![\"\"](\"https:\/\/www.uzulmez.site\/wp-content\/uploads\/2023\/06\/1234-603x1024.jpg\")
<\/figure><\/div>\n\n\nSUNU<\/strong><\/p>\n\n\n\n Soyk\u0131r\u0131m\u0131n 100. y\u0131l\u0131 i\u00e7in Ergani Ermenilerini konu alan bir yaz\u0131 yazmay\u0131 d\u00fc\u015f\u00fcn\u00fcyordum, ama sonradan ar\u015fivimde biriktirdi\u011fim bilgilerden ve aile b\u00fcy\u00fcklerimden dinledi\u011fim anlat\u0131mlardan yola \u00e7\u0131karak kapsaml\u0131 bir \u00e7al\u0131\u015fma yapman\u0131n daha iyi olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnerek bu kitab\u0131 haz\u0131rlamaya karar verdim.<\/p>\n\n\n\n \u00c7al\u0131\u015fmam\u0131 yaparken esas olarak mikro \u00f6l\u00e7ekte toplumsal haf\u0131zan\u0131n tazelenmesini, yenilenmesini, geri gelmesini ve tarihin sakl\u0131 sayfalar\u0131ndan \u00e7ok ufak bir k\u0131sm\u0131n\u0131 g\u00fcn y\u00fcz\u00fcne \u00e7\u0131kartarak d\u00fcn\u00fcn hat\u0131rlanmas\u0131n\u0131 hedefledim; yerel \u00f6l\u00e7ekte olsa da, tarihi biraz kirinden ar\u0131nd\u0131rarak toplumsal y\u00fczle\u015fmeye k\u00fc\u00e7\u00fck bir katk\u0131m olsun istedim.<\/p>\n\n\n\n \u0130ttihat ve Terakki Cemiyeti\u2019nin Osmanl\u0131 \u0130mparatorlu\u011fu\u2019nu \u201cS\u00fcnni M\u00fcsl\u00fcman T\u00fcrk<\/em>\u201d esas\u0131na dayal\u0131 bir \u0130mparatorluk olarak kurma hayali sebep oldu bunca k\u00f6t\u00fcl\u00fc\u011fe, bunca vah\u015fete, bunca belan\u0131n ba\u015f\u0131m\u0131za gelmi\u015f olmas\u0131na. Ara yerden y\u00fczy\u0131l ge\u00e7ti, ama \u00e7ok fazla bir \u015fey de\u011fi\u015fti diyemem: Kemalistler, milliyet\u00e7iler, \u0130slamc\u0131lar h\u00e2l\u00e2 eski tas eski hamam havas\u0131nda. Oysa toplum olarak ruh sa\u011fl\u0131\u011f\u0131m\u0131za kavu\u015fmam\u0131z laz\u0131m. Hakikatle, ger\u00e7ekle y\u00fczle\u015fmemiz laz\u0131m. Unutmayal\u0131m, ger\u00e7ek bir y\u00fczle\u015fme \u201chepimizi \u00f6zg\u00fcr k\u0131lacakt\u0131r<\/em>\u201d; Naz\u0131m Hikmet\u2019in deyi\u015fiyle \u201canl\u0131m\u0131za s\u00fcr\u00fclen bu kara lekeden<\/em>\u201d bizleri kurtaracakt\u0131r. \u0130ttihat ve Terakki Cemiyeti\u2019nin i\u015fledi\u011fi ve Cumhuriyet\u2019in s\u00fcrd\u00fcrd\u00fc\u011f\u00fc utanc\u0131 ya\u015famak zorunda de\u011filiz!<\/p>\n\n\n\n Bu duygularla, tarihin getirdi\u011fi ac\u0131larla y\u0131llanan ya\u015fl\u0131 bir da\u011f\u0131n yamac\u0131nda kurulu ama \u015fimdi harabeye d\u00f6nm\u00fc\u015f eski kasaban\u0131n g\u00f6lgesinde yitik zaman\u0131n pe\u015finde tarihin sakl\u0131 sayfalar\u0131n\u0131 aramaya \u00e7al\u0131\u015ft\u0131m. \u00c7al\u0131\u015fmamda yaz\u0131l\u0131 kaynaklardan, aile b\u00fcy\u00fcklerimin ge\u00e7mi\u015fte anlatt\u0131\u011f\u0131 anlat\u0131mlardan ve 7 Eyl\u00fcl-2 Ekim 2015 tarihleri aras\u0131nda Ergani\u2019de konuya vak\u0131f baz\u0131 \u015fah\u0131slarla y\u00fcz y\u00fcze