektir.<\/p>\n\n\n\n

T\u0131pk\u0131, kitab\u0131n \u00f6ns\u00f6z\u00fcn\u00fc Stockholm\u2019den yazan hem\u015ferim s\u00fcrg\u00fcn siyaset\u00e7i yazar \u015eeref Y\u0131d\u0131z\u2019\u0131n da \u00f6zetle \u201cBu g\u00fcne kadar fark\u0131nda olmadan reddederek ya\u015fad\u0131\u011f\u0131m\u0131z bu tarihin de\u011feri bilinmedi. Yok etmek i\u00e7in kendimizi fazlas\u0131yla yorduk\u201d dedi\u011fi gibi Mezopotamya Uygarl\u0131k tarihinin (elbette ki bu arada Ergani\u2019nin de) bilinmeyen y\u00f6nlerinin ara\u015ft\u0131r\u0131larak, ak\u0131l s\u00fczgecinden ge\u00e7irilerek somut verilerin \u0131\u015f\u0131 alt\u0131nda g\u00fcn \u0131\u015f\u0131\u011f\u0131na \u00e7\u0131kar\u0131lmas\u0131 \u00e7al\u0131\u015fmas\u0131d\u0131r \u201cMakam, Makam \u00c7i\u00e7e\u011fi Ve B\u00fclb\u00fcl.\u201d<\/p>\n\n\n\n

Tarihsel ve g\u00fcncel makaleleriyle; tan\u0131t\u0131m, ara\u015ft\u0131rma ve inceleme yaz\u0131lar\u0131yla, trajikomik siyasi f\u0131kralar\u0131yla okunmas\u0131 gereken bir eser\u2026<\/p>\n\n\n\n

Tarihsel geli\u015fim s\u00fcreciyle birlikte bizleri t\u00fcm bu g\u00fczelliklerden mahrum b\u0131rakmaman ad\u0131na bilincin a\u00e7\u0131k, yolun ayd\u0131nl\u0131k olsun sevgili M\u00fcsl\u00fcm \u00dcz\u00fclmez.<\/p>\n\n\n\n

25 Haziran 2010 tarihinde ve sonras\u0131nda<\/strong>:
http:\/\/www.antoloji.com\/muslum-uzulmez-ve-makam-cicegi-siiri\/
http:\/\/lavaraci.com\/yazar.asp?eid=5084
http:\/\/diyarbakirhaberleri.com\/siir\/muslum-uzulmez-ve-makam-cicegi\/
yay\u0131mland\u0131.<\/em><\/p>\n\n\n

ergani<\/a>, <\/span>makam<\/a>, <\/span>makam \u00e7i\u00e7e\u011fi ve b\u00fclb\u00fcl<\/a>, <\/span>Mezopotamya Uygarl\u0131\u011f\u0131<\/a>, <\/span>resul \u00fcst\u00fcn<\/a>, <\/span>\u015eeref Y\u0131d\u0131z<\/a>, <\/span>Z\u00fclk\u00fcfil (Z\u00fclk\u00fcf) Peygamber<\/a><\/div>","protected":false},"excerpt":{"rendered":"

Resul \u00dcst\u00fcn Ya\u015fad\u0131\u011f\u0131m\u0131z co\u011frafyan\u0131n do\u011fa ko\u015fullar\u0131ndan da kaynaklanan ya\u015famsal dayatmalar sonucu olsa gerek ki; Mezopotamya halk\u0131 olarak k\u0131skan\u00e7l\u0131k derecesinde hi\u00e7bir halka k\u0131smet olmayan tarihi ve k\u00fclt\u00fcrel ya\u015fanm\u0131\u015fl\u0131klarla donan\u0131ml\u0131y\u0131z. \u201cBu durum ekonomik, sosyal ve k\u00fclt\u00fcrel anlamda bir doymu\u015flu\u011fun ifadesi midir?\u201d diye sorarsan\u0131z, yan\u0131t\u0131m elbette ki \u201chay\u0131r\u201d olacakt\u0131r. \u00c7\u00fcnk\u00fc soyutlar somuta d\u00f6n\u00fc\u015ft\u00fcr\u00fclmedikleri s\u00fcrece pozitif de\u011ferde bir anlam da ifade etmezler. Da\u011f, ta\u015f, ova, g\u00f6l, nehir\u2026 D\u00f6rt bir yan\u0131m\u0131z tarihi ve k\u00fclt\u00fcrel zenginliklerle dolup ta\u015farken, biz sadece aidiyetin soyut yan\u0131yla ilgili g\u00f6r\u00fcnerek kendimizi tatmin olmu\u015f gibi g\u00f6stermeye \u00e7al\u0131\u015f\u0131yoruz. Evet, \u201ctatmin olmu\u015f gibi\u2026\u201d Oysa aidiyet (ait olmak) kanla damar gibi, toprakla ekin gibi, ya\u011fmurla<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1321],"tags":[129,713,3171,3193,1459,3194,3195],"class_list":["post-5460","post","type-post","status-publish","format-standard","hentry","category-basinda","tag-ergani","tag-makam","tag-makam-cicegi-ve-bulbul","tag-mezopotamya-uygarligi","tag-resul-ustun","tag-seref-yidiz","tag-zulkufil-zulkuf-peygamber"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5460","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5460"}],"version-history":[{"count":2,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5460\/revisions"}],"predecessor-version":[{"id":6787,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5460\/revisions\/6787"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5460"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5460"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5460"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}