{"id":4769,"date":"2005-09-01T13:34:00","date_gmt":"2005-09-01T13:34:00","guid":{"rendered":"https:\/\/www.uzulmez.site\/?p=4769"},"modified":"2023-07-02T11:33:25","modified_gmt":"2023-07-02T11:33:25","slug":"cayonunden-erganiye-uzun-bir-yuruyus","status":"publish","type":"post","link":"https:\/\/www.uzulmez.site\/?p=4769","title":{"rendered":"\u00c7ay\u00f6n\u00fc\u2019nden Ergani\u2019ye: Uzun Bir Y\u00fcr\u00fcy\u00fc\u015f"},"content":{"rendered":"\n

Tarihi Olaylar, Belgeler, Sosyal Ya\u015fam, Kutsal Mekanlar, Biyografiler ve Foto\u011fraflar…<\/strong><\/p>\n\n\n\n

M\u00fcsl\u00fcm \u00dcz\u00fclmez, Kendi Yay\u0131n\u0131, \u0130stanbul, 2005, B\u00fcy\u00fck boy, 767 sayfa.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

<\/p>\n\n\n\n

\u00d6NS\u00d6Z<\/strong><\/p>\n\n\n\n

\u201cYa\u015fam\u0131 bir kentte \u0131skalarsan hepsinde \u0131skalars\u0131n.\u201d -K. Kavafis<\/em><\/p>\n\n\n\n

Kavafis\u2019in bu g\u00f6r\u00fc\u015f\u00fcne y\u00fcrekten kat\u0131l\u0131yorum. Ben, Diyarbak\u0131r\u2019da ya\u015fam\u0131 bir kere \u0131skalad\u0131m, o nedenledir ki; \u0130stanbul\u2019da da hep \u0131skalamaktay\u0131m. Belki de bu nedenledir, Do\u011fu, Diyarbak\u0131r ve hele de Ergani halen r\u00fcyalar\u0131m\u0131 s\u00fcsler.<\/p>\n\n\n\n

Ben ve benim ku\u015fa\u011f\u0131m i\u00e7in; Erganili, Diyarbak\u0131rl\u0131 ya da Do\u011fulu olmak bamba\u015fka bir \u015feydi. Bizim i\u00e7in Do\u011fu(1)<\/sup>, bir toprak par\u00e7as\u0131 ve co\u011frafi bir yer olman\u0131n \u00e7ok \u00f6tesinde; gerikalm\u0131\u015fl\u0131k, cahillik, yoksulluk, jandarma dip\u00e7i\u011fi, a\u011fa bask\u0131s\u0131 ve bir ba\u015fkald\u0131r\u0131yd\u0131. Devrimci duygu ve d\u00fc\u015f\u00fcncelerin kilitlendi\u011fi d\u00fc\u011f\u00fcm noktas\u0131, daha do\u011frusu isyank\u00e2r ruhlar\u0131m\u0131z\u0131n anavatan\u0131yd\u0131, bu bir. \u0130kincisi, her bir toplumun tarihi, ayn\u0131 zamanda onun ya\u015fam \u00f6yk\u00fcs\u00fcd\u00fcr ilkesinden hareketle her ilin, her il\u00e7enin ve hatta her k\u00f6y\u00fcn bir \u00f6yk\u00fcs\u00fcn\u00fcn de oldu\u011funa inanmaktay\u0131m: Erganililer kendi ya\u015fam \u00f6yk\u00fclerini bilmelidirler diye d\u00fc\u015f\u00fcn\u00fcyorum. Bu d\u00fcrt\u00fclerin yan\u0131nda beni bu kitab\u0131 yazmaya iten di\u011fer bir neden; biraz vefa ve biraz da \u2018nereden nereye\u2019 <\/em>geldi\u011fimizin bilinmesini istememdir diyebilirim.<\/p>\n\n\n\n

“Hep susmak
Susmak\u2026
Yetmiyor bazen
\u0130\u015fte bu y\u00fczden
B\u00fct\u00fcn \u0131\u015f\u0131klar\u0131 yanmal\u0131 yery\u00fcz\u00fcn\u00fcn
Ozanlar her \u015feyi anlatmal\u0131<\/em>,”(2)<\/sup>
diye d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

***<\/p>\n\n\n\n

\u00d6ns\u00f6zlerde foto\u011fraf kullan\u0131lmas\u0131 pek al\u0131\u015f\u0131lagelmi\u015f bir \u015fey de\u011fil, ama ben bu foto\u011fraf\u0131 \u00f6zelikle al\u0131yorum. Bunun iki nedeni var: Birincisi, foto\u011fraf, ayr\u0131l\u0131\u011f\u0131n \u00f6zlemi nas\u0131l b\u00fcy\u00fctt\u00fc\u011f\u00fcn\u00fc \u00e7ok iyi yans\u0131tt\u0131\u011f\u0131 i\u00e7in. \u0130kincisi de, bir t\u00fcrl\u00fc g\u00f6\u00e7menlik ruhundan kurtulamad\u0131\u011f\u0131m\u0131, sanki her an d\u00f6necekmi\u015fim gibi valizimi hep haz\u0131r tutu\u011fumu, ama bir t\u00fcrl\u00fc harekete ge\u00e7emedi\u011fimi, gurbetten kurtulamad\u0131\u011f\u0131m\u0131 g\u00f6steriyor olu\u015fudur. \u00d6zetle, foto\u011fraf benim ruh halimin foto\u011fraf\u0131d\u0131r. O halde duygular\u0131m\u0131 yazabildi\u011fimce yazmal\u0131y\u0131m, Ergani\u2019yi \u00e7ok iyi anlatmal\u0131y\u0131m: \u0130\u015fte kitab\u0131n \u00f6yk\u00fcs\u00fc…<\/p>\n\n\n\n

