{"id":4715,"date":"2013-03-02T06:00:00","date_gmt":"2013-03-02T06:00:00","guid":{"rendered":"https:\/\/www.uzulmez.site\/?p=4715"},"modified":"2023-05-12T06:10:13","modified_gmt":"2023-05-12T06:10:13","slug":"bir-kitabin-cagristirdigi-bir-anim","status":"publish","type":"post","link":"https:\/\/www.uzulmez.site\/?p=4715","title":{"rendered":"Bir Kitab\u0131n \u00c7a\u011fr\u0131\u015ft\u0131rd\u0131\u011f\u0131 Bir An\u0131(m)"},"content":{"rendered":"\n

\u201cHat\u0131rlamak a\u011f\u0131r bir i\u015ftir ve hi\u00e7bir hat\u0131rlama sahih de\u011fildir.<\/em>\u201d<\/p>\n\n\n\n

<\/p>\n\n\n\n

Her \u015fey zaman\u0131n ruhuna uygun de\u011fi\u015fir, ama baz\u0131 \u015feyler bu de\u011fi\u015fimin i\u00e7inde yine de \u00e7ok az de\u011fi\u015fir. \u00d6rne\u011fin sihir, b\u00fcy\u00fc, falc\u0131l\u0131k zaman i\u00e7inde, \u015fekil ve i\u00e7erik bak\u0131m\u0131ndan belli de\u011fi\u015fimlere u\u011frasalar bile h\u00e2l\u00e2 bir\u00e7ok insan bug\u00fcn bunlara inanmaktad\u0131r.<\/p>\n\n\n\n

Konuyla ilgisi dolayl\u0131 olan g\u00fczel bir kitap okuyorum. Ad\u0131 Edessa (Urfa) Kutsal \u015eehir<\/strong>. \u0130ngiliz Akademisi Bilim Kurulu \u00dcyesi Judah Benzion Segal kaleme alm\u0131\u015f. Urfal\u0131, \u015fair ve yazar Misbah Hicri kitab\u0131 bana hediye etti. B\u00f6yle g\u00fczel bir kitab\u0131 hediye etti\u011fi i\u00e7in sevgili dostuma \u00e7ok te\u015fekk\u00fcr ediyorum.<\/p>\n\n\n\n

Kitap isminden de anla\u015f\u0131ld\u0131\u011f\u0131 gibi Edessa\u2019yla\/Urfa\u2019yla ilgili. Urfa\u2019n\u0131n kurulu\u015fundan M.S. 1146 y\u0131l\u0131na kadarki hik\u00e2yesi konu edilmekte. Kitabi okurken belli bir yere geldi\u011fimde an\u0131lar s\u00f6k\u00fcn etti: Babam Cuma \u00dcz\u00fclmez ve arkada\u015flar\u0131 T\u00fcrbedar Ahmet (Y\u0131lmaz) ile Cemekli Abbas (Solmaz) g\u00f6z\u00fcm\u00fcn \u00f6n\u00fcnden bir film \u015feridi gibi ge\u00e7ti.<\/p>\n\n\n\n

\u00d6nce beni an\u0131lar\u0131ma g\u00f6t\u00fcren kitaptaki b\u00f6l\u00fcm\u00fc, sonrada kitapta yaz\u0131l\u0131 olan bir olaya \u00e7ok benzer bir an\u0131m\u0131 payla\u015fmak istiyorum.<\/p>\n\n\n\n

Kitab\u0131n IV. b\u00f6l\u00fcm\u00fcnde M.S. 240-639 y\u0131llar\u0131 aras\u0131nda Edessa\u2019da sivil idare, piskoposlar ve din adamlar\u0131n\u0131n yarg\u0131 yetkisi, meslekler, tar\u0131m, bedeviler, Edessa\u2019daki hayat \u015fartlar\u0131, e\u011fitim, kad\u0131nlar\u0131n durumu, do\u011fal afetler, sava\u015flar ve askerler, edebiyat, H\u0131ristiyan hac\u0131lar, bat\u0131l itikatlar ve b\u00fcy\u00fc gibi konular anlat\u0131lmakta.<\/p>\n\n\n\n

