![\"\"](\"https:\/\/www.uzulmez.site\/wp-content\/uploads\/2023\/05\/h.jpg\")
<\/figure><\/div>\n\n\nAbbas Solmaz, tan\u0131nan ismiyle Cemekli Abbas y\u0131ld\u0131z olup g\u00f6ky\u00fcz\u00fcne akt\u0131.<\/p>\n\n\n\n
Bir baba dostunun vefat\u0131n\u0131n ard\u0131ndan bir \u015feyler yazmak zor olsa da, farkl\u0131 ve renkli bu g\u00fczel insan\u0131 anlatmak istiyorum.<\/p>\n\n\n\n
Cemekli Abbas\u2019a \u201cDay\u0131<\/em>\u201d derdim. Sadece ben de\u011fil, asl\u0131nda Ergani\u2019de veya nerede olursa olsun, onu tan\u0131yan b\u00fct\u00fcn gen\u00e7ler ona Day\u0131 derdi. Ama benim Day\u0131 demem di\u011ferlerinden biraz daha farkl\u0131 ve anlaml\u0131yd\u0131. \u00c7\u00fcnk\u00fc o, kendine \u00f6zg\u00fc biriydi, babam\u0131n en iyi arkada\u015f\u0131yd\u0131, dahas\u0131 akrabam\u0131zd\u0131. Kendisiyle kahvelerde, ta\u015f i\u015f\u00e7ili\u011finde zaman zaman birlikte \u00e7al\u0131\u015fm\u0131\u015fl\u0131\u011f\u0131m\u0131zda oldu. Onu birazc\u0131k olsa da anlatmam bir vefa borcunun \u00f6denmesidir.<\/p>\n\n\n\n Abbas Solmaz, 1930\u2019da Diyarbak\u0131r-Ergani\u2019de do\u011fdu. Dedesinin babas\u0131 Mehmed Re\u015fito\u011flu Emer (\u00d6mer) yakla\u015f\u0131k 235 y\u0131l \u00f6nce Konya Cihanbeyli\u2019den gelip, Ergani\u2019de Papaz G\u00f6l\u00fc civar\u0131na yerle\u015fmi\u015f. Kendisinin bana anlatt\u0131\u011f\u0131na g\u00f6re, Cihanbeylili<\/em> tan\u0131mlamas\u0131 sonradan Cenbekli<\/em>\u2019ye, daha sonra da Cemekli<\/em>\u2019ye d\u00f6n\u00fc\u015f\u00fcp lakaplar\u0131 olmu\u015f. Bu nedenle, Ergani\u2019de b\u00fcy\u00fckl\u00fc-k\u00fc\u00e7\u00fckl\u00fc herkes ona \u201cCemekli Abbas<\/em>\u201d derdi.<\/p>\n\n\n\n Bah\u00e7ecilik, ba\u011fc\u0131l\u0131k, kahvecilik, Ergani Etibank \u0130\u015fletmesinde Kesker <\/em>(\u00e7akmak ta\u015f\u0131) i\u015f\u00e7ili\u011fi yapt\u0131\u011f\u0131 i\u015flerden bir ka\u00e7\u0131d\u0131r. 1974\u2019te Ankara\u2019ya yerle\u015fti: Kahvelerde ocak\u00e7\u0131l\u0131k, seyyar k\u00f6ftecilik, \u00e7ay oca\u011f\u0131 i\u015fletmecili\u011fi yapt\u0131. Tutunamad\u0131, tekrar Ergani\u2019ye geri d\u00f6nd\u00fc.<\/p>\n\n\n\n Day\u0131m\u0131n en \u00e7ok yapt\u0131\u011f\u0131 i\u015f kahveciliktir. Ergani\u2019de, Ankara\u2019da \u00e7ok uzun y\u0131llar kahvehanelerde ve \u00e7ay ocaklar\u0131nda \u00e7al\u0131\u015ft\u0131. Ankara\u2019da \u00e7ok \u00e7ay\u0131n\u0131 i\u00e7tim \u00f6\u011frencili\u011fim d\u00f6neminde. \u00c7aylar\u0131 her zaman \u015fahaneydi. Zaten Erganililer\u2019in dedi\u011fine g\u00f6re, Abbas Day\u0131 gibi \u00e7ay yapan biri daha de\u011fil Ergani\u2019ye, D\u00fcnya\u2019ya bile gelmemi\u015ftir. Onun \u00e7ay demlemesi, demlenen \u00e7ay\u0131 k\u0131rmas\u0131, \u00e7aylar\u0131 bardaklara doldurmas\u0131, \u00e7aylar\u0131 servise haz\u0131rlamas\u0131, bardaklar\u0131 y\u0131kay\u0131\u015f\u0131 tam bir t\u00f6rensel nitelik