{"id":5210,"date":"2010-04-13T09:08:00","date_gmt":"2010-04-13T09:08:00","guid":{"rendered":"https:\/\/www.uzulmez.site\/?p=5210"},"modified":"2023-05-24T09:22:11","modified_gmt":"2023-05-24T09:22:11","slug":"masalini-yitiren-dev-adnan-binyazar-ve-dicle-koy-enstitusu","status":"publish","type":"post","link":"https:\/\/www.uzulmez.site\/?p=5210","title":{"rendered":"Masal\u0131n\u0131 Yitiren Dev, Adnan Binyazar ve Dicle K\u00f6y Enstit\u00fcs\u00fc"},"content":{"rendered":"\n

Dicle K\u00f6y Enstit\u00fcs\u00fc mezunu Adnan Binyazar, Masal\u0131n\u0131 Yitiren Dev<\/strong>(*) <\/sup>an\u0131-roman\u0131nda masal\u0131n\u0131 yitiren dev ya da devini yitiren masal gibi \u00e7ocuklu\u011funun pe\u015finde ko\u015farken, bizleri de 1940’lar\u0131n yoksun ve yoksul y\u0131llar\u0131na g\u00f6t\u00fcr\u00fcyor.<\/p>\n\n\n\n

Masal\u0131n\u0131 Yitiren Dev<\/strong> an\u0131-roman\u0131, Adnan Binyazar’\u0131n \u00e7ocukluk ve ilk gen\u00e7lik an\u0131lar\u0131ndan olu\u015fuyor. Eserinde \u00c7ermik, Diyarbak\u0131r, A\u011f\u0131n, \u0130stanbul, A\u011f\u0131n, Diyarbak\u0131r ve en son Ergani’de K\u00f6y Enstit\u00fcs\u00fc’nde noktalanan \u00e7ocuk ya\u015ftaki onurlu buruk ser\u00fcvenini g\u00fczel edebi ak\u0131c\u0131 bir dille anlat\u0131yor. Diyarbak\u0131r’da ba\u015flayan, yoksulluk i\u00e7inde ge\u00e7en bir \u00e7ocukluk, da\u011f\u0131lm\u0131\u015f bir aile, \u00e7ocuk ya\u015fta girilen \u00e7al\u0131\u015fma hayat\u0131, ac\u0131mas\u0131z ko\u015fullar\u2026 ve pes etmeyen bir y\u00fcrek.<\/p>\n\n\n\n

Yazar, bu eseriyle ayn\u0131 zamanda 1940’lar\u0131n Diyarbak\u0131r, A\u011f\u0131n ve \u0130stanbul’una, daha do\u011frusu T\u00fcrkiye’sine \u0131\u015f\u0131k tutuyor. Kitapta harika do\u011fa ve insan betimlemelerinin yan\u0131nda, memleketten insan manzaralar\u0131 sunuyor. \u0130nsanlar\u0131n elbiselerinin alt\u0131ndaki ger\u00e7ek ki\u015filiklerini insanc\u0131l bir yakla\u015f\u0131mla g\u00f6zlerimizin \u00f6n\u00fcne seriyor.<\/p>\n\n\n\n

Kitab\u0131n\u0131n giri\u015finde kitap ve kitab\u0131n ismiyle ilgili yazd\u0131\u011f\u0131 \u015fu notlar kitab\u0131n i\u00e7eri\u011fi ve yazar\u0131n duygular\u0131 hakk\u0131nda kan\u0131mca yeteri bilgiyi vermektedir:<\/p>\n\n\n\n

