{"id":5077,"date":"2011-05-10T15:32:00","date_gmt":"2011-05-10T15:32:00","guid":{"rendered":"https:\/\/www.uzulmez.site\/?p=5077"},"modified":"2023-05-21T15:59:04","modified_gmt":"2023-05-21T15:59:04","slug":"degisim-erganide-dugun-ve-zerrin-gulben","status":"publish","type":"post","link":"https:\/\/www.uzulmez.site\/?p=5077","title":{"rendered":"De\u011fi\u015fim, \u201cErgani\u2019de D\u00fc\u011f\u00fcn\u201d ve Zerrin G\u00fclben"},"content":{"rendered":"\n

“Sevgi g\u00f6n\u00fclden g\u00f6nle k\u00f6pr\u00fc kurmakt\u0131r.” (Newton)<\/em><\/strong><\/p>\n\n\n\n

Her \u015fey o kadar \u00e7ok h\u0131zl\u0131 de\u011fi\u015fiyor ki, tutabilene a\u015fk olsun. De\u011fi\u015fim eskiden \u00e7ok yava\u015f olu\u015furdu, \u015fimdi kanatlanm\u0131\u015f u\u00e7uyor. \u015e\u00f6yle bir 50 y\u0131l \u00f6ncesini ve bir de g\u00fcn\u00fcm\u00fcz\u00fc g\u00f6z \u00f6n\u00fcne getirelim. G\u00fcnl\u00fck ya\u015fant\u0131m\u0131z ba\u015fta olmak \u00fczere ne, ne kadar de\u011fi\u015fti bir hat\u0131rlamaya \u00e7al\u0131\u015fal\u0131m. Bir\u00e7ok nesne, s\u00f6zc\u00fck, al\u0131\u015fkanl\u0131k yava\u015f yava\u015f nas\u0131l hayat\u0131m\u0131zdan \u00e7\u0131k\u0131p gitti bir d\u00fc\u015f\u00fcnelim. Giden nesnelerinin, s\u00f6zc\u00fcklerin ve al\u0131\u015fkanl\u0131klar\u0131n yerini nas\u0131l yenilerinin an\u0131nda doldurdu\u011funu bir g\u00f6z \u00f6n\u00fcne getirelim. Belli bir ya\u015f\u0131n \u00fczerinde olanlar bu yitip gidenleri \u015fimdi \u00f6zlemle anmakta, yeni ku\u015faklar i\u00e7in ise bu yitip gidenler pek bir \u015fey ifade etmemekte, onlar\u0131n \u201ckapsama alan\u0131\u201d d\u0131\u015f\u0131nda kalmaktad\u0131r.<\/p>\n\n\n\n

Do\u011fa bo\u015fluk kabul etmedi\u011fi gibi, do\u011fada ve ya\u015famda s\u00fcrekli kal\u0131c\u0131 olan ya da devam eden bir \u015feyde yoktur. Devletlerin, \u00fclkelerin, toplumlar\u0131n, y\u00f6netimlerin, kurallar\u0131n, d\u00fc\u015f\u00fcncelerin, ara\u00e7lar\u0131n, gere\u00e7lerin, insan hayat\u0131n\u0131n, hayvanlar\u0131n, bitkilerin, velhas\u0131l yery\u00fcz\u00fcndeki her \u015feyin bir sonu vard\u0131r. Sonsuz ve ebedi olan ne var? Gelenekler, t\u00f6reler, al\u0131\u015fkanl\u0131klar de\u011fi\u015fimin d\u0131\u015f\u0131nda kalabilir mi? Hay\u0131r. Nerde eski toylar (d\u00fc\u011f\u00fcnler), nerde eski H\u0131dran (Ergani\u2019de bir k\u00f6y) davulcular\u0131?<\/p>\n\n\n\n

