{"id":5047,"date":"2011-11-23T18:29:00","date_gmt":"2011-11-23T18:29:00","guid":{"rendered":"https:\/\/www.uzulmez.site\/?p=5047"},"modified":"2023-05-20T18:58:43","modified_gmt":"2023-05-20T18:58:43","slug":"16-yuzyilda-erganide-faaliyette-bulunan-vakiflar","status":"publish","type":"post","link":"https:\/\/www.uzulmez.site\/?p=5047","title":{"rendered":"16. Y\u00fczy\u0131lda Ergani\u2019de Faaliyette Bulunan Vak\u0131flar"},"content":{"rendered":"\n

I. G\u0130R\u0130\u015e<\/strong><\/p>\n\n\n\n

Bilindi\u011fi gibi Diyarbak\u0131r ve \u00e7evresi 1514 y\u0131l\u0131nda \u00c7ald\u0131ran Sava\u015f\u0131 ile ba\u015flayan ve daha sonra devam eden sava\u015flar\u0131n sonucunda 1517 y\u0131l\u0131nda sone eren bir zaman s\u00fcrecinde Osmanl\u0131 \u0130mparatorlu\u011fu\u2019nun egemenli\u011fine girmi\u015ftir.<\/p>\n\n\n\n

Diyarbak\u0131r\u2019\u0131n Osmanl\u0131 \u0130mparatorlu\u011fu\u2019nun egemenli\u011fine girmesinden hemen sonra Diyarbak\u0131r ve \u00e7evresi yeni bir idari yap\u0131lanmayla Diyarbekir Eyaleti<\/strong> ve K\u00fcrdistan Eyaleti<\/strong> olmak \u00fczere iki b\u00f6lgeye ayr\u0131lm\u0131\u015ft\u0131r. Bu iki eyalet aras\u0131ndaki en \u00f6nemli farktan biri Diyarbekir Eyaleti\u2019ne ba\u011fl\u0131 sancak beylerini (Ergani Sanca\u011f\u0131 bu beyliklerden biridir) do\u011frudan saray atamaktad\u0131r, K\u00fcrdistan Eyaleti\u2019ne ba\u011fl\u0131 olan sancaklarda ise y\u00f6netim babadan o\u011fulla ge\u00e7mektedir. Yani K\u00fcrdistan Eyaleti\u2019ne ba\u011fl\u0131 sancaklar\u0131n idari \u00f6zerklikleri vard\u0131. Bunlar sadece Osmanl\u0131 Devleti\u2019ne d\u00fczenli vergi vermekle ve sava\u015f zaman\u0131nda asker g\u00f6ndermekle y\u00fck\u00fcml\u00fcyd\u00fc.<\/p>\n\n\n\n

16. y\u00fczy\u0131lda Osmanl\u0131 y\u00f6netimi alt\u0131nda bulunan Ergani Sanca\u011f\u0131 ve o d\u00f6nem Ergani\u2019de bulunan vak\u0131flarla ilgili bilgiler Osmanl\u0131 Ar\u015fivi<\/strong>\u2019nde bulunan Tahrir Defterleri<\/strong>, Evkaf Defterleri<\/strong>, Esas Defterleri<\/strong> gibi defterlerde kay\u0131tl\u0131d\u0131r. Tarihimizin her y\u00f6n\u00fcyle bilinmesi i\u00e7in bu defterlerin incelenmesinde yarar vard\u0131r. Osmanl\u0131, imparatorluk s\u0131n\u0131rlar\u0131 i\u00e7ersinde d\u00fczenli Tahrir Defterleri<\/strong> tutturarak her \u015feyi kay\u0131t alt\u0131na almaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. Tahrir, topra\u011f\u0131n m\u00fclkiyet ve tasarruf hukukunu, reayan\u0131n (ahalinin, halk\u0131n) y\u00fck\u00fcml\u00fcl\u00fcklerini belirlemek, vergi t\u00fcr ve miktarlar\u0131n\u0131 saptamak i\u00e7in yap\u0131lan arazi ve y\u00fck\u00fcml\u00fc n\u00fcfus yaz\u0131m i\u015fidir. Zaten tahrir Arap\u00e7a \u201cyaz\u0131m\u201d demektir. Arazi ve y\u00fck\u00fcml\u00fc n\u00fcfus sonu\u00e7lar\u0131n\u0131n i\u015flendi\u011fi deftere Tahrir Defteri<\/strong> (TD)<\/strong> denilmektedir. Diyarbak\u0131r imparatorluk s\u0131n\u0131rlar\u0131na d\u00e2hil olunca Diyarbak\u0131r ile ilgili tahrirler tutulmaya ba\u015flanm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Tahrir Defteri<\/strong> (TD) 64:<\/strong> Diyarbak\u0131r ve \u00e7evresi Osmanl\u0131 s\u0131n\u0131rlar\u0131na kat\u0131ld\u0131ktan sonra yap\u0131lan ilk tahrirdir. 1518 y\u0131l\u0131nda tamamlanm\u0131\u015ft\u0131r. Bu defterde yer alan bilgiler Diyabekir Eyaleti\u2019ne ba\u011fl\u0131 sancaklar\u0131 kapsamaktad\u0131r. Padi\u015fah haslar\u0131, Sancakbeyi haslar\u0131, t\u0131marlar ve dirliklere ba\u011fl\u0131 k\u00f6y ve mezra\u2019alar\u0131n kay\u0131tlar\u0131 bulunmaktad\u0131r.<\/p>\n\n\n\n

Tahrir Defteri<\/strong> (TD) 552:<\/strong> Bu numara ile katalogda kay\u0131tl\u0131 bulunan Diyarbekir Eyaleti Evkaf Tahrir Defteri\u2019nde Diyarbak\u0131r ve eyalete ba\u011fl\u0131 di\u011fer sancaklardaki vak\u0131flara ait gelir kaynaklar\u0131, personel say\u0131s\u0131 ve giderler gibi konulara dair bilgiler bulunmaktad\u0131r. Ergani vak\u0131flar\u0131 47b-48b sayfalar\u0131 aras\u0131nda yer almaktad\u0131r.<\/p>\n\n\n

\n
\"\"<\/figure><\/div>\n\n\n

Z\u00fclk\u00fcf Da\u011f\u0131 ete\u011finde kurulu olan Eski Ergani\u2019den bir g\u00f6r\u00fcn\u00fcm.
1920\u2019li y\u0131llar\u2026\u00a0\u00a0\u00a0\u00a0 Ortadaki kubbeli yap\u0131 \u015fehir hamam\u0131d\u0131r.<\/em><\/strong><\/p>\n\n\n\n

Tahrir Defteri<\/strong> (TD) 988:<\/strong> Diyarbekir Eyaleti\u2019nin ilk tahririnden 5 y\u0131l sonra, Kanuni Sultan S\u00fcleyman\u2019\u0131n tahta ge\u00e7i\u015fiyle yap\u0131lan defter oldu\u011fu kabul edilmektedir. Defterin 111-112. sayfalar\u0131 aras\u0131 Ergani vak\u0131flar\u0131na aittir.<\/p>\n\n\n\n