“Elaz\u0131\u011f’da, dedem evden ayr\u0131lm\u0131\u015f, bir ba\u015fka evin bodrum kat\u0131nda, kendini dine vererek yaln\u0131z ba\u015f\u0131na ya\u015famaya ba\u015flam\u0131\u015ft\u0131. O ayr\u0131l\u0131p gidince masal\u0131n\u0131 yitirmi\u015f deve d\u00f6nm\u00fc\u015ft\u00fcm. \u00c7ocukluk, bir dev masal\u0131d\u0131r. Masal\u0131 bozulmu\u015f \u00e7ocukluk ne ise, masal\u0131n\u0131 yitiren dev de odur. \u0130kisi de \u015fa\u015fk\u0131n, g\u00fc\u00e7s\u00fcz ve umars\u0131zd\u0131r. Birbirlerini yitirdiklerinde, \u00e7ocukluk devin, dev \u00e7ocuklu\u011fun b\u00fcy\u00fcs\u00fcn\u00fc bozar. B\u00fcy\u00fc bozulunca, \u00e7ocuk, ya\u015fam\u0131 boyunca, masal\u0131n\u0131 arayan bir dev gibi \u00e7\u0131rp\u0131n\u0131r durur. \u00dc\u00e7-d\u00f6rt ya\u015flar\u0131ndan on alt\u0131 ya\u015f\u0131na dek, ya\u015fam\u0131 bir insan\u0131n dayanma g\u00fcc\u00fcn\u00fc a\u015fan olaylarla savrulan, ancak K\u00f6y Enstit\u00fcs\u00fc’ne girerek kurtulu\u015fa eren bir \u00e7ocu\u011fun duyumsamalar\u0131n\u0131n yans\u0131t\u0131ld\u0131\u011f\u0131 bir kitab\u0131n ad\u0131 ne olabilirdi?.. Masal\u0131n\u0131 Yitiren Dev<\/em><\/strong>.<\/p>\n\n\n\n

Masal\u0131n\u0131 Yitiren Dev<\/em><\/strong>‘i yazarken, belle\u011fimden silinip gitmi\u015f olaylar\u0131n ayr\u0131nt\u0131lar\u0131n\u0131 tan\u0131klar\u0131na sorup \u00f6\u011frenmek istemedim. Eskiye ili\u015fkin konu\u015fmalar s\u0131ras\u0131nda kendili\u011finden anlat\u0131lmad\u0131\u011f\u0131 s\u00fcrece, belle\u011fimin d\u0131\u015f\u0131na \u00e7\u0131kmamaya \u00e7al\u0131\u015ft\u0131m. Amac\u0131m, \u00e7ocukluk y\u0131llar\u0131nda belle\u011fime yerle\u015fmi\u015f izlenimleri, g\u00f6zlemleri, duyumsamalar\u0131 yans\u0131tmakt\u0131. \u015eimdiye de, gelece\u011fe de egemen olunmuyor; ge\u00e7mi\u015fse tam anlam\u0131yla bizim egemenli\u011fimiz alt\u0131ndad\u0131r. Ge\u00e7mi\u015fimden ba\u015fka bir kal\u0131t (miras) ta\u015f\u0131m\u0131yorum. Masal\u0131n\u0131 Yitiren Dev<\/em><\/strong>‘le, ‘a\u00e7t\u0131\u011f\u0131m kendi kuyumun i\u00e7ine dalarak’ ya\u015fad\u0131klar\u0131ma sahip \u00e7\u0131k\u0131yorum.” (s.19)<\/p>\n\n\n\n

17 Nisan K\u00f6y Enstit\u00fclerinin 70. kurulu\u015f y\u0131l d\u00f6n\u00fcm\u00fc.<\/p>\n\n\n\n

Bu y\u0131l d\u00f6n\u00fcm\u00fcnde hem K\u00f6y Enstit\u00fclerini an\u0131msatmak ve hem de Dicle K\u00f6y Enstit\u00fcs\u00fc’nden mezun olmu\u015f, “Diyarbak\u0131r!.. Diyarbak\u0131r!..\/Yaz\u0131p da okuyamad\u0131\u011f\u0131m \u015fiir<\/em>\u2026” diyerek Diyarbak\u0131r ve Ergani’yi hep y\u00fcre\u011finde ta\u015f\u0131yan yazar\u0131m\u0131z Adnan Binyazar’\u0131n Masal\u0131n\u0131 Yitiren Dev<\/em><\/strong> adl\u0131 roman\u0131n\u0131 birazc\u0131k tan\u0131t\u0131p ya\u015fad\u0131\u011f\u0131m\u0131z co\u011frafyaya dair toplumsal haf\u0131zam\u0131z\u0131n tazelenmesi amac\u0131yla kitab\u0131n en son b\u00f6l\u00fcm\u00fcnde yer alan “K\u00f6y Enstit\u00fcs\u00fc” ba\u015fl\u0131kl\u0131 k\u0131sm\u0131 a\u015fa\u011f\u0131da oldu\u011fu gibi bilgilerinize sunuyorum:<\/p>\n\n\n\n