Ergani, Diyarbak\u0131r\u2019a ba\u011fl\u0131 bir il\u00e7emiz olup, t\u00fcm Anadolu kasabalar\u0131n\u0131n yazg\u0131s\u0131n\u0131 ya\u015famaktad\u0131r. O\u2019nu di\u011fer il\u00e7elerden farkl\u0131 k\u0131lan yanlar\u0131 yoksullu\u011fu, geri kalm\u0131\u015fl\u0131\u011f\u0131, bak\u0131ms\u0131zl\u0131\u011f\u0131, i\u015fsiz ve kahvelerinin \u00e7oklu\u011fu; s\u0131k\u0131y\u00f6netimli ve ola\u011fan\u00fcst\u00fc halli ya\u015fam\u0131 ve bu ya\u015fama kar\u015f\u0131 direni\u015fidir. Mahalleleri g\u00fcbre kokan, yollar\u0131 toz ve topraktan ge\u00e7ilmeyen; yap\u0131lacak i\u015flerin \u00e7ok olmas\u0131na kar\u015f\u0131n \u00e7o\u011fu insan\u0131n \u00e7al\u0131\u015fmad\u0131\u011f\u0131, kahvelerde bo\u015f bo\u015f oturdu\u011fu, i\u015fsizli\u011fin diz boyu oldu\u011fu, s\u0131radan, s\u0131k\u0131nt\u0131lar i\u00e7inde ya\u015fam\u0131n h\u00fck\u00fcm s\u00fcrd\u00fc\u011f\u00fc bir yerdir Ergani. Olsun! \u201c Ne demi\u015f u\u00e7urumda a\u00e7an \u00e7i\u00e7ek\/Yurdumsun ey u\u00e7urum <\/em>\u201c(3)<\/sup>. Bizimki de o hik\u00e2ye…<\/p>\n\n\n\n

Ergani g\u00fczel olmasa da, bize \u2018ait bir yer\u2019 <\/em>oldu\u011fu i\u00e7in, O\u2019nu ne belle\u011fimizden, ne de y\u00fcre\u011fimizden atabiliyoruz. O, bizim g\u00f6z\u00fcm\u00fcz\u00fc a\u00e7t\u0131\u011f\u0131m\u0131z, havas\u0131n\u0131 teneff\u00fcs etti\u011fimiz, suyunu i\u00e7ti\u011fimiz, sokaklar\u0131nda oyunlar oynad\u0131\u011f\u0131m\u0131z, kavgalar etti\u011fimiz, ilk a\u015fklar\u0131m\u0131z\u0131 ya\u015fad\u0131\u011f\u0131m\u0131z \u2018bizim\u2019 <\/em>il\u00e7emizdir. Bize \u2018ait\u2019 <\/em>oldu\u011fu i\u00e7in de, biz Erganililer, Ergani\u2019yi g\u00fczel biliriz, severiz ve de ayr\u0131 kald\u0131\u011f\u0131m\u0131zda da \u00f6zleriz. Oysa, ya\u015fama bi\u00e7imi bak\u0131m\u0131ndan, tarihi ve do\u011fal g\u00fczelli\u011fi\/zenginli\u011fi bak\u0131m\u0131ndan, temizlik ve modernli\u011fi bak\u0131m\u0131ndan \u00f6yle pek methedilecek bir yer de de\u011fildir. Dedi\u011fim gibi \u2018ait oldu\u011fumuz yer\u2019 <\/em>oldu\u011fu i\u00e7in, bizim g\u00f6z\u00fcm\u00fczde g\u00fczeldir\/\u015firindir. \u00c7\u00fcnk\u00fc; herkesin kendi zek\u00e2s\u0131ndan, kendi yetene\u011finden, kendi bedeninden, kendi akraba ve arkada\u015flar\u0131ndan, kendi vatan\u0131 ve memleketinden\/kasabas\u0131ndan memnun olmas\u0131n\u0131 ve sevmesini sa\u011flayan \u015fey kendisine duydu\u011fu sayg\u0131dan ba\u015fka bir \u015fey de\u011fildir.<\/p>\n\n\n\n

Ben, bu kitab\u0131mda Ergani\u2019nin b\u00fct\u00fcn y\u00f6nleriyle tan\u0131t\u0131lmas\u0131 veya anlat\u0131m\u0131na gitmeyece\u011fim. Ergani \u00fczerine yaz\u0131lanlar\u0131 farkl\u0131 bir bi\u00e7im ve farkl\u0131 \u00fcsl\u00fbpla olsa dahi yazmam, yaz\u0131lanlar\u0131n tekrar\u0131 olur. Bu nedenle, Ergani\u2019nin idari ve co\u011frafi yap\u0131s\u0131, folkloru \u00fczerinde pek durmad\u0131m. \u00c7\u00fcnk\u00fc, bu konularda yay\u0131nlanm\u0131\u015f benim bildi\u011fim \u00fc\u00e7 g\u00fczel \u00e7al\u0131\u015fma zaten var: Enver At\u0131lgan ve Ya\u015far Hekimo\u011flu\u2019nun birlikte haz\u0131rlad\u0131klar\u0131 \u201c ERGAN\u0130 <\/em>\u201c kitab\u0131; \u015eerafettin G\u00fcneli\u2019n\u0131n haz\u0131rlam\u0131\u015f oldu\u011fu \u201c B\u00fct\u00fcn Y\u00f6nleriyle ERGAN\u0130 <\/em>\u201c kitab\u0131 ve \u015eehmus Aslan\u2019\u0131n haz\u0131rlam\u0131\u015f oldu\u011fu \u201cKuzey Mezopotamya\u2019n\u0131n Gani Kenti ERGAN\u0130 <\/em>\u201c kitab\u0131.<\/p>\n\n\n\n

