27 Kas\u0131m ve 5 Aral\u0131k tarihleri aras\u0131nda bir ka\u00e7amak yap\u0131p Bayram’da Ergani’ye gittim. Ergani, \u00c7ermik ve Diyarbak\u0131r \u00fc\u00e7geninde gezindim. Do\u011fup-b\u00fcy\u00fcd\u00fc\u011f\u00fcm yerlerin havas\u0131n\u0131 soluyup annemi, karde\u015flerimi, ye\u011fenlerimi, baz\u0131 akraba ve dostlar\u0131m\u0131 ve aile mezarl\u0131\u011f\u0131nda babam\u0131n, dedemin, nenemin\u2026 mezarlar\u0131n\u0131 ziyaret ettim.<\/p>\n\n\n\n
Bana, bu k\u0131sa ziyaretim esnas\u0131nda g\u00fczel iki \u015fiir kitab\u0131 arma\u011fan edildi: Remzi Ocak adl\u0131 karde\u015fimizin Ocak \u015eiirleri<\/strong> adl\u0131 kitab\u0131 ile Baran \u00dc\u00e7er karde\u015fimizin Tutanakt\u0131r<\/strong> adl\u0131 kitab\u0131.<\/p>\n\n\n\n Anla\u015f\u0131lan her g\u00fcn bir yazar veya \u015fairimizin bir kitab\u0131 yay\u0131nlan\u0131yor. Bu konuda Erganililer olarak \u00e7ok \u015fansl\u0131y\u0131z. Hi\u00e7bir il\u00e7enin bu kadar kitap yazan yazar\u0131, \u00e7izeri, \u015fairi, d\u00fc\u015f\u00fcnce insan\u0131 yok, olmam\u0131\u015ft\u0131r. Bu, topra\u011f\u0131m\u0131z\u0131n, tarihimizin bereketli olu\u015fundan kaynaklan\u0131yor. Ergani, Ergani Kalesi, Hilar, \u00c7ay\u00f6n\u00fc, Kikan, Papaz\u0131n G\u00f6l\u00fc, Goconun Tepesi nas\u0131l tarihin bize b\u0131rakt\u0131\u011f\u0131 bir miras ise, yazar\u0131m\u0131z\u0131n, \u015fairimizin bol olu\u015fu da var olan bir ba\u015fka zenginli\u011fimizdir.<\/p>\n\n\n\n Kimimiz “ucu sivri kalem”le, kimimiz “ucu k\u0131r\u0131k bir kalem”le yaz\u0131yoruz. “Ucu k\u0131r\u0131k kalem”le yazanlar\u0131m\u0131zdan biri de Baran \u00dc\u00e7er adl\u0131 karde\u015fimizdir. (Daha \u00f6nce Remzi Ocak’\u0131n kitab\u0131yla ilgili d\u00fc\u015f\u00fcncelerimi yazm\u0131\u015ft\u0131m.)<\/p>\n\n\n\n Baran \u00dc\u00e7er, \u00e7ok gen\u00e7 bir \u015fairimiz. Benim hesaplamalar\u0131ma g\u00f6re 18-19 ya\u015flar\u0131nda olmal\u0131. Ergani’de \u0130nk\u0131lap \u0130lk\u00f6\u011fretim Okulu’nu bitirdikten sonra, 2006 y\u0131l\u0131nda Ergani Anadolu \u00d6\u011fretmen Lisesi’ni kazanm\u0131\u015f, 2 y\u0131l okumu\u015f. Sonra baz\u0131 nedenlerden dolay\u0131 Bing\u00f6l Anadolu \u00d6\u011fretmen Lisesi’ne ge\u00e7i\u015fini yapm\u0131\u015f. \u015eu anda bu okulun 3. s\u0131n\u0131f\u0131nda okumakta.