{"id":4735,"date":"2013-07-30T20:39:00","date_gmt":"2013-07-30T20:39:00","guid":{"rendered":"https:\/\/www.uzulmez.site\/?p=4735"},"modified":"2023-05-12T20:55:27","modified_gmt":"2023-05-12T20:55:27","slug":"kahvehanelere-resmi-olmayan-bir-bakisla-bakmak","status":"publish","type":"post","link":"https:\/\/www.uzulmez.site\/?p=4735","title":{"rendered":"Kahvehanelere Resmi Olmayan Bir Bak\u0131\u015fla Bakmak"},"content":{"rendered":"\n

14-29 May\u0131s 2013 tarihleri aras\u0131nda Diyarbak\u0131r, Ergani ve \u00c7ermik\u2019te bulundum. Bu s\u00fcre zarf\u0131nda kahvehanelerin \u00e7oklu\u011funa bir kez daha yeniden tan\u0131k oldum ve zaman zaman bu konuda yap\u0131lan \u015fik\u00e2yetleri dinledim. \u0130stanbul\u2019a d\u00f6n\u00fcnce de bu konuda ufak \u00e7apl\u0131 bir ara\u015ft\u0131rma yapt\u0131m.<\/p>\n\n\n\n

Kahvehaneler bana yabanc\u0131 mek\u00e2nlar de\u011fil asl\u0131nda. 1960 ve 1970\u2019li y\u0131llarda babam Cuma \u00dcz\u00fclmez ve amcam Yahya \u00dcz\u00fclmez Ergani\u2019de, day\u0131m Niyaz\u0131 De\u011firmenci \u00c7ermik\u2019te, day\u0131m Veyis De\u011firmenci Ankara\u2019da, kirvem Palas Musto Ergani\u2019de kahvehane \u00e7al\u0131\u015ft\u0131r\u0131rlard\u0131. De\u011fi\u015fik d\u00f6nemlerde kendim de Ergani ve \u0130stanbul\u2019da bazen garson ve bazen de ocakta \u00e7ay demleyen olarak \u00e7al\u0131\u015ft\u0131m. \u00c7ay\u0131n demlenmesi, demlenen \u00e7ay\u0131n k\u0131r\u0131lmas\u0131, \u00e7aylar\u0131n bardaklara doldurulmas\u0131, \u00e7aylar\u0131n servise haz\u0131rlamas\u0131 ve servis edilmesi, bardaklar\u0131n y\u0131kanmas\u0131, oyun k\u00e2\u011f\u0131tlar\u0131n\u0131n ya da ta\u015flar\u0131n\u0131n da\u011f\u0131t\u0131lmas\u0131 ve oyun oynanmas\u0131 yabanc\u0131s\u0131 olmad\u0131\u011f\u0131m \u015feylerdir. Ama itiraf edeyim ki karde\u015fim Ali Haydar bu i\u015fleri benden daha iyi yapard\u0131.<\/p>\n\n\n\n