Maliyeden M\u00fcdevver (MM) 100:<\/strong> Diyarbekir Eyaleti\u2019nin ilk vak\u0131f tahriridir. Bu nedenle Evkaf Defterleri kapsam\u0131nda de\u011ferlendirilmektedir. Maliyeden M\u00fcdevver (MM)<\/strong> tasnifinde kay\u0131tl\u0131 olan bu defter 31 varak olup, 1-10. varaklar aras\u0131 Diyarbak\u0131r vak\u0131flar\u0131na, 23. varak Ergani vak\u0131flar\u0131na aittir.<\/p>\n\n\n\n

Esas Defterleri<\/strong> de Hicri 1300, Miladi 1882 tarihinden sonra tutulmaya ba\u015flanm\u0131\u015ft\u0131r. Vak\u0131flar\u0131n \u015fahsiyet kay\u0131tlar\u0131, hizmetlilerin tay\u0131n ve tedav\u00fcl (dola\u015f\u0131m) kay\u0131tlar\u0131, varsa vak\u0131flarla ilgili ilam, h\u00fcccet (kan\u0131t) ve vakfiye gibi belgelerin yerinin belirtilmesi gibi bilgileri i\u00e7eren defterdir.<\/p>\n\n\n\n

Diyarbak\u0131r, Siirt, Mardin, Ergani ve \u00c7ermik Sancak vak\u0131flar\u0131 159 numaral\u0131 Esas Defterleri\u2019nde yer almaktad\u0131r.<\/p>\n\n\n\n

Bu k\u0131sa giri\u015ften sonra art\u0131k 16. y\u00fczy\u0131lda Ergani\u2019de faaliyet g\u00f6steren vak\u0131flara ge\u00e7ebiliriz.<\/p>\n\n\n\n

II. 16. Y\u00dcZYILDA ERGAN\u0130\u2019DE BULUNAN VAKIFLARI(*)<\/sup><\/strong><\/p>\n\n\n\n

1. HOCA BAH\u015eAYI\u015e CAM\u0130 VAKFI<\/strong><\/p>\n\n\n\n

Bu caminin ne zaman ve kim taraf\u0131ndan yap\u0131ld\u0131\u011f\u0131na dair hi\u00e7bir bilgi yoktur. B\u00f6lgeye ait ilk tahrir olan 1518 tarihine ait vak\u0131f kay\u0131tlar\u0131nda ad\u0131n\u0131n ge\u00e7mesi caminin bu tarihten \u00f6nce yap\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6stermektedir (MM 100, s.23).<\/p>\n\n\n\n

1518 tarihli tahrire g\u00f6re cami vakf\u0131n\u0131n gelirleri bir mezra\u2019an\u0131n malikane hissesinden ve gayrimenkul\u00fcn kiras\u0131ndan olu\u015fmaktad\u0131r (MM 100, s.23).<\/p>\n\n\n\n

1523 tarihinde cami vakf\u0131na yeni gelir kaynaklar\u0131 eklenmi\u015f, fakat gelirlerde bir y\u00fckselme olmam\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc ad\u0131 ge\u00e7en mezra\u2019a bu d\u00f6nemde kaydedilmemi\u015f ve hamam\u0131n getirisinde de d\u00fc\u015f\u00fc\u015f olmu\u015ftur. Bu tahrirde vakf\u0131n gelirleri 2 k\u00f6y\u00fcn malikane hissesinden ve gayrimenkul kiras\u0131ndan olu\u015fmaktad\u0131r. Giderlerin tamam\u0131 da personel maa\u015flar\u0131ndan ibarettir. Vakf\u0131n hesaplar\u0131nda herhangi bir fazlal\u0131k s\u00f6z konusu olmad\u0131\u011f\u0131 gibi, gelirlerin de giderleri kar\u015f\u0131layamad\u0131\u011f\u0131 g\u00f6r\u00fclmektedir (TD 998, s.111).<\/p>\n\n\n\n

1564 tahririnde vakf\u0131n gelirlerinde bir miktar art\u0131\u015f oldu\u011fu g\u00f6zlense de, bu durum vak\u0131f gelirlerinden de\u011fil, sadece bir miktar nakit paran\u0131n i\u015fletilmek \u00fczere vakfedilmesinden kaynaklanmaktad\u0131r. Giderlerde ise yine b\u00fcy\u00fck bir payla personel maa\u015flar\u0131ndan olu\u015fmakta ve bunu k\u00fc\u00e7\u00fck bir payla da levaz\u0131mat (zorunlu ihtiya\u00e7) harcamalar\u0131 takip etmektedir. Vakf\u0131n bu d\u00f6nemde gelir gider ili\u015fkisi a\u00e7\u0131s\u0131ndan rahatlad\u0131\u011f\u0131 ve fazlal\u0131k verdi\u011fi g\u00f6r\u00fclmektedir (TD 552, s.47b).<\/p>\n\n\n\n

16. y\u00fczy\u0131l\u0131 takiben 17. y\u00fczy\u0131l\u0131n son y\u0131llar\u0131nda 1693 y\u0131l\u0131na ait kaynakta vakf\u0131n giderleri 3240 ak\u00e7eye d\u00fc\u015fm\u00fc\u015ft\u00fcr. Bir y\u0131l sonras\u0131na ait ba\u015fka bir kaynakta ise y\u0131ll\u0131k giderin 3120 ak\u00e7eye y\u00fckseldi\u011fini, ama 1564 y\u0131l\u0131na nazaran k\u00fc\u00e7\u00fclme durumunun devam etti\u011fi g\u00f6r\u00fclmektedir (MM1145, s.6 ve MM 5303, s.8).<\/p>\n\n\n\n

Daha sonraki d\u00f6nemlerde de vakf\u0131n devam etti\u011fi, bu durumun belgelere g\u00f6re 20. y\u00fczy\u0131l\u0131n ortalar\u0131na kadar s\u00fcrd\u00fc\u011f\u00fcn\u00fc s\u00f6ylemek m\u00fcmk\u00fcnd\u00fcr. (VA, ED 159\/1296 \/25 \u015eubat 1896. Ayn\u0131 defterin 14 Nisan 1915 tarihli olan\u0131nda caminin y\u0131k\u0131ld\u0131\u011f\u0131 kayd\u0131 vard\u0131r.)<\/p>\n\n\n\n

Tablo 1: Hoca Bah\u015fay\u0131\u015f Cami Vakf\u0131\u2019n\u0131n D\u00f6nemlere G\u00f6re Gelir Durumu<\/em><\/strong><\/p>\n\n\n\n

