{"id":4858,"date":"1999-09-01T18:57:00","date_gmt":"1999-09-01T18:57:00","guid":{"rendered":"https:\/\/www.uzulmez.site\/?p=4858"},"modified":"2023-05-16T19:18:22","modified_gmt":"2023-05-16T19:18:22","slug":"gulme-ve-karpuzun-ironisi-ben-bolmeden-geldim-komutanim","status":"publish","type":"post","link":"https:\/\/www.uzulmez.site\/?p=4858","title":{"rendered":"G\u00fclme ve Karpuzun \u0130ronisi: Ben B\u00f6lmeden Geldim Komutan\u0131m…"},"content":{"rendered":"\n

M\u00fcsl\u00fcm \u00dcz\u00fclmez, Eko Yay\u0131nlar\u0131, \u0130stanbul, 1999, 189 sayfa.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u00c7izen:<\/strong>
Ender \u00d6zkahraman,
L\u00fctf\u00fc \u00c7ak\u0131n.<\/em><\/p>\n\n\n\n

<\/p>\n\n\n\n

\u00d6NS\u00d6Z<\/strong><\/p>\n\n\n\n

G\u00fclme: Umulmad\u0131k, istenmeyen, beklenmeyen bir tutum veya davran\u0131\u015fa g\u00f6sterilen zihinsel bir tepkidir.<\/p>\n\n\n\n

G\u00fclmeyi ve g\u00fcld\u00fcrmeyi ba\u015fard\u0131\u011f\u0131m\u0131zda g\u00fczelle\u015fir, kendimizi gen\u00e7 ve din\u00e7 hisseder, mutlu oluruz. Ayr\u0131ca, g\u00fclmenin biyolojik yararlar\u0131 da vard\u0131r. G\u00fclmenin, kas hareketleri ve \u00f6zellikle beyinde salg\u0131lanan endorfin maddesi nedeniyle rahatlat\u0131c\u0131 \u00f6zelli\u011fi vard\u0131r, gerilen sinirlerin gev\u015femesine yard\u0131mc\u0131 olur. Ac\u0131 ac\u0131 g\u00fclmenin yarar\u0131 var m\u0131? Bilmiyorum. Bildi\u011fim; hayvanlar g\u00fclmez, g\u00fclme insana \u00f6zg\u00fcd\u00fcr.<\/p>\n\n\n\n

Bu nedenle derim ki; ac\u0131 olsa da g\u00fclmekten vazge\u00e7meyelim.<\/p>\n\n\n\n

***<\/p>\n\n\n\n

Karpuz bitkisinin; topra\u011f\u0131 saran dallanm\u0131\u015f kollar\u0131, s\u0131ral\u0131 per\u00e7em per\u00e7em yapraklar\u0131, yapraklar\u0131n koltu\u011funda tek tek a\u00e7an sar\u0131 \u00e7i\u00e7ekleri, i\u00e7i k\u0131rm\u0131z\u0131, beyaz ya da sar\u0131 renkli, d\u0131\u015f\u0131 ye\u015fil ya da sar\u0131-ye\u015fil kar\u0131\u015f\u0131ml\u0131, tatl\u0131 ve sulu yuvarlak meyveleri vard\u0131r. Meyvelerinin etinin rengi, bi\u00e7imi ve kabuk kal\u0131nl\u0131\u011f\u0131 kadar a\u011f\u0131rl\u0131\u011f\u0131 da \u00e7e\u015fitlerine ve yeti\u015ftikleri yerlere g\u00f6re de\u011fi\u015fiklik g\u00f6sterir. Genellikle bir ile on kilo aras\u0131nda a\u011f\u0131rl\u0131klar\u0131 de\u011fi\u015fse de, bazen, Diyarbak\u0131r karpuzu gibi olanlar daha a\u011f\u0131r olabilir. Dicle kenar\u0131ndaki karpuz bostanlar\u0131na, \u00f6zel olarak boranhane<\/em>lerde(1)<\/sup> biriktirilen g\u00fcvercin g\u00fcbresinin verilmesi nedeniyle, Diyarbak\u0131r karpuzunun e\u015fsiz bir b\u00fcy\u00fckl\u00fck ve tad\u0131 vard\u0131r.<\/p>\n\n\n\n

Karpuz, vitamince zengin, taze olarak yenilen \u015fifal\u0131 bir meyvedir. Karpuzun en iyi yarar\u0131, v\u00fccudu zehirlerden temizlemesi ve b\u00f6brekleri \u00e7al\u0131\u015ft\u0131rarak, i\u00e7erdi\u011fi flavonoid maddesi sayesinde kan\u0131n temizlenmesine yard\u0131mc\u0131 olmas\u0131d\u0131r.<\/p>\n\n\n\n

Karpuzla ilgili bu anlat\u0131mlar\u0131n nedeni Diyarbak\u0131r’\u0131n sadece karpuzu ile \u00fcnl\u00fc olu\u015fundan de\u011fil; ayn\u0131 zamanda karpuzun, yenildi\u011finde a\u011fz\u0131 tatland\u0131rmas\u0131 ve insan\u0131n i\u00e7inde bir ferahl\u0131k yaratmas\u0131 gibi bir \u00f6zelli\u011finin olmas\u0131d\u0131r.<\/p>\n\n\n\n