\u00abBo\u015f inanca dayanan uygulamalar\u0131n hanana\u2019yla, yan\u0131 kutsal \u015fah\u0131s ve e\u015fyalarda bulunan mistik \u00f6zellikle ba\u011flant\u0131s\u0131 vard\u0131. \u2026Sofu dindar t\u00fcrbeye sa\u011fl\u0131k veya iyi talih i\u00e7in muskalar sat\u0131n almaya veya orada geceyi ge\u00e7irmeye gelmekteydi. \u2026Hastalar yataklar\u0131n\u0131n ba\u015f\u0131nda dua okuyan, okuyup \u00fcfleyen ve \u00fczerlerinde istavroz \u00e7\u0131karan zahidlerce ziyaret edilmekteydiler. Bug\u00fcn de oldu\u011fu gibi bu uygulamalar gerek basit, gerekse e\u011fitim g\u00f6rm\u00fc\u015f insanlar aras\u0131nda ayn\u0131 \u00f6l\u00e7\u00fcde yayg\u0131nd\u0131.<\/p>\n\n\n\n

Daha \u015fa\u015f\u0131rt\u0131c\u0131 olan Osrhoene\u2019de y\u00fcksek makamlarda bulunan ve \u201cputperestler \u015fehri\u201dnin, Harran\u2019\u0131n veya bedevilerin putperest ayinlerine k\u00fc\u00e7\u00fcmseyerek bakmaya meyilli olan kilise g\u00f6revlileri aras\u0131nda da b\u00fcy\u00fcn\u00fcn \u00e7ok yayg\u0131n olmas\u0131d\u0131r.\u00bb<\/p>\n\n\n\n

M.S. 435 veya 436 y\u0131l\u0131nda Edessa Piskoposu olan Hiba 499 y\u0131l\u0131nda d\u00fc\u015fmanlar\u0131nca su\u00e7lanm\u0131\u015f ve b\u00fcy\u00fc sanatlar\u0131yla me\u015fgul olan ki\u015filerle arkada\u015fl\u0131k etti\u011fi s\u00f6ylenmi\u015ftir. Ayak tak\u0131m\u0131 da b\u00fcy\u00fcc\u00fclerle ili\u015fkisi nedeniyle kendisine kar\u015f\u0131 g\u00f6steriler yapm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Muhtemelen 448\u2019de, Viran\u015fehir Piskoposu ve Hiba\u2019n\u0131n ye\u011feni Sophronius\u2019un ger\u00e7ekle\u015ftirdi\u011fi b\u00fcy\u00fc t\u00f6renleriyle ilgili s\u00f6ylenenleri ise bir kenara itemeyiz:<\/p>\n\n\n\n

\u00abO, i\u011fren\u00e7 (astroloji) hesaplar\u0131, y\u0131ld\u0131zlar\u0131n hareketleri, hata ve kehanet ve putperest tahminleri i\u00e7eren \u015feytan levhalar\u0131na kat\u0131ld\u0131\u2026 Kendini b\u00fct\u00fcn bu a\u015fa\u011f\u0131l\u0131k \u015feylere verdi.\u00bb<\/p>\n\n\n\n

Viran\u015fehir Piskoposu Sophronius\u2019un su\u00e7lay\u0131c\u0131lar\u0131, onun iste\u011fi \u00fczerine kilisenin erkek ve kad\u0131nlar\u0131yla yerel \u015fehir hekimi taraf\u0131ndan yaz\u0131lm\u0131\u015f astroloji kitaplar\u0131ndan da s\u00f6z etmi\u015flerdir. Ayr\u0131ca o zararl\u0131 kehanet sanat\u0131 i\u00e7in yan\u0131nda pirin\u00e7ten bir k\u00fcre ta\u015f\u0131rd\u0131 ve arkada\u015flar\u0131na onun i\u00e7inde g\u00f6rd\u00fc\u011f\u00fc her \u015feyi anlat\u0131rd\u0131.<\/p>\n\n\n\n