1970\u2019li y\u0131llarda Ergani Belediye Park\u0131\u2019n\u0131n kar\u015f\u0131s\u0131nda bulunan Fethi Amca\u2019n\u0131n kahvesini i\u015fletti\u011fimizde, k\u00f6yl\u00fcler ve ya\u015fl\u0131lar kahvenin kar\u015f\u0131s\u0131nda bulunan park duvar\u0131n\u0131n dibinde k\u00fcrs\u00fclerde g\u00fcne\u015fe kar\u015f\u0131 otururlard\u0131. Kahvede oturman\u0131n \u2018zorunlulu\u011fundan<\/em>\u2019 dolay\u0131 \u00e7ay istediklerinde \u00e7ay\u0131n s\u0131cak olmas\u0131n\u0131, dolu olmas\u0131n\u0131 ve datl\u0131, yani tatl\u0131 olmas\u0131n\u0131 isterlerdi. Onlar i\u00e7in \u00e7ay taze olmu\u015f olmam\u0131\u015f pek \u00f6nemli de\u011fildi! Nedeni, \u00e7ay\u0131n Anadolu insan\u0131n\u0131n ya\u015fam\u0131na b\u00fcy\u00fck \u00e7o\u011funlukla 1950\u2019li y\u0131llar\u0131n sonunda girmi\u015f olmas\u0131ndand\u0131. K\u00f6yl\u00fclerin \u00e7o\u011fu ancak 1960\u2019l\u0131 y\u0131llarda \u00e7ayla tan\u0131\u015fm\u0131\u015ft\u0131r. \u00c7ayla ilgili damak zevkinin olu\u015fmas\u0131 i\u00e7in do\u011fal olarak belli bir s\u00fcre\u00e7 gerekir. 1950\u2019li ve 1960\u2019l\u0131 y\u0131llar ekonomik ve sosyal olarak yeni geli\u015fmelerin ya\u015fand\u0131\u011f\u0131, kapitalizmin boy atmaya ba\u015flad\u0131\u011f\u0131 y\u0131llard\u0131r ve o y\u0131llarda bir\u00e7ok insan\u0131m\u0131z i\u00e7in \u00e7ay hen\u00fcz l\u00fckst\u00fc. Evet, yanl\u0131\u015f okumad\u0131n\u0131z, l\u00fckst\u00fc. \u00c7ay i\u00e7me al\u0131\u015fkanl\u0131\u011f\u0131 da yoktu. O d\u00f6nem insanlar\u0131m\u0131z\u0131n \u00e7o\u011fu pekmezi, pekmezin suland\u0131r\u0131lm\u0131\u015f\u0131 olan pekmezli \u015ferbeti, ho\u015faf\u0131, \u00e7e\u015fitli meyve sular\u0131 ve ayran\u0131 i\u00e7ecek olarak bilirdi. Do\u011fal olarak kahvelerin say\u0131s\u0131 da bir elin parmak say\u0131s\u0131n\u0131 ge\u00e7meyecek kadard\u0131. Kapitalist geli\u015fme ve sosyal ilerlemeye paralel -i\u015fsizlikle beraber- kahvelerin say\u0131s\u0131 artt\u0131. Do\u011fup b\u00fcy\u00fcd\u00fc\u011f\u00fcm il\u00e7em Ergani\u2019de 1960 ve 1970\u2019li y\u0131llarda tan\u0131nan ve benim hat\u0131rlaya bildi\u011fim tan\u0131nm\u0131\u015f kahveciler \u015funlard\u0131: Fethi \u00d6z, Kahveci Muharrem, H\u00fcto H\u00fcssen, Palas Musto, Zoro Niyazi (G\u00fc\u00e7l\u00fc), Kemal G\u00fclbahar, \u0130hsan G\u00fczel, Niyaz\u0131 Teyfur, Tozo Zikif (\u0130pek), H\u00fcsni Y\u0131ld\u0131ztekin, Ali Demirci, Cemekli Abbas (Solmaz), \u00dc\u00e7evli Cuma (\u00dcz\u00fclmez), Hal\u0131s Obus ve karde\u015fi (Kuzu) Ali, Re\u015fit Yolcu, Mehmet Bay\u0131k, Bozo Kemal (\u00c7etinkaya), Sincikli Musa (Arta), Ramazan Demir, Fehmi Utku, S\u00fcleyman \u00c7etinkaya\u2026<\/p>\n\n\n\n

\u201cHo\u015f geldiniz kahvemize
\u00c7ay m\u0131, kahve mi vereyim size
Paralar\u0131 b\u0131rak\u0131n tepsimize
Allah bereket versin kesenize\u201d<\/em><\/p>\n\n\n\n

Kahvehanelerin tarihi T\u00fcrkiye\u2019de \u00e7ok eskidir. Pe\u00e7evili \u0130brahim Efendi\u2019ye g\u00f6re Osmanl\u0131 \u0130mparatorlu\u011fu\u2019na kahve XVI. y\u00fczy\u0131lda, Kanuni Sultan S\u00fcleyman zaman\u0131nda girmi\u015f ve ilk kahvehane \u0130stanbul\u2019da 1554\u2019te a\u00e7\u0131lm\u0131\u015ft\u0131r. Sonra da di\u011fer kent ve kasabalara yay\u0131lm\u0131\u015ft\u0131r. Tarih\u00e7i Pe\u00e7evili \u0130brahim Efendi bu s\u00fcreci \u00f6zetle \u015f\u00f6yle anlat\u0131r:<\/p>\n\n\n\n