G\u00fclme ve karpuzun bu \u00f6zeliklerinden dolay\u0131, mizah yan\u0131 a\u011f\u0131r basacak olan kitab\u0131ma da “G\u00fclme ve Karpuzun ironisi: BEN B\u00d6LMEDEN GELD\u0130M KOMUTANIM<\/strong>” isminin yak\u0131\u015faca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fcm. Kitap; okunduktan sonra a\u011f\u0131zlar\u0131 ne kadar suland\u0131racak, ne kadar tatland\u0131racak ve ne kadar insanlar\u0131n i\u00e7ini ferahlatacak? Bilemiyorum! Bildi\u011fim; “a\u011fa\u00e7 k\u00f6k\u00fcn \u00fczerinde \u015fekillenir; g\u00f6vde olur, dal, tomurcuk, \u00e7i\u00e7ek olur, meyve olur. Kitap k\u00f6kt\u00fcr; d\u00fcn\u00fc bug\u00fcne, bug\u00fcn\u00fc yar\u0131na” ba\u011flar.<\/p>\n\n\n\n

***<\/p>\n\n\n\n

Bu kitab\u0131 derlememdeki ama\u00e7: Amerikan, Rus, Yahudi, \u0130sko\u00e7 gibi ya da Laz, Bekta\u015fi, Kayseri f\u0131kralar\u0131 gibi insan\u0131n sadece g\u00fclme ihtiyac\u0131n\u0131 kar\u015f\u0131lamak de\u011fil; ‘ kimliksiz ‘ ve bak\u0131\u015flar\u0131 b\u0131\u00e7ak gibi insan y\u00fcre\u011fini \u00e7izen insanlar\u0131n da, mizah ve f\u0131kralar\u0131n\u0131 ve de ger\u00e7ek ya\u015famda a\u011f\u0131r yo\u011funlukta ya\u015fanm\u0131\u015f trajikomik olaylar\u0131n yer ald\u0131\u011f\u0131 kara mizah\u0131n\u0131 kaleme alarak; tam te\u015fekk\u00fcl\u00fc beyin y\u0131kama servislerinin ‘hizmette s\u0131n\u0131r g\u00f6zetmeden’ aral\u0131ks\u0131z \u00e7al\u0131\u015ft\u0131\u011f\u0131 bir d\u00f6nemde, kendi nefesini kendi yaratan, g\u00fcld\u00fck\u00e7e dudaklar\u0131nda \u00e7i\u00e7ekler a\u00e7an insanlar\u0131n bu konuda yapacaklar\u0131 \u00e7al\u0131\u015fmalara k\u00fc\u00e7\u00fck bir katk\u0131 sa\u011flamak, bir belge b\u0131rakmakt\u0131r. Diyarbak\u0131r’a olan vefa borcumu \u00f6demek, ya\u015fam\u0131n kirinden ar\u0131nma iste\u011fidir bu benim ki… \u00c7\u00fcnk\u00fc bir insan i\u00e7in erdemlerin en y\u00fccesi, borcunu \u00f6demek oldu\u011funa inan\u0131yorum. Bu bor\u00e7 tarihe, \u00fclkesine, halk\u0131na, dostlar\u0131na, anas\u0131na, babas\u0131na, sevgilisine ve \u00e7ocuklar\u0131na kar\u015f\u0131 ayr\u0131 ayr\u0131 olabilir. Ben, hepsine kar\u015f\u0131 sorumluyum. Bu nedenle, y\u00fck\u00fcm a\u011f\u0131r. Borcumu \u00f6demek ve a\u011f\u0131r bu y\u00fck\u00fcn alt\u0131ndan kalkmak i\u00e7in olanaklar\u0131m\u0131n elverdi\u011fi \u00f6l\u00e7\u00fcde, kar\u0131nca karar\u0131nca bu kitapla ald\u0131klar\u0131m\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 vermeye \u00e7al\u0131\u015farak borcumu \u00f6deyece\u011fime inan\u0131yorum.<\/p>\n\n\n\n

\u00c7al\u0131\u015fma, belki istenilen \u00f6l\u00e7\u00fcde tam bir f\u0131kra, mizah kitab\u0131 olmad\u0131… Ama ne yapal\u0131m? A\u011f\u0131zlar\u0131na ac\u0131-issot(2)<\/sup> s\u00fcr\u00fclm\u00fc\u015f insanlar\u0131n mizah\u0131 da, f\u0131kras\u0131 da bu kadar olur. Korku, ac\u0131 ve utanc\u0131n diz boyu oldu\u011fu bir yerde, isyank\u00e2rlar\u0131n dudaklar\u0131 kilitli, ruhlar\u0131 parampar\u00e7a olur, g\u00fclme unutulur. Mizah, kara mizah olur.<\/p>\n\n\n\n

Yazd\u0131klar\u0131m, duygular\u0131m\u0131n \u00fcrk\u00fct\u00fcc\u00fc \u00f6fkesinde, sustal\u0131 b\u0131\u00e7a\u011f\u0131m\u0131n \u015favk\u0131d\u0131r. Yazd\u0131klar\u0131m, at\u0131\u015f\u0131 hi\u00e7 durmayan y\u00fcre\u011fimin tutku dolu umududur. G\u00f6ky\u00fcz\u00fcnde y\u0131ld\u0131zlar t\u00fckense de y\u00fcre\u011fimi geni\u015f tutuyorum. Aslanlar kafeste olsa da; g\u00fczelli\u011fi bayrak edinmi\u015f iyi insanlar \u00e7apraz ate\u015f alt\u0131nda olsalar da; ya\u011fdanl\u0131k kalem\u015for ve medyabazlar kanl\u0131 kalem ve mikrofonlar\u0131 ile kussalar da kinlerini… bizler, yine de yolumuza devam etmeliyiz. A\u015fka ve ya\u015fama te\u011fet ge\u00e7meden… Dr. Samuel Johnson’nun dedi\u011fi gibi “Bir al\u00e7a\u011f\u0131n son kalesidir vatanseverlik.”(3) <\/sup> Ne diyelim?<\/p>\n\n\n\n