Bizler zaman\u0131n, ya\u015fam\u0131n ve tarihin hi\u00e7 durmadan tekrarland\u0131\u011f\u0131n\u0131 zannederiz. Oysa bu tekrarlar yenilenmektir, kendisini yeniden var etmektir. \u00d6rne\u011fin bizlerin d\u00fc\u011f\u00fcn ve e\u011flencelerde ya\u015fad\u0131\u011f\u0131m\u0131z co\u015fkuyu, ne\u015feyi, e\u011flenceyi, tema\u015fay\u0131 yeni ku\u015fak bizim duygular\u0131m\u0131zla ya\u015fam\u0131yor, bir ba\u015fka \u015fekilde ya\u015f\u0131yor. Ve ya\u015fayacakt\u0131r da. Bu ka\u00e7\u0131n\u0131lmaz bir s\u00fcre\u00e7tir. De\u011fi\u015fime k\u0131zman\u0131n hem bir yarar\u0131 yoktur, hem de bo\u015f bir \u00e7abad\u0131r. K\u0131zarsak yeni ku\u015faklara bilginin, g\u00f6rg\u00fcn\u00fcn ve de\u011ferlerin aktar\u0131lmas\u0131na engel olmu\u015f oluruz. Ge\u00e7mi\u015fi unutmamak g\u00fczel bir \u015fey. Ama de\u011fi\u015fimi fark etmek, onu izleyebilmek ve hatta ona y\u00f6n vermek \u00e7ok daha g\u00fczel bir \u015fey. Bu nedenle ge\u00e7mi\u015fi, ge\u00e7mi\u015fte ya\u015fanm\u0131\u015fl\u0131klar\u0131, olup-bitenleri \u00e7ok iyi bilmeliyiz. Bu konuda Nietsche\u2019nin s\u00f6ylediklerine kulak vermeliyiz: \u201cGe\u00e7mi\u015fe \u00e7evrili\u015f, insan\u0131 gelece\u011fe g\u00f6t\u00fcr\u00fcr. \u0130nsan\u0131 y\u00fcreklendirir, bilin\u00e7lendirir, ya\u015fama ba\u011fl\u0131 tutar. Umuda g\u00f6t\u00fcr\u00fcr\u201d.<\/p>\n\n\n\n

Umut, insan\u0131 gelece\u011fe ba\u011flar, ya\u015fam\u0131 g\u00fczelle\u015ftirir.<\/p>\n\n\n\n

1964 y\u0131l\u0131nda yay\u0131nlanan a\u015fa\u011f\u0131da sundu\u011fum \u201cErgani\u2019de D\u00fc\u011f\u00fcn\u201d ba\u015fl\u0131kl\u0131 yaz\u0131y\u0131 okuyunca akl\u0131ma bunlar geldi. Sizler okudu\u011funuzda akl\u0131n\u0131za neler gelecek merak ediyorum.<\/p>\n\n\n

\n
\"\"<\/figure><\/div>\n\n\n

\u201cErgani\u2019de D\u00fc\u011f\u00fcn\u201d yaz\u0131s\u0131n\u0131 \u00f6\u011fretmenlikten emekli olan ve \u015fimdi Diyarbak\u0131r\u2019da ya\u015fayan hem\u015ferim Zerrin G\u00fclben kaleme alm\u0131\u015ft. Aral\u0131k 1964\u2019te T\u00fcrk Folklor Ara\u015ft\u0131rmalar\u0131<\/strong> dergisinde (Say\u0131: 185) yay\u0131nlanm\u0131\u015ft\u0131r. Hatayl\u0131 arkada\u015f\u0131m Arif Okay sayesinde bu yaz\u0131dan haberim oldu. Zerrin G\u00fclben han\u0131mefendiyi kutlarken, Arif Okay arkada\u015f\u0131ma da buradan selam ve te\u015fekk\u00fcrlerimi g\u00f6nderiyorum.<\/p>\n\n\n\n

