{"id":5000,"date":"2010-05-01T20:16:00","date_gmt":"2010-05-01T20:16:00","guid":{"rendered":"https:\/\/www.uzulmez.site\/?p=5000"},"modified":"2025-07-19T15:38:09","modified_gmt":"2025-07-19T15:38:09","slug":"makam-makam-cicegi-ve-bulbul","status":"publish","type":"post","link":"https:\/\/www.uzulmez.site\/?p=5000","title":{"rendered":"Makam, Makam \u00c7i\u00e7e\u011fi ve B\u00fclb\u00fcl"},"content":{"rendered":"\n

-ergani ve erganililere dair yay\u0131nlanm\u0131\u015f yaz\u0131lar-<\/strong><\/p>\n\n\n\n

M\u00fcsl\u00fcm \u00dcz\u00fclmez, Titiz Yay\u0131nlar\u0131, May\u0131s 2010, \u0130stanbul, 320 sayfa.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u00d6ns\u00f6z<\/strong><\/p>\n\n\n\n

\u00dcnl\u00fc s\u00f6zd\u00fcr: “D\u00fcn\u00fc olmayan\u0131n yar\u0131n\u0131 olmaz<\/em>” diye!<\/p>\n\n\n\n

D\u00fcn dedi\u011fimiz ya\u015fanm\u0131\u015f oland\u0131r, tarihtir. \u0130nsano\u011flunun birikimi, tecr\u00fcbesidir. Ondan \u00f6\u011frenilir dersler \u00e7\u0131kar\u0131l\u0131r. Bu tarih hazinesi hassasiyet gerektiren bir eme\u011fi hak eder. Bir terzinin kuma\u015fa, marangozun elindeki tahtaya kazand\u0131rd\u0131\u011f\u0131 kimlik gibi tarih \u00e7al\u0131\u015fmas\u0131 da bir zan’atk\u00e2rl\u0131k eme\u011fi gerektirir. Sab\u0131r, beceri ve ciddiyet ister.<\/p>\n\n\n\n

Sevgili M\u00fcsl\u00fcm Ergani’nin d\u00fcn\u00fc ve bug\u00fcn\u00fc \u00fczerinde kafa yoruyor.<\/p>\n\n\n\n

M\u00fcsl\u00fcm Ergani’lidir. Osmanl\u0131 d\u00f6neminde Ergani’ye yerle\u015fen bir Osmanl\u0131 zabit ailesinden. Hem\u015fehriyiz. \u00d6nemlisi dostuz. M\u00fcsl\u00fcm Ergani’nin i\u00e7inden. Aile k\u00f6keni itibariyle kentli. Ergani ve \u00e7evresine olan sevdas\u0131, onu b\u00f6yle bir \u00e7abaya y\u00f6neltmi\u015f. Dostlu\u011fumuz otuzbe\u015f y\u0131l\u0131 devirdi. 1974’te tan\u0131\u015fm\u0131\u015f\u0131z. G\u00f6\u00e7ebe hayat\u0131m\u0131za, alt-\u00fcst olu\u015flara kar\u015f\u0131n kopmad\u0131k. Aram\u0131zdaki dostluk her g\u00fcn g\u00fc\u00e7lenip b\u00fcy\u00fcd\u00fc. Daha \u00f6nce M\u00fcsl\u00fcm’le konu\u015furken s\u00f6ylemi\u015ftim. M\u00fcsl\u00fcm’\u00fcn \u00fczerinde \u00e7al\u0131\u015ft\u0131\u011f\u0131 bu b\u00f6lgeyi (Ergani-\u00c7ermik) birlikte gezmek i\u00e7in bir f\u0131rsat yarataca\u011f\u0131z. O zaman onun g\u00f6z\u00fcyle bakaca\u011f\u0131m o topraklara ve b\u00fcy\u00fck bir keyif alacam.<\/p>\n\n\n\n