***<\/p>\n\n\n\n

\u0130sterdim ki kitab\u0131m, Diyarbak\u0131r karpuzu gibi a\u011f\u0131zlar\u0131 tatland\u0131rs\u0131n. Olmad\u0131! K\u0131\u015flar\u0131m\u0131z bahara, ” nicel birikimler” bir g\u00fcn “nitel “e evrilirse, o zaman bizlerin de Diyarbak\u0131r karpuzu gibi a\u011f\u0131zlar\u0131 dolduran, a\u011f\u0131zlar\u0131 tatland\u0131ran, insan\u0131n i\u00e7ini ferahlatan, insanlar\u0131 a\u011f\u0131z dolusu g\u00fcld\u00fcren mizah\u0131 yazaca\u011f\u0131m\u0131za inan\u0131yorum.<\/p>\n\n\n\n

Koklad\u0131\u011f\u0131m\u0131z g\u00fcl\u00fc dostlar\u0131m\u0131za verelim. Ya\u015fama, iyimser ve g\u00fcl\u00fcmser bakal\u0131m.<\/p>\n\n\n\n

\u0130nsanlar\u0131n insafs\u0131zca su\u00e7land\u0131\u011f\u0131, vicdanlar\u0131n sustu\u011fu, y\u00fcreklerin nas\u0131r ba\u011flad\u0131\u011f\u0131, insanlar aras\u0131 ili\u015fkilerin insanc\u0131l olmaktan uzakla\u015ft\u0131\u011f\u0131, baz\u0131 ellerin umut tomurcuklar\u0131n\u0131 hoyrat\u00e7a yoldu\u011fu, zifiri karanl\u0131\u011f\u0131 y\u00fcre\u011fimize zimmetlemek ve utanc\u0131 kara bir leke gibi anl\u0131m\u0131zda ta\u015f\u0131mam\u0131z\u0131n istendi\u011fi kolay \u00f6l\u00fcmler \u00fclkesinde en zor g\u00fcnlerde, en zor anlarda bile onurlar\u0131n\u0131 koruyan, y\u00fcreklerinde sevgi ve g\u00f6zlerinde g\u00fczel a\u015fklar\u0131n p\u0131r\u0131lt\u0131s\u0131 eksik olmayanlara selam olsun!<\/p>\n\n\n\n

***<\/p>\n\n\n\n

Yazd\u0131klar\u0131m\u0131n hatas\u0131, vebali boynuma.<\/p>\n\n\n\n

Kitab\u0131n yaz\u0131m\u0131nda, bas\u0131m\u0131nda katk\u0131da bulunanlara en i\u00e7ten duygular\u0131mla te\u015fekk\u00fcrlerimi sunar\u0131m. \u00d6zellikle de\u011ferli dostum Samet G\u00fc\u00e7l\u00fc’ye ve karikat\u00fcrist Ender \u00d6zkahraman’la.(4<\/sup>) L\u00fctf\u00fc \u00c7ak\u0131n’a…<\/p>\n\n\n\n

Sayg\u0131lar\u0131mla…<\/p>\n\n\n\n

M\u00fcsl\u00fcm \u00dcz\u00fclmez<\/p>\n\n\n\n

<\/p>\n\n\n\n

Dipnotlar<\/strong>:
(1) Boranhane: Dicle kenar\u0131nda kerpi\u00e7lerle \u00f6zel olarak yap\u0131lan g\u00fcvercin evleri, g\u00fcvercin k\u00fcmesleri.
(2) \u0130ssot: Biber.
(3) “Patriotism, the last refugeof a scoundrel.”
(4) Bu kitaptaki Ender \u00d6zkahraman’a ait olan karikat\u00fcrler, \u0130leti\u015fim Yay\u0131nlar\u0131nca yay\u0131nlanan “Oras\u0131 \u00d6yk\u00fcleri, Ender \u00d6zkahraman” kitab\u0131ndan al\u0131nm\u0131\u015ft\u0131r.<\/em><\/p>\n\n\n\n

<\/p>\n\n\n\n

Kitaptan sizin i\u00e7in se\u00e7mi\u015f oldu\u011fum birka\u00e7 hik\u00e2ye…<\/p>\n\n\n\n

BEN B\u00d6LMEDEN GELD\u0130M KOMUTANIM<\/strong><\/p>\n\n\n\n

‘B\u00f6lme’ kolay
Sanki ‘\u00e7\u0131karma’da
Hele, ‘\u00e7arpma’ \u00e7ok kolay
Tek zorluk ‘toplama’da.<\/em><\/p>\n\n\n\n

Y\u0131l 1979. Yer Diyarbak\u0131r S\u0131k\u0131y\u00f6netim Komutanl\u0131\u011f\u0131.<\/p>\n\n\n\n

Bir k\u0131s\u0131m G\u00fcneydo\u011fu illerinde s\u0131k\u0131y\u00f6netim var. Tabii Diyarbak\u0131r’da da…<\/p>\n\n\n\n