1554\u2019te, Halep\u2019te Hakem nam\u0131nda bir herif ve \u015eam\u2019da \u015eems ad\u0131nda bir zarif gelip, avam\u0131n ve ayaktak\u0131m\u0131n\u0131n kalabal\u0131k olarak bulundu\u011fu -Tahtakale\u2019de birer b\u00fcy\u00fck d\u00fckk\u00e2n a\u00e7\u0131p kahvecili\u011fe ba\u015flad\u0131lar. Keyfe m\u00fcptela baz\u0131 y\u00e2ran\u0131 sefa, \u00f6zellikle okuryazar s\u0131n\u0131f\u0131ndan zarif beyler bu kahvehanelerde topland\u0131; kimi kitap okur, kimi tavla veya satran\u00e7 oynar, kimi sanattan, k\u00fclt\u00fcrden s\u00f6z ederdi.<\/p>\n\n\n\n

Kahvehaneler zamanla \u0130stanbul\u2019da h\u0131zla \u00e7o\u011fald\u0131. \u0130\u015fsiz g\u00fc\u00e7s\u00fcz tak\u0131m\u0131, emekliler vakit ge\u00e7irmek i\u00e7in kahvehanelere devama ba\u015flad\u0131. Mahallelerde imamlar, m\u00fcezzinler, hatta b\u00fcy\u00fck\u00e7e r\u00fctbe ve makam sahipleri bile kahvehane m\u00fc\u015fterisi oldular. Kahvehanelerin halkla dolup bo\u015falmas\u0131, bilhassa gen\u00e7lerin kahvehanelere girip \u00e7\u0131kmas\u0131 mutaass\u0131p din adamlar\u0131n\u0131 kahveler aleyhinde harekete ge\u00e7irdi. Camilerde, mescitlerde, kahvelere girilmemesi i\u00e7in vaazlar, nasihatler verildi. Nihayet III. Murat zaman\u0131nda ilk kahve yasa\u011f\u0131 \u00e7\u0131kt\u0131, kahvehaneler kapat\u0131ld\u0131.<\/p>\n\n\n\n

Kahvehane yarenli\u011finin tad\u0131 halk\u0131n dama\u011f\u0131nda kalm\u0131\u015ft\u0131. Kahvecilik de k\u00e2rl\u0131 i\u015fti do\u011frusu. Gizli koltuk kahveleri a\u00e7\u0131ld\u0131. Vaizler a\u011f\u0131z de\u011fi\u015ftirdiler, \u201ckahve k\u00f6m\u00fcr haddine gelmezse i\u00e7mesi caizdir<\/em>\u201d demeye ba\u015flad\u0131lar. Sonunda kahve yasa\u011f\u0131 kald\u0131r\u0131ld\u0131. (Re\u015fad Ekrem Ko\u00e7u, Tarihimizde Garip Vakalar<\/strong>, Do\u011fan Kitap, 5. Bask\u0131, 2003-\u0130stanbul, s.38-44.)<\/em><\/p>\n\n\n\n

Ve sonunda bir\u00e7ok macera atlatt\u0131ktan sonra bug\u00fcnk\u00fc duruma gelindi.<\/p>\n\n\n\n

Steven Johnson, \u0130yi Fikirler Nereden \u00c7\u0131kar: \u0130novasyonun Do\u011fal Tarihi<\/strong> adl\u0131 kitab\u0131nda kahvehanelerin Ayd\u0131nlanma k\u00fclt\u00fcr\u00fcne etkisini anlat\u0131rken; \u201cAk\u0131l \u00e7a\u011f\u0131n\u0131n kafeinli i\u00e7eceklerin \u00e7o\u011falmas\u0131na e\u015flik etmesi bir rastlant\u0131 de\u011fildir. Burada rol oynayan iki ana etmen var. Birincisi, kahvenin ke\u015ffinden \u00f6nce d\u00fcnyan\u0131n b\u00fcy\u00fck b\u00f6l\u00fcm\u00fc g\u00fcn\u00fcn \u00e7o\u011funda sarho\u015f dola\u015f\u0131rd\u0131. Bu durum \u00e7o\u011funlukla bir sa\u011fl\u0131k sorunundan kaynaklan\u0131yordu. Su i\u00e7ilmeyecek kadar kirli oldu\u011fundan, tercih edilecek i\u00e7ecek bira oluyordu<\/em>\u201d diye yazar. Malcolm Gladwell da New Yorker<\/strong>\u2019deki \u201cJava Adam\u0131<\/strong>\u201d ba\u015fl\u0131kl\u0131 makalesinde;\u201cOn sekizinci y\u00fczy\u0131la kadar \u00e7o\u011fu Bat\u0131l\u0131n\u0131n neredeyse hi\u00e7 aral\u0131ks\u0131z bira i\u00e7ti\u011fini, hatta g\u00fcne \u2018bira \u00e7orbas\u0131\u2019 denen bir i\u00e7ecekle ba\u015flad\u0131\u011f\u0131n\u0131 hat\u0131rlayal\u0131m. \u015eimdi g\u00fcne sert bir fincan kahveyle ba\u015fl\u0131yorlar. Bir bak\u0131ma sanayi devrimini, insanlar\u0131n gergin dola\u015fmay\u0131 sarho\u015f gezmeye tercih etti\u011fi bir d\u00fcnyan\u0131n ka\u00e7\u0131n\u0131lmaz sonucu olarak da izah edebiliriz<\/em>\u201d a\u00e7\u0131klamas\u0131nda bulunur. (Peter H.Diamandis-Steven Kotler, Bolluk \u00c7a\u011f\u0131<\/strong>, Ko\u00e7 Sistem, \u0130stanbul-2012, s.175.)<\/em><\/p>\n\n\n