Gelir T\u00fcrleri<\/td>Y\u0131l (Miktar-Ak\u00e7e)<\/td>T\u00fcm Gelir %\u2019si<\/td><\/tr>
1518<\/td>1523<\/td>1564<\/td>1518<\/td>1523<\/td>1564<\/td><\/tr>
\u0130care-i hamam vakf-\u0131 Sel\u00e7uk \u015eah Hamam\u0131<\/td>1800<\/td>1440<\/td>5040<\/td>87,8<\/td>73,7<\/td>61,1<\/td><\/tr>
Hisse-i malikane an mezra\u2019a-i Caba Melik<\/td>  250<\/td> <\/td> <\/td>12,1<\/td> <\/td> <\/td><\/tr>
Hisse-i malikane an karye-i Po\u011fsor<\/td> <\/td>  313<\/td>1666<\/td>16<\/td>20,2<\/td> <\/td><\/tr>
Hisse-i malikane an karye-i \u00c7ayan<\/td> <\/td>  200<\/td>  644<\/td> <\/td>10,2<\/td>7,8<\/td><\/tr>
An\u2019i\u2019n n\u00fckud (nakit para) 4492 beher 1000 fi 200 resm<\/td> <\/td> <\/td>    892<\/td> <\/td> <\/td>  10,8<\/td><\/tr>
 <\/td> <\/td> <\/td> <\/td> <\/td> <\/td> <\/td><\/tr>
Toplam<\/td>2.050<\/td>1.953<\/td>8.242<\/td> <\/td> <\/td> <\/td><\/tr>
El Baki<\/td>   250<\/td> <\/td>3.562<\/td> <\/td> <\/td> <\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

Tablo 2: Hoca Bah\u015fay\u0131\u015f Cami Vakf\u0131\u2019n\u0131n D\u00f6nemlere G\u00f6re Gider Durumu<\/em><\/strong><\/p>\n\n\n\n

Gider T\u00fcrleri<\/td>Y\u0131l (Miktar-Ak\u00e7e)<\/td>T\u00fcm Gelir %\u2019si<\/td>Y\u0131l 1693<\/td>Y\u0131l 1694<\/td><\/tr>
1518<\/td>1523<\/td>1564<\/td>1518<\/td>1523<\/td>1564<\/td><\/tr>
Cihet-i imamet ve hitabet<\/td> <\/td>3,5<\/td>4,5<\/td> <\/td>36,8<\/td>34,6<\/td> <\/td> <\/td><\/tr>
Cihet-i te\u2019zin<\/td> <\/td>1<\/td>2\/2<\/td> <\/td>10,5<\/td>15,3<\/td> <\/td> <\/td><\/tr>
Cihet-i Mu\u2019arrif<\/td> <\/td>2<\/td>1<\/td> <\/td>21<\/td> 7,69<\/td> <\/td> <\/td><\/tr>
Cihet-i tevliyet<\/td> <\/td>2<\/td>2<\/td> <\/td>21<\/td>15,3<\/td> <\/td> <\/td><\/tr>
Cihet-i ferra\u015f<\/td> <\/td>2<\/td>1<\/td> <\/td>21<\/td> 7,69<\/td> <\/td> <\/td><\/tr>
Cihet-i ciba<\/td> <\/td> <\/td>1<\/td> <\/td> <\/td> 7,69<\/td> <\/td> <\/td><\/tr>
Cihet-i nezaret<\/td> <\/td> <\/td>0,5<\/td> <\/td> <\/td> 3,84<\/td> <\/td> <\/td><\/tr>
Cihet-i revgan<\/td> <\/td> <\/td>1<\/td> <\/td> <\/td> 7,69<\/td> <\/td> <\/td><\/tr>
 <\/td> <\/td> <\/td> <\/td> <\/td> <\/td> <\/td> <\/td> <\/td><\/tr>
Toplam<\/td>1.800<\/td>3.420<\/td>4.680<\/td> <\/td> <\/td> <\/td>3.240<\/td>3.420<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

2. MAKSUD BEY CAM\u0130 VAKFI<\/strong><\/p>\n\n\n\n

Kaynaklarda ne cami ve ne de Maksud Bey hakk\u0131nda herhangi bir bilgi yok. Ama 1518 tahririnde ismi var. Demek ki 1518 y\u0131l\u0131ndan \u00f6nce yap\u0131lm\u0131\u015ft\u0131r (MM 100, s.23).<\/p>\n\n\n\n

1518 tahririne g\u00f6re cami vakf\u0131n\u0131n gelirleri iki k\u00f6y\u00fcn malikane hissesinden olu\u015fmaktad\u0131r. Bu d\u00f6nemde gelirler tespit edilip bilinse de giderler i\u00e7in ayn\u0131 \u015feyi s\u00f6ylemek m\u00fcmk\u00fcn de\u011fil. Ancak giderlerin 1523 tahririnde kaydedilen g\u00f6revlilerin maa\u015flar\u0131ndan olu\u015ftu\u011funu s\u00f6yleyebiliriz (MM 100, s.23).<\/p>\n\n\n\n

1523 tahririnde cami vakf\u0131 hakk\u0131nda herhangi bir geli\u015fme g\u00f6r\u00fclmemektedir. Mevcut gelirlerde bir d\u00fc\u015fme s\u00f6z konusudur. Giderlerin tamam\u0131 personel maa\u015flar\u0131d\u0131r. Maa\u015flar bile kar\u015f\u0131lanamamaktad\u0131r (TD 998, s.112).<\/p>\n\n\n\n

1564\u2019te vakf\u0131n gelirlerinde b\u00fcy\u00fck bir art\u0131\u015f s\u00f6z konusudur. Fakat bu art\u0131\u015f t\u0131pk\u0131 Hoca Bah\u015fay\u0131\u015f Camisi\u2019nde oldu\u011fu gibi yeni vak\u0131flardan olu\u015fan bir art\u0131\u015f de\u011fildir. Arada ge\u00e7en zamanda cami vakf\u0131na sadece 5 adet d\u00fckk\u00e2n vakfedilmi\u015ftir. Bu d\u00f6nemde vakf\u0131n gelir-gider hesaplamalar\u0131nda gelirler lehine fazlal\u0131k oldu\u011fu g\u00f6r\u00fclmektedir (TD 552, s.48a).<\/p>\n\n\n\n

Cami vakf\u0131n\u0131n daha sonraki y\u00fczy\u0131llarda da var oldu\u011funu g\u00f6sterir belgeler mevcuttur. Bu belgelere g\u00f6re vak\u0131f 20.y\u00fczy\u0131l\u0131n ba\u015flar\u0131na kadar faaliyetine devam etmi\u015ftir. [CT, Evkaf No: 9669 (1172-1758) tarihli imamet tevcihi; VA, ED 159\/1529 (20 Kas\u0131m 1842) ve ayn\u0131 defter s\u0131ra no: 1529 (\u015eubat 1911) tarihli m\u00fcezzin tevcihi.]<\/p>\n\n\n\n

Tablo 3: Maksut Bey Cami Vakf\u0131\u2019n\u0131n D\u00f6nemlere G\u00f6re Gelir Durumu<\/em><\/strong><\/p>\n\n\n\n