12 Eyl\u00fcl’\u00fcn eli kula\u011f\u0131nda, ha geldi ha gelecek… B\u00f6lgenin de\u011fi\u015fik il, il\u00e7e ve k\u00f6ylerinden ilerici, devrimci, sosyalist, yurtseverler ve bunlara yard\u0131m ve yatakl\u0131k edenler toplanarak g\u00f6zalt\u0131na al\u0131nm\u0131\u015f.<\/p>\n\n\n\n

Kolordu Komutan\u0131, Ramazan Bayram\u0131 nedeniyle arife g\u00fcn\u00fc tefti\u015fe gelecek. G\u00f6zalt\u0131 binas\u0131 ve \u00e7evresindeki askerlerde bir tela\u015f, bir ko\u015fu\u015fturma… Her tarafta m\u0131nt\u0131ka temizli\u011fi var. Yemekler g\u00fczel ve bol kep\u00e7e. G\u00f6zalt\u0131nda bulunan herkesten sa\u00e7, sakal t\u0131ra\u015f\u0131 olmalar\u0131 ve temiz giysiler giymeleri istenir.<\/p>\n\n\n\n

Komutan geldi\u011finde, sa\u011fa sola \u015f\u00f6yle bir bakt\u0131ktan sonra, bina \u00f6n\u00fcnde tek s\u0131ra olmu\u015f ‘haz\u0131r ol’da bekletilen g\u00f6zalt\u0131na al\u0131nm\u0131\u015f 60-70 ki\u015fiyi de tefti\u015fe ba\u015flar. S\u0131radakileri tek tek g\u00f6zden ge\u00e7irir, inceler. Kimin neden, nereden geldi\u011fini sorar. Orta ya\u015f\u0131n \u00fcst\u00fcnde, giysileri eski, duru\u015fuyla mahsun, \u00e7aresiz ve y\u0131k\u0131lm\u0131\u015f zavall\u0131 bir k\u00f6yl\u00fcn\u00fcn \u00f6n\u00fcne geldi\u011finde k\u00f6yl\u00fcye:<\/p>\n\n\n\n

“Sen neden geldin?” diye sorar.<\/p>\n\n\n\n

K\u00f6yl\u00fc:<\/p>\n\n\n\n

“Komutan\u0131m! Ben, b\u00f6lmeden geldim,” der.<\/p>\n\n\n\n

Bu yan\u0131t \u00fczerine komutan esprili bir \u015fekilde:<\/p>\n\n\n\n

“Sadece b\u00f6lme mi var, bunun \u00e7arpmas\u0131 yok mu?” deyince,<\/p>\n\n\n\n

K\u00f6yl\u00fc boynunu b\u00fckerek ve korkmu\u015f bir \u015fekilde:<\/p>\n\n\n\n

“T\u00f6vbe komutan\u0131m! Allah \u00e7arps\u0131n \u00e7arpma yok. Tek b\u00f6lme var,” der.<\/p>\n\n\n\n

Komutan g\u00fcler ve gittikten sonra o arife ak\u015fam\u0131 k\u00f6yl\u00fc serbest b\u0131rak\u0131l\u0131r.<\/p>\n\n\n\n

Askerlerin dedi\u011fine g\u00f6re, komutan \u00f6zel olarak k\u00f6yl\u00fcn\u00fcn dosyas\u0131n\u0131 incelemi\u015f ve dosyada ‘bir \u015fey’ olmad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcnce, serbest b\u0131rak\u0131lmas\u0131 i\u00e7in bizzat talimat vermi\u015f.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

MELE KASTRO<\/strong><\/p>\n\n\n\n

Diyarbak\u0131r’da, 1970’li y\u0131llar\u0131n ba\u015flar\u0131nda, bilge insan Niyazi Usta’n\u0131n terzi d\u00fckk\u00e2n\u0131nda bir grup yurtsever ayd\u0131n toplanm\u0131\u015f demli \u00e7aylar\u0131n\u0131 i\u00e7erlerken, bir yandan da T\u00fcrkiye’de ve d\u00fcnyada ya\u015fanan olaylar ve geli\u015fmeler hakk\u0131nda konu\u015fmaktad\u0131rlar…<\/p>\n\n\n\n

\u0130stanbul’da y\u00fcksekokul okuyan gen\u00e7lerden biri, ate\u015fli ate\u015fli ulusal kurtulu\u015f sava\u015flar\u0131, uluslar\u0131n kendi kaderini tayin hakk\u0131, devrim, sosyalizm vs. diye nutuk atmaya ba\u015flay\u0131nca,<\/p>\n\n\n\n

Niyazi Usta, dayanamayarak, tatl\u0131 tatl\u0131:<\/p>\n\n\n\n

“Gen\u00e7 arkada\u015f\u0131m, sen g\u00fczel konu\u015fuyorsun, ho\u015f konu\u015fuyorsun ama bo\u015f konu\u015fuyorsun. K\u00fcrt\u2019s\u00fcn… Ama daha K\u00fcrt halk\u0131n\u0131 tan\u0131mam\u0131\u015fs\u0131n ya da okumak i\u00e7in gittin \u0130stanbul’a K\u00fcrtlerin nas\u0131l olduklar\u0131n\u0131 unuttun. Bir halk\u0131n devrim yapmas\u0131, kendi kaderini tayin etmesi, sosyalizmi kurmas\u0131 i\u00e7in o halk\u0131n ekonomik, sosyal, k\u00fclt\u00fcrel ve siyasal y\u00f6nden geli\u015fmesi laz\u0131m. Oysa K\u00fcrtler i\u00e7in bunlar\u0131n hi\u00e7biri s\u00f6z konusu de\u011fil!” diyerek uyarmaya \u00e7al\u0131\u015f\u0131r.<\/p>\n\n\n\n