Anadolu topraklar\u0131 tarihi bir hazine. Her yerinde bir tarih sakl\u0131. Ergani ve Diyarbak\u0131r’\u0131n i\u00e7inde yer ald\u0131\u011f\u0131 co\u011frafya, yani Dicle-F\u0131rat aras\u0131ndaki topraklar. Anadolu’nun G\u00fcneydo\u011fusu. Medeniyetin do\u011fdu\u011fu Mezopotamya topraklar\u0131. \u0130lk para birimini basan Lidya’l\u0131lar Anadolu insan\u0131. Bat\u0131 medeniyetinin temeli Antik \u00e7a\u011f\u0131n bir yan\u0131 da Anadolu. Antik \u00e7a\u011f\u0131n b\u00fcy\u00fck filozofu Aristoteles bu topraklar\u0131n insan\u0131 de\u011fil mi? H\u0131ristiyanl\u0131k; yasakl\u0131-gizli y\u0131llar\u0131nda Anadolu’da kendini var etti. Truval\u0131lar(Troyal\u0131lar), Urartular, Med’ler, Asurlular, Bizans ve Orta Asya’dan Anadolu’ya T\u00fcrkler. Arap yar\u0131m adas\u0131ndan \u00e7\u0131k\u0131p Anadolu’yu saran \u0130slamiyet. Rum, S\u00fcryani, T\u00fcrk, K\u00fcrt, Ermeni, Arap ve Yahudi say\u0131s\u0131z halk\u0131n yaratt\u0131\u011f\u0131 bir d\u00fcnya! Bir ta\u015f koyana sonradan gelenin iki ekledi\u011fi renkli, renkli oldu\u011fu kadar zengin bir tarih. Bug\u00fcne kadar fark\u0131nda olmadan reddederek yasad\u0131\u011f\u0131m\u0131z bu tarihin de\u011feri bilinmedi. Yoketmek i\u00e7in kendimizi fazlas\u0131yla yorduk. Sevindirici olan ona g\u00fcc\u00fcm\u00fcz\u00fcn yetmemi\u015f olmas\u0131d\u0131r. Bundan sonra bu tarihin de\u011ferini bilmeliyiz. Umal\u0131m ki bu de\u011fer bilme s\u00f6zde kalmas\u0131n. Bu a\u00e7\u0131dan, bu y\u00f6nde at\u0131lan b\u00fcy\u00fck-k\u00fc\u00e7\u00fck her ad\u0131m\u0131n de\u011feri tart\u0131\u015f\u0131lmaz. S\u00f6z\u00fc fazla uzatmadan sahibine b\u0131rak\u0131yorum. Karde\u015fim M\u00fcsl\u00fcm \u00dcz\u00fclmez’i bu alandaki \u00e7al\u0131\u015fmalar\u0131ndan dolay\u0131 kutluyorum.<\/p>\n\n\n\n

Devam et sevgili dostum. Sak\u0131n vazge\u00e7me!<\/p>\n\n\n\n

\u015eeref Y\u0131ld\u0131z
08 Aral\u0131k 2009
Stockholm-\u0130sve\u00e7<\/p>\n\n\n\n

<\/p>\n\n\n\n

Sunu<\/strong><\/p>\n\n\n\n

Makam, Makam \u00c7i\u00e7e\u011fi ve B\u00fclb\u00fcl<\/strong> ad\u0131n\u0131 ta\u015f\u0131yan bu kitab\u0131mda yer alan yaz\u0131lar \u00e7e\u015fitli dergi, gazete ve sitelerde yay\u0131nlanm\u0131\u015f Ergani ve Erganililere dair yaz\u0131lar\u0131mdan olu\u015fmaktad\u0131r. Bu yaz\u0131lar\u0131n gazete sayfalar\u0131 aras\u0131nda eskiyip sararmas\u0131na ya da internet ortam\u0131n\u0131n sonsuzlu\u011funda kaybolup gitmelerine g\u00f6nl\u00fcm raz\u0131 olmad\u0131, bu se\u00e7kiyi olu\u015fturdum.<\/p>\n\n\n\n

Yaz\u0131lar\u0131n hi\u00e7 birinde i\u00e7eri\u011fe dair de\u011fi\u015fiklik veya d\u00fczeltme yap\u0131lmam\u0131\u015ft\u0131r. Sadece bir iki s\u00f6zc\u00fck de\u011fi\u015fimi veya ilavesi yap\u0131lm\u0131\u015f, var olan yaz\u0131m ve imla hatalar\u0131 d\u00fczeltilmi\u015ftir.<\/p>\n\n\n\n

Yaz\u0131lar, konularda hem ak\u0131\u015fkanl\u0131\u011f\u0131 ve hem de b\u00fct\u00fcnselli\u011fi sa\u011flamak i\u00e7in yay\u0131nlan\u0131\u015f tarihlerine g\u00f6re Tarih, E\u011fitim ve K\u00fclt\u00fcr, \u00c7evre ve Yerel Y\u00f6netimler, Her Telden Yaz\u0131lar ba\u015fl\u0131klar\u0131 alt\u0131nda 4 b\u00f6l\u00fcmde numaraland\u0131r\u0131larak toplanm\u0131\u015ft\u0131r. Yaz\u0131lar\u0131n sonunda, \u00f6nce yay\u0131m tarihi sonra da yay\u0131nland\u0131klar\u0131 gazete, dergi veya Web sitelerinin adlar\u0131 yaz\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Kitab\u0131n k\u00fclt\u00fcrel ya\u015fam\u0131m\u0131za az da olsa bir zenginlik kataca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n\n\n\n

