{"id":5086,"date":"2011-03-10T16:18:00","date_gmt":"2011-03-10T16:18:00","guid":{"rendered":"https:\/\/www.uzulmez.site\/?p=5086"},"modified":"2023-05-21T16:31:12","modified_gmt":"2023-05-21T16:31:12","slug":"derinden-gelen-bir-ses-ya-su-ya-meyra","status":"publish","type":"post","link":"https:\/\/www.uzulmez.site\/?p=5086","title":{"rendered":"Derinden Gelen Bir Ses: ya Su ya Meyra"},"content":{"rendered":"\n

\u201cbabam\u0131n feodal b\u0131y\u0131klar\u0131na tutunarak \u00f6\u011frendim y\u00fcr\u00fcmeyi<\/em>\u201d \u2013Mehmet O\u011fuz<\/em><\/p>\n\n\n\n

Diyarbak\u0131r; surlar\u0131, bazalt ta\u015flar\u0131, dinlerin ve kavimlerin ortak mek\u00e2n\u0131 olu\u015fu, muhalif duru\u015fuyla oldu\u011fu kadar ba\u011fr\u0131ndan \u00e7\u0131kard\u0131\u011f\u0131 yazarlar\u0131n, \u015fairlerin ve d\u00fc\u015f\u00fcn\u00fcrlerin \u00e7oklu\u011fuyla da an\u0131lan ve bilinen bir kadim kenttir.<\/p>\n\n\n\n

Bu kentin yeti\u015ftirdi\u011fi \u015fairlerin en \u00f6nemlilerinden biri de Cahit S\u0131tk\u0131 Taranc\u0131\u2019d\u0131r. Yani \u201cMemleket \u0130sterim<\/em>\u201d \u015fiiriyle insanl\u0131\u011f\u0131n ortak arzusunu, \u201cOtuz Be\u015f Ya\u015f<\/em>\u201d \u015fiiriyle de zaman kar\u015f\u0131s\u0131nda insan\u0131n elinin kolunun ba\u011fl\u0131 kal\u0131\u015f\u0131n\u0131 ve \u00e7aresizli\u011fini dizele\u015ftiren \u015fairimiz. \u0130\u015fte bu usta \u015fairimizin an\u0131s\u0131na 2010\u2019de d\u00fczenlenen \u201cDo\u011fumunun 100. Y\u0131l\u0131nda Cahit S\u0131tk\u0131 Taranc\u0131 \u015eiir \u00d6d\u00fcl\u00fc<\/em>\u201d yar\u0131\u015fmas\u0131nda, Mehmet O\u011fuz\u2019un \u201cya Su ya Meyra<\/em><\/strong>\u201d adl\u0131 \u015fiir dosyas\u0131 en y\u00fcksek puanla birincili\u011fi kazand\u0131 ve Aral\u0131k 2010\u2019da Hayal Yay\u0131nlar\u0131 \u015eiir Dizisi<\/em> serisinde kitap olarak yay\u0131nland\u0131.<\/p>\n\n\n\n

Kitap elime ge\u00e7er ge\u00e7mez hemen okudum. Do\u011frusu uzun s\u00fcredir g\u00fczel bir \u015fiir kitab\u0131 okumam\u0131\u015ft\u0131m. Mehmet O\u011fuz, ya Su ya Meyra<\/strong> kitab\u0131yla bana bu zevki tatt\u0131rd\u0131. Anlat\u0131m\u0131, s\u00f6zc\u00fcklerin dizimi, dizelerin yap\u0131s\u0131, \u015fiirlerin s\u0131ralan\u0131\u015f\u0131 ve estetik \u00e7ok ho\u015f. \u015eiirlerin b\u00fct\u00fcnsellik ta\u015f\u0131mas\u0131, yaz\u0131m hatalar\u0131n\u0131n olmay\u0131\u015f\u0131 ve noktalama i\u015faretlerinin neredeyse yok denecek kadar az olmas\u0131 \u015fiirlere ayr\u0131 bir g\u00fczellik kazand\u0131rm\u0131\u015f. \u015eiirlerinde felsefi, zaman zaman da mistik bir derinlik var. Ayr\u0131ca dinsel, kutsal metinlerde\/kitaplarda yer alan kavramlar\u0131n kullan\u0131m\u0131nda isabet ve ustal\u0131k s\u00f6z konusu. \u201c[G]\u00f6kten vahyedilmi\u015f bir s\u00f6zd\u00fcn a\u011fz\u0131ma\/kalbime inen k\u00e2be\/ tavaf etti\u011fim kitaplar\u0131n d\u0131\u015f\u0131ndayd\u0131 y\u00fcz\u00fcn\/ellerin rahmetti\/g\u00f6zlerin\/bismillahs\u0131z ba\u015flayan sure<\/em>\u201d (s.11) gibi dizeleri yazan birinin felsefi ve dini konularda iyi bir bilgi birikimine sahip olmas\u0131 gerekir diye d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n\n\n\n