ta\u015f\u0131rd\u0131. A\u015fkla demlerdi \u00e7ay\u0131 ve sevdiklerine zevkle sunard\u0131 \u00e7aylar\u0131. \u00c7ok sonralar\u0131 kahvecili\u011fi b\u0131rakt\u0131. Kendisine atalar\u0131ndan miras kalan ufak bir arazide ba\u011f, bah\u00e7e i\u015fleriyle u\u011fra\u015ft\u0131: Bah\u00e7esinde \u00e7ok g\u00fczel g\u00fcller yeti\u015ftirdi: Renk renk g\u00fcllerin aras\u0131nda yaln\u0131zl\u0131k \u00e7eken b\u00fclb\u00fcller gibi figan\u0131 ar\u015fa y\u00fckselmese de, ben, \u0130stanbul\u2019da onun sesini ve do\u011fan\u0131n koynunda, do\u011fayla bar\u0131\u015f\u0131k ya\u015fad\u0131\u011f\u0131n\u0131 duyumsard\u0131m.<\/p>\n\n\n\n Babam\u0131n hakikatli bir dostuydu. Gece g\u00fcnd\u00fcz birlikteydiler. Sofibekir Cuma<\/em> ve Cemekli Abbas<\/em> denilince herkes dini bilgi ve dini yorumlay\u0131\u015f bi\u00e7imlerinden dolay\u0131 onlar\u0131 hayranl\u0131kla dinlerdi. Birlikte i\u00e7er, birlikte ilahi okurlard\u0131, gazel \u00e7ekerlerdi. Babamla arkada\u015fl\u0131\u011f\u0131n\u0131n ba\u015flama hik\u00e2yesini ve birlikte Rufa\u00ee tarikat\u0131na giri\u015flerini 2003 y\u0131l\u0131nda Sabah\u00e7\u0131 Kahvesi\u2019nde bana \u015f\u00f6yle anlatm\u0131\u015ft\u0131: \u201c12-13 ya\u015flar\u0131nday\u0131z. Ben ve Harun (Akdeniz) bir tavuk \u00e7ald\u0131k. Sizin B\u00fcy\u00fck Bah\u00e7e\u2019nin orada, derede pi\u015firiyoruz. Tavuk pi\u015fti. Kendi aram\u0131zda pay ettik. Ben, tavuk biraz daha k\u0131zars\u0131n deyip ate\u015fte \u00e7evirirken baban arkadan gelip sessizce kapt\u0131\u011f\u0131 gibi tavu\u011fu ko\u015fmaya ba\u015flad\u0131. Ben kovalad\u0131m, baban ka\u00e7t\u0131. Ben kovalad\u0131m, baban ka\u00e7t\u0131. Sonra Aslan ismindeki k\u00f6pe\u011fini \u00e7a\u011f\u0131rd\u0131. Kocaman \u00e7oban k\u00f6pe\u011fi geldi, yan\u0131na oturdu. Art\u0131k benim yan\u0131na yana\u015fmam m\u00fcmk\u00fcn m\u00fc? Tavu\u011fu baban afiyetle yedi. Sonra gelip yan\u0131m\u0131za oturdu. Ve b\u00f6ylece tan\u0131\u015ft\u0131k, samimi olduk. \u00d6l\u00fcnceye kadar bu arkada\u015fl\u0131\u011f\u0131m\u0131z bozulmad\u0131.<\/em><\/p>\n\n\n\n 1953 veya 1954\u2019de babanla Rufa\u00ee Tarikat\u0131\u2019na girdik. Mu\u015flu \u015eeyh \u015e\u00fckr\u00fc baban\u0131n halifesiydi. Benim halifem ise Diyarbak\u0131rl\u0131 Hac\u0131 Ahmet Akyol\u2019du. Kirve H\u0131d\u0131r (\u00c7ak\u0131r) bana t\u00fcrk\u00fc s\u00f6yletti. Sonra kasideler yazd\u0131 verdi, yazd\u0131 verdi, yazd\u0131 verdi. Ezbere 84 kaside okurdum. Daha sonra, m\u00fcritler aras\u0131nda ayr\u0131l\u0131k olu\u015ftu. M\u00fcritler, ben ve baban\u0131 \u00e7ekemez oldular.<\/em><\/p>\n\n\n\n Biz, o d\u00f6nem tarikatta olmam\u0131za ra\u011fmen gizliden gizliye i\u00e7kide i\u00e7iyorduk. Ayr\u0131l\u0131k olu\u015funca, \u015eeyhi baban\u0131 toplant\u0131ya \u00e7a\u011f\u0131rtt\u0131. Baban; \u201cBen sarho\u015fum. Gelmem!