Bu \u00e7al\u0131\u015fmalar, takdir edilmesi gereken \u00e7al\u0131\u015fmalard\u0131r. Ben bu kitapta Ergani\u2019nin da\u011f\u0131n\u0131-ta\u015f\u0131n\u0131, ba\u011f\u0131n\u0131-bah\u00e7esini, yolunu-\u00e7ar\u015f\u0131s\u0131n\u0131, k\u00f6ylerini ve merkezini, idari yap\u0131s\u0131n\u0131 de\u011fil; tarihe uzun bir yolculu\u011fa \u00e7\u0131k\u0131p g\u00f6rebildiklerimi, tespit edebildiklerimi ve biraz da yak\u0131n tarihimizdeki, kendimce \u00f6nemli buldu\u011fum baz\u0131 \u015feyleri anlatmaya \u00e7al\u0131\u015faca\u011f\u0131m. Bir de tarihi ve tarihe ili\u015fkin baz\u0131 \u015feyleri yazarken, s\u0131rf kuru bir tarih olsun istemedim: Bu nedenle, yer yer kendi duygu ve d\u00fc\u015f\u00fcncelerimi yazarak ve de \u015fiir ve foto\u011fraflarla s\u00fcsleyerek renkli olsun istedim. Kitapta, sosyal ya\u015fama ili\u015fkin baz\u0131 g\u00f6zlem ve d\u00fc\u015f\u00fcncelerimi, tarihi ve kutsal mek\u00e2nlar\u0131m\u0131z\u0131, Ergani\u2019de yeti\u015fmi\u015f d\u00fc\u015f\u00fcnce \u00fcreten ayd\u0131nlar\u0131m\u0131z\u0131, yazar, \u00e7izer ve \u015fairlerimizi, insanlar\u0131n ve\/veya b\u00f6lgenin ya\u015fam\u0131nda \u00f6nemli de\u011fi\u015fikliklere neden olmu\u015f, \u0131\u015f\u0131k sa\u00e7m\u0131\u015f, mesleklerinde ve i\u015flerinde d\u00fcr\u00fcst, \u00e7al\u0131\u015fkan, \u00f6nc\u00fc insanlar\u0131 ve \u00e7evresinde sayg\u0131 duyulan ve sevilen insanlar\u0131 ve de g\u00fczel insanlar\u0131 kendi penceremden anlatmaya \u00e7al\u0131\u015faca\u011f\u0131m. K\u0131sacas\u0131, tan\u0131d\u0131\u011f\u0131m ve bildi\u011fim kadar\u0131yla hi\u00e7 biri birbirine benzemeyen ve her biri kendi yolunda y\u00fcr\u00fcyen, kendilerine mahsus ki\u015filikleri olan; Ergani\u2019ye eme\u011fi ge\u00e7mi\u015f, hizmet vermi\u015f olanlar\u0131 ve renkli insanlar\u0131m\u0131z\u0131 anlatmaya \u00e7al\u0131\u015faca\u011f\u0131m. Kasabam\u0131z\u0131n ayd\u0131nlar\u0131 ve ilkleri d\u00fcnya \u00e7ap\u0131nda olmasa da, Ergani \u00e7ap\u0131nda birer d\u00e2hiydiler; \u00e7\u00fcnk\u00fc d\u00e2hiler, yani ilkler ve \u00f6nc\u00fcler yarat\u0131c\u0131, ay\u0131rt edici ve se\u00e7icidir.<\/p>\n\n\n\n

Olaylar\u0131 ve insanlar\u0131 anlat\u0131rken, ki\u015fi ve olaylar\u0131n se\u00e7imine ne kadar \u00f6zen g\u00f6stersem de, mutlaka atlad\u0131klar\u0131m olmu\u015ftur. Elbet, kitapta yer alan ki\u015filerin d\u0131\u015f\u0131nda -hem de \u00e7ok- Ergani\u2019ye hizmeti ge\u00e7mi\u015f, katk\u0131s\u0131 olmu\u015f bir\u00e7ok de\u011ferli, sayg\u0131n insan\u0131m\u0131z var; bunlar\u0131n t\u00fcm\u00fcne de sayg\u0131 duyuyorum. Ben, ancak bildiklerimi, tan\u0131d\u0131klar\u0131m\u0131, hakk\u0131nda bilgi ve belge toplayabildiklerimi ve farkl\u0131 olanlar\u0131 anlatmaya \u00e7al\u0131\u015ft\u0131m. Anlatamad\u0131klar\u0131m bilgisizli\u011fime, cahilli\u011fime verilsin. -Tan\u0131mad\u0131\u011f\u0131m ve bilmediklerim hakk\u0131nda ne yazabilirim ki?!.-<\/p>\n\n\n\n

Ben sadece \u00fczerime d\u00fc\u015feni yap(maya \u00e7al\u0131\u015f)t\u0131m.<\/p>\n\n\n\n

Ve yine ki\u015fileri anlat\u0131rken, sadece o ki\u015filerin bende b\u0131rakt\u0131klar\u0131 etkileri, g\u00f6rebildi\u011fim kadar\u0131yla da \u00f6zelliklerini yazmaya \u00e7al\u0131\u015ft\u0131m. Ama yine de, benim ki\u015filerle ilgili yazd\u0131klar\u0131m\u0131, onlara ili\u015fkin duygu ve d\u00fc\u015f\u00fcncelerimi payla\u015fmayanlar, do\u011fru bulmayanlar, eksik veya abart\u0131 bulanlar olacakt\u0131r ve de bu \u00e7ok do\u011fald\u0131r: Herkes benim gibi d\u00fc\u015f\u00fcnmek zorunda de\u011fil! A\u00e7\u0131k s\u00f6yl\u00fcyorum: Benim kimseyi \u00f6vme ve yerme gibi bir derdim yok! Sadece ve sadece insanlar\u0131m\u0131zdan geriye ho\u015f birer iz kals\u0131n istedim. Her biri farkl\u0131 bir renk, farkl\u0131 bir de\u011fer olan bu insanlar\u0131n unutulmas\u0131n\u0131 istemedim. Bana g\u00f6re onlar Ergani\u2019nin zenginlikleridir.<\/p>\n\n\n\n