Herkesin \u015fiir tan\u0131m\u0131 farkl\u0131d\u0131r. \u015eiir, bana g\u00f6re, dilin anlam, ses ve ritim \u00f6\u011felerini belli bir d\u00fczen i\u00e7inde kullanarak, bir olay\u0131, bir olguyu ya da duygusal ve d\u00fc\u015f\u00fcnsel deneyimi yo\u011funla\u015fm\u0131\u015f bir bi\u00e7imde ifade etme sanat\u0131d\u0131r. S\u00f6zc\u00fcklerin ak k\u00e2\u011f\u0131t \u00fcst\u00fcne dizeler halinde oya gibi i\u015fleni\u015fidir. \u015eiirde, ses d\u00fczeni, s\u00f6yleni\u015f bi\u00e7imi, s\u00f6z dizimi ve anlam \u00f6nemlidir: S\u00f6zc\u00fckler ne bir eksik, ne bir fazla olmal\u0131d\u0131r. Dizeler bir ahenk i\u00e7inde, bazen Dicle gibi sessiz ve bazen de F\u0131rat gibi co\u015fkulu delicesine \u00e7a\u011flamal\u0131d\u0131r. Bazen de bozk\u0131rda k\u0131\u015f ortas\u0131nda bir dere kenar\u0131ndaki kavak a\u011fac\u0131 gibi inlemelidir. Ama bu \u00e7a\u011flama ve inlemeler insan y\u00fcre\u011fine i\u015flemelidir. Mehmet O\u011fuz’un ya Su ya Meyra<\/em> <\/strong>kitab\u0131nda yer alan \u015fiirleri i\u015fte bu tarzda \u015fiirler. \u015eiirlerinde abart\u0131l\u0131, s\u00fcsl\u00fc yan yana dizilmi\u015f s\u00f6zc\u00fckleri bulamas\u0131n\u0131z. S\u00f6zc\u00fckler \u015fiir terazisinde hassas tart\u0131mdan ge\u00e7irilerek; \u00f6l\u00e7\u00fcl\u00fc bir \u015fekilde say\u0131s\u0131, yeri ve anlam\u0131 belirlenmi\u015ftir. \u0130mgeler ustaca ve yerli yerinde kullan\u0131lm\u0131\u015ft\u0131r. \u201cAnneme<\/em>\u201d ba\u015fl\u0131kl\u0131 \u015fiiri buna g\u00fczel bir \u00f6rnektir.<\/p>\n\n\n\n

\u201c\u2026
t\u00fcrk\u00e7e konu\u015fup k\u00fcrt\u00e7e a\u011flard\u0131 annem
ne ki ad\u0131 ba\u015fka olsa da
b\u00fct\u00fcn dillerde ayn\u0131yd\u0131
ve b\u00fct\u00fcn y\u00fcreklerde ayn\u0131
\u00f6l\u00fcm\u00fcn ve annemin bo\u015fluk ac\u0131s\u0131
\u2026.
hayat\u0131n sonunda duran \u00fc\u00e7 noktayd\u0131 annem\u2026
do\u011fuya dikilmi\u015f \u00fcnlem!
s\u0131rt\u0131 d\u00f6n\u00fck parantezdi bat\u0131ya(
\u00f6l\u00fcme aldanm\u0131\u015f her kad\u0131n gibi
ters d\u00f6nm\u00fc\u015f bir soru i\u015faretiydi erke\u011finin aln\u0131nda\u00bf
boynundaki ipe haz\u0131r tuttu\u011fu\u201d (s.22-23)<\/em><\/p>\n\n\n\n