yapt\u0131\u011f\u0131m g\u00f6r\u00fc\u015fmeler esnas\u0131nda tuttu\u011fum notlardan yararland\u0131m. G\u00f6r\u00fc\u015fme yapt\u0131\u011f\u0131m \u015fah\u0131slar\u0131n isimlerini onaylar\u0131n\u0131 alarak ger\u00e7ek isimleriyle yazd\u0131m. \u0130simlerinin yaz\u0131lmas\u0131n\u0131 istemeyenlerin anlat\u0131m\u0131na yer vermedim, sadece bir anlat\u0131c\u0131n\u0131n Ermeni m\u00fclklerinin sahiplenmesinde basit, ama farkl\u0131 bir ayr\u0131nt\u0131y\u0131 a\u00e7\u0131klad\u0131\u011f\u0131 i\u00e7in anlat\u0131m\u0131na \u00e7ok k\u0131sa yer verdim.<\/p>\n\n\n\n Bu \u00e7al\u0131\u015fman\u0131n ortaya \u00e7\u0131kmas\u0131nda \u00e7ok say\u0131da insan\u0131n eme\u011fi var. Yard\u0131mlar\u0131n\u0131 esirgemeyen, katk\u0131 sunan t\u00fcm g\u00fczel insanlara te\u015fekk\u00fcr ederim.<\/p>\n\n\n\n Sevgi ve sayg\u0131lar\u0131mla…<\/p>\n\n\n\n M\u00fcsl\u00fcm \u00dcz\u00fclmez<\/p>\n\n\n\n \u00d6NS\u00d6Z: MAKAM DA\u011eI\u2019NIN DERV\u0130\u015e\u0130<\/strong><\/p>\n\n\n\n \u201c…Bu dervi\u015flik bir mihnettir\/ Bilene b\u00fcy\u00fck devlettir\u2026\u201d Pir Sultan Abdal<\/em><\/p>\n\n\n\n R\u0131za ile kabullenilen dervi\u015fli\u011fi, biat k\u00fclt\u00fcr\u00fc mensuplar\u0131 d\u00fcnyadan elini aya\u011f\u0131n\u0131 \u00e7ekmi\u015flik, pasiflik, teslimiyet\u00e7ilik olarak alg\u0131larlar. \u201cR\u0131za Lokmas\u0131\u201dn\u0131 her durumda otoriteye boyun e\u011fme, itiraz etmeme, sorgulamama, verilene (ve verilmeyene) raz\u0131 olma olarak tan\u0131mlarlar.<\/p>\n\n\n\n Oysa Abdal Pir Sultan\u2019\u0131n \u00f6yle bir alg\u0131 ve kabul\u00fc kastetti\u011fini sanm\u0131yorum. Ben \u201cR\u0131za Lokmas\u0131\u201dn\u0131; g\u00f6z\u00fc g\u00f6nl\u00fc tok olarak kendi iradesiyle, r\u0131zas\u0131yla y\u00fcce bir ideale y\u00f6nelmek olarak alg\u0131l\u0131yorum. Dervi\u015fli\u011fi ise, hi\u00e7bir ki\u015fisel \u00e7\u0131kar g\u00fctmeden, beklemeden, r\u0131za ile \u201ccan-u-ba\u015f\u0131\u201d hak ve adalet yoluna koymak ve mutlulu\u011fu bunda bulmak olarak kabul ediyorum. Y\u00fcreklerde kir ve pas tutmadan. Dinsel temalara ve yorumlara hapsetmeden. Bu anlamda dervi\u015flik, di\u011fer ifade ile erdem ve adalet fedaili\u011fi, Konf\u00fc\u00e7y\u00fcs\u2019\u00fcn \u201c\u0130nsanlar a\u011fa\u00e7lardan ders als\u0131nlar. Ne \u00fczerinde bar\u0131nan ku\u015flar\u0131n, ne g\u00f6lgesinde yatan insanlar\u0131n ne de verdikleri meyvelerin hesab\u0131n\u0131 tutarlar!\u201d tan\u0131m\u0131na kar\u015f\u0131l\u0131k gelmektedir.