Ayr\u0131ca, unutma ve unutulmaya kar\u015f\u0131 bol resim kulland\u0131m. \u0130stedim ki; Ergani\u2019nin kitab\u0131 g\u00f6z\u00fcm\u00fczde, hayalimizde bir\u00e7ok \u015feyi canland\u0131rs\u0131n ve belleklerde bir \u015feyler b\u0131raks\u0131n.<\/p>\n\n\n\n

Bu \u00e7al\u0131\u015fmam, umar\u0131m bundan sonraki daha i\u00e7erik\u00e7e zengin g\u00fczel \u00e7al\u0131\u015fmalar\u0131n tetikleyicisi olur. \u0130leride yap\u0131lacak g\u00fczel \u00e7al\u0131\u015fmalar\u0131n, Erganili olup Ergani\u2019de kalan; Ergani\u2019yi Erganice ya\u015fayan bir hem\u015ferimin yap\u0131lmas\u0131n\u0131 isterim. \u00c7\u00fcnk\u00fc, benimkisi biraz uzaktan gazel okuma gibi oldu. Olsun! Hi\u00e7ten daha iyidir.<\/p>\n\n\n\n

“Uzaklara yolculuk eden bir ki\u015finin ya\u015fad\u0131klar\u0131
Ger\u00e7ek diye beklediklerinden uzakt\u0131r \u00e7okluk
D\u00f6n\u00fcp gelende yurduna sa\u011fda solda anlatt\u0131klar\u0131
Uydurma say\u0131l\u0131r ve palavrac\u0131ya \u00e7\u0131kar ad\u0131.
G\u00f6zleriyle g\u00f6rmedi\u011fi, hissetmedi\u011fi \u015feylere
\u0130nanmaz insanlar kapal\u0131ysa g\u00f6n\u00fcl kap\u0131lar\u0131.
Biliyorum g\u00f6r\u00fcp ge\u00e7irmemi\u015f toy ki\u015filerin
Benim anlatacaklar\u0131ma da yoktur pek inanacaklar\u0131<\/em>“(4)<\/sup><\/p>\n\n\n\n

1969-1970\u2019te Ergani\u2019den \u00e7\u0131kt\u0131m. Arada s\u0131rada Ergani\u2019ye gitsem de, bir defa oradan koptum: Bunu kabul etmeliyim. Ve \u00e7ok h\u0131zl\u0131 bir s\u00fcre\u00e7 <\/em>\u2018in aktif \u00f6znesi ve akt\u00f6r\u00fc olmam nedeniyle de bir \u00e7ok \u015feyi unutmak zorunda kald\u0131m. Bu nedenle; eksikliklerin, var olan hatalar\u0131n, yan\u0131lg\u0131 ve yanl\u0131\u015fl\u0131klar\u0131m\u0131n ho\u015f g\u00f6r\u00fclece\u011fini umar\u0131m. Ve, e\u011fer ki\u015filerle ilgili fark\u0131na varmadan veya amac\u0131n\u0131 a\u015fan, yanl\u0131\u015f anlamalara meydan verecek \u015feyler yaz\u0131lm\u0131\u015f ise, o ki\u015filerden burada pe\u015finen \u00f6z\u00fcr diliyorum.<\/p>\n\n\n\n

Kitab\u0131n yaz\u0131m\u0131nda bir\u00e7ok insan\u0131n eme\u011fi ge\u00e7ti, bir\u00e7ok insan yard\u0131mc\u0131 oldu, \u015fu veya bu \u015fekilde katk\u0131da bulundu. Yard\u0131mc\u0131 olan, katk\u0131da bulunan, eme\u011fi ge\u00e7en t\u00fcm arkada\u015flar\u0131ma, akrabalar\u0131ma, hem\u015ferilerime sevgi, sayg\u0131 ve \u015f\u00fckranlar\u0131m\u0131 sunar\u0131m.
G\u00f6nl\u00fcm\u00fczdeki g\u00fcller hi\u00e7 solmas\u0131n! Sayg\u0131lar\u0131mla..<\/p>\n\n\n\n

M\u00fcsl\u00fcm \u00dcz\u00fclmez<\/p>\n\n\n\n

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(1) Auguste Bebel i\u00e7in ise Do\u011fu ; \u201cModern k\u00fclt\u00fcr ile ili\u015fkileri y\u00f6n\u00fcnden \u00f6ncelikle g\u00f6z \u00f6n\u00fcne al\u0131nmas\u0131 gereken dinlerin do\u011fdu\u011fu yerdir.\u201d (Hz. Muhammed ve \u0130slam K\u00fclt\u00fcr\u00fc, S\u00fcre\u00e7 Yay\u0131nc\u0131l\u0131k, s: 7) Bu tan\u0131mdan hareketle; acaba Ergani\u2019de Abbas\/En\u00fc\u015f, Z\u00fclk\u00fcf ve daha bir\u00e7ok peygamberin makam veya mezar\u0131n\u0131n olmas\u0131, Z\u00fclk\u00fcf Da\u011f\u0131\/Meryem Ana Da\u011f\u0131, Hz. Ali Da\u011f\u0131 gibi kutsal mekanlar\u0131n bulunmas\u0131 Ergani\u2019nin \u2018Do\u011fu\u2019 olu\u015fundan m\u0131d\u0131r?
(2) Y\u0131lmaz Odaba\u015f\u0131. Aktaran: \u015eevket Beysano\u011flu, Diyarbak\u0131rl\u0131 Fikir ve Sanat Adamlar\u0131, 3. Cilt, 2. Bask\u0131, s: 498.
(3) Cemal S\u00fcreyya, Sevda S\u00f6zleri, B\u00fct\u00fcn Yap\u0131tlar\u0131-\u015eiirler, Yap\u0131 Kredi Yay\u0131nlar\u0131, 21. Bask\u0131, \u0130stanbul 2003, s: 150.
(4) Hermann Hesse, Do\u011fu\u2019ya Yolculuk, AFA Yay\u0131nlar\u0131, 3. bask\u0131, \u0130stanbul 1997, s: 8.<\/em><\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