S\u00f6ylendi\u011fine g\u00f6re Sophronius bir seferinde b\u00fcy\u00fccek bir erkek \u00e7ocu\u011funu ald\u0131:<\/p>\n\n\n\n

\u00abVe akrabas\u0131 olan Abraham adl\u0131 bir diyakozla birlikte onu yatak odas\u0131na getirdi. Odan\u0131n ortas\u0131na bir masa yerle\u015ftirdikten sonra onlar masan\u0131n alt\u0131na \u015feytanlar i\u00e7in bir buhurdan, masan\u0131n \u00fczerine ise i\u00e7inde zeytinya\u011f\u0131 ve su bulunan bir ufak \u015fi\u015fe koydular. Sonra o, \u00e7ocu\u011fu \u00e7\u0131r\u0131l\u00e7\u0131plak bir vaziyette masan\u0131n kenar\u0131nda ayakta durdurdu ve hepsinin \u00fczerine temiz bir \u00f6rt\u00fc \u00f6rtt\u00fc. Bundan sonra diyakoz, piskoposun a\u015fa\u011f\u0131l\u0131k afsun sanat\u0131ndan kendisine \u00f6\u011fretti\u011fi kelimeleri f\u0131s\u0131ldamaya ba\u015flad\u0131. \u201c\u015ei\u015fede ne g\u00f6r\u00fcyorsun?\u201d diye \u00e7ocu\u011fa sordular. O, \u201cyukar\u0131ya do\u011fru y\u00fckselen alevler g\u00f6r\u00fcyorum\u201d dedi. K\u0131sa bir s\u00fcre sonra tekrar ona sordular: \u201c\u015eimdi ne g\u00f6r\u00fcyorsun?\u201d O, \u201calt\u0131ndan bir taht \u00fczerine oturmu\u015f, ba\u015f\u0131nda bir ta\u00e7 olan ve erguvan renkte bir elbise giymi\u015f bir adam g\u00f6r\u00fcyorum\u201d dedi. Bunun \u00fczerine kap\u0131n\u0131n d\u0131\u015f\u0131n\u0131 kazd\u0131lar ve zeytinya\u011f\u0131 ve suyla doldurduklar\u0131 derin bir \u00e7ukur yapt\u0131lar. \u00c7ocu\u011fu bu \u00e7ukurda ayakta durdurup sordular: \u201c\u00c7ukurda ne g\u00f6r\u00fcyorsun?\u201d ve o \u015fu cevab\u0131 verdi: \u201cYolda y\u00fcr\u00fcyen piskoposun o\u011flu Habbib\u2019i g\u00f6r\u00fcyorum\u201d \u2013\u00c7\u00fcnk\u00fc Habbib bir yolculuk i\u00e7in \u0130stanbul\u2019a gitmi\u015fti-, sonra \u015f\u00f6yle devam etti: Evet, siyah bir kat\u0131r\u0131n \u00fczerine oturmu\u015f, g\u00f6zleri ba\u011fl\u0131 onu ve arkas\u0131ndan yaya y\u00fcr\u00fcyen iki adam\u0131 g\u00f6r\u00fcyorum\u201d. Bunun \u00fczerine onlar bir yumurta getirdiler ve onu k\u0131rd\u0131klar\u0131nda yumurtan\u0131n beyaz\u0131n\u0131 at\u0131p, sar\u0131s\u0131n\u0131 ellerinde tuttular. Sonra delikanl\u0131ya \u015f\u00f6yle dediler: \u201cYumurtada ne g\u00f6r\u00fcyorsun?\u201d \u00c7ocuk: \u201cYolda at\u0131n s\u0131rt\u0131nda Habbib\u2019in geldi\u011fini g\u00f6r\u00fcyorum. Boynuna bir atk\u0131 sarm\u0131\u015f ve \u00f6n\u00fcnde iki adam y\u00fcr\u00fcyor.\u201d Ertesi g\u00fcn piskoposun o\u011flu babas\u0131n\u0131n kehanet yoluyla \u00f6nceden g\u00f6rd\u00fc\u011f\u00fc gibi \u0130stanbul\u2019dan geldi.\u00bb (Judah Benzion Segal, Edessa (Urfa) Kutsal \u015eehir<\/strong>, \u0130leti\u015fim Yay\u0131nlar\u0131, 2002-\u0130stanbul, s.234-236<\/em>.)<\/p>\n\n\n\n