\u015eiirde, ayr\u0131ca duygusal ve d\u00fc\u015f\u00fcnsel yo\u011funluk da olmal\u0131d\u0131r. \u201c[N]icedir\/bir kuyunun dibinde sustum\/bir ses d\u00fc\u015fs\u00fcn diye bekledim i\u00e7ime\/belki\/kuyuya at\u0131lm\u0131\u015f yusuf\u2019tum\/tutundum sessizli\u011fin ince ipine<\/em>\u201d (s.20) dizelerinde ya da \u201cbir yaray\u0131 ba\u015fka bir yarayla sa\u011falt\u0131yorum\/bir zehri ba\u015fka bir zehirle bo\u011far gibi\/\u00e7o\u011faltarak yaln\u0131zl\u0131\u011f\u0131<\/em>\u201d (s.48) dizelerinde oldu\u011fu gibi Mehmet O\u011fuz\u2019un \u015fiirlerinde anlat\u0131m ve anlamdaki derin d\u00fc\u015f\u00fcnsel zenginlikler ile sessizli\u011fin sesinden duyulan derin ac\u0131lar bir ustura keskinli\u011finde dizele\u015fmi\u015ftir. Okurken bir yandan insan\u0131 derin d\u00fc\u015f\u00fcncelere dald\u0131r\u0131yor, di\u011fer yandan da \u201ckendi t\u00fct\u00fcn\u00fcnde zehirlenen\/ka\u00e7aklar gibi<\/em>\u201d bizleri sevdalar\u0131n h\u00fcz\u00fcnl\u00fc iniltilerine dald\u0131r\u0131yor. \u015eiirleri s\u00f6z\u00fcn, s\u00f6zleri \u015fiirin i\u00e7inde eritiyor. O, \u201c\u00e7\u00fcr\u00fcm\u00fc\u015f bir a\u015fk\u0131n dal\u0131ndan d\u00fc\u015f<\/em>\u201dsede (s.13), \u201cduru\u015fu da\u011f, ak\u0131\u015f\u0131 \u0131rmak ve \u00e7i\u00e7ek kokan\/herkesin kendi dilinde sustu\u011fu \u00e7a\u011flardan<\/em>\u201d (s.53) inan\u0131lmasa da yeni masallar anlatmak istiyor. Ve yeri geldi\u011finde de \u201cher \u00e7a\u011fda pay\u0131na sus d\u00fc\u015fen<\/em>\u201d kavmine sesleniyor:<\/p>\n\n\n\n

\u201ckavmim
ellerini kald\u0131r ve soyun silahlar\u0131n\u0131
\u00e7arm\u0131ha gerilecek bir babam\u0131z yok
o\u011fullar\u0131 kanatan bir duaya esiriz
nas\u0131lsa herkes kendi vebaline susacak bu kez
ve herkes kendi g\u00fcnah\u0131nca konu\u015facak<\/em><\/p>\n\n\n\n

teslim ol ey kavmim
yok say\u0131ld\u0131\u011f\u0131n bir tarih g\u00f6zlerinin \u00f6n\u00fcnden ge\u00e7ecek
dik dur ve kald\u0131r ba\u015f\u0131n\u0131
karde\u015flerin seni kur\u015funa dizecek\u201d (s.63)<\/em><\/p>\n\n\n\n

Bir dostumun b\u00f6ylesine g\u00fczel bir \u015fiir kitab\u0131 yazmas\u0131 ve de bu \u015fiirlerin \u00f6d\u00fcl almas\u0131 beni fazlas\u0131yla mutlu etmi\u015ftir.<\/p>\n\n\n\n

Eline, y\u00fcre\u011fine sa\u011fl\u0131k arkada\u015f\u0131m.<\/p>\n\n\n\n

Kalemin her daim t\u00fckenmez, ferasetin ve baht\u0131n a\u00e7\u0131k olsun.<\/p>\n\n\n\n