\u201d deyince, \u015eeyhi; \u201cOlsun, gelsin! \u00d6nemli!\u201d dedi. O toplant\u0131dan sonra art\u0131k a\u015fik\u00e2r, a\u00e7\u0131ktan i\u00e7ki i\u00e7meye ba\u015flad\u0131k. Ayr\u0131l\u0131\u011f\u0131n nedeni ise; bizden 15-20 sene daha k\u0131demli m\u00fcritler vard\u0131. Baban ve ben gen\u00e7tik, ama bilgi ve zek\u00e2m\u0131zla t\u00fcm m\u00fcritleri geride b\u0131rakt\u0131k. Bizleri k\u0131skan\u0131nca iftiralar ba\u015flad\u0131. Baban tarikat\u0131 b\u0131rakt\u0131, ben ise halen devam ediyorum. Hep Rabbimi arad\u0131m. Ne ben bulabildim, ne de Rabbim bir \u0131\u015f\u0131k g\u00f6sterdi.<\/em>\u201d<\/p>\n\n\n\n Ve ard\u0131ndan, bir ara babamla aralar\u0131n\u0131n a\u00e7\u0131ld\u0131\u011f\u0131n\u0131, birka\u00e7 g\u00fcn konu\u015fmad\u0131klar\u0131n\u0131, sonra Babam\u0131n kendisine:<\/p>\n\n\n\n \u201cSensin hakikatl\u0131 karda\u015f diye ba\u015flayan \u015fiiri yaz\u0131p g\u00f6nderince bar\u0131\u015ft\u0131klar\u0131n\u0131 anlatt\u0131.<\/p>\n\n\n\n Cemekli Abbas farkl\u0131 \u00f6zellikleri olan bir insand\u0131. Her daim gen\u00e7 kalmas\u0131n\u0131, dolu dolu ya\u015famas\u0131n\u0131 bilenlerdendi. Her ne kadar duygular\u0131na h\u00e2kim olamay\u0131p zaman zaman g\u00f6zya\u015flar\u0131 yanaklar\u0131n\u0131 \u0131slatsa da, benim bildi\u011fim kadar\u0131yla ya\u015fama hep iyimser bakt\u0131. Gen\u00e7lerle gen\u00e7 olurken, ayn\u0131 zamanda gen\u00e7li\u011fin ya\u015fama zevkini de ya\u015fl\u0131lara ta\u015f\u0131yan oldu. Zararl\u0131 \u00e7\u0131ksa da, maddi kay\u0131plar\u0131 olsa da, o, hep g\u00fczellikler pe\u015finde ko\u015ftu. Sarho\u015flu\u011fun sersemletici etkisi yok olunca ne kadar dert, keder ve ba\u015fka ne varsa hepsinin birer birer geri d\u00f6nece\u011fini bilmesine ra\u011fmen yine de i\u00e7mesini ve \u00f6zelikle de dostlar\u0131yla i\u00e7mesini severdi. Ve i\u00e7tik\u00e7e bir ba\u015fka s\u00f6ylerdi: \u015eark\u0131, t\u00fcrk\u00fc ve kasideleri, il\u00e2hi ve mevlitleri… Son y\u0131llarda i\u00e7ki ve sigaray\u0131 b\u0131rakm\u0131\u015ft\u0131. \u0130\u00e7ki alerji yapmakta, sigara solu\u011funu kesmekte, v\u00fccut tepki g\u00f6stermekteydi. \u0130\u00e7ince v\u00fccudunda, y\u00fcz\u00fcnde, boynunda k\u0131zart\u0131lar, yaralar olu\u015fmaktayd\u0131. Ama tav\u015fankan\u0131 g\u00fczelim demli \u00e7aylar onu hi\u00e7 \u00fczmedi, hep keyifle i\u00e7ti.<\/p>\n\n\n\n O, dost meclislerinin her zaman aranan b\u00fclb\u00fcl sesli, g\u00fczel s\u00f6zl\u00fc bir simas\u0131yd\u0131. Ve \u00e7ok eminim: Kadehlerin gizemini, mezelerin renk ve lezzetini ondan daha iyi bilen yoktu. Onlar\u0131n meclislerinde sadece i\u00e7ilmez; ilahiler s\u00f6ylenir ve bazen de saatlerce filozof\u00e7a konu\u015fmalar yap\u0131l\u0131rd\u0131. Anlayaca\u011f\u0131n\u0131z, tanr\u0131n\u0131n \u201cvarl\u0131\u011f\u0131<\/em>\u201d, kullar\u0131n \u201chi\u00e7li\u011fi<\/em>\u201d \u00fczerine bitmez-t\u00fckenmez sohbetler, feyiz almalar-feyiz vermeler hi\u00e7 eksik olmazd\u0131. Meclisleri \u015fendi: meclislerinde her zaman i\u00e7ki vard\u0131, s\u00f6z vard\u0131, ilah\u00ee vard\u0131, t\u00fcrk\u00fc vard\u0131, \u015fiir vard\u0131; yar vard\u0131, ilah\u00ee g\u00fczellik vard\u0131, ilah vard\u0131, a\u015fk vard\u0131. Genellikle ilah\u00ee a\u015fk, tasavvuf ve \u201c\u00e7ok ince<\/em>\u201d derun\u00ee konular konu\u015fulurdu. Konu\u015fmalarda hep ilim ve irfan ba\u015f tac\u0131 edilirdi. Ama bu ilim ve irfanlar\u0131n i\u00e7inde matematik, tarih, bilimsel-teknolojik geli\u015fmeler; d\u00fcnyan\u0131n gidi\u015fat\u0131, d\u0131\u015f politika-i\u00e7 politika, K\u00fcrt sorunu, ekonomik durum, geri kalm\u0131\u015fl\u0131k, kalk\u0131nma, plan, proje, \u00fcretim, i\u015fsizlik gibi konular yoktu: \u201cK\u0131ldan ince, k\u0131l\u0131\u00e7tan keskin<\/em>\u201d konular; olmayana, soyuta dair \u015feyler vard\u0131.<\/p>\n\n\n\n Onu dinleyip de hayran kalmamak, helak olmamak m\u00fcmk\u00fcn de\u011fildi. Sesinin g\u00fczelli\u011finin yan\u0131nda, \u00e7ok g\u00fczel \u015fiir okurdu ve yazard\u0131. Yazarken de \u00f6yle k\u00e2\u011f\u0131da-ma\u011f\u0131da, deftere-meftere yazmaz, direk kafaya yazard\u0131. B\u00fct\u00fcn yazd\u0131klar\u0131 ve ezberlediklerini kafas\u0131n\u0131n i\u00e7inde sakl\u0131 tutard\u0131. \u0130ster kendisinin yazd\u0131klar\u0131 olsun, ister ba\u015fka ustalar\u0131n yazd\u0131klar\u0131 olsun y\u00fczlerce \u015fiir, il\u00e2h\u00ee, beyit, kaside ve gazelin hepsi akl\u0131ndayd\u0131. Kafas\u0131n\u0131n i\u00e7indeki hazinelik bu g\u00fczellikleri payla\u015fmak i\u00e7in, day\u0131m\u0131n kafas\u0131n\u0131n ho\u015f olmas\u0131 laz\u0131md\u0131. Ancak kafas\u0131 ho\u015f oldu\u011funda, yak\u0131n \u00e7evresindeki dostlar\u0131 o g\u00fczelim \u015fiirleri dinleyebilirdi. Morali iyi, kafas\u0131 ho\u015f oldu\u011funda do\u011fa\u00e7lama olarak y\u00fczlerce \u015fiiri, ilahiyi, kasideyi, t\u00fcrk\u00fcy\u00fc pe\u015f pe\u015fe s\u00f6ylerdi. Sadece kendi \u015fiirlerini de\u011fil, Nesim\u00ee\u2019nin, Yunus\u2019un, Mevl\u00e2na\u2019n\u0131n, Leyl\u00e2\u2019n\u0131n, Mela Ahmed\u00ea Ciz\u00eer\u00ee\u2019nin… sevdi\u011fi b\u00fct\u00fcn \u015fairlerin \u015fiirini T\u00fcrk\u00e7e, Fars\u00e7a, K\u00fcrt\u00e7e, nas\u0131l yaz\u0131lm\u0131\u015flarsa \u00f6ylece beyinde kayda al\u0131rd\u0131. Okurdu. O, \u015fiirleri, ilahileri, kasideleri bir defa kafas\u0131na kaydettikten sonra art\u0131k kime ait oldu\u011funun, kim taraf\u0131ndan yaz\u0131ld\u0131\u011f\u0131n\u0131n hi\u00e7bir \u00f6nemi yoktu. \u015eiirleri kendisiyle \u00f6zde\u015ftirir, kendisinin olurdu sanki. Day\u0131m ve arkada\u015flar\u0131 meclislerde ilah\u00ee, beyit, kaside, gazel ve \u015fiirler okurken hep kendi alg\u0131lar\u0131na, d\u00fc\u015f\u00fcncelerine ve psikolojik