\u201cErgani\u2019de D\u00fc\u011f\u00fcn\u201d yaz\u0131s\u0131n\u0131 okuyunca a\u00e7\u0131k\u00e7as\u0131 hem sevindim hem de gururland\u0131m. Sevinmemin nedeni yaz\u0131n\u0131n beni eski g\u00fcnlere g\u00f6t\u00fcrmesinden. Gururlanmam ise Erganili bir bayan \u00f6\u011fretmenimiz ta 1964\u2019lerde T\u00fcrk Folklor Ara\u015ft\u0131rmalar\u0131<\/strong> dergisinde yaz\u0131 yazm\u0131\u015f olmas\u0131ndan.<\/p>\n\n\n\n

\u201cErgani D\u00fc\u011f\u00fcnleri\u201d yaz\u0131s\u0131n\u0131 a\u015fa\u011f\u0131da sizlerle payla\u015f\u0131yorum. Severek okuyaca\u011f\u0131n\u0131z\u0131 umuyorum.<\/p>\n\n\n\n

\u201cGelenekler ve Halk E\u011flenceleri: Ergani\u2019de D\u00fc\u011f\u00fcn
Yazan: Zerrin G\u00fclben<\/strong><\/p>\n\n\n\n

KIZ \u0130STEME:<\/strong><\/p>\n\n\n\n

Bir ailenin o\u011flu art\u0131k evlenme \u00e7a\u011f\u0131na gelmi\u015ftir. Baba ve anne g\u00f6zleri g\u00f6r\u00fcrken o\u011fullar\u0131n\u0131 ba\u015fg\u00f6z etmek isterler. Bu maksatla k\u0131z istemeye ve k\u0131z\u0131 g\u00f6rmeye giderler. K\u0131z hizmet eder onlara. E\u011fer k\u0131z\u0131 be\u011fenirlerse birka\u00e7 g\u00fcn sonra istemeye giderler. Otururlar. Konu\u015furlar. Derken o\u011flan anas\u0131:<\/p>\n\n\n\n

-Kelebac\u0131m hi\u00e7 sormays\u0131z neye gelmi\u015fo\u011f size.<\/p>\n\n\n\n

K\u0131z anas\u0131 da:<\/p>\n\n\n\n

-Ho\u015f gelmi\u015fsiniz, sefa gelmi\u015fsiz, der.<\/p>\n\n\n\n

O\u011flan anas\u0131 maksad\u0131n\u0131 anlatacakt\u0131r:<\/p>\n\n\n\n

-Pe\u015fkimizi alaca\u011f\u0131z, ya tutar, ya tutmaz. Allah\u0131n emri, peygamberin kavlile sizin k\u0131z\u0131 bizim b\u00fcy\u00fck o\u011flana istemeye geldi\u011f.<\/p>\n\n\n\n

K\u0131z anas\u0131 gururlu gururlu:<\/p>\n\n\n\n

-Allah kader etmi\u015fse veruru\u011f, daha k\u0131z\u0131m\u0131z u\u015faht\u0131r. Hi\u00e7 bi\u015fe yapmas\u0131n\u0131 bilmez. O\u011flan anas\u0131 m\u00fcdahale eder:<\/p>\n\n\n\n

-Biz be\u011fenmu\u015fu\u011f anam, ba\u015f\u0131m\u0131zdan ziyade. Bac\u0131m ba\u015fl\u0131\u011f\u0131 desah.<\/p>\n\n\n\n

-Ne acelez var. Bize birka\u00e7 g\u00fcn m\u00fcsaade verin, b\u00fcy\u00fcklerimizle konu\u015fah, size bir haftaya kadar haber veruruh.<\/p>\n\n\n\n

Aradan bir hafta ge\u00e7er. Bunlar tekrar gelirler. K\u0131z bu defa misafirlerin yan\u0131na \u00e7\u0131kmaz. Kaynana olacak kad\u0131n:<\/p>\n\n\n\n

-Kele anam gidiniz, gelsin y\u00fcz\u00fcn\u00fc \u00f6pek, der.<\/p>\n\n\n\n

Ba\u015fl\u0131\u011f\u0131 keserler. \u00ab2000 lira ba\u015fl\u0131k, be\u015f kat esvap, bir \u00e7ift papu\u00e7, bir \u00e7ift kundura, bi korhap, bir \u00e7ift bilezik, bir top hassa (Patiska), iki batman \u015feker, alka\u015fl\u0131 k\u00fcpe, bi de esbap\u00bb. Ne kadar tutarsa tutsun bunlar muhakkak istenir.<\/p>\n\n\n\n