Gelir T\u00fcrleri<\/td>Y\u0131l (Miktar-Ak\u00e7e)<\/td>T\u00fcm Gelir %\u2019si<\/td><\/tr>
1518<\/td>1523<\/td>1564<\/td>1518<\/td>1523<\/td>1564<\/td><\/tr>
Hisse-i malikane-i Ula\u015f<\/td>350<\/td>123<\/td>1.195<\/td>58,3<\/td>26,9<\/td>30,6<\/td><\/tr>
Hisse-i malikane-i mezra\u2019a-i \u0130l Basd\u0131<\/td>250<\/td>333<\/td>    577<\/td>41,6<\/td>73<\/td>14,8<\/td><\/tr>
An mahsul-\u0131 dekakin 5 bab fi \u015fehr 177 fi sene<\/td>   <\/td>   <\/td>  2.124<\/td>   <\/td>   <\/td>  54,5<\/td><\/tr>
 <\/td> <\/td> <\/td> <\/td> <\/td> <\/td> <\/td><\/tr>
Toplam<\/td>600<\/td>456<\/td>3.896<\/td> <\/td> <\/td> <\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

Tablo 4: Maksut Bey Cami Vakf\u0131\u2019n\u0131n D\u00f6nemlere G\u00f6re Gider Durumu<\/em><\/strong><\/p>\n\n\n\n

Gider T\u00fcrleri<\/td>Y\u0131l (Miktar-Ak\u00e7e)<\/td>T\u00fcm Gelir %\u2019si<\/td><\/tr>
1518<\/td>1523<\/td>1564<\/td>1518<\/td>1523<\/td>1564<\/td><\/tr>
Cihet-i tevliyet<\/td> <\/td>2<\/td>1,5<\/td> <\/td>50<\/td>20<\/td><\/tr>
Cihet-i imamet<\/td> <\/td>1<\/td>1<\/td> <\/td>25<\/td>13,3<\/td><\/tr>
Cihet-i te\u2019zin<\/td> <\/td> <\/td>1<\/td> <\/td>25<\/td>13,3<\/td><\/tr>
Cihet-i hitabet<\/td> <\/td> <\/td>1<\/td> <\/td> <\/td>13,3<\/td><\/tr>
Cihet-i a\u015f\u0131rhan<\/td> <\/td> <\/td>1<\/td> <\/td> <\/td>13,3<\/td><\/tr>
Cihet-i ferra\u015f<\/td> <\/td> <\/td>0,5<\/td> <\/td> <\/td>6,6<\/td><\/tr>
Cihet-i cibayet<\/td> <\/td> <\/td>0,5<\/td> <\/td> <\/td>6,6<\/td><\/tr>
Cihet-i revgan<\/td> <\/td> <\/td>1<\/td> <\/td> <\/td>13,3<\/td><\/tr>
 <\/td> <\/td> <\/td> <\/td> <\/td> <\/td> <\/td><\/tr>
Toplam<\/td> <\/td>1.440<\/td>2.700<\/td> <\/td> <\/td> <\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

3. HACI VEL\u0130 MESC\u0130D\u0130 VAKFI<\/strong><\/p>\n\n\n\n

Mescidin ne zaman ve kim taraf\u0131ndan yap\u0131ld\u0131\u011f\u0131 belli de\u011fildir.<\/p>\n\n\n\n

1523 tahririne g\u00f6re vakf\u0131n geliri bir k\u00f6y\u00fcn malik\u00e2ne hissesinden kar\u015f\u0131lanmakta ve tamamen imam ve m\u00fcezzin maa\u015flar\u0131n\u0131 kar\u015f\u0131lamak i\u00e7in kullan\u0131lmaktad\u0131r (TD 998, s.109-111).<\/p>\n\n\n\n

1564\u2019te vakf\u0131n gelir kaynaklar\u0131nda ve gelir miktar\u0131nda art\u0131\u015f oldu\u011fu g\u00f6r\u00fclmektedir. Bu tarihte de gelir miktar\u0131n\u0131n tamam\u0131 sarf edilmektedir. 1523\u2019ten farkl\u0131 olarak bu d\u00f6nemde giderlere levaz\u0131mat (zaruri) masraflar da eklendi\u011fi g\u00f6r\u00fclmektedir (TD 552,s.48b).<\/p>\n\n\n\n

Tablo 5: Hac\u0131 Veli Mescidi Vakf\u0131 D\u00f6nemlere G\u00f6re Gelir ve Gider Durumu<\/em><\/strong><\/p>\n\n\n\n

    Gelir T\u00fcrleri<\/td>  Y\u0131l 1523<\/td>T\u00fcm Gelir\u2019e %\u2019si<\/td>  Y\u0131l 1564<\/td>T\u00fcm Gelir\u2019e %\u2019si<\/td>    Gider T\u00fcrleri<\/td>  Y\u0131l 1523<\/td>T\u00fcm Gelir\u2019e %\u2019si<\/td>  Y\u0131l 1564<\/td>T\u00fcm Gelire %\u2019si<\/td><\/tr>
Hisse-i malikane karye-i Tili Kon<\/td>  131<\/td>  100<\/td>  652<\/td>  73,2<\/td>Cihet-i imam ve m\u00fcezzin (1564\u2019de revgan ve has\u0131r da vard\u0131r)<\/td>        131<\/td>        100<\/td>        852<\/td>        100<\/td><\/tr>
\u0130care-i \u2026..?<\/td> <\/td> <\/td>180<\/td>20,1<\/td><\/tr>
N\u0131fs d\u00fckkan-\u0131 boyah\u00e2ne<\/td> <\/td> <\/td>    60<\/td>  6,7<\/td><\/tr>
 <\/td> <\/td><\/tr>
Toplam<\/td>131<\/td> <\/td>892<\/td> <\/td>Toplam<\/td>131<\/td> <\/td>892<\/td> <\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

4. HALEB\u0130YE MEDRESES\u0130 VAKFI<\/strong><\/p>\n\n\n\n

Medresenin ne zaman ve kim taraf\u0131ndan yap\u0131ld\u0131\u011f\u0131 belli de\u011fildir. Ancak 1518 tahririnde yap\u0131n\u0131n vak\u0131f kayd\u0131 bulunmas\u0131 nedeniyle Osmanl\u0131 d\u00f6neminden \u00f6nce yap\u0131ld\u0131\u011f\u0131n\u0131 s\u00f6yleyebiliriz.<\/p>\n\n\n\n

1518 tahririne g\u00f6re vakf\u0131n gelirleri \u0130skender Bey isimli bir \u015fahs\u0131n vakfetti\u011fi k\u00f6y malik\u00e2ne hissesi, ba\u015fka bir k\u00f6y\u00fcn malik\u00e2ne hissesi, Mehmed \u00c7elebi isimli bir \u015fahs\u0131n vakfetti\u011fi asiyab\u0131n (de\u011firmencinin) geliri, yine ayn\u0131 yerde ba\u015fka bir asiyab\u0131n (Sara Hatun vakf\u0131ndan olmak \u00fczere) yar\u0131m hissesinin getirisinden olup, tamamen m\u00fcderris (hoca) maa\u015f\u0131na ayr\u0131ld\u0131\u011f\u0131 g\u00f6r\u00fclmektedir (MM 100, s.23).<\/p>\n\n\n\n

1523\u2019te, 1518 tahririndeki gelir kaynaklar\u0131na bir ba\u011f\u0131n getirisi de eklenmi\u015f ve gelir yakla\u015f\u0131k %50 artm\u0131\u015ft\u0131r. Bu tahrirde de gelirin tamam\u0131 hocaya maa\u015f olarak verilmi\u015ftir. Fakat hocan\u0131n g\u00fcnl\u00fck \u00fccret miktar\u0131, gelir miktar\u0131n\u0131 a\u015ft\u0131\u011f\u0131 i\u00e7in, vak\u0131f a\u00e7\u0131k verir duruma d\u00fc\u015fm\u00fc\u015ft\u00fcr (TD 998, s.111).<\/p>\n\n\n\n