Gen\u00e7, bu uyar\u0131lar kar\u015f\u0131s\u0131nda:<\/p>\n\n\n\n

“Peki Xalo!”(1) <\/sup>der. “K\u00fcba bu i\u015fi nas\u0131l becerdi?”<\/p>\n\n\n\n

Niyazi Usta sevecen bir \u015fekilde, yeniden:<\/p>\n\n\n\n

“B\u0131rak K\u00fcba’y\u0131 m\u00fcbay\u0131… \u015eimdi, K\u00fcba’dan Fidel Kastro Diyarbak\u0131r’a gelse ne olur, biliyor musun? K\u00fcrtler hemen ‘Mele Kastro’ gelmi\u015f… Hadi gidelim, Kastro hazretlerinin elini, ete\u011fini, sakal\u0131n\u0131 \u00f6pelim, \u015fefaat dileyelim derler ye\u011fenim… Akl\u0131n\u0131z\u0131 ba\u015f\u0131n\u0131za al\u0131n! Acele etmeyin, biraz sab\u0131rl\u0131 olun…”<\/p>\n\n\n\n

(1) Xalo: Day\u0131.<\/em><\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

\u0130LLEGAL<\/strong><\/p>\n\n\n\n

K\u00f6yde, polisler ve \u00f6zel tim, arama-tarama yapmaktad\u0131rlar. T\u00fcm k\u00f6yl\u00fcler bir odaya sokulmu\u015f, kimlik kontrol\u00fc ve aranan \u015fah\u0131slar\u0131n tespitine \u00e7al\u0131\u015f\u0131lmaktad\u0131r.<\/p>\n\n\n\n

O esnada siyasi polis \u015feflerinden biri, ka\u015flar\u0131 \u00e7at\u0131k bir bi\u00e7imde k\u00f6yl\u00fclerin topland\u0131\u011f\u0131 odaya girer. K\u00f6yl\u00fcleri sert bak\u0131\u015f\u0131yla bir bir s\u00fczer. \u015eef, arama yapan polislere g\u00f6z k\u0131rpar ve i\u015faret parma\u011f\u0131yla k\u00f6yl\u00fclerden birini g\u00f6stererek:<\/p>\n\n\n\n

“\u015euna dikkat edin! O illegal!” deyip \u00e7\u0131k\u0131p gider.<\/p>\n\n\n\n

Ve g\u00f6zalt\u0131na al\u0131nanlar\u0131n da kimlik tespit i\u015flemi biter. Polisler, k\u00f6yl\u00fclerden oday\u0131 bo\u015faltmalar\u0131 ve d\u0131\u015far\u0131da tek s\u0131ra olmalar\u0131n\u0131 ister. Odada bulunan t\u00fcm k\u00f6yl\u00fcler d\u0131\u015far\u0131 \u00e7\u0131kar, tek s\u0131ra olurlar. Yaln\u0131z polis \u015fefinin i\u015faret parma\u011f\u0131yla g\u00f6sterdi\u011fi ‘illegal’ k\u00f6yl\u00fc boynu b\u00fck\u00fck, elleri \u00f6nde, sesiz sedas\u0131z oldu\u011fu yerde beklemektedir.<\/p>\n\n\n\n

Bir k\u00f6yl\u00fcn\u00fcn d\u0131\u015far\u0131 \u00e7\u0131kmad\u0131\u011f\u0131n\u0131 fark eden polislerden biri:<\/p>\n\n\n\n

“Hey! Sen, ne bekliyorsun? D\u0131\u015far\u0131 \u00e7\u0131ksana be adam!” deyince,<\/p>\n\n\n\n

K\u00f6yl\u00fc, boynunu daha da b\u00fckerek:<\/p>\n\n\n\n

“B\u00f6y\u00fck polis be\u011f dedi ki… ‘\u0130lla kal’! Bende kal\u0131yorum begim,” der.<\/p>\n\n\n\n

<\/p>\n\n\n\n

RESM\u0130 G\u00d6R\u00dc\u015e<\/strong><\/p>\n\n\n\n

Diyarbak\u0131r’a u\u00e7akla giden, giyimi ku\u015fam\u0131 d\u00fczg\u00fcn biri, havaalan\u0131ndan \u015fehir merkezine gitmek i\u00e7in bir taksiye biner.<\/p>\n\n\n\n

Yolculuk esnas\u0131nda taksi \u015fof\u00f6r\u00fcne:<\/p>\n\n\n\n

“Diyarbak\u0131r’da yo\u011fun i\u015fkence oldu\u011fu s\u00f6yleniyor, do\u011fru mu?” diye sorar.<\/p>\n\n\n\n

Taksi \u015fof\u00f6r\u00fc:<\/p>\n\n\n\n

“Yok beyim! Yok \u00f6yle bi \u015fey,” der.<\/p>\n\n\n\n

Bir s\u00fcre sonra yolcu yeniden:<\/p>\n\n\n\n

“Ama kamuoyunda Diyarbak\u0131r Cezaevi’nde tutuklulara sistematik i\u015fkence yap\u0131ld\u0131\u011f\u0131 s\u00f6yleniyor. Bazen bas\u0131nda da yaz\u0131l\u0131p \u00e7iziliyor. Peki, bunlara ne diyorsunuz?” diye sorunca,<\/p>\n\n\n\n