durumlar\u0131na g\u00f6re okur, yorumlar, anlat\u0131rlard\u0131. \u00c7o\u011fu kez onlar\u0131n kimler taraf\u0131ndan yaz\u0131ld\u0131klar\u0131n\u0131 s\u00f6ylemeyi bir tarafa b\u0131rakal\u0131m, sanki kendileri yazm\u0131\u015f gibi, kendi mahlas ya da isimlerini kullanarak, eklemeler veya de\u011fi\u015ftirmeler yaparak \u015fiir ve ilahileri anonimle\u015ftirip ortak bir \u00fcr\u00fcn haline getirirlerdi. Onlar i\u00e7in, okunanlar\u0131n kimlere ait olduklar\u0131 o kadar \u00f6nemli de\u011fildi, \u00f6nemli olan \u015fiir, kaside ve ilahilerin ne s\u00f6yledi\u011fi ve bulunulan ortama, toplant\u0131lar\u0131n anlam ve \u00f6nemine uygun olarak en g\u00fczel \u015fekilde okunmas\u0131yd\u0131.<\/p>\n\n\n Ben, 2002 ve 2003\u2019te day\u0131mla Sabah\u00e7\u0131 Kahvesi<\/strong>\u2019nde bir\u00e7ok kez oturdum. Kendisinden, kendisine ait \u015fiirler okumas\u0131n\u0131 istedim. Sa\u011f olsun beni k\u0131rmad\u0131, bir\u00e7ok \u015fiir okudu. Okuduklar\u0131ndan bir k\u0131sm\u0131n\u0131 o zaman not ettim ve bunlar\u0131n bir k\u0131sm\u0131n\u0131 burada sizlerle payla\u015f\u0131yorum. Bu \u015fiirlerden hangisinin kendisine, hangisinin Yunus\u2019a, Nesim\u00ee\u2019ye, Mela Ahmed\u00ea Ciz\u00eer\u00ee\u2019ye veya bir ba\u015fka bilge insana ait oldu\u011funu bulmaya \u00e7al\u0131\u015f\u0131n. \u0130\u015fte okudu\u011fu \u015fiirler:<\/p>\n\n\n\n B\u00fclb\u00fcl\u00fcm \u015farkta vurar B\u00fclb\u00fcl \u00f6ter vaht\u0131nda B\u00fclb\u00fcl\u00fcm ele kar\u015f\u0131 Sar\u0131 g\u00fcle vaht vurdu Ey m\u0131tr\u0131ba \u00e7al sazlar\u0131n mesti harab\u0131m bu gece Bu gece d\u00fcnyay\u0131 tamam sensiz olsun bana har\u00e2m M\u0131tr\u0131p bu dem saz edelim bir name avaz edelim Saf\u0131na kalbime ya\u011fl\u0131 pa\u00e7avra att\u0131n ey mahpup Hicab\u0131ndan k\u0131zard\u0131 k\u0131rm\u0131z\u0131 g\u00fcl ate\u015fe d\u00f6nd\u00fc Bu mah-\u0131 tab ile derya yanar derlerse ger\u00e7ektir Erince \u015fule-i ah\u0131m semalardan ge\u00e7ip ar\u015fa \u00d6lsen bir g\u00fcn yatsam bin y\u0131l tenim topra\u011f olsa birg\u00fcn ***<\/p>\n\n\n\n Abbas Day\u0131mla ilgili \u00e7ok g\u00fczel an\u0131lar\u0131m da var. Bunlardan birini, Veysel Karan\u00ee<\/strong> ile ilgili olan bir an\u0131m\u0131 a\u015fa\u011f\u0131da yaz\u0131yorum, di\u011ferlerini de k\u0131smet olursa ba\u015fka yaz\u0131lar\u0131mda yazar\u0131m.<\/p>\n\n\n\n Mevlit Okuma<\/strong><\/p>\n\n\n\n Y\u0131l: 1969. Babam, Siirt\u2019in Baykan il\u00e7esinde bulunan Veysel Karan\u00ee\u2019nin t\u00fcrbe onar\u0131m in\u015faat\u0131n\u0131 yapmaktad\u0131r (Minare ve camisini daha \u00f6nceleri, 1956\u2019da yine babam yapm\u0131\u015ft\u0131r).<\/p>\n\n\n\n Ben, Cemekli Abbas, Karde\u015fim Haydar ve ba\u015fka tan\u0131d\u0131klar ta\u015f yontma ve in\u015faat\u0131n duvar \u00f6rme i\u015flerinde \u00e7al\u0131\u015fmaktay\u0131z. Geceleri de misafirhanede kalmaktay\u0131z.