<\/p>\n\n\n\n Baran \u00dc\u00e7er \u015fiir yazmaya Lisede ba\u015flam\u0131\u015f. Ba\u015flamakla kalmay\u0131p, \u015fiirlerini kitapla\u015ft\u0131rabilme cesaretini g\u00f6stererek 2009’da Tutanakt\u0131r<\/strong> adl\u0131 \u015fiir kitab\u0131n\u0131 yay\u0131nlatarak \u015fairli\u011fe ilk ad\u0131m\u0131n\u0131 atm\u0131\u015f. \u00c7ok gen\u00e7 olmas\u0131na ra\u011fmen \u015fiirlerinde s\u00f6zc\u00fck ve imgeleri kusursuz, nak\u0131\u015f gibi i\u015flemi\u015f. \u0130lk \u015fiirinde bile bunu hissettiriyor. “(T)el \u00f6rg\u00fclerini a\u015f\u0131p,\/neresi varsa\/girilmeye yasak olan.\/haritas\u0131 \u00e7\u0131kar\u0131lmam\u0131\u015f,\/s\u0131n\u0131rlar\u0131 belirsiz\/co\u011frafyanda senin\/t\u00f6reye ald\u0131rmadan\u2026” (s.6) veya “\u015fairin dillendirdi\u011fi\/\u015fiiri kadar\/kusursuzdu bedenin,\/ve g\u00f6zlerin;\/sokaklar\u0131n\u0131 bilmedi\u011fim tek kent.\/kaybolu\u015fun heceleni\u015fi; g\u00f6zlerin\u2026” (s.23) dizelerinde oldu\u011fu gibi \u00e7ok\u00e7a \u015fiiri cinsellik koksa da, \u015fiir tad\u0131nda. \u015eairimiz gen\u00e7; damarlar\u0131nda kan dola\u015f\u0131m\u0131 h\u0131zl\u0131 oldu\u011fu i\u00e7in cinsellik ve sevgi \u00fczerine \u015fiirler yazmas\u0131 da \u00e7ok normal. \u015eiirlerinde, tangoda oldu\u011fu gibi renkle hareketin, hareketle m\u00fczi\u011fin tutkulu uyumunu; eril ve di\u015fil sevginin kalp at\u0131\u015flar\u0131n\u0131 yakalam\u0131\u015f. “Dipnot d\u00fc\u015fmeden”, “imgeleri sat\u0131n al\u0131p” \u00f6yle yola \u00e7\u0131km\u0131\u015f: “t\u00f6vbesi yok” “dinsiz imans\u0131z d\u00fc\u015fler”in. Ve de “ay\u0131b\u0131 yok”. (s.14)<\/p>\n\n\n\n \u015eiirde esas olan; iyi bir kurgu, g\u00fc\u00e7l\u00fc bir anlat\u0131m ve imgeleri yerinde kullanmakt\u0131r. Tabi \u015fiiri yazan\u0131n bilin\u00e7, k\u00fclt\u00fcr, emek ve yetene\u011fine g\u00f6re de \u015fiirin bi\u00e7imlendi\u011fini unutmamak laz\u0131m. Baran \u00dc\u00e7er, an’l\u0131k duygular\u0131n\u0131; a\u015fk\u0131n\u0131, umudunu, umutsuzlu\u011funu, isyan\u0131n\u0131 bazen do\u011frudan, bazen de imgelerle sade, vurgulu ve \u00e7arp\u0131c\u0131 bir \u015fekilde \u015fiirle\u015ftirmi\u015f. \u015eairler s\u00f6zc\u00fck avc\u0131lar\u0131 oldu\u011fu i\u00e7in, \u015fairimiz de kendi duygu ve d\u00fc\u015f\u00fcncelerini en iyi bir \u015fekilde ifade edebilecek s\u00f6zc\u00fckleri yakalad\u0131\u011f\u0131 anda, hedefi 12’den vururcas\u0131na onlar\u0131 dizelerinde \u00f6rmeye \u00e7al\u0131\u015fm\u0131\u015f. \u015eiirleri farkl\u0131, ama \u00e7o\u011funda anlam benzerli\u011fi var. \u00c7o\u011fu a\u015fk ve sevgi \u00fczerine. Umutsuz bir a\u015fktan geriye kalan yakar\u0131\u015flar gibi. Kitab\u0131n baz\u0131 sayfalar\u0131na tam sayfa desenler al\u0131nmas\u0131 ise, \u015fiirlere ve kitaba farkl\u0131 bir renk katm\u0131\u015f.