Taksi \u015fof\u00f6r\u00fc tekrar:<\/p>\n\n\n\n

“Yok beyim! Yok!” der.<\/p>\n\n\n\n

Yolcu bir daha:<\/p>\n\n\n\n

“\u015eimdi siz Diyarbak\u0131r’da i\u015fkencenin hi\u00e7 olmad\u0131\u011f\u0131n\u0131 m\u0131 s\u00f6yl\u00fcyorsunuz?” diye \u0131srarla sorar.<\/p>\n\n\n\n

Bu sorular kar\u015f\u0131s\u0131nda bunalan taksi \u015fof\u00f6r\u00fc, biraz s\u0131k\u0131larak, biraz korkarak ve biraz da k\u0131zarak:<\/p>\n\n\n\n

“Beyim yok dedik ya! Ka\u00e7 defa s\u00f6yleyece\u011fiz. Yok! Yok! Yok!” diye yan\u0131t verir.<\/p>\n\n\n\n

Bunun \u00fczerine yolcu sakin bir ses tonuyla:<\/p>\n\n\n\n

“Yanl\u0131\u015f anlama… Ben bir avukat\u0131m… Cezaevinde tutuklu bir m\u00fcvekkilim var… Onun i\u00e7in bu ho\u015f olmayan sorular\u0131 size sordum. Ger\u00e7ekten i\u015fkencenin olup olmad\u0131\u011f\u0131n\u0131 \u00f6\u011frenmek istemi\u015ftim!” diyerek durumunu a\u00e7\u0131klar.<\/p>\n\n\n\n

Bu defa taksi \u015fof\u00f6r\u00fc:<\/p>\n\n\n\n

“Beyim bunu ta ba\u015ftan s\u00f6ylesenize? Diyarbak\u0131r’da i\u015fkencenin hem de dik alas\u0131 var. Siz ne diyorsunuz?”<\/p>\n\n\n\n

Yolcu \u015fa\u015fk\u0131nl\u0131kla:<\/p>\n\n\n\n

“Ama… Siz az \u00f6nce i\u015fkencenin olmad\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyordunuz!” deyince,<\/p>\n\n\n\n

Taksi \u015fof\u00f6r\u00fc, b\u0131y\u0131k alt\u0131ndan g\u00fclerek, muzip\u00e7e:<\/p>\n\n\n\n

“Beyim, kusurumuza bakma…” der, “o bizim resmi g\u00f6r\u00fc\u015f\u00fcm\u00fczd\u00fcr!”<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

KOMUTANIM, BREJNEV \u00d6LD\u00dc!<\/strong><\/p>\n\n\n\n

Y\u0131l 1982. Yer Diyarbak\u0131r Cezaevi.<\/p>\n\n\n\n

Cezaevinde ko\u011fu\u015flara gazete, dergi, kitap girmesi yasak. TV ve radyo hak getire. Cezaevi d\u0131\u015f\u0131nda, yurtta ve d\u00fcnyada neler oluyor, kimse bilmiyor. Ancak, ko\u011fu\u015fa d\u0131\u015far\u0131dan yeni bir tutuklu geldi\u011finde, yeni gelenin anlatt\u0131\u011f\u0131 haber ve bilgiler sayesinde bir \u015feyler \u00f6\u011frenilmektedir.<\/p>\n\n\n\n

Cezaevi tamamen d\u00fcnyadan soyutlanm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Ko\u011fu\u015fta her zaman oldu\u011fu gibi ‘e\u011fitim d\u00fczeni’ne ge\u00e7ilmi\u015f, ‘haz\u0131r ol’da tutuklular var g\u00fc\u00e7leriyle habire mar\u015f s\u00f6ylemektedirler. Birden ko\u011fu\u015f kap\u0131s\u0131 \u00fczerinde bulunan mazgal a\u00e7\u0131l\u0131r.<\/p>\n\n\n\n

Ko\u011fu\u015f Sorumlusu ‘Diiikkkaaat!!!’ \u00e7eker.<\/p>\n\n\n\n

T\u00fcm ko\u011fu\u015f, \u201c12. ko\u011fu\u015f g\u00f6r\u00fc\u015f ve emirlerinize haz\u0131rd\u0131r komutan\u0131m\u201d tekmilini verir.<\/p>\n\n\n\n

Ko\u011fu\u015f gardiyan\u0131; \u201cTKP Davas\u0131\u201dndan yarg\u0131lanan bir tutuklunun ismini okuyarak, \u00e7\u0131kmas\u0131n\u0131 emreder.<\/p>\n\n\n\n

Tutuklu, \u201cEmredersiniz komutan\u0131m,\u201d diye emir tekrar\u0131 yaparak, a\u00e7\u0131lan ko\u011fu\u015f kap\u0131s\u0131ndan \u00e7\u0131kar. Cop yiye yiye, uygun ad\u0131mlarla, sa\u011fa sola bakmadan, mar\u015f s\u00f6yleyerek bir s\u00fcr\u00fc koridoru ge\u00e7tikten sonra, merdiven alt\u0131 gibi bir yere getirildi\u011finde; odada subaylar\u0131n, askerlerin ve masa ba\u015f\u0131nda bir k\u0131s\u0131m sivil ki\u015filerin oturdu\u011funu; duvar dibinde ise nizami \u201c\u00e7\u00f6k\u201dm\u00fc\u015f biri bayan biri erkek iki arkada\u015f\u0131n\u0131n da kendisinden \u00f6nce getirilmi\u015f oldu\u011funu g\u00f6r\u00fcr.<\/p>\n\n\n\n