<\/p>\n\n\n\n T\u00fcrbeye ziyaret i\u00e7in, T\u00fcrkiye\u2019nin d\u00f6rt bir yan\u0131ndan ziyaret\u00e7iler ak\u0131n ak\u0131n gelmekteydiler. Yer bulan \u015fansl\u0131 ziyaret\u00e7iler misafirhanenin odalar\u0131nda, yer bulamayan az \u015fansl\u0131lar misafirhanenin koridorlar\u0131nda, hi\u00e7 \u015fans\u0131 olmayanlar da cami ve t\u00fcrbenin avlusunda \u00e7ullar\u0131n \u00fczerlerinde yat\u0131yorlard\u0131.<\/p>\n\n\n Yap\u0131m\u0131nda \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z Veysel Karan\u00ee T\u00fcrbesi (Baykan-Siirt)<\/em><\/strong><\/em><\/p>\n\n\n\n T\u00fcrbe ziyaretini yapanlar i\u00e7in yap\u0131lmas\u0131 gereken en \u00f6nemli g\u00f6revlerden(!) biri de mevlit okutmayd\u0131.<\/p>\n\n\n\n Veysel Karan\u00ee\u2019de, mevlit okuyanlar mevlidin uzunlu\u011funu k\u0131sal\u0131\u011f\u0131n\u0131, hangi k\u0131s\u0131mlar\u0131n okunaca\u011f\u0131n\u0131, hangi k\u0131s\u0131mlar\u0131n atlanaca\u011f\u0131n\u0131 verilen para miktar\u0131na g\u00f6re ayarl\u0131yorlard\u0131.<\/p>\n\n\n\n Bir g\u00fcn ziyarete gelenlerden biri babam\u0131n tan\u0131d\u0131\u011f\u0131 \u00e7\u0131kt\u0131. Adam mevlit okutmak istedi\u011fini babama iletince, babam mevlidi kendisinin okuyaca\u011f\u0131n\u0131 tan\u0131d\u0131\u011f\u0131na s\u00f6yledi.<\/p>\n\n\n Veysel Karan\u00ee Camii ve T\u00fcrbesi (Baykan-Siirt) Y\u0131l: 2004<\/em><\/strong><\/em><\/p>\n\n\n\n Ve ak\u015fam misafirhanenin koridorunda, babam mevlit okumaya ba\u015flad\u0131. Ara yerlerde ilah\u00ee ve kasideleri de g\u00fczel sesiyle Cemekli Abbas okuyordu. Tabi o esnada koridorda belki ayr\u0131 ayr\u0131 10-15 yerde mevlit okunuyordu.<\/p>\n\n\n\n Babamla Cemekli Abbas mevlit okumaya ba\u015flay\u0131nca, \u00f6nce mevlit dinleyenler, sonra mevlit okutanlar ve daha sonrada mevlit okuyanlar Babamla Cemekli Abbas\u2019\u0131 dinlemeye ba\u015flad\u0131lar. Veysel Karan\u00ee, Veysel Karan\u00ee olal\u0131 \u00f6yle bir mevlit okutma daha g\u00f6rmemi\u015fti.<\/p>\n\n\n\n Mevlit bittikten sonra, mevlit okuyanlar topluca babama gelerek:\u201cUsta, elini aya\u011f\u0131n\u0131 \u00f6periz. Ne olur, bir daha mevlit okumay\u0131n!.. Siz mevlit okursan\u0131z, biz ekme\u011fe, nana muhta\u00e7 oluruz\u2026 Abbas Usta\u2019da o ses olduk\u00e7a, bize burada kimse mevlit okutmaz!\u201d<\/em> diye, yalvarmaya ba\u015flad\u0131lar.<\/p>\n\n\n\n Babam: \u201cMevlit okudu\u011fumuz ki\u015fi benim \u00f6zel bir misafirimdir, onun i\u00e7in okuduk. Merak etmeyin, ne ben, nede arkada\u015f\u0131m Abbas, kimseye mevlit okumay\u0131z, rahat olun<\/em>\u201d deyince, mevlit okuyanlar babam\u0131n eline sar\u0131ld\u0131lar \u00f6pmek i\u00e7in. Babam el \u00f6pmeye izin vermedi. Abbas Day\u0131m konu\u015fmalar\u0131 tebess\u00fcmle izliyordu.<\/p>\n\n\n\n \u0130stedikleri yan\u0131t\u0131 al\u0131nca, mevlit okuyanlar rahatlam\u0131\u015f bir \u015fekilde minnetle ayr\u0131ld\u0131lar.