[K\u00d6Y ENST\u0130T\u00dcS\u00dc<\/p>\n\n\n\n

Yaz\u0131n Diyarbak\u0131r’dan ayr\u0131ld\u0131m, anam\u0131n yan\u0131na A\u011f\u0131n’a gittim. Okulda benden bir-iki y\u0131l \u00f6nde olan Rahmi Sertta\u015f, Servet Sucu gibi yak\u0131n arkada\u015flar\u0131m okulu bitirmi\u015fler, K\u00f6y Enstit\u00fcs\u00fc’ne yaz\u0131lm\u0131\u015flard\u0131. Bana K\u00f6y Enstit\u00fcs\u00fc’n\u00fc ayr\u0131nt\u0131lar\u0131yla tan\u0131tt\u0131lar. Tek se\u00e7ene\u011fim K\u00f6y Enstit\u00fcs\u00fc’ne yaz\u0131lmak oldu\u011funa g\u00f6re, niye sa\u011fa sola ba\u015fvurup bilgi topluyordum? Rahmi’nin, Servet’in orada olmas\u0131 yetmiyor muydu? Dalk\u0131ran’\u0131n o\u011flu \u0130brahim (Uzun) de orada okuyordu. \u0130brahim benden b\u00fcy\u00fckt\u00fc. \u0130\u00e7tenlikli, candan bir arkada\u015ft\u0131. K\u00f6y Enstit\u00fcs\u00fc’nde yemeklerden, spordan, disiplinden s\u00f6z etti. Ba\u015far\u0131l\u0131 bir \u00f6\u011frenci olmamas\u0131na kar\u015f\u0131n, okulu iyi buluyordu. \u0130brahim’in anlatt\u0131\u011f\u0131na g\u00f6re, enstit\u00fc \u00e7ok \u00e7al\u0131\u015fmay\u0131, her alanda becerili olmay\u0131 gerektiriyordu. “Duvar \u00f6receksin, demir b\u00fckeceksin, mandolin \u00e7alacaks\u0131n, in\u015faatta \u00e7al\u0131\u015facaks\u0131n, kazma kazacaks\u0131n, keyfin yerinde olsun olmas\u0131n, sabahlar\u0131 ulusal oyunlara kat\u0131lacaks\u0131n… Disiplini \u00e7ok a\u011f\u0131rd\u0131r enstit\u00fcn\u00fcn!” diye enstit\u00fcn\u00fcn i\u015fleyi\u015fi konusunda bilgi verdi. S\u00f6zlerine \u015funu da ekledi: “\u00c7al\u0131\u015fmay\u0131 sevenler i\u00e7in buradan iyi okul yoktur. Sen \u00e7al\u0131\u015fkans\u0131n, kitap okumay\u0131 da seviyorsun; vallahi, tam sana g\u00f6re!”<\/p>\n\n\n\n

Daha ne duruyordum! Benim gibi, baban\u0131n i\u00e7ki masalar\u0131nda elinden silah\u0131 al\u0131nm\u0131\u015f bu yenik ordunun sava\u015f\u00e7\u0131s\u0131n\u0131 ancak b\u00f6yle bir okul kurtarabilirdi. Disiplinli de\u011fil, isterse tutsak etsinler, bu en yak\u0131n kaleye s\u0131\u011f\u0131nmal\u0131yd\u0131m. Diyarbak\u0131r’a d\u00f6nd\u00fc\u011f\u00fcmde, K\u00f6y Enstit\u00fcs\u00fc’ne yaz\u0131laca\u011f\u0131m\u0131 babamdan saklad\u0131m. Babam ortaokula g\u00f6ndermek istiyordu. Oysa biliyordum, ortaokula ba\u015flar ba\u015flamaz, y\u0131llar boyu \u00e7ektiklerime yenileri eklenecekti. B\u0131km\u0131\u015ft\u0131m bor\u00e7lardan, yalanlardan, alacakl\u0131lara yakalanmaktan, Valentinolardan, Kleoptralardan, cardonlardan, avlunun la\u011f\u0131m kokan sokaklar\u0131ndan, i\u00e7ki masalar\u0131ndan, yapay dostluk g\u00f6sterilerinden, kabal\u0131klardan, k\u00fcf\u00fcrlerden…<\/p>\n\n\n\n