<\/p>\n\n\n\n \u015eiir okurken ham armut gibi insan\u0131n bo\u011faz\u0131nda durmamal\u0131 bence. Tatl\u0131 bir \u015ferbet, demli bir \u00e7ay veya y\u0131llanm\u0131\u015f \u015farap gibi damakta tat b\u0131rakarak beynin k\u0131vr\u0131mlar\u0131ndan ak\u0131p y\u00fcre\u011fi ok\u015famal\u0131d\u0131r. B\u00f6yle bakt\u0131\u011f\u0131m\u0131zda kitaba ismini veren “Tutanakt\u0131r” \u015fiiri \u015fiir olarak \u00e7ok g\u00fczel, ama kitaba daha g\u00fczel, kitaptaki t\u00fcm \u015fiirleri kapsayacak \u00f6zellikte bir ba\u015fka isim verebilirdi. Tutanak s\u00f6zc\u00fc\u011f\u00fc resmi dilde \u00e7ok kullan\u0131lan bir s\u00f6zc\u00fck, resmiyet kokuyor. Devlet dairelerinde tozlu raflardaki dosyalar aras\u0131nda kaybolmay\u0131, unutulmaya y\u00fcz tutmu\u015f soluk renkli belgeleri hat\u0131rlat\u0131yor. Oysa \u015fiir dillerde s\u00f6ylenmeyi, belleklerde kay\u0131t alt\u0131na al\u0131nmay\u0131, kitaplarda yer alarak \u00f6l\u00fcms\u00fczle\u015fmeyi ister.<\/p>\n\n\n\n ***<\/p>\n\n\n\n Baran \u00dc\u00e7er’in Tutanakt\u0131r \u015fiir kitab\u0131n\u0131 zevkle, severek okudum. Gen\u00e7 karde\u015fimi y\u00fcrekten kutluyorum. Baran ve Tutanakt\u0131r<\/strong>‘\u0131n baht\u0131 a\u00e7\u0131k olsun!..<\/p>\n\n\n\n ***<\/p>\n\n\n\n Baran \u00dc\u00e7er’in \u015fiirinden iki \u00f6rnek<\/strong>:<\/p>\n\n\n\n tutanakt\u0131r<\/strong><\/p>\n\n\n\n su\u00e7 te\u015fkil eden -a\u015fkla y\u00f6netilen- <\/p>\n\n\n\n yakaland\u0131\u011f\u0131m\u0131z g\u00fcn yolculuk<\/strong><\/p>\n\n\n\n ay birikti g\u00f6zlerimde, \u00f6p\u00fc\u015fmelere umudunu ver! NOT<\/strong>: Bu yaz\u0131y\u0131 tam bitirmi\u015ftim ki, bas\u0131ndan Avrupa’da ya\u015fayan Erg\u00fcn S\u00f6nmez karde\u015fimizin Peri Yay\u0131nlar\u0131’nca Demokrasi, K\u00fcrtler ve AB<\/strong> adl\u0131 kitab\u0131n\u0131n yay\u0131nland\u0131\u011f\u0131n\u0131 \u00f6\u011frendim. Kitap elime ula\u015f\u0131nca, kitaba ili\u015fkin d\u00fc\u015f\u00fcncelerimi sizlerle payla\u015fmay\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. M. \u00dcz\u00fclmez<\/p>\n\n\n\n 22 Ocak 2010 tarihinde Ergani Haber<\/strong> gazetesi\/ http:\/\/www.erganihaber.net\/kose_yazisi_detayi.asp?id=850<\/em><\/p>\n\n\n 27 Kas\u0131m ve 5 Aral\u0131k tarihleri aras\u0131nda bir ka\u00e7amak yap\u0131p Bayram’da Ergani’ye gittim. Ergani, \u00c7ermik ve Diyarbak\u0131r \u00fc\u00e7geninde gezindim. Do\u011fup-b\u00fcy\u00fcd\u00fc\u011f\u00fcm yerlerin