NOT:<\/p>\n\n\n\n

Kitab\u0131na; “De\u011ferli Hocam M\u00fcsl\u00fcm \u00dcz\u00fclmez\u2019e, do\u011fup b\u00fcy\u00fcd\u00fc\u011f\u00fcm\u00fcz bu yang\u0131n co\u011frafyas\u0131na gagas\u0131nda bir damla su ta\u015f\u0131yan ser\u00e7e ku\u015fun tela\u015f\u0131yla\u2026 \u2018ya Su ya Meyra\u2019, <\/em>diye yaz\u0131p \u015fahs\u0131ma g\u00f6nderme inceli\u011fini g\u00f6sterdi\u011fi i\u00e7in de ayr\u0131ca kendisine te\u015fekk\u00fcr ediyorum.<\/p>\n\n\n\n

***<\/p>\n\n\n\n

Mehmet O\u011fuz kimdir?<\/strong><\/p>\n\n\n\n

Mehmet O\u011fuz, 1974 y\u0131l\u0131nda Diyarbak\u0131r\u2019\u0131n Ergani il\u00e7esinde do\u011fdu. Van Y\u00fcz\u00fcnc\u00fc Y\u0131l \u00dcniversitesi Tarih B\u00f6l\u00fcm\u00fc\u2019n\u00fc bitirdikten sonra Van ve Diyarbak\u0131r\u2019da iki y\u0131l \u00f6\u011fretmenlik yapt\u0131. Sonra \u00f6\u011fretmenlikten ayr\u0131larak Ergani\u2019de yerel bir gazetede haber edit\u00f6r\u00fc olarak \u00e7al\u0131\u015fmaya ba\u015flad\u0131. \u201cY\u00fcre\u011fim \u00d6ld\u00fc \u00c7ocuklar\u201d ad\u0131n\u0131 ta\u015f\u0131yan ilk \u015fiiri Irgat \u015eu\u00ee mahlas\u0131yla 1998 y\u0131l\u0131nda G\u00dcNEY dergisinde; bu tarihten sonra yazd\u0131\u011f\u0131 \u015fiirler ise E, Berfin Bahar, Yasakmeyve, Milliyet Sanat, Yarat\u0131m, Hayal, Pitoresk gibi dergilerde yay\u0131mland\u0131. Sus\/Kuyu\/Su ad\u0131ndaki tek \u015fiirden olu\u015fan ilk kitab\u0131 2008 y\u0131l\u0131nda Hayal Yay\u0131nlar\u0131 taraf\u0131ndan yay\u0131nlanm\u0131\u015ft\u0131r.<\/p>\n\n\n\n


\u015eiirlerinden birka\u00e7\u0131 edebiyat ve \u015fiir \u00e7evrelerince d\u00fczenlenen etkinliklerde \u00f6d\u00fcle lay\u0131k g\u00f6r\u00fcld\u00fc. Ald\u0131\u011f\u0131 \u00f6d\u00fcller:
+Batman Valili\u011fi ve Eczac\u0131lar Odas\u0131 T\u00fcrk Dil \u015eenli\u011fi \u015eiir Yar\u0131\u015fmas\u0131- Birincilik,
+Almanya\u2019da d\u00fczenlenen H\u00fcseyin \u00c7elebi \u015eiir Yar\u0131\u015fmas\u0131 -J\u00fcri \u00d6zel \u00d6d\u00fcl\u00fc,
+Marmaris \u015eiir Ak\u015famlar\u0131 -\u0130kincilik,
+Sivas Postas\u0131 \u015eiir Yar\u0131\u015fmas\u0131 \u2013Mansiyon,
+GAP K\u00fclt\u00fcr Birli\u011fi Cahit S\u0131tk\u0131 Taranc\u0131 \u015eiir \u00d6d\u00fcl\u00fc-\u0130kincilik,
+Diyarbak\u0131r Valili\u011fi Do\u011fumunun 100. Y\u0131l\u0131nda Cahit S\u0131tk\u0131 Taranc\u0131 \u015eiir \u00d6d\u00fcl\u00fc \u2013Birincilik,
+\u0130zmir Kar\u015f\u0131yaka Belediyesi Homeros \u015eiir Yar\u0131\u015fmas\u0131 \u2013J\u00fcri \u00d6zel \u00d6d\u00fcl\u00fc (Yar\u0131\u015fman\u0131n Yap\u0131ld\u0131\u011f\u0131 d\u00f6nemde Kar\u015f\u0131yaka Belediyesi\u2019nin 291 i\u015f\u00e7iyi i\u015ften \u00e7\u0131karmas\u0131 \u00fczerine \u00f6d\u00fcl\u00fc almay\u0131 reddetmi\u015f ve \u00f6d\u00fcl t\u00f6renine kat\u0131lmam\u0131\u015ft\u0131r.)<\/p>\n\n\n\n