A\u011f\u0131n’da bulundu\u011fum s\u0131ralarda, Malatya\/Ak\u00e7ada\u011f Enstit\u00fcs\u00fc \u00f6\u011fretmenlerinden kom\u015fumuz Latif Yurt\u00e7u’nun enstit\u00fclere \u00f6\u011frenci toplad\u0131\u011f\u0131n\u0131 duydum. Ona ba\u015fvurdum. Birka\u00e7 g\u00fcn sonra da, toplanan \u00f6\u011frencilerin bulundu kamyon yola koyuldu. Bu kamyonda olanlar Ak\u00e7ada\u011f’a de\u011fil, Diyarbak\u0131r’\u0131n Ergani il\u00e7esindeki Dicle K\u00f6y Enstit\u00fcs\u00fc’ne gideceklerdi. Ben, kamyonun \u015fof\u00f6r basama\u011f\u0131nda yer bulmu\u015ftum. Kamyondan indi\u011fimde, toprak rengi pudralara bulanm\u0131\u015f gibi, toz i\u00e7indeydim. Enstit\u00fcde bizi ileri s\u0131n\u0131ftaki a\u011fabeylerimiz kar\u015f\u0131lad\u0131. \u00d6ncelikle hamama gittik, pudralar\u0131m\u0131zdan ar\u0131nd\u0131k. Ertesi g\u00fcn s\u0131nava tozlar\u0131m\u0131zdan ar\u0131nd\u0131r\u0131lm\u0131\u015f olarak, “makyajs\u0131z” girdik. S\u0131nav\u0131 kazand\u0131m. Tam istedikleri \u00f6\u011frenciydim; ama okula yaz\u0131lmamda \u00e7ok \u00f6nemli bir engel \u00e7\u0131km\u0131\u015ft\u0131 kar\u015f\u0131ma. K\u00f6y Enstit\u00fcs\u00fc’ne girmek i\u00e7in k\u00f6y n\u00fcfusunda kay\u0131tl\u0131 olmak gerekiyormu\u015f. Benim do\u011fum yerim Diyarbak\u0131r’d\u0131; k\u00f6yl\u00fc de\u011fil, kentliydim. Onun i\u00e7in yapmalar\u0131 olanaks\u0131zd\u0131. B\u00f6ylece K\u00f6y Enstit\u00fcs\u00fc’ne girme hayallerim suya d\u00fc\u015fm\u00fc\u015ft\u00fc.<\/p>\n\n\n\n

G\u00fczel \u00fclkemin g\u00fczel insanlar\u0131! Ne \u00e7ok i\u015f, g\u00f6z a\u00e7\u0131p kapat\u0131ncaya kadar, olumluyken olumsuza, olumsuzken olumluya d\u00f6n\u00fc\u015f\u00fcr!..<\/em><\/p>\n\n\n\n

Umutsuzluk, tepemdeki g\u00fcn ortas\u0131 g\u00fcne\u015fini karartm\u0131\u015ft\u0131. \u0130\u00e7ine i\u011fne g\u00f6z\u00fc kadar \u0131\u015f\u0131\u011f\u0131n s\u0131zmad\u0131\u011f\u0131 karanl\u0131k odalara t\u0131k\u0131lm\u0131\u015ft\u0131m. S\u0131navda bulunan kurul \u00fcyesi \u00f6\u011fretmenlerden biri, beni yolda durdurup kutlamak istedi\u011finde, bu koyu karanl\u0131klar i\u00e7indeydim. Dokunsalar a\u011flayacakt\u0131m. A\u011flamakl\u0131 olu\u015fumun nedenini a\u00e7\u0131klay\u0131nca, \u00f6\u011fretmen, bunun \u00f6nemli bir \u015fey olmad\u0131\u011f\u0131n\u0131, bir belgeyle engelin a\u015f\u0131labilece\u011fini s\u00f6yledi. Cebinden \u00e7\u0131kard\u0131\u011f\u0131 bir ka\u011f\u0131da iki sat\u0131r yaz\u0131p elime verdi. “Yar\u0131ndan tezi yok, do\u011fru K\u0131lle\u015f K\u00f6y\u00fc’ne gideceksin, belgeni al\u0131p geleceksin!” dedi. \u00d6\u011fretmen, Ergani yak\u0131nlar\u0131ndaki K\u0131lle\u015f K\u00f6y\u00fc’n\u00fcn muhtar\u0131n\u0131 tan\u0131yormu\u015f. Dedi\u011fine g\u00f6re, muhtar orada oturdu\u011fumu onaylayan bir “ikametg\u00e2h” belgesi verecek, o belgeyle k\u00f6yde oturdu\u011fum kan\u0131tlanacakt\u0131. B\u00f6ylece, enstit\u00fc kurallar\u0131na g\u00f6re “k\u00f6yl\u00fc” olacakt\u0131m, enstit\u00fc de benim gibi bir \u00f6\u011frenciyi elinden ka\u00e7\u0131rmayacakt\u0131. \u00d6\u011fretmenin dedi\u011fi gibi, ertesi g\u00fcn muhtardan belgeyi ald\u0131m, “kentli” olarak gitti\u011fim K\u0131lle\u015f K\u00f6y\u00fc’nden enstit\u00fcye “k\u00f6yl\u00fc” olarak d\u00f6nd\u00fcm.<\/p>\n\n\n\n