\u0130\u00c7\u0130NDEK\u0130LER<\/strong><\/p>\n\n\n\n

\u00d6NS\u00d6Z<\/strong>
B\u0130R\u0130NC\u0130 B\u00d6L\u00dcM: ERGAN\u0130\u2019N\u0130N GENEL DURUMU<\/strong>
1. Co\u011frafi Konumu
2. Jeolojik Yap\u0131s\u0131
3. Akarsular\u0131
4. Bitki \u00d6rt\u00fcs\u00fc
5. \u0130klimi
6. N\u00fcfusu
7. Ergani\u2019nin Etnik Yap\u0131s\u0131<\/p>\n\n\n\n

\u0130K\u0130NC\u0130 B\u00d6L\u00dcM: ERGAN\u0130\u2019N\u0130N TAR\u0130H\u0130<\/strong>
I. ERGAN\u0130\u2019N\u0130N YAZILI OLMAYAN TAR\u0130H\u0130<\/strong>
I. I. Tarihe \u00c7ok Uzun Bir Yolculuk<\/strong>
a) \u0130nsan\u0131n Tarih Sahnesine \u00c7\u0131k\u0131\u015f\u0131
b) Tarih \u00d6ncesi Uygarl\u0131klar
I.II. Uygarl\u0131k Tarihi A\u00e7\u0131s\u0131ndan \u00c7ay\u00f6n\u00fc\u2019n\u00fcn \u00d6nemi
A-Bir Projeyle Ortaya \u00c7\u0131kan Tarih
B-\u00c7ay\u00f6n\u00fc\u2019n\u00fcn Ana \u00d6zellikleri
C-\u00c7ay\u00f6n\u00fc Halk\u0131n\u0131n Ya\u015fad\u0131\u011f\u0131 \u00c7evre Nas\u0131l Bir Yerdi?
D-\u00c7ay\u00f6n\u00fc\u2019nde Yerle\u015fimin Ba\u015flang\u0131\u00e7 \u00d6yk\u00fcs\u00fc
E-\u00c7ay\u00f6n\u00fc Halk\u0131 Ne \u0130le Beslenirdi?
F-\u00c7ay\u00f6n\u00fc Halk\u0131 Evinde Ne T\u00fcr E\u015fyalar\u0131 Kullan\u0131rd\u0131?
G-\u00c7ay\u00f6n\u00fc Halk\u0131 S\u00fcslenmeye De D\u00fc\u015fk\u00fcnm\u00fc\u015f
\u011e-Kullan\u0131lan E\u015fyalar\u0131n Bezeni\u015fi (S\u00fcsleni\u015fi)
H-\u00c7ay\u00f6n\u00fc Heykelcikleri
I-\u00c7ay\u00f6n\u00fc Halk\u0131nda \u2018M\u00fclkiyet\u2019
\u0130-\u00c7ay\u00f6n\u00fc\u2019nde Ya\u015fayan \u0130nsanlarda G\u00f6r\u00fclen Hastal\u0131klar
J-\u00c7ay\u00f6n\u00fc\u2019nde Ya\u015fayanlar\u0131n Boylar\u0131 Nas\u0131ld\u0131?
K-\u00c7ay\u00f6n\u00fc Halk\u0131n\u0131n \u00d6m\u00fcrlerinin \u00c7ok K\u0131sa Olu\u015funun Nedeni ve \u2018\u00d6l\u00fcm\u2019<\/p>\n\n\n\n

II. ERGAN\u0130\u2019N\u0130N YAZILI TAR\u0130H\u0130<\/strong>
II. I. \u0130slamiyet\u2019ten \u00d6nce Ergani (M \u00d6 3000-M S 639)<\/strong>
A-Hurriler-Mittanniler D\u00f6nemi (M \u00d6 3000-1260)
B-Asurlular Zaman\u0131nda Ergani (M \u00d6 1260-775)
C-Urartular Zaman\u0131nda Ergani (M \u00d6 775-635)
D-\u0130skitler Zaman\u0131nda Ergani (M \u00d6 653-625)
E-Medler Zaman\u0131nda Ergani (M \u00d6 625-550)
F-Persler Zaman\u0131nda Ergani (M \u00d6 550-331)
G-Makedon Egemenli\u011finde Ergani (M \u00d6 331-323)
H-Selevkos (Selefkos) D\u00f6nemindeErgani (M \u00d6 323-140)
I-Partlar D\u00f6neminde Ergani (M \u00d6 140-85)
\u0130-B\u00fcy\u00fck Tigran Zaman\u0131nda Ergani (M \u00d6 85-69)
J-Romal\u0131lar ve Bizansl\u0131lar D\u00f6neminde Ergani (M \u00d6 69-M S 639)<\/p>\n\n\n\n

II. II. \u0130slamiyet\u2019ten Sonra Ergani ( M S 639-1923)
II. II. 1. \u0130slam H\u00e2kimiyetine Ge\u00e7i\u015ften Sel\u00e7uklulara Kadar (639-1085)<\/strong>
A-\u00dc\u00e7 Halife D\u00f6neminde Ergani (639-661)
B-Emev\u00eeler D\u00f6neminde Ergani (661-750)
C-Abbasiler D\u00f6neminde Ergani (750-869)
D-\u015eeyh-O\u011fullar\u0131 D\u00f6neminde Ergani (869-899)
E-Hamdan\u00eeler D\u00f6neminde Ergani (930-980)
F-Merv\u00e2n\u00eeler D\u00f6neminde Ergani (984-1085)<\/p>\n\n\n\n