Sayg\u0131lar\u0131mla…<\/p>\n\n\n\n

M\u00fcsl\u00fcm \u00dcz\u00fclmez
Kas\u0131m 2009-\u0130stanbul<\/p>\n\n\n\n

<\/p>\n\n\n\n

\u0130\u00c7\u0130NDEK\u0130LER<\/strong><\/p>\n\n\n\n

\u00d6ns\u00f6z<\/strong>
Sunu <\/strong><\/p>\n\n\n\n

Birinci K\u0131s\u0131m: Tarih<\/strong>
1. 30 A\u011fustos’un D\u00fc\u015f\u00fcnd\u00fcrd\u00fckleri
2. T\u00d6S Diye Bir Sendika Vard\u0131
3. Alt\u0131n Aray\u0131c\u0131lar\u0131 (Defineciler) ve Bilginin Tahribi
4. Sezai Karako\u00e7 ve \u00c7ay\u00f6n\u00fc Kaz\u0131lar\u0131
5. Bilim, \u00c7ay\u00f6n\u00fc ve Halet \u00c7ambel
6. G\u00fcne\u015f, Ay ve Hilar
7. \u00c7ay\u00f6n\u00fc ve \u0130nsan\u0131n \u00c7amurdan Yarat\u0131l\u0131\u015f\u0131n\u0131n Hik\u00e2yesi
8. “Tarih \u015eereflidir”, Ama\u2026
9. Hilar Ad\u0131 \u00dczerine
10. \u00c7ay\u00f6n\u00fc ve Tarihin D\u00f6nemlere Ayr\u0131lmas\u0131
11. Bir Foto\u011fraf\u0131n D\u00fc\u015f\u00fcnd\u00fcrd\u00fckleri
12. “Tarih Hilar’da Ba\u015flar”
13. “Hilar, Yerle\u015fim Yeri De\u011fil, Tap\u0131nak Merkeziydi”
14. Hefaystos, Bir May\u0131s ve Ergani \u0130sminin K\u00f6keni
15. Tar\u0131m ve Uygarl\u0131\u011f\u0131n Ba\u015flang\u0131c\u0131
16. D\u00fcnyada Madencili\u011fin \u0130lk Ba\u015flang\u0131\u00e7 Noktas\u0131
17. R. J. Bra\u0131dwood’un Bira m\u0131, Ekmek mi Tart\u0131\u015fmas\u0131
18. “Bira m\u0131, Ekmek mi Tart\u0131\u015fmas\u0131”na Ald\u0131\u011f\u0131m Mektuplar
19. Molla G\u00fcrani T\u00fcrk m\u00fc, K\u00fcrt m\u00fc?
20. Ergani Tren \u0130stasyonu A\u00e7\u0131lal\u0131 80 Y\u0131l Oldu
21. Sofibekirler ve Bilgi K\u0131r\u0131nt\u0131lardan Tarih Yazmak
22. Tarih \u00d6\u011fretimi ve \u0130\u015f\u00e7i Tarihine Bakmak
23. \u015eevki Bey ve Hakk\u0131ndaki Kimi Bilgiler
24. Ergani B\u00f6lgesinde Arkeolojik Ara\u015ft\u0131rmalar
25. “Do\u011funun Sorunlar\u0131” Tart\u0131\u015fmas\u0131ndan K\u0131sa Bir Kesit<\/p>\n\n\n\n