<\/p>\n\n\n\n *<\/strong>**<\/p>\n\n\n\n Kar\u0131ncay\u0131 incitmeyen, elindeki son kuru\u015fu dahi payla\u015fmak isteyen ve payla\u015fmadan mutluluk duyan biriydi Cemekli Abbas. Bu d\u00fcnyada hep sevgilisini, Rab\u2019\u0131n\u0131 arad\u0131, ama \u201cgizlilik perdesi<\/em>\u201dni aralayamad\u0131. \u0130n\u015fallah y\u0131ld\u0131z olup akt\u0131\u011f\u0131 g\u00f6ky\u00fcz\u00fcnde \u201cgizlilik perdesi<\/em>\u201dni aralar ve Rab\u2019\u0131n\u0131 g\u00f6r\u00fcr, nur i\u00e7inde yatar.<\/p>\n\n\n\n Kederli ailesine, sevenlerine sab\u0131r diliyorum.<\/p>\n\n\n\n (23 Kas\u0131m 2009)<\/p>\n\n\n\n Dipnotlar<\/strong>: 27 Kas\u0131m 2009 tarihinde Ergani Haber<\/strong> gazetesi ve <\/p>\n\n\n 22 Kas\u0131m 2009 g\u00fcn\u00fc Ergani\u2019nin tan\u0131nm\u0131\u015f simas\u0131, sevilen insan\u0131 Abbas Solmaz\u2019\u0131 yitirdik. Abbas Solmaz, tan\u0131nan ismiyle Cemekli Abbas y\u0131ld\u0131z olup g\u00f6ky\u00fcz\u00fcne akt\u0131. Bir baba dostunun vefat\u0131n\u0131n ard\u0131ndan bir \u015feyler yazmak zor olsa da, farkl\u0131 ve renkli bu g\u00fczel insan\u0131 anlatmak istiyorum. Cemekli Abbas\u2019a \u201cDay\u0131\u201d derdim. Sadece ben de\u011fil, asl\u0131nda Ergani\u2019de veya nerede olursa olsun, onu tan\u0131yan b\u00fct\u00fcn gen\u00e7ler ona Day\u0131 derdi. Ama benim Day\u0131 demem di\u011ferlerinden biraz daha farkl\u0131 ve anlaml\u0131yd\u0131. \u00c7\u00fcnk\u00fc o, kendine \u00f6zg\u00fc biriydi, babam\u0131n en iyi arkada\u015f\u0131yd\u0131, dahas\u0131 akrabam\u0131zd\u0131. Kendisiyle kahvelerde, ta\u015f i\u015f\u00e7ili\u011finde zaman zaman birlikte \u00e7al\u0131\u015fm\u0131\u015fl\u0131\u011f\u0131m\u0131zda oldu. Onu birazc\u0131k olsa da anlatmam bir vefa borcunun \u00f6denmesidir.<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1197,1064],"tags":[2909,2914,2910,2913,488,129,2912,2925,2916,2911,2924,2915,2917,2918,2919,2922,2927,2921,2926,2923,2920],"class_list":["post-5244","post","type-post","status-publish","format-standard","hentry","category-kultur","category-tarih","tag-abbas-solmaz","tag-baykan-siirt","tag-cemekli-abbas","tag-cihanbeyli","tag-cuma-uzulmez","tag-ergani","tag-ergani-etibank-isletmesi","tag-gizlilik-perdesi","tag-haci-ahmet-akyol","tag-harun-akdeniz","tag-hidir-cakir","tag-kesker","tag-leylanin","tag-mela-ahmede-cizirinin","tag-mevlananin","tag-mevlit-okuma","tag-nesiminin","tag-rufai-tarikati","tag-sabahci-kahvesi","tag-veysel-karani","tag-yunusun"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5244","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5244"}],"version-history":[{"count":2,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5244\/revisions"}],"predecessor-version":[{"id":6801,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5244\/revisions\/6801"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5244"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5244"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5244"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