O\u011flan taraf\u0131 kabul etmezse ufak de\u011fi\u015fiklik yapmak suretiyle kabul ettirirler. Bazen ba\u015fl\u0131k \u00e7ok olur. O\u011flan anas\u0131, babas\u0131 kabul etmez. Fakat o\u011flan k\u0131za a\u015f\u0131ksa \u00abmutlaka istediklerini al\u0131n, ondan ba\u015fkas\u0131n\u0131 istemem\u00bb diye tutturur.<\/p>\n\n\n\n

N\u0130\u015eAN:<\/strong><\/p>\n\n\n\n

O\u011flan evi, halk\u0131 ni\u015fana \u00e7a\u011f\u0131r\u0131r. Bunun i\u00e7in yendek\u00e7i denen kad\u0131nlar\u0131 tutarlar. Yendek\u00e7i \u00e7a\u011fr\u0131lacak evlere gider. Onlar da para, bulgur ve yazma gibi \u015feyler hediye ederler. Ni\u015fan bir siniye g\u00fczelce dizilir, elbiseler \u00fczerine konur. \u00d6nde kolonya, k\u0131na, terlik, ayakkab\u0131, kibrit, sigara ve torba torba \u015feker vard\u0131r. G\u00fcllerle s\u00fcsl\u00fcd\u00fcr, iki \u00fc\u00e7 g\u00fcn ni\u015fan g\u00f6r\u00fcl\u00fcr.<\/p>\n\n\n\n

\u015eERBET \u0130\u00c7MEK:<\/strong><\/p>\n\n\n\n

Ertesi g\u00fcn\u00fc o\u011flan evi \u00f6\u011fleden sonra k\u0131z evine gider. Misafirler ak\u0131n ak\u0131n gelirler. Su i\u00e7inde \u015fekeri ezerler, i\u00e7ine bir miktar \u015ferbet boyas\u0131 atarlar. Pembe olur. Gelini s\u00fcslerler. Misafirlerin huzuruna \u00e7\u0131kar\u0131rlar. \u015eerbet \u00f6nce g\u00fcve\u011fiye g\u00f6nderilir, sonra geline verilir. Daha sonra davetliler i\u00e7erler. \u00abAllah bu \u015ferbet gibi onlar\u0131 tatl\u0131 etsin\u00bb diye dua ederler. Gen\u00e7ler t\u00fcrk\u00fcler s\u00f6yleyip e\u011flenirler.<\/p>\n\n\n\n

Sar\u0131 z\u0131b\u0131n asili
Kenar\u0131ndan kesili
Sen orada ben burada
Nedir bunun \u00e7aresi<\/em><\/p>\n\n\n\n

Al d\u00fc\u011fme ye\u015fil d\u00fc\u011fme
Yeni d\u00fc\u015ft\u00fc fikrime
Her fikrime d\u00fc\u015ft\u00fck\u00e7e
Kan damlar y\u00fcregime<\/em><\/p>\n\n\n\n

Karanfilsin budama
Sefa geldin odama
Ben seninim sen benim
Haber g\u00f6nder ba<\/em>bama<\/p>\n\n\n\n

Ni\u015fandan sonra ni\u015fanl\u0131lar birbirilerini g\u00f6rmezler. Bazen kad\u0131nlar:<\/p>\n\n\n\n