Sabah\u0131 iple \u00e7ektim. Uyan\u0131r uyanmaz, K\u0131lle\u015f K\u00f6y\u00fc’ne gitmek \u00fczere erkenden yola \u00e7\u0131kt\u0131m. Ergani’ye gidece\u011fim, oradan da ver elini K\u0131lle\u015f! O s\u0131ralarda k\u00f6ylere haftada bir kez bile kamyon u\u011fram\u0131yor. Yaya olarak yola koyuldum. \u0130kindiye do\u011fru k\u00f6ye yard\u0131m. Muhtar hemen i\u015flemi yapt\u0131, “Gitme, arkada\u015f\u0131m\u0131z\u0131n misafirini a\u011f\u0131rlayal\u0131m,” dedi. Ak\u015fam da olmu\u015ftu. Geceye kalaca\u011f\u0131m\u0131 d\u00fc\u015f\u00fcnerek, o gece k\u00f6yde yatt\u0131m. Sabahleyin erkenden yola koyuldum. Her \u015fey beni buluyordu. Yolda, kafas\u0131 par\u00e7alanm\u0131\u015f bir adam\u0131n bir yerlere saklanmak i\u00e7in yer arand\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fcm. Korkudan, ci\u011ferleri k\u00f6r\u00fck gibi inip kalk\u0131yordu. Adam, a\u011fz\u0131n\u0131 a\u00e7\u0131p bir \u015fey sormadan, \u00f6n\u00fcmden ko\u015farak ge\u00e7ip gitti. Arkas\u0131ndan yeti\u015fenler, ellerinde kanl\u0131 b\u0131\u00e7aklar, adam\u0131n nereye sakland\u0131\u011f\u0131n\u0131 sordular. “Bu yoldan ko\u015farak ge\u00e7ti gitti,” dedim korkarak. Fazla \u00fcstelemeden adam\u0131n ka\u00e7t\u0131\u011f\u0131 y\u00f6ne do\u011fru ko\u015ftular. Kan g\u00f6rmek titretir beni. Adam\u0131n par\u00e7alanm\u0131\u015f ba\u015f\u0131n\u0131 g\u00f6r\u00fcnce titremeye ba\u015flad\u0131m. G\u00f6zlerimin \u00f6n\u00fcne adama saplanan b\u0131\u00e7aklar geliyordu. Ben yoluma gidiyordum, kim bilir, b\u0131\u00e7aklar adam\u0131n neresine saplan\u0131yordu?.. Yolu bu d\u00fc\u015flemlerle t\u00fcketmeye \u00e7al\u0131\u015f\u0131yordum.<\/p>\n\n\n\n