Atma bana b\u00f6yle ta\u015f
Atarsan bari
At yava\u015f yava\u015f\u201d<\/em><\/p>\n\n\n\n![\"\"](\"https:\/\/www.uzulmez.site\/wp-content\/uploads\/2023\/05\/resim-70.png\")
<\/figure><\/div>\n\n\n
Ne yaman vahta vurar
Felek vurmu\u015f a\u011flar\u0131m
Utanmaz hahta vurar<\/em><\/p>\n\n\n\n
Yar oturmu\u015f taht\u0131nda
Her gelen bir s\u00f6z s\u00f6yler
\u015eu yaral\u0131 vaht\u0131mda<\/em><\/p>\n\n\n\n
G\u00f6zya\u015f\u0131m sele kar\u015f\u0131
\u0130\u00e7in i\u00e7in a\u011flar\u0131m
G\u00fclerim ele kar\u015f\u0131<\/em><\/p>\n\n\n\n
Sinem yara taht oldu
\u00d6tme b\u00fclb\u00fcl \u00f6tme
Yar gelecek vaht oldu<\/em>
***
Ver saki derdim tazelenmi\u015f bu gece
Bir tek daha ver, sorma gelen kimmi\u015f bu gece<\/em><\/p>\n\n\n\n
Be h\u00fb\u015fi akl\u0131m elaman garki \u015faraba bu gece<\/em><\/p>\n\n\n\n
Canan\u0131n vasf\u0131ndan kelam s\u00f6yle cevab\u0131m bu gece<\/em><\/p>\n\n\n\n
A\u015fk ile pervaz edelim kals\u0131n kitab\u0131n bu gece(1)<\/sup><\/em>
***
Tulum panal yeti\u015f, gel sevdi\u011fim imdada yang\u0131n var
Dedi zahirde mi a\u015f\u0131k, dedim i\u011ffade yang\u0131n var<\/em><\/p>\n\n\n\n
B\u00fclend avaz\u0131yla dersin bak\u0131n deryada yang\u0131n var<\/em><\/p>\n\n\n\n
An\u0131n i\u00e7\u00fcn an deli bi a\u015f\u0131k\u0131 \u015feydada yang\u0131n var<\/em><\/p>\n\n\n\n
Hem bir sende mi \u015fem\u2019i b\u00fct\u00fcn alemde yang\u0131n var<\/em><\/p>\n\n\n\n
Melekler sand\u0131lar ki meskeni \u0130sa\u2019da yang\u0131n var(2)<\/sup><\/em>
***
Sefer oldu nigar\u0131m belki gidem \u015fu diyardan
Felek zul\u00fcm etti ay\u0131rd\u0131 beni g\u00fcl y\u00fczl\u00fc yar\u0131mdan<\/em><\/p>\n\n\n\n
Muhabbet kokusu gelir yel estik\u00e7e hubar\u0131ndan<\/em>
***
\u0130ro ji derbe han\u00e7ere
Zan\u0131m peri\u015fani mela
Zan\u0131m peri\u015fani ji d\u0131l
Te\u015fbihi b\u00fcryani j\u0131 d\u0131l<\/em>
***
\u00c7\u0131 b\u00eaj\u00een \u00e7\u0131 beyan q\u0131m
Maxfiya t\u00ea a\u015fiqar q\u0131m
S\u0131rr\u0131 hal\u00ea t\u00ea ayan q\u0131m
Kes wi d\u00eardemin n\u00eazan\u00ee<\/em><\/p>\n\n\n\n![\"\"](\"https:\/\/www.uzulmez.site\/wp-content\/uploads\/2023\/05\/h3.jpg\")
<\/figure><\/div>\n\n\n![\"\"](\"https:\/\/www.uzulmez.site\/wp-content\/uploads\/2023\/05\/h4.jpg\")
<\/figure><\/div>\n\n\n
(1) Bu \u00e7alg\u0131c\u0131 hik\u00e2yesi Mevlana\u2019n\u0131n Mesnevi\u2019sinde de yer almaktad\u0131r. (Mesnevi I, MEB Yay. s.165-178.) -M\u00fcsl\u00fcm \u00dcz\u00fclmez
(2) Bu son beyit Da\u011f\u0131stanl\u0131 Femi Baba (Kolcu) taraf\u0131ndan ilave edilmi\u015ftir \u2013Cemekli Abbas (Solmaz)\u2019\u0131n a\u00e7\u0131klamas\u0131.<\/p>\n\n\n\n
11 Aral\u0131k 2009\u2019de www.sivildusunce.com sitesinde yay\u0131nland\u0131.<\/em><\/p>\n\n\n\n