\u0130kinci K\u0131s\u0131m: E\u011fitim ve K\u00fclt\u00fcr<\/strong>
1. Kitap ve Okumaya Kar\u015f\u0131 \u0130lgisizli\u011fin Nedenleri?
2. Ergani Kitab\u0131n\u0131n Hik\u00e2yesi
3. Delilik \u00dczerine
4. Her \u015eeyin Ba\u015f\u0131: Kitap
5. \u015eerafettin G\u00fcneli’nin Ard\u0131ndan\u2026
6. “Hapishanede Yazmak”
7. Kitaplar\u0131n De\u011ferini, K\u00fct\u00fcphanemizin K\u0131ymetini Bilelim
8. T\u00fcrk\u00fcler, Halkevleri ve Maden
9. “\u00c7ay\u00f6n\u00fc’nde \u0130nsan”
10. Dil \u00dczerine\u2026
11. Fevzi Karadeniz’in Yeni Kitab\u0131: “Ba\u015f\u0131m G\u00f6z\u00fcm \u00dcst\u00fcne”
12. “Ergani Halkevlerinin \u00c7al\u0131\u015fmalar\u0131”
13. Karacada\u011f Dergisi’nde “Ergani’nin Z\u00fclk\u00fcf Da\u011f\u0131”
14. Diyarbak\u0131rl\u0131lar\u0131n Gururu: \u015eair Sezai Karako\u00e7
15.A hmed Arif 80 Ya\u015f\u0131nda
16. M\u0131g\u0131rdi\u00e7 Margosyan, “Tespih Taneleri”, Ergani\u2026
17. Gurbetteki Bir Dostun Selam ve Kitab\u0131
18. Bir \u015eairimiz: Hayri \u00c7akmak
19. Amidal\u0131lar\/S\u00fcrg\u00fcndeki Diyarbekirliler
20. 12 Eyl\u00fcl’\u00fcn \u015eair Etti\u011fi Bir Hem\u015ferimiz: \u0130sa Tekin
21. “Zordur Zorda G\u00fclmek”
22. Felsefenin Kenar\u0131ndan Ge\u00e7en Bir Ozan\u0131m\u0131z
23. “Kar Beyrut Kar”
24. Mehmed Uzun’un Ard\u0131ndan\u2026
25. Resul \u00dcst\u00fcn’\u00fcn \u00c7\u0131\u011fl\u0131\u011f\u0131: “De\u015fifre Etme Yaln\u0131zl\u0131\u011f\u0131m\u0131”
26. Osmanl\u0131ca \u00d6\u011frenmek \u0130steyenler \u0130\u00e7in \u0130ki \u00d6nemli Kitap
27. Derinden Gelen Sessizli\u011fin Patlamas\u0131: “Sus\/Kuyu\/Su”
28. Bir Neyzenimiz: Erg\u00fcn S\u00f6nmez
29. Naci G\u00fcm\u00fc\u015f’\u00fcn Yeni \u00c7\u0131kan “G\u00fcl Ayd\u0131nl\u0131\u011f\u0131”nda D\u00f6rt Kitab\u0131
30. Bir Rastlant\u0131 Sonucu Edindi\u011fim Foto\u011fraflar
31. Ergani’nin Bayan \u015eair ve Yazar\u0131: G\u00fclistan \u00c7oban
32. “Piran’da B\u00fcy\u00fcmek”
33. “F\u0131rt\u0131nada Y\u00fcr\u00fcy\u00fc\u015f”
34. Karikat\u00fcrc\u00fcler, Karikat\u00fcr ve L\u00fctf\u00fc \u00c7ak\u0131n<\/p>\n\n\n\n

\u00dc\u00e7\u00fcnc\u00fc K\u0131s\u0131m: \u00c7evre ve Yerel Y\u00f6netimler<\/strong>
1. “\u00c7evre Sorunlar\u0131” Ne Demektir?
2. \u00c7imento Fabrikas\u0131 ve Kirlili\u011finin \u00c7\u00f6z\u00fcm\u00fc
3. \u00c7irkin G\u00f6r\u00fcnt\u00fclere Son Verilemez mi?
4. “Yerel” Tart\u0131\u015fmalar\u0131 ve Ergani’nin Kalk\u0131nmas\u0131<\/p>\n\n\n\n

D\u00f6rd\u00fcnc\u00fc K\u0131s\u0131m: Her Telden Yaz\u0131lar<\/strong>
1. Makam, Makam \u00c7i\u00e7e\u011fi ve B\u00fclb\u00fcl
2. Makam ve Dua
3. “Anar\u015fist Sebzesidir Bah\u00e7elerin Ac\u0131 Biber”
4. Eme\u011fin D\u00f6n\u00fc\u015f\u00fcm\u00fc
5. Ergani \u0130le \u0130lgili G\u00f6zlemlerim
6. Ergani’de \u015earap\u00e7\u0131l\u0131k Yeniden Canland\u0131r\u0131lamaz m\u0131?
7. Bahar, G\u00fcl ve Bir May\u0131s
8. An\u0131lar\u0131mdaki Maden
9. G\u00f6rd\u00fc\u011f\u00fcm Bir R\u00fcya
10. Kan, Petrol ve \u0130skender’in K\u0131l\u0131c\u0131
11. \u00c7ermik’te Culfac\u0131l\u0131k ve Culfac\u0131lar
12. Bir Ziyaretin D\u00fc\u015f\u00fcnd\u00fcrd\u00fckleri
13. Diyarbak\u0131r 5 Nolu “Adalet ve \u00d6zg\u00fcrl\u00fck M\u00fczesi” Olsun!<\/p>\n\n\n\n

Kitab\u0131n D\u00f6rd\u00fcnc\u00fc K\u0131s\u0131m\u2019da 9. ve 13. s\u0131rada yer alan iki yaz\u0131<\/strong>:<\/p>\n\n\n\n

9. G\u00f6rd\u00fc\u011f\u00fcm Bir R\u00fcya<\/strong><\/p>\n\n\n\n

“R\u00fcya dedi\u011fin, demet demet hayallerdir<\/em>“.
Kuran -Yusuf Suresi, Ayet: 44.<\/p>\n\n\n\n