\n
\"\"<\/figure><\/div>\n\n\n

On sekizinci y\u00fczy\u0131lda kahvehaneler i\u015fin do\u011fas\u0131 gere\u011fi haber ve bilgi payla\u015f\u0131m merkezleri olmalar\u0131 nedeniyle Ayd\u0131nlanma a\u00e7\u0131s\u0131ndan \u00e7ok \u00f6nemliydi, ya\u015fam\u0131n her kesiminden insanlar\u0131 kendisine \u00e7ekiyordu diyebiliriz. Kent ne kadar karma\u015f\u0131k, \u00e7ok dilli, \u00e7ok k\u00fclt\u00fcrl\u00fc ve farkl\u0131 olursa, yeni fikir \u00fcretimi o kadar zengin olur kural\u0131 i\u015fler. Bryant Lillywhite Londra\u2019n\u0131n Kahvehaneleri<\/strong> adl\u0131 kitab\u0131nda -bizlerin 1960 ve 1970\u2019li y\u0131llarda kahvehanelerle ilgili ya\u015fad\u0131klar\u0131m\u0131za benzer \u015feyleri \u00e7ok g\u00fczel anlat\u0131r-: \u201cLondra kahvehaneleri makul giyimli herkesin, bir peni giri\u015f \u00fccretiyle kilden yap\u0131lma uzun piposunu t\u00fctt\u00fcrebilece\u011fi, bir fincan kahve yudumlayabilece\u011fi, g\u00fcnl\u00fck gazeteleri okuyabilece\u011fi ya da di\u011fer m\u00fc\u015fterilerle sohbet edebilece\u011fi bir toplanma mek\u00e2n\u0131 sa\u011fl\u0131yordu. Gazetecili\u011fin hen\u00fcz oturmad\u0131\u011f\u0131 ve d\u00fczensiz i\u015fledi\u011fi d\u00f6nemde kahvehane bir haber ve enformasyon, ileti\u015fim merkezi i\u015flevi g\u00f6r\u00fcyordu\u2026 Do\u011fal olarak haber yay\u0131lmas\u0131, fikirlerin yay\u0131lmas\u0131n\u0131 getiriyordu, b\u00f6ylece kahvehane bunlar\u0131n tart\u0131\u015f\u0131ld\u0131\u011f\u0131 bir forum i\u015flevi de \u00fcstlendi.<\/em>\u201d (Bolluk \u00c7a\u011f\u0131, s. 175.)<\/em><\/p>\n\n\n\n