10 Mart 2011 tarihinde<\/strong>:
http:\/\/www.insanokur.org da,
http:\/\/www.sivildusunce.com da,
http:\/\/www.kritize.net de,
http:\/\/ergani.gen.tr de,
http:\/\/www.erganisoz.com da,
http:\/\/www.gelawej.net de
http:\/\/gonulsitesi.net te,
http:\/\/www.kitaplik.com\/ya-su-ya-meyra\/ da yay\u0131mland\u0131.<\/em><\/p>\n\n\n

dicle<\/a>, <\/span>diyarbak\u0131r<\/a>, <\/span>ergani<\/a>, <\/span>Hayal Yay\u0131nlar\u0131<\/a>, <\/span>Irgat \u015eu\u00ee<\/a>, <\/span>Mehmet O\u011fuz<\/a>, <\/span>ya Su ya Meyra<\/a><\/div>","protected":false},"excerpt":{"rendered":"

\u201cbabam\u0131n feodal b\u0131y\u0131klar\u0131na tutunarak \u00f6\u011frendim y\u00fcr\u00fcmeyi\u201d \u2013Mehmet O\u011fuz Diyarbak\u0131r; surlar\u0131, bazalt ta\u015flar\u0131, dinlerin ve kavimlerin ortak mek\u00e2n\u0131 olu\u015fu, muhalif duru\u015fuyla oldu\u011fu kadar ba\u011fr\u0131ndan \u00e7\u0131kard\u0131\u011f\u0131 yazarlar\u0131n, \u015fairlerin ve d\u00fc\u015f\u00fcn\u00fcrlerin \u00e7oklu\u011fuyla da an\u0131lan ve bilinen bir kadim kenttir. Bu kentin yeti\u015ftirdi\u011fi \u015fairlerin en \u00f6nemlilerinden biri de Cahit S\u0131tk\u0131 Taranc\u0131\u2019d\u0131r. Yani \u201cMemleket \u0130sterim\u201d \u015fiiriyle insanl\u0131\u011f\u0131n ortak arzusunu, \u201cOtuz Be\u015f Ya\u015f\u201d \u015fiiriyle de zaman kar\u015f\u0131s\u0131nda insan\u0131n elinin kolunun ba\u011fl\u0131 kal\u0131\u015f\u0131n\u0131 ve \u00e7aresizli\u011fini dizele\u015ftiren \u015fairimiz. \u0130\u015fte bu usta \u015fairimizin an\u0131s\u0131na 2010\u2019de d\u00fczenlenen \u201cDo\u011fumunun 100. Y\u0131l\u0131nda Cahit S\u0131tk\u0131 Taranc\u0131 \u015eiir \u00d6d\u00fcl\u00fc\u201d yar\u0131\u015fmas\u0131nda, Mehmet O\u011fuz\u2019un \u201cya Su ya Meyra\u201d adl\u0131 \u015fiir dosyas\u0131 en y\u00fcksek puanla birincili\u011fi kazand\u0131<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1197],"tags":[123,115,129,2443,2445,1556,2444],"class_list":["post-5086","post","type-post","status-publish","format-standard","hentry","category-kultur","tag-dicle","tag-diyarbakir","tag-ergani","tag-hayal-yayinlari","tag-irgat-sui","tag-mehmet-oguz","tag-ya-su-ya-meyra"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5086","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5086"}],"version-history":[{"count":1,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5086\/revisions"}],"predecessor-version":[{"id":5087,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5086\/revisions\/5087"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5086"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5086"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5086"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}