1564 tahririnde gelir miktar\u0131 biraz artm\u0131\u015f g\u00f6z\u00fckmektedir. Bu tahrirde di\u011fer tahrirlerden fakl\u0131 iki \u00f6zellik bulunmaktad\u0131r. Personel say\u0131s\u0131 ikiye \u00e7\u0131km\u0131\u015f, bunun yan\u0131nda de\u011firmen ve hamam\u0131n harap oldu\u011fu, bunlar\u0131n tamir edilene kadar hi\u00e7 kimseye verilemeyece\u011fi, bu durum tekrar ederse ayn\u0131 uygulamalar\u0131n devam edece\u011fi belirtilmi\u015ftir (TD 552, s.48a).<\/p>\n\n\n\n

16. y\u00fczy\u0131l\u0131 takip eden d\u00f6nemlerde vakf\u0131n faal oldu\u011funu, bu durumunu 20. y\u00fczy\u0131l\u0131n ba\u015flar\u0131na kadar kendisini korudu\u011funu s\u00f6yleyebiliriz. (VA, ED 159\/649 (28 Kas\u0131m 1842) tarihli muid tevcihi; ayn\u0131 defter, s\u0131ra no: 647 (26 May\u0131s 1911) m\u00fcderrislik tevcihi.)<\/p>\n\n\n\n

Tablo 6: Halebiye Medresesi Vakf\u0131\u2019n\u0131n D\u00f6nemlere G\u00f6re Gelir Durumu<\/em><\/strong><\/p>\n\n\n\n

    Gelir T\u00fcrleri<\/td>  Y\u0131l 1518<\/td>T\u00fcm Gelir\u2019e %\u2019si<\/td>  Y\u0131l 1523<\/td>T\u00fcm Gelir\u2019e %\u2019si<\/td>  Y\u0131l 1564<\/td>T\u00fcm Gelir\u2019e %\u2019si<\/td><\/tr>
Hisse-i malik\u00e2ne an karye-i \u00c7amusi<\/td>  910<\/td>36<\/td>   358<\/td>10,7<\/td>   833<\/td>18,47<\/td><\/tr>
Malik\u00e2ne an karye-i Teltenak-\u0131 Uly\u00e2<\/td>  700<\/td>27,76<\/td>1.346<\/td>38,23<\/td>1,656<\/td>36,72<\/td><\/tr>
Mahsul-\u0131 asiyab-\u0131 Bo\u011faz<\/td>  680<\/td>26,97<\/td>   866<\/td>24,6<\/td>?<\/td> <\/td><\/tr>
Mahsul-\u0131 n\u0131sf asiyab-\u0131 Bo\u011faz<\/td>  231<\/td>9,16<\/td>   500<\/td>14,2<\/td>     20<\/td>0,44<\/td><\/tr>
Mahsul-\u0131 ba\u011fat-\u0131 Hac\u0131 Ahmed<\/td> <\/td> <\/td>     90<\/td>2,55<\/td> <\/td> <\/td><\/tr>
Mahsul-\u0131 hamam-\u0131 At\u00eek<\/td> <\/td> <\/td>   360<\/td>10,22<\/td>?<\/td> <\/td><\/tr>
 <\/td><\/tr>
Toplam<\/td> 2.521<\/td> <\/td>3.520<\/td> <\/td>4.509<\/td> <\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

5. Z\u00dcLK\u00dcFL NEB\u0130 Z\u00c2V\u0130YES\u0130 VAKFI<\/strong><\/p>\n\n\n\n

Z\u00fclk\u00fcfl NebiZ\u00e2viye\u2019si; mescid, t\u00fcrbe ve z\u00e2viyeden olu\u015fan yap\u0131lar toplulu\u011fu i\u00e7inde yer almaktad\u0131r (MM 100, s.23a).<\/p>\n\n\n\n

Z\u00e2viye hakk\u0131nda ne zaman ve kim taraf\u0131ndan yapt\u0131r\u0131ld\u0131\u011f\u0131na dair kesin bilgi yok. Yap\u0131n\u0131n 1518 tahririnde vak\u0131f kayd\u0131n\u0131n bulunmas\u0131, Osmanl\u0131 d\u00f6neminden \u00f6nce var oldu\u011funu g\u00f6stermektedir.<\/p>\n\n\n\n

1518 tahririne g\u00f6re vakf\u0131n geliri ismi kaydedilmeyen bir mezra\u2019an\u0131n mahsul\u00fcnden sa\u011flanmaktad\u0131r. \u0130smi yaz\u0131lmayan mezra\u2019a b\u00fcy\u00fck bir ihtimalle 1523 tahririnde ismi yaz\u0131lan mezra\u2019a d\u0131r (MM 100,s.23a).<\/p>\n\n\n\n

1523\u2019te vakf\u0131n gelir kaynaklar\u0131na yeni bir kaynak eklenmesine ra\u011fmen, sa\u011flanan miktarda d\u00fc\u015f\u00fc\u015f oldu\u011fu, bu d\u00f6nemde gelirin tamam\u0131n\u0131n mescid zaruri ihtiya\u00e7lar\u0131na harcand\u0131\u011f\u0131 g\u00f6r\u00fclmektedir (TD 998, s.112).<\/p>\n\n\n\n

1564\u2019te mevcut kaynaklara bir k\u00f6y getirisi daha eklenmi\u015f ve gelir yakla\u015f\u0131k 4 kat art\u0131\u015f g\u00f6stermi\u015ftir. Bu duruma paralel olarak vak\u0131f personel say\u0131s\u0131n\u0131n artmas\u0131ndan dolay\u0131 giderler de y\u00fckselmi\u015f, ancak gelirlerdeki reel art\u0131\u015f daha y\u00fcksek oldu\u011fu i\u00e7in \u00f6deme g\u00fc\u00e7l\u00fcl\u00fc\u011f\u00fc bir yana, vak\u0131f hesaplar\u0131nda fazlal\u0131k olu\u015fmu\u015ftur (TD 552, s.47b).<\/p>\n\n\n\n

17. y\u00fczy\u0131l\u0131n ilk yar\u0131s\u0131nda (1693\u2019te) vakf\u0131n giderlerinde y\u00fckselme oldu\u011fu (MM 1145, s.6b), bir y\u0131l sonras\u0131nda da durumda de\u011fi\u015fme olmad\u0131\u011f\u0131 g\u00f6r\u00fclmektedir (MM 5308, s.9).<\/p>\n\n\n\n