\u201cBeni acaba neden getirdiler? Mutlaka yeni bir \u015feyler var. Yine bir s\u00fcr\u00fc dayak yiyece\u011fiz. Acaba ne olacak?\u201d diye korku ve endi\u015fe i\u00e7indeyken, sert bir \u201c\u00e7\u00f6k\u201d komutuyla y\u00fcz\u00fc duvara d\u00f6n\u00fck, duvar dibine nizami \u00e7\u00f6ker.<\/p>\n\n\n\n

Masa ba\u015f\u0131ndaki sivillerden biri, tutuklunun ismini sorduktan sonra tutukluya, Do\u011fu Anadolu B\u00f6lgesi’nde TKP \u00f6rg\u00fct\u00fcn\u00fcn b\u00f6lge faaliyetlerini y\u00fcr\u00fctt\u00fc\u011f\u00fc iddia edilen, yaln\u0131z \u00f6rg\u00fct ismi bilinen ki\u015fiyi tan\u0131y\u0131p tan\u0131mad\u0131\u011f\u0131, tan\u0131yorsa kimin nesi oldu\u011funu s\u00f6ylemesini, yoksa kendisi i\u00e7in \u00e7ok k\u00f6t\u00fc olaca\u011f\u0131n\u0131, yeniden \u201csorgu\u201dya g\u00f6t\u00fcr\u00fclece\u011fini belirtir.<\/p>\n\n\n\n

Tutuklu;<\/p>\n\n\n\n

“Ben b\u00f6yle bir ki\u015fi tan\u0131m\u0131yorum komutan\u0131m!” deyince,<\/p>\n\n\n\n

Ayn\u0131 sivil ki\u015fi k\u0131zg\u0131n bir \u015fekilde:<\/p>\n\n\n\n

“Yalanc\u0131y\u0131 Brejnev s..sin mi?” der.<\/p>\n\n\n\n

Orada bulunan ba\u015fka sivil biri:<\/p>\n\n\n\n

“Komutan\u0131m haberin yok mu? Brejnev \u00f6ld\u00fc!” diye a\u00e7\u0131klamada bulunur.<\/p>\n\n\n\n

Sorguyu yapan sivil:<\/p>\n\n\n\n

“O zaman yerine ge\u00e7en s..sin.” d\u00fczeltmesini yapar.<\/p>\n\n\n\n

Sonra tutukluya birka\u00e7 soru daha sorulur. Netice al\u0131nmay\u0131nca ya da bir \u015fey bilmedi\u011fine kani olduklar\u0131ndan, tutuklunun ko\u011fu\u015fa g\u00f6t\u00fcr\u00fclmesi emredilir. Ne hikmetse, ne odada ve ne de ko\u011fu\u015fa g\u00f6t\u00fcr\u00fcl\u00fcrken d\u00f6v\u00fclmez.<\/p>\n\n\n\n

Tutuklu ko\u011fu\u015fa vard\u0131\u011f\u0131nda, arkada\u015flar\u0131 etraf\u0131na toplanarak:<\/p>\n\n\n\n

“Ge\u00e7mi\u015f olsun! Ne oldu? Nereye g\u00f6t\u00fcrd\u00fcler?” diye pe\u015f pe\u015fe sormaya ba\u015flarlar.<\/p>\n\n\n\n

Tutuklu bir m\u00fcddet arkada\u015flar\u0131n\u0131n y\u00fcz\u00fcne bakt\u0131ktan sonra:<\/p>\n\n\n\n

“Brejnev \u00f6lm\u00fc\u015f!” der.<\/p>\n\n\n\n

Ko\u011fu\u015ftakiler sanki \u201cbu da nereden \u00e7\u0131kt\u0131, \u015fimdi \u015faka yapman\u0131n s\u0131ras\u0131 m\u0131?\u201d dercesine birbirlerinin y\u00fcz\u00fcne bakarlar.<\/p>\n\n\n\n

Tutuklu biraz nefes al\u0131nca, g\u00fclerek ‘ba\u015fsa\u011fl\u0131\u011f\u0131 i\u00e7in \u00e7a\u011f\u0131rm\u0131\u015flar’ deyip, sonra k\u0131saca olup biteni arkada\u015flar\u0131na anlat\u0131r.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

NAN HEYE, P\u0130VAZ HEYE…<\/strong><\/p>\n\n\n\n

Zaza’n\u0131n biri \u00f6l\u00fcr. Cenaze hen\u00fcz defnedilmedi\u011finden, evde bir odada bekletilmektedir.<\/p>\n\n\n\n

Cenazenin bulundu\u011fu odada bir \u00e7uval so\u011fan ve bolca tand\u0131r ekme\u011fi bulunmaktad\u0131r.<\/p>\n\n\n\n

\u00d6len ki\u015finin bir arkada\u015f\u0131 odaya girer. Bir \u00f6l\u00fcye bir de odada bulunan \u00e7uval dolusu so\u011fanla, tand\u0131r ekmeklerine bakar ve \u015fa\u015fm\u0131\u015f bir \u015fekilde kendi kendine m\u0131r\u0131ldan\u0131r:<\/p>\n\n\n\n