R\u00fcyamda, bir ak\u015fam\u00fczeri, elimde iki bira \u015fi\u015fesi, \u00c7iftp\u0131nar yolu \u00fczerinde bulunan babam\u0131n mezar\u0131 ba\u015f\u0131nda bir t\u00fcmse\u011fe oturmu\u015fum. G\u00fcne\u015f yeni batm\u0131\u015f, etraf alacakaranl\u0131k. Bir \u00e7oban\u0131n \u00f6n\u00fcne katt\u0131\u011f\u0131 davarlar\u0131n, arkas\u0131nda toz bulutlar\u0131 b\u0131rakarak ge\u00e7ti\u011fi yolun \u00f6te yan\u0131ndan, ba\u011f ve bah\u00e7elerinden d\u00f6nen g\u00fcne\u015ften kavrulmu\u015f \u00fcretken, \u00e7al\u0131\u015fkan insanlar yorgun ad\u0131mlarla ilerliyor. \u00c7imento Fabrikas\u0131 beyaz\u0131ms\u0131 toz bulutlar\u0131n\u0131 her zamanki gibi, Z\u00fclk\u00fcf Peygamber ve Meryem Ana’ya ait kutsal mek\u00e2nlar\u0131n bulundu\u011fu Makam Da\u011f\u0131’na savurup, da\u011f\u0131n heybet ve kutsall\u0131\u011f\u0131n\u0131 \u00f6ld\u00fcr\u00fcyor. S\u0131caktan ve de \u00e7imento tozlar\u0131ndan olacak, ba\u011f kenarlar\u0131ndaki, bah\u00e7elerdeki a\u011fa\u00e7lar\u0131n yapraklar\u0131 ya sararm\u0131\u015f ya da t\u00fcmden kurumu\u015f. \u00c7ermik taraf\u0131ndan eserken hafif\u00e7e yanaklar\u0131 ok\u015fayan r\u00fczg\u00e2r karars\u0131z bir \u015fekilde hem kesif \u00e7imento kokusunu, hem de sonbahar kokusunu y\u00fcklenmi\u015f. Divaneliler’in \u00e7oban k\u00f6pe\u011fi evlerin arkas\u0131nda dikkat kesilmi\u015f beni izliyor.<\/p>\n\n\n\n

G\u00f6l\u00fcn yan\u0131ndaki a\u011fa\u00e7lardan gelen koro halindeki ser\u00e7e c\u0131v\u0131lt\u0131lar\u0131n\u0131n e\u015flik etti\u011fi kavurucu s\u0131cakta, alaca ak\u015fam serinli\u011findeki so\u011fuk biradan ald\u0131\u011f\u0131m her yudum ruhumda ve bedenimde dirilik yarat\u0131yor. \u0130\u00e7erken h\u00fcz\u00fcn ve dirili\u011fi birlikte ya\u015f\u0131yorum. Bir nevi i\u00e7 hesapla\u015fmaday\u0131m: Yapmak istediklerimi, yapt\u0131klar\u0131m\u0131, yapamad\u0131klar\u0131m\u0131 ve daha \u00e7ok da ya\u015fad\u0131\u011f\u0131m sanc\u0131l\u0131 s\u00fcreci ve bu s\u00fcre\u00e7te babam\u0131n \u00e7ektikleri, beni benden al\u0131p ge\u00e7mi\u015fe g\u00f6t\u00fcr\u00fcyor. Bir evlat olarak kendisine verdi\u011fim s\u0131k\u0131nt\u0131lar\u0131 ve gerekti\u011fi \u015fekilde \u00f6devlerimi yerine getiremedi\u011fimi sessizce anlatmaya \u00e7al\u0131\u015f\u0131yorum. Anlat\u0131rken, bir yandan da biramdan yudumlar al\u0131yorum. Do\u011frusu hem i\u00e7iyor, hem de dertle\u015fiyorum:<\/p>\n\n\n\n

-Herkes \u00f6lm\u00fc\u015flerinin mezar\u0131na Fatiha okumak, dua okumak i\u00e7in g\u00fcnd\u00fcz gider. Ben bu ak\u015fam mezar\u0131n ba\u015f\u0131na i\u00e7ki i\u00e7meye geldim. Baba, beni anlayaca\u011f\u0131n\u0131 umuyorum ve duaya ihtiyac\u0131n olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n\n\n\n

-Do\u011fru d\u00fc\u015f\u00fcn\u00fcyorsun, benim duaya ihtiyac\u0131m yok. Namussuzlar\u0131n, yalanc\u0131lar\u0131n, \u00fc\u00e7k\u00e2\u011f\u0131t\u00e7\u0131lar\u0131n, zalimlerin, yetim hakk\u0131 yiyenlerin… duaya ihtiyac\u0131 olur. Ben kimseyi incitmedim, g\u00fcnah say\u0131lacak bir eylemde bulunmad\u0131m. Kumar oynay\u0131p i\u00e7ki i\u00e7timse, bunlar hayat\u0131n renkleri ve zevkleri oldu\u011fu i\u00e7in yapt\u0131m. Hayat\u0131n renklerini g\u00f6rmeyen ve zevklerini tatmayanlar Allah’\u0131n nimetlerini geri tepenlerdir. Hayat\u0131na renk ve zevk katmayanlar zavall\u0131lar ve kara cahillerdir. Ben, insan\u0131, ya\u015fam\u0131 ve sevgiyi k\u0131ble bilenlerdenim. Neyse… ho\u015f geldin, nas\u0131ls\u0131n?<\/p>\n\n\n\n