Daha sonraki d\u00f6nemlerde vak\u0131f faaliyetlerine devam etmi\u015ftir. Z\u00e2viye, 30 Kas\u0131m 1925 tarihinde \u00e7\u0131kart\u0131lan 243 say\u0131l\u0131 ve<\/em> 13 Kanunuevvel 1341 tarihli Tekke ve Z\u00e2viyelerle T\u00fcrbelerin Seddine ve T\u00fcrbedarl\u0131klar \u0130le Bir Tak\u0131m Unvanlar\u0131n Men ve \u0130lgas\u0131na Dair Kanun<\/em><\/strong>h\u00fck\u00fcmlerine dayan\u0131larak kapat\u0131lm\u0131\u015ft\u0131r. Z\u00e2viyede bulunan k\u0131ymetli eserlerin bir k\u0131sm\u0131 Diyarbak\u0131r Evkaf (Vak\u0131f) Dairesi<\/em><\/strong>\u2019ne, bir k\u0131sm\u0131 da Ankara Etnografya M\u00fczesi<\/em><\/strong>\u2019ne g\u00f6t\u00fcr\u00fclm\u00fc\u015ft\u00fcr. Z\u00e2viye (T\u00fcrbe\/Makam) ise,1926 y\u0131l\u0131nda y\u0131k\u0131lm\u0131\u015ft\u0131r. Sonradan, 1950\u2019li y\u0131llarda ayn\u0131 yere eski yap\u0131yla hi\u00e7bir alakas\u0131 olmayan yeni bir yap\u0131 in\u015fa edilmi\u015ftir.<\/p>\n\n\n\n

Tablo 7: Z\u00fclk\u00fcfl Nebi Z\u00e2viyesi Vakf\u0131\u2019n\u0131n D\u00f6nemlere G\u00f6re Gelir Durumu<\/em><\/strong><\/p>\n\n\n\n

Gelir T\u00fcrleri<\/td>Y\u0131l 1518<\/td>T\u00fcm Gelir\u2019e% \u2018si<\/td>Y\u0131l 1523<\/td>T\u00fcm Gelir\u2019e% \u2018si<\/td>Y\u0131l 1564<\/td>T\u00fcm Gelir\u2019e% \u2018si<\/td><\/tr>
Mahsulat-\u0131 mezra-\u0131 Rumbe\u011fi (1564\u2019te k\u00f6y)<\/td>  721<\/td>  100<\/td>  555<\/td>  91,73<\/td>  1.342<\/td>  50,31<\/td><\/tr>
Karye-i Ho\u015fan<\/td> <\/td> <\/td> <\/td> <\/td>1.305<\/td>48,93<\/td><\/tr>
Mahsulat-\u0131 bah\u00e7e-i hums-\u0131 Bo\u011fa G\u00f6n\u00fc vakf-\u0131 Hac\u0131 Be\u011f<\/td> <\/td> <\/td>50<\/td>8,27<\/td>     20<\/td>0,76<\/td><\/tr>
 <\/td><\/tr>
Toplam<\/td>721<\/td> <\/td>605<\/td> <\/td>2.667<\/td> <\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

Tablo 8: Z\u00fclk\u00fcfl Nebi Z\u00e2viyesi Vakf\u0131\u2019n\u0131n D\u00f6nemlere G\u00f6re Gider Durumu<\/em><\/strong><\/p>\n\n\n\n

  Gelir T\u00fcrleri<\/td>Y\u0131l 1518<\/td>T\u00fcm Gelir\u2019e% \u2018si<\/td>Y\u0131l 1564<\/td>T\u00fcm Gelir\u2019e% \u2018si<\/td>17. Y\u00fczy\u0131l\u0131n \u0130kinci Yar\u0131s\u0131<\/td> <\/td><\/tr>
1693<\/td>1694<\/td> <\/td><\/tr>
Cihet-i revgan ve hasr<\/td>605<\/td>100<\/td>360<\/td>16,66<\/td> <\/td> <\/td> <\/td><\/tr>
Cihet-i imamet<\/td> <\/td> <\/td>720<\/td>33,33<\/td> <\/td> <\/td> <\/td><\/tr>
Cihet-i m\u00fcezzin<\/td> <\/td> <\/td>360<\/td>16,66<\/td> <\/td> <\/td> <\/td><\/tr>
Cihet-i me\u015fihat ve t\u00fcrbedar<\/td> <\/td> <\/td>729<\/td>33,33<\/td> <\/td> <\/td> <\/td><\/tr>
 <\/td> <\/td><\/tr>
Toplam<\/td>605<\/td> <\/td>2.160<\/td> <\/td>2.520<\/td>2.520<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n
\n
\"\"<\/figure><\/div>\n\n\n

Z\u00fclk\u00fcfl Mescidi\u2019nin 1920\u2019lerdeki g\u00f6r\u00fcn\u00fcm\u00fc.
1926\u2019da tek parti d\u00f6neminde bu tarihi yap\u0131 y\u0131kt\u0131r\u0131ld\u0131.
1950\u2019li y\u0131llarda bu yap\u0131n\u0131n yerine hi\u00e7te bu yap\u0131ya benzemeyen yeni bir yap\u0131 in\u015fa edildi.<\/strong><\/em><\/p>\n\n\n

\n
\"\"<\/figure><\/div>\n\n\n

1926\u2019da y\u0131k\u0131lan ve 1950\u2019lerde ayn\u0131 yere in\u015fa edilen yap\u0131n\u0131n duvar\u0131na daha \u00f6nceki yap\u0131dan kalan ta\u015flarla \u00f6r\u00fclen bu tarihi yaz\u0131lar bilin\u00e7sizce yap\u0131lan tamirat ve beton s\u0131vamalar sonucu yok edilmi\u015ftir. Ziyaret\u00e7iler, t\u00fcrbedarlar, hocalar, m\u00fcft\u00fcler, kaymakamlar ve belediye ba\u015fkanlar\u0131 hepsi g\u00f6zlerini kapatm\u0131\u015f; k\u00fclt\u00fcrel ve dini \u00f6neme sahip bu eserin yok olu\u015funa seyirci kal\u0131nm\u0131\u015ft\u0131r.
Bu foto\u011fraf rahmetli \u015eevket Beysano\u011flu taraf\u0131ndan \u00e7ekilmi\u015f olup, Diyarbak\u0131r Tarihi adl\u0131 eserinde yer almaktad\u0131r. (Diyarbak\u0131r B\u00fcy\u00fck\u015fehir Belediyesi K\u00fclt\u00fcr ve Sanat Yay\u0131nlar\u0131, 2.Cilt, s.464)<\/strong><\/em><\/p>\n\n\n

\n
\"\"<\/figure><\/div>\n\n\n

Z\u00fclk\u00fcf Peygamber’in Makam\u0131’n\u0131n \u00f6nden g\u00f6r\u00fcn\u00fcm\u00fc. (Y\u0131l 2003)
Bu yap\u0131 1926\u2019da y\u0131k\u0131lan yap\u0131n\u0131n yerine 1950\u2019lerde yeniden in\u015fa edilen yap\u0131d\u0131r.
Sonralar\u0131 bir \u00e7ok kez tamirat g\u00f6rm\u00fc\u015f ve eklemeler yap\u0131lm\u0131\u015ft\u0131r.<\/strong><\/em><\/p>\n\n\n