1970\u2019li y\u0131llarda kahvehaneler bizde de \u00e7ok hareketli ve renkliydi. Kahvehaneler \u00e7o\u011funlu\u011fu itibariyle birer \u201cdevrimci mek\u00e2n<\/em>\u201dd\u0131. Gen\u00e7lik d\u00f6nemimde bulundu\u011fum yerle\u015fim yerlerinden Ankara, \u0130stanbul, Diyarbak\u0131r ve Ergani\u2019deki kahvehanelerin b\u00fcy\u00fck bir \u00e7o\u011funlu\u011fu bu t\u00fcrdendi. Buralarda \u00e7ay i\u00e7me ve \u00e7e\u015fitli oyunlar oynaman\u0131n \u00f6tesinde, arkada\u015flarla bulu\u015fmalar, g\u00f6r\u00fc\u015f al\u0131\u015fveri\u015fleri, tart\u0131\u015fmalar ve siyasi anlamda yap\u0131lacak i\u015flerin planlanmas\u0131 yap\u0131l\u0131rd\u0131. Ayr\u0131ca gazeteler okunur, televizyondan haberler izlenirdi. Her politik grubun bir veya birka\u00e7 kahvehanesi vard\u0131. Baz\u0131 kahvehanelere ise m\u00fc\u015fterek gidilirdi. Zaten eskiden kahvehanelere k\u0131raathane, yani okuma yeri denilirdi. K\u0131sacas\u0131 kahvehaneler erkek k\u0131sm\u0131n\u0131n \u00e7evresiyle tek sosyal ili\u015fkisinin oldu\u011fu yerlerdi.<\/p>\n\n\n\n

G\u00fcn\u00fcm\u00fczde ise kahvehanelere genellikle olumsuz g\u00f6zle bak\u0131lmakta. 2005 y\u0131l\u0131nda yay\u0131mlanan \u00c7ay\u00f6n\u00fc\u2019nden Ergani\u2019ye Uzun bir y\u00fcr\u00fcy\u00fc\u015f<\/strong> kitab\u0131mda kendim de kahvehaneleri olumsuzlama bab\u0131nda \u201c\u00f6m\u00fcr t\u00fcketilen mek\u00e2nlar<\/em>\u201d olarak tan\u0131mlam\u0131\u015ft\u0131m. Burada biraz resmi s\u00f6ylemden etkilenme var gibi. Kahvehanelere haks\u0131zl\u0131k ediyoruz. Yanl\u0131\u015f trene binip yanl\u0131\u015f yere gitmemek i\u00e7in olaya daha geni\u015f bir perspektiften bakmakta yarar var. \u00c7\u00fcnk\u00fc kahvehaneler ya da cafeler haber ve d\u00fc\u015f\u00fcncelerin \u201ckulu\u00e7ka makinesi<\/em>\u201ddir. Nas\u0131l kahvehane kentin soluk bir yans\u0131mas\u0131 ise kentlerde World Wide Web<\/strong> (www)\u2019in soluk bir yans\u0131mas\u0131d\u0131r. Bir ya da iki ucuz bilgisayarla bir tarih yaz\u0131labilir. Bu nedenle kahvelerin \u00e7oklu\u011fundan \u015fik\u00e2yet etmemeliyiz ve \u201cbirer mikrop yuvas\u0131<\/em>\u201d ya da \u201c\u00f6m\u00fcr t\u00fcketilen mek\u00e2nlar<\/em>\u201d oldu\u011fu savlar\u0131ndan vazge\u00e7meliyiz. Ayk\u0131r\u0131 bir anlay\u0131\u015fla olumsuzlu\u011fu olumluya d\u00f6n\u00fc\u015ft\u00fcrmeliyiz. Bilimsel ve teknolojik geli\u015fmelerin, yeni fikirlerin, politik s\u00f6ylemlerin, sanat ve edebiyat\u0131n yay\u0131lmas\u0131nda ya da yayg\u0131nla\u015fmas\u0131nda kahvehanelerden yararlanabiliriz. Ama bunun i\u00e7in \u00f6ncelikle kahvehaneleri mek\u00e2n olarak iyile\u015ftirmeli ve teknolojik cihazlarla donatmal\u0131y\u0131z. Bilgisayar, satran\u00e7, bri\u00e7, gazete, dergi, kitap okuma odalar\u0131 olu\u015fturmal\u0131 ve ucuz internet eri\u015fimi sa\u011flanmal\u0131d\u0131r. Kahvehanelerde bilgisayar ve internet kullan\u0131m\u0131 T\u00fcrkiye\u2019nin de\u011fi\u015fim ve d\u00f6n\u00fc\u015f\u00fcm\u00fcne muazzam bir katk\u0131 sa\u011flayabilir. \u00c7\u00fcnk\u00fc tarih boyunca k\u00fcresel pazar\u0131n hi\u00e7 bu kadar \u00e7ok say\u0131da t\u00fcketiciyi kucaklad\u0131\u011f\u0131 ve bu kadar \u00e7ok say\u0131da \u00fcreticiye g\u00fcn\u00fcm\u00fczde eri\u015fim sa\u011flad\u0131\u011f\u0131 olmad\u0131. Unutmayal\u0131m teknolojiye de \u201ckulu\u00e7ka makinesi<\/em>\u201d deniliyor. E\u011fer bizler haber ve d\u00fc\u015f\u00fcncelerin merkezini teknoloji ile birle\u015ftirebilirsek bu \u201ckulu\u00e7ka makineleri<\/em>\u201dnden harikalar yaratabiliriz.<\/p>\n\n\n\n