-Kele bac\u0131m he\u00e7 olacak i\u015ftir. Felan\u0131n k\u0131z\u0131 her g\u00fcn ni\u015fanl\u0131s\u0131gilde. Bir di\u011feri \u00abVu\u015f, o da ne, bizim kom\u015funun o\u011flu her g\u00fcn ni\u015fanl\u0131s\u0131n\u0131n evinde. S\u00f6z\u00fcm\u00fcz burada kala. Anas\u0131 da evde yokmu\u015f. Aya\u011f\u0131n alt\u0131na s\u00f6yle bac\u0131m, bu zaman\u0131n gen\u00e7lerinin y\u00fcz\u00fc y\u0131rt\u0131lm\u0131\u015f. Ne g\u00fcnlere kald\u0131k, ne g\u00fcnlere, k\u00fcl \u00f6l\u00fcm\u00fcn ba\u015f\u0131na\u00bb diye dedikoduyu y\u00fcr\u00fct\u00fcrler.<\/p>\n\n\n\n

KINA GECES\u0130:<\/strong><\/p>\n\n\n\n

Geni\u015f bir salonda lamban\u0131n silik \u0131\u015f\u0131\u011f\u0131. Ev t\u0131kl\u0131m t\u0131kl\u0131m dolu. Bunalan d\u0131\u015far\u0131 \u00e7\u0131k\u0131yor. \u00c7ocuk a\u011flamas\u0131, darbuka sesi, t\u00fcrk\u00fc s\u00f6yleyenlerin sesi birbirine kar\u0131\u015f\u0131yor.<\/p>\n\n\n\n

O\u011flan evi gelir. Gelini k\u0131na elbisesiyle salona al\u0131rlar. Ba\u015fta kaynana olmak \u00fczere b\u00fcy\u00fcklerin eli \u00f6p\u00fcl\u00fcr. El \u00f6pme hediyesi verilir.<\/p>\n\n\n\n

TABAK \u00c7IKARMA:<\/strong><\/p>\n\n\n\n

Bir tabak i\u00e7ine leblebi, \u015feker, \u00e7ekirdek gibi yiyecekler konur, \u00fcst\u00fc \u00f6rt\u00fcl\u00fcr: Kaynana getirilir. Kaynana onu al\u0131r. Yerine hediyesini b\u0131rak\u0131r, o\u011flan\u0131n akrabalar\u0131ndan b\u00fcy\u00fcklere de tabak \u00e7\u0131kart\u0131l\u0131r. Erkekler d\u0131\u015farda e\u011flenir.<\/p>\n\n\n\n

AVU\u00c7 ALTINI:<\/strong><\/p>\n\n\n\n

Gelin salonda iken k\u0131na yo\u011frulur. Ba\u015f\u0131 b\u00fct\u00fcn kad\u0131nlar (dul olmayan ve bir defadan fazla evlenmeyenler) gelinin avucuna k\u0131na yakacakt\u0131r. Gelin avucunu a\u00e7t\u0131rmaz. Kaynana avu\u00e7 alt\u0131n\u0131 verinceye kadar. Avu\u00e7 alt\u0131n\u0131 para demektir. Avu\u00e7 alt\u0131n\u0131 al\u0131n\u0131r. K\u0131na yak\u0131l\u0131r. Bu avu\u00e7 alt\u0131n\u0131 zifaf gecesi damat namaz k\u0131larken gelinin ba\u015f\u0131ndan d\u00f6ker ki zengin olalar.<\/p>\n\n\n\n

Bir tepsiye k\u0131na i\u00e7inde mumlar oturtulur. Yak\u0131l\u0131r. Gen\u00e7ler s\u0131ra ile ba\u015flar\u0131nda d\u00f6ndererek t\u00fcrk\u00fcler s\u00f6ylerler.<\/p>\n\n\n\n

K\u0131na koydum tepsiye
Haber verin bibiye
Gelin a\u011flar vu\u015f kele
G\u00fcveyi g\u00fcler bak hele<\/em><\/p>\n\n\n\n

Bir mumdur, iki mumdur
\u00dc\u00e7 mumdur, d\u00f6rt mumdur
Ond\u00f6rt mumdur
Gelinimiz bu mudur<\/em><\/p>\n\n\n\n