-\u0130yiyim. Bak, bir \u015fi\u015fe senin, bir \u015fi\u015fe de kendim i\u00e7in getirdim. Bu ak\u015fam birlikte i\u00e7elim diye.<\/p>\n\n\n\n

-\u0130yi ettin geldin, ama ben i\u00e7emem, \u00f6l\u00fcler i\u00e7mez; benimkini de sen i\u00e7. \u0130\u00e7ki, uygun ko\u015fullarda \u00f6l\u00e7\u00fcl\u00fc i\u00e7ildi\u011finde bellekteki f\u0131rt\u0131nalar\u0131 dindirmeye yarar.<\/p>\n\n\n\n

-Baba, seni hi\u00e7 unutmad\u0131m. \u0130stanbul’da da bazen evde yaln\u0131z ba\u015f\u0131ma i\u00e7erken akl\u0131ma sen d\u00fc\u015f\u00fcyorsun. F\u0131rt\u0131nal\u0131 g\u00fcnlerde seni \u00e7ok \u00fczd\u00fck. Sana tam faydam\u0131z olacakken de bizleri b\u0131rak\u0131p gittin.<\/p>\n\n\n\n

-Herkes \u00f6mr\u00fcnce ya\u015far o\u011flum, benim \u00f6mr\u00fcm de o kadarm\u0131\u015f. Ama sizlerin beni hat\u0131rlamas\u0131, mahcup etmemesi burada rahat uyumam\u0131 sa\u011fl\u0131yor. Sen ve karde\u015flerinle \u00f6v\u00fcn\u00e7 duyuyorum. A\u00e7 kald\u0131n\u0131z, susuz kald\u0131n\u0131z, i\u015fsiz kald\u0131n\u0131z; i\u015fkence g\u00f6rd\u00fcn\u00fcz, zul\u00fcm g\u00f6rd\u00fcn\u00fcz; baba oca\u011f\u0131n\u0131 terk etmek zorunda kald\u0131n\u0131z, ama g\u00fcc\u00fcn, egemenin, zulm\u00fcn ve paran\u0131n kar\u015f\u0131s\u0131nda e\u011filmediniz, utan\u00e7 duyulacak bir \u015fey yapmad\u0131n\u0131z. Hep ba\u015f\u0131n\u0131z dik, aln\u0131n\u0131z a\u00e7\u0131k gezdiniz. Bug\u00fcn halen bir k\u0131s\u0131m s\u0131k\u0131nt\u0131lar ya\u015fasan\u0131z da, zoru ba\u015fard\u0131n\u0131z. Kendi maddi ya\u015fam\u0131n\u0131z\u0131 \u00fcrettiniz; insanlara yard\u0131mc\u0131 olmay\u0131 temel ilke edindiniz. Parazit de\u011fil, hep \u00fcretici oldunuz. Bundan g\u00fczel daha ne olabilir?<\/p>\n\n\n\n

-Te\u015fekk\u00fcr ederim baba. Bunlar hep senin sayende: Ne \u00f6\u011frendikse, senden \u00f6\u011frendik. Sen de\u011fil misin: “Cumali \u015fahin y\u00fcceden y\u00fcce\/\u00c2lemin dilinde para senin erenler” diyen. Bizler yenildik, ama teslim olmad\u0131k. Bedelini a\u011f\u0131r \u00f6desek de, yapt\u0131\u011f\u0131m\u0131z o d\u00f6nem bizlerin zulme, bask\u0131ya, yoksullu\u011fa, geri kalm\u0131\u015fl\u0131\u011fa bir isyan\u0131, ba\u015fkald\u0131r\u0131s\u0131yd\u0131. O g\u00fcnler yak\u0131n tarihimizin onurlu sayfalar\u0131d\u0131r…<\/p>\n\n\n\n

S\u00f6yleyeceklerimi daha bitirmemi\u015ftim ki, bakt\u0131m biralar bitmi\u015f: Ay\u0131ld\u0131m, kendime geldim. Kalkt\u0131m: “Her \u015feyde bir hay\u0131r vard\u0131r” deyip, \u00dc\u00e7evler’deki evimize, anam\u0131n yan\u0131na gittim.<\/p>\n\n\n\n

R\u00fcya; ki\u015finin bilin\u00e7alt\u0131ndaki d\u00fc\u015f\u00fcncelerinin, \u00f6zlemlerinin ya da isteklerinin uyku esnas\u0131nda bir film \u015feridi gibi g\u00f6z \u00f6n\u00fcnden ge\u00e7mesi olarak tan\u0131mlan\u0131r. Hep, “r\u00fcyalar ger\u00e7ek olsa” dile\u011finde bulunulur. Peki, ger\u00e7ekler r\u00fcya olsa ne olur?<\/p>\n\n\n\n