II. II. 2. Sel\u00e7uklulardan Akkoyunlulara Kadar (1085-1401)<\/strong>
A-B\u00fcy\u00fck Sel\u00e7uklu D\u00f6nemi (1085-1093)
B-Suriye Sel\u00e7uklular\u0131 D\u00f6nemi (1092-1095)
C-\u0130nano\u011fullar\u0131 D\u00f6nemi (1097-1142)
D-Nisano\u011fullar\u0131 D\u00f6nemi (1142-1183)
E-Anadolu Sel\u00e7uklu D\u00f6nemi (1240-1302)
F-Mardin Artuklular\u0131 D\u00f6nemi (1302-1394)<\/p>\n\n\n\n

II. II. 3. Akkoyunlulardan Osmanl\u0131ya Kadar (1401-1515)
II. II. 4. Osmanl\u0131 \u0130daresinde Ergani (Eyl\u00fcl 1515-Kas\u0131m 1922)<\/strong>
A-K\u00fcrtlerin Osmanl\u0131 \u0130mparatorlu\u011fu\u2019na Kat\u0131l\u0131\u015f\u0131 (Eyl\u00fcl 1515)
B-\u0130dr\u00ees-i Bitl\u00ees\u00ee\u2019nin Selimn\u00e2mesi\u2019nde K\u00fcrtlerin Osmanl\u0131 \u0130mparatorlu\u011funa Kat\u0131l\u0131\u015f\u0131
C-Yavuz Sultan Selim Devri Kanunn\u00e2meleri\u2019nden Ergani Sanca\u011f\u0131 Kanunn\u00e2mesi
D-Kanuni Devri ve Ergani Ey\u00e2let Kanunn\u00e2meleri
E-Kanuni Sonras\u0131 D\u00f6nem ve XVI -XVII Y\u00fczy\u0131llarda Ergani
F-XVIII ve XIX Y\u00fczy\u0131llarda Ergani
G-Ermeni Olay\u0131lar\u0131 ve Ermenilerin \u2018Gidi\u015fi\u2019
\u011e-M\u00fctareke ve Kurtulu\u015f Sava\u015f\u0131 Y\u0131llar\u0131nda Ergani<\/p>\n\n\n\n

II. II. 5. Cumhuriyet D\u00f6neminde Ergani (1923- )<\/strong>
1. Cumhuriyetin Kurulu\u015funa ve TBMM\u2019nin A\u00e7\u0131l\u0131\u015f\u0131na Ergani\u2019nin Katk\u0131s\u0131
2. Ergani \u0130sminin Tarih\u00e7esi ve Diyarbak\u0131r\u2019a Ba\u011flanmas\u0131
3. Ergani Belediyesi\u2019nin Kurulu\u015fu
4. \u015eeyh Sait \u0130syan\u0131
5. Demiryollar\u0131 ve Atat\u00fcrk\u2019\u00fcn Ergani\u2019ye Geli\u015fi
6. Dicle K\u00f6y Enstit\u00fcs\u00fc\u2019n\u00fcn A\u00e7\u0131l\u0131\u015f\u0131
7. K\u0131m\u0131lla M\u00fccadele ve K\u0131m\u0131l Mitingi
8. Ergani\u2019de T\u00fcrkiye \u00d6\u011fretmenler Sendikas\u0131-T\u00d6S\u2019\u00fcn A\u00e7\u0131l\u0131\u015f\u0131
9. Ergani Devrimci Do\u011fu K\u00fclt\u00fcr Ocaklar\u0131-DDKO\u2019nun A\u00e7\u0131l\u0131\u015f\u0131
10. T\u00fcrkiye Gen\u00e7lik Hareketinde Bir \u0130lk: Lise Boykotu
11. Ergani\u2019de \u0130\u015flenen Siyasi Cinayetler
12. Ergani K\u00fclt\u00fcr Derne\u011fi\u2019nin A\u00e7\u0131l\u0131\u015f\u0131<\/p>\n\n\n\n

\u00dc\u00c7\u00dcNC\u00dc B\u00d6L\u00dcM: SEYYAH VE GEZG\u0130NLER\u0130N G\u00d6Z\u00dcYLE ERGAN\u0130<\/strong>
1, Ernest Honigmann\u2019\u0131n Bizans Devletinin Do\u011fu S\u0131n\u0131r\u0131 kitab\u0131
2, Urfal\u0131 Metos Vekayi-N\u00e2mesi
3, Ermeni Seyyah T\u0131b\u0131r Simon\u2019un Seyahatnamesi
4, Ko\u00e7ibey\u2019in Risalesi
5, Evliya \u00c7elebi\u2019nin Seyahatnamesi
6, Katip \u00c7elebinin Seyahatnamesi
7, Osmanl\u0131 Belgeleri\u2019nde Ergani
8, Sestini\u2019nin Dicle ve F\u0131rat\u2019tan Ge\u00e7erek \u0130stanbul\u2019dan Bassora\u2019ya Yolculuk kitab\u0131
9. Rahip \u011eugas \u0130nciciyan\u2019\u0131n D\u00fcnya Co\u011frafyas\u0131 Ya da D\u00fcnya Hakk\u0131nda Yaz\u0131lar
10 W Heude\u2019nin \u0130ran K\u00f6rfezine Yolculuk ve Hindistan\u2019dan \u0130ngiltere\u2019ye kitab\u0131
11. William Francis Ainsworth\u2019\u0131n Seyahatnamesi
12. Arif Pa\u015fa\u2019n\u0131n Seyahatnamesi
13. Vital Cuinet\u2019in La Turquie d\u2019Asie kitab\u0131
14. \u015eemsetin Sami\u2019nin Kamus\u00fc\u2019l Al\u00e2m\u2019\u0131
15. 16 Y\u00fczy\u0131l Ortalar\u0131nda Diyarbak\u0131r Beylerbeyli\u011fi\u2019nde Vak\u0131flar Kitab\u0131
16. Pars Tu\u011flac\u0131\u2019n\u0131n Osmanl\u0131 \u015eehirleri kitab\u0131<\/p>\n\n\n\n