G\u00fcne\u015f beynimde kayn\u0131yor. Susuzluktan bay\u0131laca\u011f\u0131m. Yak\u0131c\u0131 s\u0131ca\u011fa kar\u015f\u0131n, bir su ba\u015f\u0131na ula\u015fma umuduyla, y\u00fcr\u00fcm\u00fcyor ko\u015fuyordum neredeyse. \u0130yice de ac\u0131km\u0131\u015ft\u0131m. Muhtar iki ekmekle bir par\u00e7a peynir koymu\u015ftu torbama. Bir a\u011fac\u0131n alt\u0131na oturup az\u0131\u011f\u0131m\u0131 yerken, yan\u0131 ba\u015f\u0131mdaki ba\u011fda \u00fcz\u00fcm salk\u0131mlar\u0131 g\u00f6rd\u00fcm. Bir salk\u0131m kopar\u0131p ekme\u011fime kat\u0131k etmek istedim. Ba\u011f\u0131n sahibi oralardaym\u0131\u015f. Tevekten \u00fcz\u00fcm kopard\u0131\u011f\u0131m\u0131 g\u00f6r\u00fcnce, elinde t\u00fcfekle geldi ba\u015f\u0131mda dikildi. Korkudan a\u011fz\u0131m dilim tutuldu; su\u00e7\u00fcst\u00fc yakalanm\u0131\u015ft\u0131m. S\u00f6yleyecek s\u00f6z bulamad\u0131m. Adam, “H\u0131rs\u0131z var!” diye ba\u011f\u0131r\u0131nca, be\u015f-alt\u0131 ki\u015fi birden \u00fcst\u00fcme y\u00fcr\u00fcd\u00fc. H\u0131rs\u0131z olmad\u0131\u011f\u0131m\u0131, bir salk\u0131m \u00fcz\u00fcm al\u0131p ekme\u011fime kat\u0131k etmek istedi\u011fimi s\u00f6yleyene kadar birka\u00e7 tokat yedim. Ya\u015fl\u0131 bir adam ba\u011f sahibini h\u0131rs\u0131z olmad\u0131\u011f\u0131ma inand\u0131r\u0131nca, adam, “Hadi, ekme\u011fini ye, defol git buralardan! Bir daha g\u00f6z\u00fcm\u00fcze g\u00f6r\u00fcn\u00fcrsen, hangi cehennemde can verece\u011fini bilemezsin!” diye beni kovdu. Ekmek peynir de, iki habbe (tane) \u00fcz\u00fcm de bo\u011faz\u0131mda kald\u0131. Lokmam\u0131 yutamad\u0131m. Bin y\u0131l yemesem ac\u0131kmayacakm\u0131\u015f\u0131m gibi bir duyguyla, can derdine d\u00fc\u015ft\u00fcm.<\/p>\n\n\n\n

G\u00fcne\u015f, sapsar\u0131 tarlalar\u0131n yay\u0131ld\u0131\u011f\u0131 geni\u015f ovalar\u0131 yalay\u0131p da\u011flar\u0131n ard\u0131nda kaybolurken, Dicle K\u00f6y Enstit\u00fcs\u00fc’n\u00fcn kap\u0131s\u0131ndan i\u00e7eriye giriyorum. Elimdeki belgeyi, uzun direni\u015flerden sonra al\u0131nm\u0131\u015f bir kentin alt\u0131n anahtar\u0131 gibi tutuyor, enstit\u00fcye yaz\u0131lmak \u00fczere y\u00f6netim odas\u0131n\u0131n yolunu tutuyorum. 1950’nin Eyl\u00fcl ay\u0131nda, ad\u0131m, Diyarbak\u0131r\/Ergani Dicle K\u00f6y Enstit\u00fcs\u00fc’n\u00fcn 101 No’lu \u00f6\u011frencisi olarak k\u00fct\u00fc\u011fe ge\u00e7iyor.<\/p>\n\n\n\n

Mersin’den, Tunceli’den, Mu\u015f’tan, Siirt’ten, Mardin’den, Bing\u00f6l’den, Malatya’dan, Elaz\u0131\u011f’dan, Diyarbak\u0131r’da gelmi\u015ftik. Yoksul bir halk\u0131n yoksul \u00e7ocuklar\u0131yd\u0131k. Kimimiz bulup bulu\u015fturulmu\u015f, kimimiz b\u00fcy\u00fcklerden arta kalm\u0131\u015f, kimimiz bir ipli\u011fi \u00e7ekilse bin yamal\u0131\u011f\u0131 d\u00f6k\u00fclecek giysiler i\u00e7indeydik. O ak\u015fam\u00fcst\u00fc bizi bir alanda toplam\u0131\u015flard\u0131. \u00c7ama\u015f\u0131r, giysi, ayakkab\u0131 da\u011f\u0131t\u0131lacakt\u0131. \u0130lk kez s\u0131rt\u0131m\u0131z iyi bir \u00e7ama\u015f\u0131r, \u00fcst\u00fcm\u00fcz yeni giysiler, yal\u0131n ayaklar\u0131m\u0131z su \u00e7ekme ayakkab\u0131lar g\u00f6recekti. Bunlar\u0131n da\u011f\u0131t\u0131m\u0131n\u0131 K\u00f6y Enstit\u00fcl\u00fc a\u011fabeyler yap\u0131yordu. Elinde liste tutan a\u011fabey, y\u00fcksek sesle adlar\u0131m\u0131z\u0131 okuyordu:<\/p>\n\n\n\n