Bu sat\u0131rlar\u0131 okudu\u011fumda bahsini edece\u011fim an\u0131lar t\u00fcm canl\u0131l\u0131\u011f\u0131 ile g\u00f6z\u00fcm\u00fcn \u00f6n\u00fcnde canand\u0131. Anlatay\u0131m. Babam, T\u00fcrbedar Ahmet ve Cemekli Abbas zaman zaman Ergani\u2019de (Diyarbak\u0131r) bizim evde bir araya gelirlerdi. \u0130lahiler s\u00f6yler, zikir ederlerdi T\u00fcrbedar Ahmet ilahileri, Cemekli Abbas gazelleri, babam da daha \u00e7ok dualar\u0131 okurdu. S\u00f6ze ge\u00e7en zikrin, bi\u00e7imlenen g\u00f6n\u00fclle te\u015fbih olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fcklerinden zikirlerini bazen arabana\/erabana e\u015fli\u011finde yaparlard\u0131. Din ve fizik\u00f6tesi \u00e2leme dair bilgileri \u201cderin\u201ddi. Onlara g\u00f6re gizli ve g\u00f6r\u00fcnen iki \u00e2lem vard\u0131. H\u00fcner ve s\u0131rra vak\u0131f olana baz\u0131 \u015feylerin \u00e2yan olunaca\u011f\u0131na inan\u0131rlard\u0131. \u00c7\u00fcnk\u00fc her insanda var olan b\u00fct\u00fcn, g\u00f6z\u00fcn perdesinde sakl\u0131d\u0131r. Cahile sakl\u0131 olanlar, y\u00f6nelene \u00e2yand\u0131r. Ki\u015fi, \u015fayet nefsine do\u011fru a\u00e7\u0131labilirse, yani g\u00f6n\u00fcl g\u00f6z\u00fcyle bakabilirse perde yok olur, s\u0131rlar \u00e2yan olur derlerdi.<\/p>\n\n\n\n

Hat\u0131rlad\u0131\u011f\u0131m kadar\u0131yla y\u0131l 1963 veya 1964\u2019t\u00fc. Mevsim bahard\u0131 ve aylardan Mart veya Nisand\u0131. Bir g\u00fcn Babam ve arkada\u015flar\u0131 T\u00fcrbedar Ahmet\u2019le Cemekli Abbas yine birlikte eve geldiler. Evimizin tek odas\u0131ndaki sedire ba\u011fda\u015f kurup oturdular. Anam \u00e7ay demleme ve yemeleri i\u00e7in bir \u015feyler haz\u0131rlamaya ba\u015flad\u0131. Karde\u015flerim o anda neredeydiler hat\u0131rlam\u0131yorum. Zannedersem evde anam\u0131n d\u0131\u015f\u0131nda sadece ben vard\u0131m. Ya da misafirler gelince anam k\u00fc\u00e7\u00fck karde\u015flerimi ba\u015fka bir yere g\u00f6t\u00fcrd\u00fc. Babam ve Cemekli Abbas beni evimizin az\u0131c\u0131k uza\u011f\u0131nda evleri olan kuzenim Cihan\u2019\u0131 \u00e7a\u011f\u0131rmam i\u00e7in g\u00f6nderdiler. Ben 13-14 ya\u015flar\u0131nday\u0131m, Cihan da 15-16 ya\u015flar\u0131nda. Cihan benim kuzenim, ama ayn\u0131 zamanda Cemekli Abbas\u2019\u0131n da ablas\u0131n\u0131n o\u011flu, yani ye\u011feni. Cihan\u0131 \u00e7a\u011f\u0131rmalar\u0131n\u0131n nedeni g\u00f6zlerinin ye\u015fil olmas\u0131yd\u0131. Ancak ye\u015fil g\u00f6zl\u00fcler g\u00f6r\u00fcnmeyenleri ve taba\u011f\u0131n i\u00e7inde bulunan cinleri g\u00f6rebilirmi\u015f. G\u00f6z rengi ye\u015fil olmayanlar\u0131n cinleri g\u00f6rmesi m\u00fcmk\u00fcn de\u011filmi\u015f. Neyse, ben ve Cihan gelip odadaki yerlerimizi ald\u0131k. Anam \u00e7ay ve yenecek \u015feyleri odaya b\u0131rakt\u0131ktan sonra g\u00f6zden kayboldu. Erkeklerin aras\u0131nda bulunmas\u0131 hem caiz de\u011fildi, hem de kan\u0131mca cinlerle ilgiliydi. Babam benden temiz, bo\u015f bir defter ve kilerden\/mutfaktan beyaz ve desensiz bir porselen tabak ile birde i\u00e7inde mavi m\u00fcrekkep olan bir m\u00fcrekkep \u015fi\u015fesi getirmemi istedi. \u0130stenenleri getirdim ve odan\u0131n dip k\u00f6\u015fesinde bulunan y\u00fckl\u00fc\u011f\u00fcn \u00f6n\u00fcnde mindere oturup yap\u0131lanlar\u0131 izlemeye ba\u015flad\u0131m.<\/p>\n\n\n\n