D\u00d6RD\u00dcNC\u00dc B\u00d6L\u00dcM: TAR\u0130H\u0130 VE KUTSAL MEK\u00c2NLAR<\/strong>
1. Z\u00fclk\u00fcf Peygamber\u2019in Makam\u0131
2. Suluklar
3. Meryem Ana Kilisesi
4. Ergani Kalesi
5. En\u00fc\u015f ya da Abbas Peygamberin T\u00fcrbesi
6. Hilar Ma\u011faralar\u0131 ve Tarihi Mezarlar<\/p>\n\n\n\n

BE\u015e\u0130NC\u0130 B\u00d6L\u00dcM: SOSYAL YA\u015eAM<\/strong>
1. E\u011fitime Dair Birka\u00e7 \u015fey
2. Sa\u011fl\u0131kla \u0130lgili Eskiye Dair Baz\u0131 G\u00f6zlem ve Bir \u0130ki An\u0131
3. Beslenme ve Yemek K\u00fclt\u00fcr\u00fcm\u00fcz
4. Spor, Dil \u00c7al\u0131\u015fmalar\u0131, Avc\u0131l\u0131k ve Oynad\u0131\u011f\u0131m\u0131z Oyunlar
5. Ergani\u2019de Bas\u0131n
6. Kahveler: \u00d6m\u00fcr T\u00fcketilen Mek\u00e2nlar
7. Ergani Maden \u0130li\u015fkileri
8. Ergani\u2019de \u015earap\u00e7\u0131l\u0131k Yeniden Canland\u0131r\u0131lamaz m\u0131?<\/p>\n\n\n\n

ALTINCI B\u00d6L\u00dcM: FARKLI VE RENKL\u0130 \u0130NSANLARIMIZ
I. FARKLI \u0130NSANLARIMIZ: Yazar, \u00c7izer, \u015eair, Sanatk\u00e2r ve Ayd\u0131nlar\u0131m\u0131z<\/strong>
1. \u2018G\u00fcnah \u00c7\u0131karm\u0131\u015f\u2019 Bir Ayd\u0131n\u0131m\u0131z: Dr M \u015e\u00fckr\u00fc Sekban
2. Milletvekilli\u011fi Yapm\u0131\u015f Bir \u015eairimiz: K\u00e2z\u0131m Vehbi Oral
3. H\u00fcz\u00fcn ve Gurbetin Sesi: Xel\u00e9 Z\u00fclfi: Z\u00fclk\u00fcf Yoku\u015f
4. A\u015fk Delisi Bir \u015eairimiz: Muzaffer \u00dcnal
5. Meclise Girebilmi\u015f En \u0130yi Milletvekilimiz: Adnan Aral
6. \u0130nsan Azminin G\u00fczel Bir \u00d6rne\u011fi: Sezai At\u0131lgan
7. Bir Ergani Sevdal\u0131s\u0131: \u015eerafettin G\u00fcneli
8. 49\u2019lu Bir Erganili: Av: Turgut Ak\u0131n
9. N\u00e2dir Bir \u0130nsan: Babam: Cuma \u00dcz\u00fclmez
10. Ger\u00e7ek Bir Ayd\u0131n: Enver At\u0131lgan
11. Dirili\u015fi \u015eiar Edinmi\u015f Bir \u015eairimiz: Sezai Karako\u00e7
12. \u2018K\u00fcrtlerin \u0130bosu\u2019: G\u00fclo: Zulfikar Yumruk
13. Her \u015eeyiyle Ger\u00e7ek Bir Erganili: Ya\u015far Hekimo\u011flu
14. Ergani Vurgunu Bir \u015eairimiz: Av Vecdi Suba\u015f\u0131
15. \u00c7obanl\u0131ktan Ozanl\u0131\u011fa Y\u00fcr\u00fcyen Adam: Mustafa \u00dcz\u00fclmez
16. \u00c7ok Y\u00f6nl\u00fc Bir \u00d6\u011fretmenimiz: Osman Ak\u00f6zel
17. Ergani\u2019nin \u0130lk Kom\u00fcnisti: \u015eeref Y\u0131ld\u0131z
18. Moda Takip\u00e7isi Bir Sanat\u00e7\u0131m\u0131z: Emin Turgay
19. Fransa\u2019da Erganili Bir Profes\u00f6r: Prof Dr M \u015eehmus G\u00fczel
20. Yorulmaz Bir Yaz\u0131n Emek\u00e7isi: Enver Yorulmaz
21. Ve Bendeniz: M\u00fcsl\u00fcm \u00dcz\u00fclmez: Hayat\u0131mdan K\u0131sa Kesitler
22. Eski Bir \u00dclk\u00fcc\u00fc: \u015eadillili Vedat: Vedat G\u00fcldo\u011fan
23. Dirili\u015f ve \u2018G\u00fcl\u00fcn \u00d6tesi\u2019ni D\u00fc\u015fleyen \u015eairimiz: Naci G\u00fcm\u00fc\u015f
24. Y\u0131lmaz Bir Sosyalist: Nusret Y\u0131lmaz
25. Ergani\u2019nin Hasretine Yanan Gurbetteki Dost: Fevzi Karadeniz
26. \u00dcretken Bir \u00d6\u011fretmenimiz: \u015eehmus Aslan
27. Bir Kalem Ustas\u0131: L\u00fctf\u00fc \u00c7ak\u0131n
28. Do\u011fu\u2019yu Yazan Bir Ayd\u0131n\u0131m\u0131z: Aytekin Y\u0131lmaz
29. Bir Ses Sanat\u00e7\u0131m\u0131z: Emrah \u0130pek<\/p>\n\n\n\n