havas\u0131n\u0131 soluyup annemi, karde\u015flerimi, ye\u011fenlerimi, baz\u0131 akraba ve dostlar\u0131m\u0131 ve aile mezarl\u0131\u011f\u0131nda babam\u0131n, dedemin, nenemin\u2026 mezarlar\u0131n\u0131 ziyaret ettim. Bana, bu k\u0131sa ziyaretim esnas\u0131nda g\u00fczel iki \u015fiir kitab\u0131 arma\u011fan edildi: Remzi Ocak adl\u0131 karde\u015fimizin Ocak \u015eiirleri adl\u0131 kitab\u0131 ile Baran \u00dc\u00e7er karde\u015fimizin Tutanakt\u0131r adl\u0131 kitab\u0131. Anla\u015f\u0131lan her g\u00fcn bir yazar veya \u015fairimizin bir kitab\u0131 yay\u0131nlan\u0131yor. Bu konuda Erganililer olarak \u00e7ok \u015fansl\u0131y\u0131z. Hi\u00e7bir il\u00e7enin bu kadar kitap yazan yazar\u0131, \u00e7izeri, \u015fairi, d\u00fc\u015f\u00fcnce insan\u0131 yok, olmam\u0131\u015ft\u0131r. Bu, topra\u011f\u0131m\u0131z\u0131n, tarihimizin bereketli olu\u015fundan kaynaklan\u0131yor.<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1197],"tags":[751,2718,251,2722,129,2721,162,2719,2723,2720],"class_list":["post-5180","post","type-post","status-publish","format-standard","hentry","category-kultur","tag-ab","tag-baran-ucer","tag-demokrasi","tag-dinsiz-imansiz-dusler","tag-ergani","tag-ergun-sonmez","tag-kurtler","tag-ocak-siirleri","tag-remzi-ocak","tag-tutanaktir"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5180","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5180"}],"version-history":[{"count":3,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5180\/revisions"}],"predecessor-version":[{"id":6797,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5180\/revisions\/6797"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5180"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5180"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5180"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
bir sevgiydi bizimki.
iki ki\u015filik bir \u00f6rg\u00fctt\u00fck.<\/p>\n\n\n\n
a\u015fka dair bir \u00e7ok dok\u00fcman,
ve su\u00e7 te\u015fkil eden
bir yaln\u0131zl\u0131kt\u0131 tutanaklarda ge\u00e7en.
h\u00fckm\u00fc verildi ayr\u0131l\u0131\u011f\u0131n! (s.29)
\u2026<\/p>\n\n\n\n
\u00e7\u00f6l gel bana.
d\u00f6k\u00fcl kalbime tanelerinle.
gece oldu ve ben y\u00fcr\u00fcd\u00fcm sokaklarda,
k\u00f6\u015feba\u015flar\u0131 tutulmu\u015ftu
sokak sahipleri taraf\u0131ndan.
\u2026<\/p>\n\n\n\n
ve ellerimi s\u0131k\u0131 tut.
sarho\u015fluklar rezerve edildi baharlara,
u\u00e7amam ben
ho\u015f\u00e7a kal y\u0131ld\u0131zlar,
ve sen.
ho\u015f\u00e7a kal yolculuklar\u2026 (s.49-51)<\/p>\n\n\n\n