Osman \u015eahin! \u015eimdi, \u00f6yk\u00fcc\u00fc\u2026
Resul Aslank\u00f6yl\u00fc! \u015eimdi, Yarg\u0131tay \u00dcyesi\u2026
H\u00fcsn\u00fc \u00c7imen! \u015eimdi, avukat\u2026
Aziz G\u00fcner! \u015eimdi, eski b\u00fcrokrat\u2026
Adnan Binyazar! \u015eimdi, bu kitab\u0131n yazar\u0131\u2026<\/p>\n\n\n\n

H\u00fcseyin Bulun! Cevdet Kutlu! Durmu\u015f Ali Eren! Nihat Kahraman! Hayrettin Akbay! Mehmet \u015eahin! Niyazi Cengiz! S\u0131tk\u0131 Akbay\u0131r! Osman \u00c7etin! Nurettin Meri\u00e7! Vahap Karada\u011f! Hasan Durukan! Akif Uysal! C\u0131fer Ekmen! Yavuz Erdo\u011fan! Gazi Erdo\u011fan! Hasan Co\u015fkun! Niyazi \u00d6zt\u00fcrk! Do\u011fan \u00dcnalan! Mehmet Akg\u00fcl! Ali R\u0131za Sar\u0131! Mehmet \u00c7elik! \u0130brahim Kartal!<\/p>\n\n\n\n

“G\u00f6kte y\u0131ld\u0131z kadar” \u00f6\u011fretmen…]<\/p>\n\n\n\n

***<\/p>\n\n\n\n

Adnan Binyazar kimdir?<\/em><\/strong><\/p>\n\n\n\n

Adnan Binyazar, 7 Mart 1934’te Diyarbak\u0131r’da do\u011fdu. Dicle K\u00f6y Enstit\u00fcs\u00fc’n\u00fc bitirdikten sonra Gazi E\u011fitim Enstit\u00fcs\u00fc Edebiyat B\u00f6l\u00fcm\u00fc’nde okudu. \u0130lk\u00f6\u011fretmen Okulu’ndan \u00fcniversiteye, de\u011fi\u015fik okullarda edebiyat \u00f6\u011fretmenli\u011fi yapt\u0131. Uzun y\u0131llar kald\u0131\u011f\u0131 Berlin’de ders kitaplar\u0131 yazma projelerinde \u00e7al\u0131\u015ft\u0131. Edebiyata \u00f6yk\u00fc, deneme, ele\u015ftiriyle ba\u015flad\u0131. Deneme ve ele\u015ftirilerini Toplum ve Edebiyat<\/strong>, A\u011f\u0131t Toplumu<\/strong>, Ozanlar Yazarlar Kitaplar<\/strong>, Ayna<\/strong>, Duygular\u0131n Anakaras\u0131<\/strong> adl\u0131 kitaplar\u0131nda toplad\u0131. Halk yaz\u0131n\u0131 ile ilgili kitaplar\u0131 ise Dede Korkut<\/strong>, Halk Anlat\u0131lar\u0131<\/strong>, On Be\u015f T\u00fcrk Masal\u0131<\/strong>, Elif ile Mahmut<\/strong>, Kerem ile Asl\u0131<\/strong> adlar\u0131n\u0131 ta\u015f\u0131yor. Yazd\u0131\u011f\u0131 ilk \u00f6yk\u00fclerden “Tohum” 1965 y\u0131l\u0131nda \u00f6d\u00fcl almas\u0131na kar\u015f\u0131n, 61 ya\u015f\u0131na de\u011fin \u00f6yk\u00fc yazmad\u0131 (\u00e7ok sonralar\u0131 \u015eah Mahmut adl\u0131 ikinci \u00f6yk\u00fc kitab\u0131n\u0131 yazacakt\u0131r). Hayat\u0131n\u0131 anlatt\u0131\u011f\u0131 Masal\u0131n\u0131 Yitiren Dev<\/strong> (an\u0131-roman, 2000) 66 ya\u015f\u0131nda yay\u0131nlanm\u0131\u015ft\u0131r. Bu roman\u0131n\u0131n ard\u0131ndan, 2005 y\u0131l\u0131nda Orhan Kemal Roman Arma\u011fan\u0131’na de\u011fer bulunan \u00d6l\u00fcm\u00fcn G\u00f6lgesi Yok<\/strong> (2004) adl\u0131 roman\u0131 yay\u0131nlanm\u0131\u015ft\u0131r. 2001’den bu yana yazd\u0131\u011f\u0131 \u00f6yk\u00fclerini de \u015eairin Kedisi<\/strong> (2005) ad\u0131yla kitapla\u015ft\u0131rm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