Sonu\u00e7 itibariyle kahvehanelerin bilgisayarlarla donat\u0131lmas\u0131 ve kahvehanelerde internet kullan\u0131m\u0131n\u0131n yayg\u0131nla\u015ft\u0131r\u0131lmas\u0131 ve benzeri imk\u00e2nlar, mek\u00e2nsal iyile\u015ftirmeler insanlar\u0131m\u0131z\u0131n d\u00fcnyadaki geli\u015fmeleri g\u00fcn\u00fc g\u00fcn\u00fcne takibini getirecek ve olaylara yabanc\u0131 kalmamalar\u0131n\u0131 sa\u011flayacakt\u0131r, \u00f6nlerine yeni ufuklar a\u00e7\u0131lacakt\u0131r: \u0130nsanlar\u0131m\u0131z bizatihi ya\u015fam\u0131n i\u00e7inde olacaklard\u0131r.<\/p>\n\n\n\n

Olaya bir de b\u00f6yle bakmak gerekir diye d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n\n\n\n

Ne dersiniz?<\/p>\n\n\n\n

<\/p>\n\n\n\n

30 Temmuz 2013 tarihinde ve sonras\u0131nda:<\/strong>
http:\/\/www.gelawej.net de,
http:\/\/www.erganihaber.net de,
http:\/\/www.gonulsitesi.net de,
http:\/\/www.milatgazetesi.com\/kahvehanelere-resmi-olmayan-bir-bakisla-bakmak\/45806\/#.UiYu3z_64pc de yay\u0131mland\u0131.<\/em><\/p>\n\n\n

Ali Demirci<\/a>, <\/span>Bolluk \u00c7a\u011f\u0131<\/a>, <\/span>Bozo Kemal (\u00c7etinkaya)<\/a>, <\/span>Bryant Lillywhite<\/a>, <\/span>Cemekli Abbas (Solmaz)<\/a>, <\/span>cuma \u00fcz\u00fclmez<\/a>, <\/span>devrimci mek\u00e2n<\/a>, <\/span>Ergani Belediye Park\u0131<\/a>, <\/span>Fehmi Utku<\/a>, <\/span>Fethi \u00d6z<\/a>, <\/span>Hal\u0131s Obus ve karde\u015fi (Kuzu) Ali<\/a>, <\/span>H\u00fcsni Y\u0131ld\u0131ztekin<\/a>, <\/span>H\u00fcto H\u00fcssen<\/a>, <\/span>\u0130hsan G\u00fczel<\/a>, <\/span>\u0130yi Fikirler Nereden \u00c7\u0131kar: \u0130novasyonun Do\u011fal Tarihi<\/a>, <\/span>Java Adam\u0131<\/a>, <\/span>kahve<\/a>, <\/span>Kahveci Muharrem<\/a>, <\/span>Kahvehane<\/a>, <\/span>Kemal G\u00fclbahar<\/a>, <\/span>Londra\u2019n\u0131n Kahvehaneleri<\/a>, <\/span>malcolm gladwell<\/a>, <\/span>Mehmet Bay\u0131k<\/a>, <\/span>Niyaz\u0131 De\u011firmenci<\/a>, <\/span>Niyaz\u0131 Teyfur<\/a>, <\/span>Palas Musto<\/a>, <\/span>Pe\u00e7evili \u0130brahim Efendi<\/a>, <\/span>Peter H.Diamandis-Steven Kotler<\/a>, <\/span>Ramazan Demir<\/a>, <\/span>Re\u015fad Ekrem Ko\u00e7u<\/a>, <\/span>Re\u015fit Yolcu<\/a>, <\/span>Sincikli Musa (Arta)<\/a>, <\/span>Steven Johnson<\/a>, <\/span>S\u00fcleyman \u00c7etinkaya<\/a>, <\/span>Tarihimizde Garip Vakalar<\/a>, <\/span>Tozo Zikif (\u0130pek)<\/a>, <\/span>Veyis De\u011firmenci<\/a>, <\/span>World Wide Web<\/a>, <\/span>Yahya \u00dcz\u00fclmez<\/a>, <\/span>Zoro Niyazi (G\u00fc\u00e7l\u00fc)<\/a><\/div>","protected":false},"excerpt":{"rendered":"