***<\/p>\n\n\n\n

\u00d6l\u00fcm, insan\u0131n en g\u00fc\u00e7l\u00fc d\u00fc\u015fmesidir do\u011fadan.
\u0130nsan bir kere d\u00fc\u015fmesin. Bir d\u00fc\u015f\u00fcnce, bir daha kalk\u0131\u015f yok!
\u00d6l\u00fcme katlanmak zor, ama \u00f6l\u00fcm ka\u00e7\u0131n\u0131lmaz.<\/em><\/p>\n\n\n\n

Babam Cuma \u00dcz\u00fclmez’in daha ya\u015fayaca\u011f\u0131 g\u00fczel g\u00fcnler, okuyaca\u011f\u0131 \u00e7ok kitap, yazaca\u011f\u0131 \u00e7ok \u015fiir, yapaca\u011f\u0131 daha \u00e7ok cami ve minare, bir \u015feyler \u00f6\u011fretece\u011fi \u00e7ok insan, kahvede arkada\u015flar\u0131yla oynayaca\u011f\u0131 oyun ve daha i\u00e7ece\u011fi \u00e7ok rak\u0131 varken, 13 y\u0131l \u00f6nce, 8 Temmuz 1993’te ya\u015fama g\u00f6zlerini yumdu: Y\u0131ld\u0131z olup, g\u00f6ky\u00fcz\u00fcne akt\u0131.
Bu nedenle, bulutsuz duru gecelerde y\u0131ld\u0131zlara her bakt\u0131\u011f\u0131mda hep h\u00fcz\u00fcnlenirim.
(6 Eyl\u00fcl 2006-Ergani)<\/p>\n\n\n\n

3 Kas\u0131m 2006 tarihinde Ergani Haber gazetesinde
ve Aral\u0131k 2006’de Berfin Bahar (Say\u0131:106) dergisinde yay\u0131nland\u0131.<\/em><\/p>\n\n\n\n

13. Diyarbak\u0131r 5 Nolu Cezaevi “Adalet ve \u00d6zg\u00fcrl\u00fck M\u00fczesi” Olsun!<\/strong><\/p>\n\n\n\n

Kamuoyu ve bas\u0131na a\u00e7\u0131klama…<\/em><\/strong><\/p>\n\n\n\n

1982-1984 y\u0131llar\u0131 aras\u0131nda Diyarbak\u0131r 5 Nolu Cezaevi’nde tutuklu kald\u0131m.<\/p>\n\n\n\n

Tutuklu kald\u0131\u011f\u0131m s\u00fcre i\u00e7inde \u00e7ok a\u011f\u0131r bask\u0131 ve i\u015fkenceler g\u00f6rd\u00fcm. Tutuklu ve h\u00fck\u00fcml\u00fclere yap\u0131lan bask\u0131 ve i\u015fkencelere tan\u0131k oldum. Anlat\u0131lmas\u0131 \u00e7ok zor, i\u011fren\u00e7 \u015feyler duydum.<\/p>\n\n\n\n

Burada bunlar\u0131 anlatacak de\u011filim, yeri ve zaman\u0131 de\u011fil.<\/p>\n\n\n\n

Ancak, 22 A\u011fustos 2009 g\u00fcn\u00fc ak\u015fam\u0131 bir\u00e7ok televizyon kanal\u0131nda, haberlerde: “‘A\u00e7\u0131l\u0131m’ Kapatt\u0131<\/em>“, “K\u00fcrt A\u00e7\u0131l\u0131m\u0131nda \u0130lk Ad\u0131m<\/em>“, “Demokratik A\u00e7\u0131l\u0131mda Yeni Bir Sayfa A\u00e7\u0131l\u0131yor<\/em>“, “\u00dcnl\u00fc Cezaevi Kapat\u0131l\u0131yor<\/em>” ana ba\u015fl\u0131klar\u0131 alt\u0131nda; H\u00fck\u00fcmetin 12 Eyl\u00fcl sonras\u0131 i\u015fkence merkezine d\u00f6n\u00fc\u015fen Diyarbak\u0131r 5 Nolu Cezaevi’ni kapataca\u011f\u0131… 5 Nolu Cezaevi’nin Ergani-Diyarbak\u0131r karayolu \u00fczerinde kent d\u0131\u015f\u0131nda yeni yap\u0131lacak bir cezaevine ta\u015f\u0131naca\u011f\u0131n\u0131… \u0130\u015fkence merkezi olarak k\u00f6t\u00fc \u015f\u00f6hrete sahip mevcut Cezaevi’nin y\u0131k\u0131larak yerine bir e\u011fitim kompleksi -bir ana okul, bir ilk\u00f6\u011fretim okulu, bir Anadolu lisesi, 2 spor tesisi- yap\u0131laca\u011f\u0131n\u0131 dinlerken biraz gerildim, ama daha \u00e7ok da d\u00fc\u015f\u00fcnd\u00fcm.<\/p>\n\n\n\n