\n
\"\"<\/figure><\/div>\n\n\n

T\u00fcrbenin\/Makam\u2019\u0131n i\u00e7inden bir g\u00f6r\u00fcn\u00fcm.\u00a0Y\u0131l: 2006<\/strong><\/em><\/p>\n\n\n\n

6.\u015eEYH DEDE\u011e\u00ce (DED\u00dc\u011e\u0130 BABA) Z\u00c2V\u0130YES\u0130 VAKFI<\/strong><\/p>\n\n\n\n

Anadolu\u2019da Dede\u011fi<\/em>\/Ded\u00fc\u011fi<\/em> Dede<\/em> (veya Baba) ad\u0131 ile an\u0131lan pek \u00e7ok tekke ve z\u00e2viye vard\u0131r. (\u00d6mer Bak\u0131rer-S\u00fcreyya Faroqhi, \u201cDedi\u011fi Dede ve Tekkeleri\u201d, Belleten, C.XXXIX, Ankara 1975, s.447-471) Ergani\u2019deki bu z\u00e2viye ile bunlara bir yenisi eklenmi\u015ftir. Yararland\u0131\u011f\u0131m 16. Y\u00fczy\u0131l Ortalar\u0131nda Diyarbekir Beylerbeyli\u011fi\u2019nde Vak\u0131flar<\/strong> adl\u0131 kitapta an\u0131lan yerle ilgili iki yanl\u0131\u015fl\u0131k s\u00f6z konusudur. Birincisi, burada yatan zad \u015eeyh<\/em> de\u011fil, Baba <\/em>olarak an\u0131lmaktad\u0131r\/bilinmektedir. \u0130kincisi, ismi Dede\u011fi<\/em> de\u011fil, Ded\u00fc\u011fi<\/em>\u2019dir.(**)<\/sup><\/p>\n\n\n\n

1523 tahririne g\u00f6re vakf\u0131n geliri bir ba\u011f mahsul\u00fc ve gayrimenkul kiralar\u0131ndan sa\u011flanmakta olup, ayende ve revandeye (gelen ve gidene) harcanmaktad\u0131r (TD 998, s.112).<\/p>\n\n\n\n

1964\u2019te vak\u0131f gelirlerinin biraz y\u00fckseldi\u011fi, bu d\u00f6nemde de tamam\u0131n\u0131n yine gelen ve gidenler i\u00e7in harcand\u0131\u011f\u0131n\u0131 g\u00f6rmekteyiz (TD 552, s.48b).<\/p>\n\n\n

\n
\"\"<\/figure><\/div>\n\n\n

Ded\u00fc\u011fi Baba\u2019n\u0131n mezar\u0131. Y\u0131l 2004<\/em><\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

Tablo 9: \u015eeyh Dede\u011fi (Ded\u00fc\u011fi Baba) Z\u00e2viyesi Vakf\u0131 D\u00f6nemlere G\u00f6re Gelir ve Gider Durumu<\/em><\/strong><\/p>\n\n\n\n

    Gelir T\u00fcrleri<\/td>  Y\u0131l 1523<\/td>T\u00fcm Gelir\u2019e %\u2019si<\/td>  Y\u0131l 1564<\/td>T\u00fcm Gelir\u2019e %\u2019si<\/td>    Gider T\u00fcrleri<\/td>  Y\u0131l 1523<\/td>T\u00fcm Gelir\u2019e %\u2019si<\/td>  Y\u0131l 1564<\/td>T\u00fcm Gelire %\u2019si<\/td><\/tr>
Mahsul-\u0131 ba\u011f\u00e7e-i Dede\u011fi<\/td>    50<\/td>  25<\/td>    50<\/td>  14,28<\/td>Gelen ve gidere sarf olunur<\/td>  200<\/td>  100<\/td>  350<\/td>  100<\/td><\/tr>
\u0130car-i zemin Dede\u011fi 5 k\u0131t\u2019a<\/td>  150<\/td>  75<\/td>  300<\/td>  85,71<\/td>  815<\/td>  100<\/td>  1.650<\/td>  82,08<\/td><\/tr>
 <\/td><\/tr>
Toplam<\/td>200<\/td> <\/td>350<\/td> <\/td>Toplam<\/td>200<\/td> <\/td>350<\/td> <\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

(*) Bu b\u00f6l\u00fcmde yer alan yaz\u0131l\u0131 ve say\u0131sal verilerin \u00e7o\u011fu Alpay Bizbirlik\u2019in 16. Y\u00fczy\u0131l Ortalar\u0131nda Diyarbekir Beylerbeyli\u011fi<\/strong>\u2019nde Vak\u0131flar adl\u0131 kitab\u0131ndan al\u0131nm\u0131\u015ft\u0131r. (TTK Bas\u0131mevi, Ankara 2002, s.61-63, 165-166, 347-348)<\/em><\/p>\n\n\n\n

(**) Osmanl\u0131 metinlerinin \u00e7evrilerine dikkatle yakla\u015fmal\u0131y\u0131z. Bu \u00e7evrileri yapan veya Osmanl\u0131 belgelerine dayanarak yaz\u0131p \u00e7izen \u201cbilim insanlar\u0131\u201dn\u0131n \u00e7o\u011fu \u00f6zde de\u011fil, s\u00f6zde bilim insan\u0131d\u0131r. Bunlar\u0131n tek derdi var: K\u00fcrt co\u011frafyas\u0131n\u0131 tarih boyunca \u201cT\u00fcrk yurdu\u201d oldu\u011funu g\u00f6stermek ve \u201cegemen anlay\u0131\u015f\u201da hizmet etmektir. Bu nedenle dikkatli olunmal\u0131d\u0131r. \u00d6rne\u011fin kaynak ald\u0131\u011f\u0131m kitapta Alpay Bizbirlik \u201cT\u00fcrk-\u0130slam Tezi\u2019ne uygun bir \u015fekilde Ergani\u2019de herkesin \u201cDed\u00fc\u011fi Baba\u201d olarak bildi\u011fi ve bir\u00e7ok kaynakta da bu \u015fekilde yaz\u0131lan Ded\u00fc\u011fi Baba, \u015eeyh Dede\u011f\u00ee yap\u0131lm\u0131\u015ft\u0131r (s.348). Burada \u201cBaba\u201d son eki yerine \u201c\u015eeyh\u201d \u00f6nek yap\u0131larak S\u00fcnni M\u00fcsl\u00fcman anlay\u0131\u015f\u0131n\u0131n, \u201cDed\u00fc\u011fi\u201d yerine \u201cDede\u011f\u00ee\u201d denilerek de isimleri T\u00fcrk\u00e7ele\u015ftirme anlay\u0131\u015f\u0131n\u0131n \u00f6rne\u011fiyle kar\u015f\u0131la\u015fmaktay\u0131z. \u201cDede\u201dden \u201cDede-\u011f\u00ee\u201d s\u00f6zc\u00fc\u011f\u00fc t\u00fcretilmekte, yer isminin asl\u0131 dejenere edilerek asimilasyon politikas\u0131na hizmet edilmektedir. Yazar zaten kitab\u0131na d\u00fc\u015ft\u00fc\u011f\u00fc 1177 nolu dipnotta; \u201cBiz bu ismin Dede\u011fi \u015feklinde okunmas\u0131 kanaatindeyiz\u201d (s.348) diyerek, dolayl\u0131 olsa da bunu onaylamaktad\u0131r. Oysa bu t\u00fcr i\u015flerde kanaat bir tarafa konulmal\u0131, Osmanl\u0131ca metin nas\u0131l yaz\u0131lm\u0131\u015fsa \u00f6yle okunmal\u0131d\u0131r. Do\u011fru olan budur. Bilim insan\u0131, bilim y\u00f6ntemini esas almal\u0131, \u201cegemen anlay\u0131\u015f\u201d\u0131n hizmetinde olmamal\u0131d\u0131r.<\/em><\/p>\n\n\n\n