14-29 May\u0131s 2013 tarihleri aras\u0131nda Diyarbak\u0131r, Ergani ve \u00c7ermik\u2019te bulundum. Bu s\u00fcre zarf\u0131nda kahvehanelerin \u00e7oklu\u011funa bir kez daha yeniden tan\u0131k oldum ve zaman zaman bu konuda yap\u0131lan \u015fik\u00e2yetleri dinledim. \u0130stanbul\u2019a d\u00f6n\u00fcnce de bu konuda ufak \u00e7apl\u0131 bir ara\u015ft\u0131rma yapt\u0131m. Kahvehaneler bana yabanc\u0131 mek\u00e2nlar de\u011fil asl\u0131nda. 1960 ve 1970\u2019li y\u0131llarda babam Cuma \u00dcz\u00fclmez ve amcam Yahya \u00dcz\u00fclmez Ergani\u2019de, day\u0131m Niyaz\u0131 De\u011firmenci \u00c7ermik\u2019te, day\u0131m Veyis De\u011firmenci Ankara\u2019da, kirvem Palas Musto Ergani\u2019de kahvehane \u00e7al\u0131\u015ft\u0131r\u0131rlard\u0131. De\u011fi\u015fik d\u00f6nemlerde kendim de Ergani ve \u0130stanbul\u2019da bazen garson ve bazen de ocakta \u00e7ay demleyen olarak \u00e7al\u0131\u015ft\u0131m. \u00c7ay\u0131n demlenmesi, demlenen \u00e7ay\u0131n k\u0131r\u0131lmas\u0131, \u00e7aylar\u0131n bardaklara doldurulmas\u0131, \u00e7aylar\u0131n servise haz\u0131rlamas\u0131 ve<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[449,1197],"tags":[1972,1969,1950,1968,1881,1865,1974,1942,1967,1946,1956,1965,1947,1952,1964,1960,635,1951,1941,1948,1973,351,1955,1944,1954,1940,1966,1970,1959,1958,1957,1953,1961,1962,1963,1975,1943,1971,1945,1949],"class_list":["post-4735","post","type-post","status-publish","format-standard","hentry","category-inceleme","category-kultur","tag-ali-demirci","tag-bolluk-cagi","tag-bozo-kemal-cetinkaya","tag-bryant-lillywhite","tag-cemekli-abbas-solmaz","tag-cuma-uzulmez-2","tag-devrimci-mekan","tag-ergani-belediye-parki","tag-fehmi-utku","tag-fethi-oz","tag-halis-obus-ve-kardesi-kuzu-ali","tag-husni-yildiztekin","tag-huto-hussen","tag-ihsan-guzel","tag-iyi-fikirler-nereden-cikar-inovasyonun-dogal-tarihi","tag-java-adami","tag-kahve","tag-kahveci-muharrem","tag-kahvehane","tag-kemal-gulbahar","tag-londranin-kahvehaneleri","tag-malcolm-gladwell","tag-mehmet-bayik","tag-niyazi-degirmenci","tag-niyazi-teyfur","tag-palas-musto","tag-pecevili-ibrahim-efendi","tag-peter-h-diamandis-steven-kotler","tag-ramazan-demir","tag-resad-ekrem-kocu","tag-resit-yolcu","tag-sincikli-musa-arta","tag-steven-johnson","tag-suleyman-cetinkaya","tag-tarihimizde-garip-vakalar","tag-tozo-zikif-ipek","tag-veyis-degirmenci","tag-world-wide-web","tag-yahya-uzulmez","tag-zoro-niyazi-guclu"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/4735","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4735"}],"version-history":[{"count":1,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/4735\/revisions"}],"predecessor-version":[{"id":4737,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/4735\/revisions\/4737"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4735"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4735"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4735"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}