<\/p>\n\n\n\n \u0130\u015fte M\u00fcsl\u00fcm \u00dcz\u00fclmez b\u00f6yle bir dervi\u015ftir. Yamac\u0131nda do\u011fup b\u00fcy\u00fcd\u00fc\u011f\u00fc, dilinden ve kaleminden d\u00fc\u015f\u00fcrmedi\u011fi Makam Da\u011f\u0131\u2019n\u0131n dervi\u015fi! \u0130lk gen\u00e7lik y\u0131llar\u0131nda aktif muhalif siyasette bedeller \u00f6demi\u015f, \u015fimdilerde ise m\u00fctevazi ko\u015fullar\u0131nda \u00f6zellikle tarih ve arkeoloji alanlar\u0131nda s\u00fcrekli ara\u015ft\u0131ran ve yazan bu \u00fcretken dervi\u015fimiz bu defa Ergani\u2019li Ermeniler\u2019i ele alm\u0131\u015f. Karanl\u0131kta i\u011fne aramak gibi. Oysa o i\u011fneyi ayd\u0131nl\u0131kta aray\u0131p oyalansa, moda tabirle top \u00e7evirse, i\u015f kolay. Resmi ideolojinin, resmi tarihin sundu\u011fu a\u00e7\u0131klamalar haz\u0131r. Bol destekli \u00f6denekli yay\u0131nlar; otoriteye s\u0131rt\u0131n\u0131 dayam\u0131\u015f, kaderini ba\u011flam\u0131\u015f akademisyenlerin ve di\u011ferlerinin hikmetleri\u2026 saymakla bitmez.<\/p>\n\n\n\n Bir\u00e7ok yaz\u0131s\u0131nda resmi tarihe ihtiyatla yakla\u015f\u0131lmas\u0131n\u0131, zira o tarihin ge\u00e7mi\u015fte olan bitenlere egemenlerin penceresinden bakarak, belge ve kay\u0131tlar\u0131 dahi o g\u00f6zle okuyarak anlatt\u0131\u011f\u0131n\u0131; \u00f6tekilerin tarihinin ise yok say\u0131ld\u0131\u011f\u0131n\u0131 vurgulayarak ve egemenlerin saf\u0131nda ve sofras\u0131nda yer almay\u0131 akl\u0131n\u0131n ucundan ge\u00e7irmeyerek \u201cgetirisi olmayan bir i\u015fi kim yapar\u201d dedi\u011fi i\u015fi, \u00f6tekilerin tarihini, sanki ya\u015fanmam\u0131\u015f gibi g\u00f6z ard\u0131 edilen hayatlar\u0131 yazmay\u0131 kendine i\u015f edinmi\u015ftir.<\/p>\n\n\n\n Hal b\u00f6yle olunca, belge ve kay\u0131tlar\u0131n yan\u0131nda, s\u00f6zl\u00fc tarih \u00e7al\u0131\u015fmalar\u0131n\u0131n \u00f6nemine s\u00fcrekli i\u015faret etmi\u015f; fotograf, mektup, kitap, yaz\u0131, s\u00f6yle\u015fi, an\u0131\u2026 gibi s\u0131radan insana ait ne varsa hepsinin objektif bir tarih in\u015fas\u0131na katk\u0131s\u0131 olaca\u011f\u0131n\u0131 s\u00fcrekli vurgulam\u0131\u015ft\u0131r. Ayn\u0131 saikledir ki, Prof. Mehmet \u015eehmus G\u00fczel de, g\u00fcnde be\u015f vakit, e\u015fe dosta ve herkese an\u0131lar\u0131n\u0131 yazmay\u0131 \u00f6nermektedir. Bir s\u00f6z, bir c\u00fcmle, bir hitap veya telaffuz \u015fekli, bir ki\u015fisel e\u015fya, bir a\u011fa\u00e7, ta\u015f\u2026 kim bilir hangi s\u0131rlar\u0131 aralayacak, hangi olay ve durumlar\u0131 veya ili\u015fkileri ara\u015ft\u0131rmaya ilham kayna\u011f\u0131 olacakt\u0131r!<\/p>\n\n\n\n Sonu\u00e7 olarak; bir yaz\u0131s\u0131nda \u201cI\u015f\u0131k vermek i\u00e7in yanmak gerekir\u201d s\u00f6zlerine yer veren M\u00fcsl\u00fcm \u00dcz\u00fclmez, \u201cDervi\u015f g\u00f6nl\u00fc ta\u015f gerek\u201d (Yunus Emre) d\u00fcsturunca \u201cgetiri\u201d g\u00f6zetmeden girdi\u011fi m\u00fccadelelerin ve yapt\u0131\u011f\u0131 \u00e7al\u0131\u015fmalar\u0131n, r\u0131za lokmas\u0131 oldu\u011funun i\u015faretini vermi\u015ftir. Koca Naz\u0131m Hikmet de \u201cBen yanmasam, sen yanmasan\/ Nas\u0131l \u00e7\u0131kar karanl\u0131klar ayd\u0131nl\u0131\u011fa\u201d dememi\u015f miydi! Akl\u0131n yoludur, d\u00fcnyan\u0131n \u00f6b\u00fcr ucunda Amerikal\u0131 Herman Melville de \u201c\u00d6nc\u00fcler yenilirler, ac\u0131 \u00e7ekerler, ama yolu da onlar a\u00e7arlar\u201d diye yazmam\u0131\u015f m\u0131yd\u0131! (Beyaz Balina).