III. SONU\u00c7<\/p>\n\n\n\n

16 y\u00fczy\u0131lda Ergani\u2019deki vak\u0131flar\u0131 okurken veya incelerken;<\/p>\n\n\n\n

1. Vakf\u0131n bir \u015feyin, mal veya m\u00fclk\u00fcn sat\u0131lmamak \u015fart\u0131yla bir hay\u0131r i\u015fine\/kurumuna ba\u011f\u0131\u015flan\u0131p ba\u011flanmas\u0131, vak\u0131f ise bu hay\u0131r i\u015flerini yapan kurumun ad\u0131 oldu\u011fu,<\/p>\n\n\n\n

2. Yukar\u0131da s\u00f6z\u00fc edilen Ergani\u2019deki vak\u0131f ve yap\u0131lardan hi\u00e7birinin bug\u00fcn ya\u015famad\u0131\u011f\u0131,<\/p>\n\n\n\n

3. S\u00f6z\u00fc edilen vak\u0131f ve yap\u0131lar\u0131n mek\u00e2n olarak bug\u00fcnk\u00fc Ergani\u2019de de\u011fil, Z\u00fclk\u00fcf Da\u011f\u0131 (\u00c7iyay\u00e9 Meyreman\u00e9)\u2019n\u0131n ete\u011finde bulundu\u011fu yer ve zamanda; d\u00f6nem olarak da Yavuz Sultan Selim ve Kanuni Sultan S\u00fcleyman d\u00f6nemlerinde faaliyet g\u00f6sterdikleri,<\/p>\n\n\n\n

4. Bu vak\u0131flarla birlikte vak\u0131flara ait yerlerden\/yap\u0131lardan bug\u00fcn sadece Z\u00fclk\u00fcf Peygamber\u2019in Makam\u0131\/T\u00fcrbesi ile Ded\u00fc\u011fi Baba\u2019n\u0131n mezar\u0131 oldu\u011fu iddia edilen mek\u00e2nlar\u0131n mevcut oldu\u011funu bilmemizde yarar vard\u0131r.<\/p>\n\n\n\n

23 Kas\u0131m 2011 de http:\/\/www.erganihaber.net\/haber_detayi.asp?id=2235 te,
25 Kas\u0131m 2011 de http:\/\/www.yeniyurtgazetesi.com\/yazar.asp?yaziID=3110 da,
28 Kas\u0131m 2011 de http:\/\/www.ergani.gen.tr de yay\u0131mland\u0131.<\/em><\/p>\n\n\n\n

<\/p>\n\n\n

Alpay Bizbirlik<\/a>, <\/span>diyarbak\u0131r<\/a>, <\/span>Diyarbekir Eyaleti<\/a>, <\/span>ergani<\/a>, <\/span>Eski Ergani<\/a>, <\/span>Hac\u0131 Veli Mescidi Vakf\u0131<\/a>, <\/span>Halebiye Medresesi Vakf\u0131<\/a>, <\/span>Hoca Bah\u015fay\u0131\u015f Cami Vakf\u0131<\/a>, <\/span>K\u00fcrdistan Eyaleti<\/a>, <\/span>Maksud Bey Cami Vakf\u0131<\/a>, <\/span>\u015eevket Beysano\u011flu<\/a>, <\/span>\u015eeyh Dede\u011f\u00ee (Ded\u00fc\u011fi Baba) Z\u00e2viyesi Vakf\u0131<\/a>, <\/span>Vak\u0131flar<\/a>, <\/span>z\u00fclk\u00fcf da\u011f\u0131<\/a>, <\/span>Z\u00fclk\u00fcfl Nebi Z\u00e2viyesi Vakf\u0131<\/a><\/div>","protected":false},"excerpt":{"rendered":"

I. G\u0130R\u0130\u015e Bilindi\u011fi gibi Diyarbak\u0131r ve \u00e7evresi 1514 y\u0131l\u0131nda \u00c7ald\u0131ran Sava\u015f\u0131 ile ba\u015flayan ve daha sonra devam eden sava\u015flar\u0131n sonucunda 1517 y\u0131l\u0131nda sone eren bir zaman s\u00fcrecinde Osmanl\u0131 \u0130mparatorlu\u011fu\u2019nun egemenli\u011fine girmi\u015ftir. Diyarbak\u0131r\u2019\u0131n Osmanl\u0131 \u0130mparatorlu\u011fu\u2019nun egemenli\u011fine girmesinden hemen sonra Diyarbak\u0131r ve \u00e7evresi yeni bir idari yap\u0131lanmayla Diyarbekir Eyaleti ve K\u00fcrdistan Eyaleti olmak \u00fczere iki b\u00f6lgeye ayr\u0131lm\u0131\u015ft\u0131r. Bu iki eyalet aras\u0131ndaki en \u00f6nemli farktan biri Diyarbekir Eyaleti\u2019ne ba\u011fl\u0131 sancak beylerini (Ergani Sanca\u011f\u0131 bu beyliklerden biridir) do\u011frudan saray atamaktad\u0131r, K\u00fcrdistan Eyaleti\u2019ne ba\u011fl\u0131 olan sancaklarda ise y\u00f6netim babadan o\u011fulla ge\u00e7mektedir. Yani K\u00fcrdistan Eyaleti\u2019ne ba\u011fl\u0131 sancaklar\u0131n idari \u00f6zerklikleri vard\u0131. Bunlar sadece Osmanl\u0131 Devleti\u2019ne d\u00fczenli vergi<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1064],"tags":[2313,115,2325,129,2323,2329,2332,2326,2324,2327,1530,2331,2328,1540,2330],"class_list":["post-5047","post","type-post","status-publish","format-standard","hentry","category-tarih","tag-alpay-bizbirlik","tag-diyarbakir","tag-diyarbekir-eyaleti","tag-ergani","tag-eski-ergani","tag-haci-veli-mescidi-vakfi","tag-halebiye-medresesi-vakfi","tag-hoca-bahsayis-cami-vakfi","tag-kurdistan-eyaleti","tag-maksud-bey-cami-vakfi","tag-sevket-beysanoglu","tag-seyh-dedegi-dedugi-baba-zaviyesi-vakfi","tag-vakiflar","tag-zulkuf-dagi","tag-zulkufl-nebi-zaviyesi-vakfi"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5047","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5047"}],"version-history":[{"count":1,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5047\/revisions"}],"predecessor-version":[{"id":5054,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/5047\/revisions\/5054"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5047"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5047"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5047"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}