“Nan heye, pivaz heye, ev Haso \u00e7\u0131ma m\u0131r?”(1)<\/sup><\/p>\n\n\n\n

(1) “Ekmek var, so\u011fan var, Hasan sen niye \u00f6ld\u00fcn?”<\/em><\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

AKIL, B\u0130R POTANS\u0130YEL, D\u00dc\u015e\u00dcNCE B\u0130R BECER\u0130D\u0130R<\/strong><\/p>\n\n\n\n

D\u00fcnyan\u0131n her yerinde, \u201csar\u0131, k\u0131rm\u0131z\u0131, ye\u015fil\u201d renkler bir trafik standard\u0131d\u0131r.<\/p>\n\n\n\n

Uluslararas\u0131 trafik kurallar\u0131na ayk\u0131r\u0131 olsa da, \u201cMilli Birlik\u201d ve \u201cBeraberli\u011fimiz\u201d i\u00e7in, \u201csar\u0131, k\u0131rm\u0131z\u0131, ye\u015fil\u201d olan trafik sinyalizasyon lambalar\u0131n\u0131n bu renkleri, Diyarbak\u0131r’da \u201csar\u0131, k\u0131rm\u0131z\u0131, mavi\u201d \u015feklinde de\u011fi\u015ftirilir.<\/p>\n\n\n\n

Neymi\u015f efendim? \u201cSar\u0131, k\u0131rm\u0131z\u0131, ye\u015fil\u201d renkleri, K\u00fcrt halk\u0131n\u0131n ulusal renklerini yans\u0131t\u0131yormu\u015f…<\/p>\n\n\n\n

Neyse, trafikte \u201csar\u0131, k\u0131rm\u0131z\u0131, mavi\u201d renklerinin yan\u0131p s\u00f6nd\u00fc\u011f\u00fc o g\u00fcnlerde, Diyarbak\u0131r’a Ergani’den iki gen\u00e7 gezmeye gitmi\u015f.<\/p>\n\n\n\n

Gen\u00e7lerden biri, yan\u0131p s\u00f6nen trafik lambalar\u0131ndaki de\u011fi\u015fikli\u011fi fark ederek,<\/p>\n\n\n\n

Arkada\u015f\u0131na K\u00fcrt\u00e7e:<\/p>\n\n\n\n

“Kuro le b\u0131nere lampe guhert\u0131n\u0131n,”(1) <\/sup>diyerek lambalar\u0131 g\u00f6sterince,<\/p>\n\n\n\n

Arkada\u015f\u0131 da K\u00fcrt\u00e7e:<\/p>\n\n\n\n

“De berde lo duxuz\u0131n \u015f\u00een be, duxaz\u0131 kesq be em\u00e9 dise derbasb\u0131n,”(2)<\/sup> diyerek g\u00fclm\u00fc\u015f ve konu\u015fmas\u0131na T\u00fcrk\u00e7e devam ederek:<\/p>\n\n\n\n

“G\u00f6z\u00fcm, bunlarda ne ak\u0131l ne de beceri var. Oysa \u201cak\u0131l bir potansiyel, d\u00fc\u015f\u00fcnce bir beceridir.(3)<\/sup> Ben ne diyeyim?”<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

M\u00fcsl\u00fcm \u00dcz\u00fclmez, Eko Yay\u0131nlar\u0131, \u0130stanbul, 1999, 189 sayfa. \u00c7izen:Ender \u00d6zkahraman,L\u00fctf\u00fc \u00c7ak\u0131n. \u00d6NS\u00d6Z G\u00fclme: Umulmad\u0131k, istenmeyen, beklenmeyen bir tutum veya davran\u0131\u015fa g\u00f6sterilen zihinsel bir tepkidir. G\u00fclmeyi ve g\u00fcld\u00fcrmeyi ba\u015fard\u0131\u011f\u0131m\u0131zda g\u00fczelle\u015fir, kendimizi gen\u00e7 ve din\u00e7 hisseder, mutlu oluruz. Ayr\u0131ca, g\u00fclmenin biyolojik yararlar\u0131 da vard\u0131r. G\u00fclmenin, kas hareketleri ve \u00f6zellikle beyinde salg\u0131lanan endorfin maddesi nedeniyle rahatlat\u0131c\u0131 \u00f6zelli\u011fi vard\u0131r, gerilen sinirlerin gev\u015femesine yard\u0131mc\u0131 olur. Ac\u0131 ac\u0131 g\u00fclmenin yarar\u0131 var m\u0131? Bilmiyorum. Bildi\u011fim; hayvanlar g\u00fclmez, g\u00fclme insana \u00f6zg\u00fcd\u00fcr. Bu nedenle derim ki; ac\u0131 olsa da g\u00fclmekten vazge\u00e7meyelim. *** Karpuz bitkisinin; topra\u011f\u0131 saran dallanm\u0131\u015f kollar\u0131, s\u0131ral\u0131 per\u00e7em per\u00e7em yapraklar\u0131, yapraklar\u0131n koltu\u011funda tek tek a\u00e7an sar\u0131 \u00e7i\u00e7ekleri,<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1071],"tags":[],"class_list":["post-4858","post","type-post","status-publish","format-standard","hentry","category-kitaplar"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/4858","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4858"}],"version-history":[{"count":3,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/4858\/revisions"}],"predecessor-version":[{"id":4863,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/4858\/revisions\/4863"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4858"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4858"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4858"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}