<\/p>\n\n\n\n M\u00fcsl\u00fcm \u00dcz\u00fclmez ve t\u00fcm dervi\u015f dostlar\u0131m, yolunuz a\u00e7\u0131k, g\u00f6nl\u00fcn\u00fcz ferah olsun!<\/p>\n\n\n\n Ali G\u00fczel \u0130\u00c7\u0130NDEK\u0130LER<\/strong> Ekler<\/strong> <\/p>\n\n\n\n Kitap metninin tamam\u0131, ilgi duyan okuyucular i\u00e7in a\u015fa\u011f\u0131da PDF olarak bulunmaktad\u0131r:<\/strong><\/p>\n\n\n\n
2 Aral\u0131k 2015<\/p>\n\n\n\n
Sunu
\u00d6ns\u00f6z: Makam Da\u011f\u0131\u2019n\u0131n Dervi\u015fi-Ali G\u00fczel
I. Ergani Tarihi ve Ermeniler
II. Erganimaden Sanca\u011f\u0131nda Farkl\u0131 Kimliklerin \u0130dari Temsili
III. Tehcirle Gelen B\u00fcy\u00fck Felaket\/Katliam\/Soyk\u0131r\u0131m
IV. 1915\u2019te Ergani\u2019de Neler Ya\u015fand\u0131?
V. El Konulan Kad\u0131n ve K\u0131zlar, C\u00fcma Dedemin Meryem\u2019le Evlili\u011fi
VI. El Konulan Erkek \u00c7ocuklar\u0131, Ha\u00e7o Usta ve Parisli Ahmet
VII. Ermenilere Ait Mal ve M\u00fclklere Ne Oldu?
VIII. \u201cMilli\u201d Sermaye Birikiminin Olu\u015fturulmas\u0131
Ve Osmanl\u0131 \u0130tibar-\u0131 Milli Bankas\u0131\u2019n\u0131n Kurulmas\u0131
IX. Almanlar\u0131n Maden ve Ergani\u2019ye Geli\u015f Nedenleri
X. Ermenilerle Yap\u0131lan Kirvelikler
XI. Cumhuriyet Y\u00f6neticilerinin Katliamda Bir Pay\u0131 Yoktur Yalan\u0131
XII. At Nal\u0131 Alt\u0131nda Gizlenmi\u015f \u015eifreli Haberle\u015fme Yalan\u0131
XIII. Zelo Nenemin Ha\u00e7 (+) \u0130\u015faretiyle \u015eifa Da\u011f\u0131tmas\u0131
XIV. Me\u015fhur Ergani \u015earab\u0131 Nas\u0131l Yok Oldu?
XV. Amerika\u2019da Ya\u015fayan Ermenilerin Ergani\u2019de Akrabalar\u0131n\u0131 Aramas\u0131
XVI. Ermenilerden Geriye Kalan Mek\u00e2nlar\/Yerler
XVII. Meryem Ana Kilisesi\u2019ne \u0130li\u015fkin Ald\u0131\u011f\u0131m Baz\u0131 Yaz\u0131lar
XVIII. Sons\u00f6z Yerine<\/p>\n\n\n\n
Ek 1: \u201cErgani Sanca\u011f\u0131\u2019nda Ermeni Emval-\u0130 Metrukelerinden (Terkedilmi\u015f Mallar) 1915 Soyk\u0131r\u0131m\u0131ndaki Yerel E\u015fraf\u0131n Gasp\u0131ndan Sonra 1924 Y\u0131l\u0131na Kalan Miktarlar\u0131 G\u00f6sterir\u201d Listede Yer Alan \u015eah\u0131s ve K\u00f6y \u0130simleri \u0130le \u0130lgili Tablo
Ek 2: Z\u00fclk\u00fcf Peygamber\u2019in Makam\u0131 Hakk\u0131nda Kimi \u0130ddialar ve Prens Hapik Olay\u0131
Ek 3: 1915 \u00d6ncesi ve Sonras\u0131nda Erganimaden Sanca\u011f\u0131nda G\u00f6rev Yapm\u0131\u015f Mutasarr\u0131flar
Ek 4: Ergani\u2019de Farkl\u0131 Kimliklere Dair Baz\u0131 Osmanl\u0131 Ar\u015fiv Belgeleri
Kaynak\u00e7a<\/strong><\/p>\n\n\n![\"\"](\"https:\/\/www.uzulmez.site\/wp-content\/uploads\/2016\/05\/afis-diyarbakir-kitap-fuari-2019-1.jpg\")
<\/figure><\/div>\n\n\n