Haynina, haylonina
Bana bir saki doldur
Haynina, haylonina<\/em><\/p>\n\n\n\n

Geline bak geline gine geline
K\u0131na yakm\u0131\u015f eline
Yaz\u0131k olmu\u015f geline
D\u00fc\u015fm\u00fc\u015f sarho\u015f eline<\/em><\/p>\n\n\n\n

Gelini a\u011flatmay\u0131n
Duvara dayatmay\u0131n
K\u0131naya \u00e7\u0131karmay\u0131n<\/em><\/p>\n\n\n\n

\u00c7EY\u0130Z SERME:<\/strong><\/p>\n\n\n\n

K\u0131na gecesinden \u00fc\u00e7 g\u00fcn \u00f6nce \u00e7eyiz serilir. \u00c7eyiz bi\u00e7ilirken her iki taraf makas paras\u0131 atarlar. O para gelinindir. \u00c7eyiz \u00fc\u00e7 g\u00fcn kal\u0131r. Herkes hediyeleri ile gelip g\u00f6r\u00fcrler.<\/p>\n\n\n\n

\u00dc\u00e7\u00fcnc\u00fc g\u00fcn b\u00fcy\u00fckler \u00e7eyiz yazmaya gelirler. Gelinin nesi var nesi yok hepsini bir deftere yazarlar. E\u011fer bir g\u00fcn ayr\u0131l\u0131rlarsa bu e\u015fya kad\u0131na d\u00fc\u015fer.<\/p>\n\n\n\n

VE\u00c7 G\u00d6T\u00dcRME:<\/strong><\/p>\n\n\n\n

\u00c7eyiz denkler halinde k\u0131z evine g\u00f6t\u00fcr\u00fcl\u00fcr, buna ve\u00e7 gidiyor denilir. O gece k\u0131na gecesidir.<\/p>\n\n\n\n

GEL\u0130N ARDINA G\u0130TMEK:<\/strong><\/p>\n\n\n\n

Ertesi g\u00fcn \u00abPazar veya Per\u015fembe g\u00fcn\u00fc\u00bb G\u00fcve\u011finin evinde e\u011flenti tertip edilir. \u00d6\u011fleye deyin yeyilir, i\u00e7ilir, e\u011flenilir. G\u00fcve\u011fi t\u0131ra\u015f olur.<\/p>\n\n\n\n

\u00d6\u011fleden sonra gelin ard\u0131na giderler. Yol uzunsa \u00f6\u011fle vakti yola \u00e7\u0131karlar, yollarda s\u0131k s\u0131k durulur. Erkekler oynarlar. Oynayanlar\u0131n aln\u0131na para bas\u0131l\u0131r. Bu para \u00e7alg\u0131c\u0131ya verilir.<\/p>\n\n\n\n

K\u0131z evine giderler. Gelini giydirirler. Gelin annesinin, babas\u0131n\u0131n ve b\u00fcy\u00fcklerinin elini \u00f6per. Gelinin sa\u011fd\u0131\u00e7lar\u0131 onun koluna girerler ve arabaya bindirirler.<\/p>\n\n\n\n

Gelin arabas\u0131n\u0131n \u00f6n\u00fc s\u0131k s\u0131k kesilir. Bah\u015fi\u015f istenir. Araba damad\u0131n evinin \u00f6n\u00fcnde durur. Gelini indirirler. Damat damda sa\u011fd\u0131\u00e7lar\u0131n aras\u0131nda durur, elinde mendil, i\u00e7inde leblebi ve para vard\u0131r. Onu gelinin ba\u015f\u0131na d\u00f6ker. Bu paralar para c\u00fczdan\u0131na konunca keseye bereket getirirmi\u015f.<\/p>\n\n\n\n

Testiler k\u0131r\u0131l\u0131r sular d\u00f6k\u00fcl\u00fcr, kurbanlar kesilir.<\/p>\n\n\n\n

Gelinin gelinlik elbisesine evde kalm\u0131\u015f k\u0131zlar\u0131n ismi yaz\u0131l\u0131r ki, erken kocaya gitsinler. Sonra gelin kaynanas\u0131n\u0131n baca\u011f\u0131n\u0131n alt\u0131ndan ge\u00e7irilir ki, gelin kaynanas\u0131n\u0131n s\u00f6z\u00fcnden d\u0131\u015far\u0131 \u00e7\u0131kmas\u0131n.<\/p>\n\n\n\n