II. RENKL\u0130 \u0130NSANLARIMIZ<\/strong>
1. Erganili Kad\u0131nlar\u0131n Ba\u015f Tabibi: Hasp\u00ea Nene: Hasibe Ak\u00e7ay
2. Sava\u015fan Kartallar ve \u0130bram \u00c7avu\u015f: \u0130brahim Yerlikaya
3. Ba\u015fka Bir Kartal: Pehe Sefer: Sefer K\u00fc\u00e7\u00fckkaya
4. Do\u011fu\u015ftan Bir Ortopedi Uzman\u0131: K\u0131r\u0131kc\u0131 Musa: Musa Yal\u00e7\u0131n
5. T\u00fcrbenin Pa\u015fas\u0131: \u015ea\u015f Pa\u015fa: Behzat T\u00fcrker
6. Bir Kad\u0131n Gardiyan: Def\u00e7i Pembe: Pembe Ke\u00e7eci
7. Yedi K\u00f6y\u00fcn Muhtar\u0131: Muhtar Sakine: Sakine Demir
8. En Hay\u0131rl\u0131 \u0130\u015fi Yapan \u0130nsan: F\u0131r\u0131nc\u0131 Ali: Ali Erbatur
9. Bir Belediye Ba\u015fkan\u0131: Cemal G\u00fclbahar
10. Erdemli Bir \u0130nsan: Xelil \u015eero: Halil Y\u0131ld\u0131z
11. M\u00fcbarek Kafal\u0131 Adam: Vespi Amca: Vasfi Yerlikaya
12. Ergani \u00d6l\u00e7e\u011finde Bir \u00d6nc\u00fc: Sinemac\u0131 Adil: \u00d6 Adil \u00d6zt\u00fcrk
13. Demirel Dostu Bir Erganili: \u015eevket\u00ea P\u0131s\u00ea: \u015eevket Bozkurt
14. Bir Avc\u0131: Kamil G\u00f6zler
15. Bir DDKO Ba\u015fkan\u0131: \u00d6mer Kan
16. Ender Bir A\u011fa: Esweri A\u011fa: Askeri Karaduman
17. \u00dczerimde Eme\u011fi Olan G\u00fczel Bir \u0130nsan: Cuma Yi\u011fit
18. Bir Baba Dostu: Cemekli Abbas: Abbas Solmaz
19. \u00c7al\u0131\u015fkan Bir Garip(!) Adam: Foto\u011fraf\u00e7\u0131 Haydar: Haydar \u00d6zt\u00fcrk
20. Bir Klarnet Ustas\u0131: Nad\u0131rhan G\u00f6zler
21. \u0130pek Gibi Bir Adam: Remzi \u0130pek
22. Bir Pancaz: Mehmet Kan
23. Suya Hasret Bir K\u00f6yl\u00fc: Z\u00fclfikar \u00d6zer
24. \u0130lgin\u00e7 Bir M\u00fcte\u015febbis: Gazozcu Neco: Necati Say<\/p>\n\n\n\n

III. ERGAN\u0130L\u0130 OLMAYAN \u2018HEM\u015eER\u0130LER\u0130M\u0130Z\u2019<\/strong>
1. Bilime Adanm\u0131\u015f Bir \u00d6m\u00fcr: Halet \u00c7ambel
2. \u00c7a\u011fda\u015f Bir \u2018Masal Anas\u0131\u2019: Muhsine Helimo\u011flu Yavuz<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Tarihi Olaylar, Belgeler, Sosyal Ya\u015fam, Kutsal Mekanlar, Biyografiler ve Foto\u011fraflar… M\u00fcsl\u00fcm \u00dcz\u00fclmez, Kendi Yay\u0131n\u0131, \u0130stanbul, 2005, B\u00fcy\u00fck boy, 767 sayfa. \u00d6NS\u00d6Z \u201cYa\u015fam\u0131 bir kentte \u0131skalarsan hepsinde \u0131skalars\u0131n.\u201d -K. Kavafis Kavafis\u2019in bu g\u00f6r\u00fc\u015f\u00fcne y\u00fcrekten kat\u0131l\u0131yorum. Ben, Diyarbak\u0131r\u2019da ya\u015fam\u0131 bir kere \u0131skalad\u0131m, o nedenledir ki; \u0130stanbul\u2019da da hep \u0131skalamaktay\u0131m. Belki de bu nedenledir, Do\u011fu, Diyarbak\u0131r ve hele de Ergani halen r\u00fcyalar\u0131m\u0131 s\u00fcsler. Ben ve benim ku\u015fa\u011f\u0131m i\u00e7in; Erganili, Diyarbak\u0131rl\u0131 ya da Do\u011fulu olmak bamba\u015fka bir \u015feydi. Bizim i\u00e7in Do\u011fu(1), bir toprak par\u00e7as\u0131 ve co\u011frafi bir yer olman\u0131n \u00e7ok \u00f6tesinde; gerikalm\u0131\u015fl\u0131k, cahillik, yoksulluk, jandarma dip\u00e7i\u011fi, a\u011fa bask\u0131s\u0131 ve bir ba\u015fkald\u0131r\u0131yd\u0131. Devrimci duygu ve<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1071],"tags":[],"class_list":["post-4769","post","type-post","status-publish","format-standard","hentry","category-kitaplar"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/4769","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4769"}],"version-history":[{"count":5,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/4769\/revisions"}],"predecessor-version":[{"id":6823,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/4769\/revisions\/6823"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4769"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4769"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4769"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}