Bu giri\u015fim iyi niyetli bir giri\u015fim olabilir, ama do\u011fru bir giri\u015fim de\u011fil!<\/p>\n\n\n\n

Ya\u015fanm\u0131\u015f ac\u0131 ve direni\u015flerin tarihsel mek\u00e2n\u0131n\u0131 y\u0131k\u0131p yerine e\u011fitim kompleksi yaparak, tarih belleklerden silinmek mi isteniyor acaba?<\/p>\n\n\n\n

E\u011fer tarih belleklerden silinmek isteniyorsa \u00e7ok yanl\u0131\u015f yap\u0131l\u0131yor. Do\u011fru olan toplumlar\u0131n tarihleriyle, korkular\u0131yla, ac\u0131lar\u0131yla, utan\u00e7lar\u0131yla y\u00fczle\u015fmeleridir. E\u011fer bu y\u00fczle\u015fme ger\u00e7ekle\u015fmezse toplumsal g\u00fcven ve bar\u0131\u015f sa\u011flanamaz. Bireysel ve toplumsal huzur ve iyile\u015fme sa\u011flanamaz. “Demokratik A\u00e7\u0131l\u0131m”<\/em>lar ger\u00e7ekle\u015ftirilemez: Gelece\u011fi yeniden in\u015fa edemeyiz.<\/p>\n\n\n\n

Ge\u00e7mi\u015fte arzu etmedi\u011fimiz, istemedi\u011fimiz olaylar\u0131n tekrar vuku bulmamas\u0131 i\u00e7in bu y\u00fczle\u015fme ger\u00e7ekle\u015fmelidir; toplumsal adalet ve bar\u0131\u015f ancak b\u00f6yle sa\u011flan\u0131r.<\/p>\n\n\n\n

Tarihsel mek\u00e2nlar, tarih\u00ee belgeler yok edildi\u011finde veya maskelendi\u011finde, karart\u0131ld\u0131\u011f\u0131nda tarih de karart\u0131lm\u0131\u015f, maskelenmi\u015f olur. Tarihin karart\u0131lmas\u0131 ise kimsenin hayr\u0131na de\u011fildir.<\/p>\n\n\n\n

Birilerinden intikam veya \u00f6\u00e7 almak i\u00e7in de\u011fil; toplumsal adalet ve bar\u0131\u015f\u0131n sa\u011flanmas\u0131, g\u00fcvenin olu\u015fmas\u0131 i\u00e7in, Diyarbak\u0131r 5 Nolu Cezaevi “Adalet ve \u00d6zg\u00fcrl\u00fck M\u00fczesi<\/em><\/strong>“ne d\u00f6n\u00fc\u015ft\u00fcr\u00fclmelidir. Bu, K\u00fcrt ve T\u00fcrk halk\u0131n\u0131n hayr\u0131na olacak bir giri\u015fim olarak alg\u0131lanacakt\u0131r.<\/p>\n\n\n\n

Diyarbak\u0131r 5 Nolu Cezaevinde yatanlar, Diyarbak\u0131r halk\u0131, demokrasi ve \u00f6zg\u00fcrl\u00fck yanl\u0131s\u0131 t\u00fcm namuslu insanlar:<\/p>\n\n\n\n

Gelin, Diyarbak\u0131r 5 Nolu Cezaevi’nin y\u0131k\u0131larak yerine e\u011fitim kompleksi de\u011fil, cezaevinin mevcut yap\u0131s\u0131 korunarak buran\u0131n “Adalet ve \u00d6zg\u00fcrl\u00fck M\u00fczesi” olmas\u0131 i\u00e7in sesimizi y\u00fckseltelim!<\/p>\n\n\n\n

Biz sesimizi y\u00fckseltti\u011fimizde H\u00fck\u00fcmetin de sessiz kalmayaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n\n\n\n

Sayg\u0131lar\u0131mla…<\/p>\n\n\n\n

21 A\u011fustos 2009
M\u00fcsl\u00fcm \u00dcz\u00fclmez
Yazar<\/p>\n\n\n\n

Bu bas\u0131n a\u00e7\u0131klamam ba\u015fta 26 A\u011fustos 2009 tarihli Evrensel gazetesi olmak \u00fczere bir\u00e7ok yerel gazetede ve de onlarca sitede yay\u0131nland\u0131.
http:\/\/www.evrensel.net\/gorus.php?txt_arsiv_tarihi=20090827<\/em><\/p>\n\n\n\n

<\/p>\n\n\n\n

Kitap metninin tamam\u0131, ilgi duyan okuyucular i\u00e7in a\u015fa\u011f\u0131da PDF olarak bulunmaktad\u0131r:<\/strong><\/p>\n\n\n\n