(*) Adnan Binyazar, Masal\u0131n\u0131 Yitiren Dev<\/strong>, Can Yay\u0131nlar\u0131, 2000-\u0130stanbul.<\/em><\/p>\n\n\n\n

13 Nisan 2010 tarihinde www.kritize.net sitesinde,
13 Nisan 2010 tarihinde www.sivildusunce.com sitesinde,
14 Nisan 2010 tarihinde www.erganisoz.com sitesinde yay\u0131nland\u0131.<\/em><\/p>\n\n\n

17 Nisan<\/a>, <\/span>Adnan Binyazar<\/a>, <\/span>Aziz G\u00fcner<\/a>, <\/span>Can Yay\u0131nlar\u0131<\/a>, <\/span>Dicle K\u00f6y Enstit\u00fcs\u00fc<\/a>, <\/span>diyarbak\u0131r<\/a>, <\/span>ergani<\/a>, <\/span>H\u00fcsn\u00fc \u00c7imen<\/a>, <\/span>Masal\u0131n\u0131 Yitiren Dev<\/a>, <\/span>Osman \u015eahin<\/a>, <\/span>Resul Aslank\u00f6yl\u00fc<\/a><\/div>","protected":false},"excerpt":{"rendered":"

Dicle K\u00f6y Enstit\u00fcs\u00fc mezunu Adnan Binyazar, Masal\u0131n\u0131 Yitiren Dev(*) an\u0131-roman\u0131nda masal\u0131n\u0131 yitiren dev ya da devini yitiren masal gibi \u00e7ocuklu\u011funun pe\u015finde ko\u015farken, bizleri de 1940’lar\u0131n yoksun ve yoksul y\u0131llar\u0131na g\u00f6t\u00fcr\u00fcyor. Masal\u0131n\u0131 Yitiren Dev an\u0131-roman\u0131, Adnan Binyazar’\u0131n \u00e7ocukluk ve ilk gen\u00e7lik an\u0131lar\u0131ndan olu\u015fuyor. Eserinde \u00c7ermik, Diyarbak\u0131r, A\u011f\u0131n, \u0130stanbul, A\u011f\u0131n, Diyarbak\u0131r ve en son Ergani’de K\u00f6y Enstit\u00fcs\u00fc’nde noktalanan \u00e7ocuk ya\u015ftaki onurlu buruk ser\u00fcvenini g\u00fczel edebi ak\u0131c\u0131 bir dille anlat\u0131yor. Diyarbak\u0131r’da ba\u015flayan, yoksulluk i\u00e7inde ge\u00e7en bir \u00e7ocukluk, da\u011f\u0131lm\u0131\u015f bir aile, \u00e7ocuk ya\u015fta girilen \u00e7al\u0131\u015fma hayat\u0131, ac\u0131mas\u0131z ko\u015fullar\u2026 ve pes etmeyen bir y\u00fcrek. Yazar, bu eseriyle ayn\u0131 zamanda 1940’lar\u0131n Diyarbak\u0131r, A\u011f\u0131n ve \u0130stanbul’una, daha<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1197],"tags":[2802,2800,2803,1149,2231,115,129,2804,2801,2222,2805],"class_list":["post-5210","post","type-post","status-publish","format-standard","hentry","category-kultur","tag-17-nisan","tag-adnan-binyazar","tag-aziz-guner","tag-can-yayinlari","tag-dicle-koy-enstitusu","tag-diyarbakir","tag-ergani","tag-husnu-cimen","tag-masalini-yitiren-dev","tag-osman-sahin-2","tag-resul-aslankoylu"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5210","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5210"}],"version-history":[{"count":1,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5210\/revisions"}],"predecessor-version":[{"id":5211,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5210\/revisions\/5211"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5210"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5210"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5210"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}