Gelinin sandalyas\u0131n\u0131n alt\u0131na k\u0131z isterse k\u0131z, erkek isterse erkek \u00e7ocu\u011fu iterler. Gelinin ilk \u00e7ocu\u011fu k\u0131z istiyorsa k\u0131z, erkek istiyorsa erkek olurmu\u015f.<\/p>\n\n\n\n

Ertesi g\u00fcn k\u0131z evinden gelin giydirmeye gelirler. \u00dc\u00e7 g\u00fcnden sonra da akrabalar ve kom\u015fular gelini g\u00f6rmeye gelirler ve hediyelerini de birlikte getirirler.<\/p>\n\n\n\n

<\/p>\n\n\n\n

Zerrin G\u00fclben Kimdir?<\/em><\/strong><\/p>\n\n\n\n

Zerrin G\u00fclben, 10.04.1947 y\u0131l\u0131nda Ergani (Diyarbak\u0131r)\u2019de do\u011fdu. \u0130lk, orta ve \u00f6\u011fretmen okulunu Ergani\u2019de okudu.<\/p>\n\n\n

\n
\"\"<\/figure><\/div>\n\n\n

1964 y\u0131l\u0131nda okulunu bitirerek kendi il\u00e7esi Ergani\u2019de \u0130nk\u0131l\u00e2p ve Cumhuriyet ilkokullar\u0131nda \u00f6\u011fretmen olarak 6 y\u0131l g\u00f6rev yapt\u0131. Sonra Diyarbak\u0131r il merkezinde 23 y\u0131l \u00e7al\u0131\u015ft\u0131ktan sonra 1993 y\u0131l\u0131nda \u00f6\u011fretmenlikten emekli oldu. Halen Diyarbak\u0131r\u2019da ya\u015famaktad\u0131r.<\/p>\n\n\n\n

Kendisinin bildirdi\u011fine g\u00f6re okuma sevgisi ortaokul\u2019da ba\u015flam\u0131\u015f, Dicle \u0130lk\u00f6\u011fretmen Okulu\u2019nda Edebiyat \u00d6\u011fretmeni H\u00fcseyin Erkan\u2019\u0131n y\u00f6nlendirmesiyle yazmaya ba\u015flam\u0131\u015f. Edebiyat \u00f6\u011fretmeni ayn\u0131 zamanda d\u00fcnyaya nas\u0131l bakmas\u0131 gerekti\u011fi konusunda da y\u00f6nlendirici olmu\u015ftur. Bu nedenle \u201cona minnettim sonsuz\u201d demektedir.<\/p>\n\n\n\n

Bir g\u00fcn k\u0131sa \u00f6yk\u00fc ve \u015fiirlerini inceleyen \u00f6\u011fretmeni okulda d\u00fczenlenen \u00f6yk\u00fc yar\u0131\u015fmas\u0131na kat\u0131lmas\u0131n\u0131 \u00f6\u011f\u00fctler. Yar\u0131\u015fmada be\u015finci olur. Son s\u0131n\u0131fta r\u00f6portaj dal\u0131nda \u201cErgani\u2019de D\u00fc\u011f\u00fcn\u201dle okul ikincisi olur. Bu ayn\u0131 y\u0131l (1964) T\u00fcrk Folklor Ara\u015ft\u0131rmalar\u0131 dergisinde yay\u0131nlan\u0131r.<\/p>\n\n\n\n

Sonraki y\u0131llarda Yeni Antoloji ve Eflatun dergilerinde \u015fiirleri yay\u0131nlan\u0131r.<\/p>\n\n\n\n

10 May\u0131s 2011 tarihinde<\/strong>:
www.erganisoz.com da,
www.sivildusunce.com da,
www.ergani.gen.tr de,
www.erganihaber.net de,
www.yeniyurtgazetesi.com da yay\u0131mland\u0131.<\/em><\/p>\n\n\n\n

<\/p>\n\n\n

Arif Okay<\/a>, <\/span>Avu\u00e7 Alt\u0131n\u0131<\/a>, <\/span>\u00c7eyiz Serme<\/a>, <\/span>Dicle \u0130lk\u00f6\u011fretmen Okulu<\/a>, <\/span>Ergani\u2019de D\u00fc\u011f\u00fcn<\/a>, <\/span>Gelin Ard\u0131na Gitmek<\/a>, <\/span>H\u0131dran Davulcular\u0131<\/a>, <\/span>K\u0131na Gecesi<\/a>, <\/span>K\u0131z \u0130steme<\/a>, <\/span>newton<\/a>, <\/span>Ni\u015fan<\/a>, <\/span>\u015eerbet \u0130\u00e7mek<\/a>, <\/span>Tabak \u00c7\u0131karma<\/a>, <\/span>T\u00fcrk Folklor Ara\u015ft\u0131rmalar\u0131 dergisi<\/a>, <\/span>Ve\u00e7 G\u00f6t\u00fcrme<\/a>, <\/span>Zerrin G\u00fclben<\/a><\/div>","protected":false},"excerpt":{"rendered":"

“Sevgi g\u00f6n\u00fclden g\u00f6nle k\u00f6pr\u00fc kurmakt\u0131r.” (Newton) Her \u015fey o kadar \u00e7ok h\u0131zl\u0131 de\u011fi\u015fiyor ki, tutabilene a\u015fk olsun. De\u011fi\u015fim eskiden \u00e7ok yava\u015f olu\u015furdu, \u015fimdi kanatlanm\u0131\u015f u\u00e7uyor. \u015e\u00f6yle bir 50 y\u0131l \u00f6ncesini ve bir de g\u00fcn\u00fcm\u00fcz\u00fc g\u00f6z \u00f6n\u00fcne getirelim. G\u00fcnl\u00fck ya\u015fant\u0131m\u0131z ba\u015fta olmak \u00fczere ne, ne kadar de\u011fi\u015fti bir hat\u0131rlamaya \u00e7al\u0131\u015fal\u0131m. Bir\u00e7ok nesne, s\u00f6zc\u00fck, al\u0131\u015fkanl\u0131k yava\u015f yava\u015f nas\u0131l hayat\u0131m\u0131zdan \u00e7\u0131k\u0131p gitti bir d\u00fc\u015f\u00fcnelim. Giden nesnelerinin, s\u00f6zc\u00fcklerin ve al\u0131\u015fkanl\u0131klar\u0131n yerini nas\u0131l yenilerinin an\u0131nda doldurdu\u011funu bir g\u00f6z \u00f6n\u00fcne getirelim. Belli bir ya\u015f\u0131n \u00fczerinde olanlar bu yitip gidenleri \u015fimdi \u00f6zlemle anmakta, yeni ku\u015faklar i\u00e7in ise bu yitip gidenler pek bir \u015fey ifade etmemekte, onlar\u0131n \u201ckapsama<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1197],"tags":[2432,2430,2442,2437,2429,2438,2436,2440,2434,690,2433,2435,2439,2431,2441,2428],"class_list":["post-5077","post","type-post","status-publish","format-standard","hentry","category-kultur","tag-arif-okay","tag-avuc-altini","tag-ceyiz-serme","tag-dicle-ilkogretmen-okulu-2","tag-erganide-dugun","tag-gelin-ardina-gitmek","tag-hidran-davulculari","tag-kina-gecesi","tag-kiz-isteme","tag-newton","tag-nisan","tag-serbet-icmek","tag-tabak-cikarma","tag-turk-folklor-arastirmalari-dergisi","tag-vec-goturme","tag-zerrin-gulben"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5077","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5077"}],"version-history":[{"count":3,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5077\/revisions"}],"predecessor-version":[{"id":5085,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5077\/revisions\/5085"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5077"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5077"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5077"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}