Sedirde ba\u011fda\u015f kurmu\u015f \u00fc\u00e7 arkada\u015f Cihan\u2019a tane tane, s\u0131ras\u0131yla; \u201cTaba\u011f\u0131n i\u00e7ine bak dedi\u011fimizde, taba\u011fa bakacaks\u0131n. Orada ne g\u00f6r\u00fcrsen g\u00f6r, korkmayacaks\u0131n. Beyaz sakall\u0131 biri \u00e7\u0131kacak. Sana alt\u0131nlar\u0131n yerini s\u00f6yleyecek. Alt\u0131nlar hangi a\u011fac\u0131n k\u00f6k\u00fcndedir, hangi ta\u015f\u0131n alt\u0131ndad\u0131r, hangi ma\u011farada g\u00f6m\u00fcl\u00fcd\u00fcr sana s\u00f6yleyecek. Sak\u0131n korkmayas\u0131n ve s\u00f6yledi\u011fi yeri unutmayas\u0131n. Onu sadece sen g\u00f6receksin, onu sadece sen duyacaks\u0131n. Tamam m\u0131?\u201d diye tembihlediler. Cihan, hem ba\u015f\u0131yla ve hem de dil ucuyla \u201cTamam\u201d dedi. \u00dc\u00e7 arkada\u015f sonra defterin bo\u015f bir sayfas\u0131na Arap harfleriyle bir \u015feyler yazd\u0131lar, baz\u0131 \u015fekiller \u00e7izdiler ve Ebced hesab\u0131yla baz\u0131 hesaplamalar yapt\u0131lar. Ard\u0131ndan T\u00fcrbedar Ahmet bir miktar m\u00fcrekkebi porselen beyaz taba\u011fa d\u00f6kt\u00fc. Babam baz\u0131 dualar okudu. T\u00fcrbedar Ahmet ve babam s\u0131ras\u0131yla baz\u0131 t\u0131ls\u0131ml\u0131 s\u00f6zc\u00fckleri bazen sesli, bazen de sessizce tekrarlad\u0131. Cemekli Abbas zikir eder bir halde sadece yap\u0131lanlar\u0131 izliyor ve bazen de s\u00f6ylenenlere kat\u0131l\u0131yordu. Nihayetinde yazma, \u00e7izme, hesaplama, taba\u011fa m\u00fcrekkep d\u00f6kme ve dua i\u015flemleri bitince; k\u00fc\u00e7\u00fck pencereden s\u0131zan \u0131\u015f\u0131k huzmelerin parlatt\u0131\u011f\u0131 tabakta \u201csakall\u0131 dervi\u015f\u201d k\u0131l\u0131\u011f\u0131ndaki iyi huylu cinin Cihan\u2019a sakl\u0131 olan alt\u0131nlar\u0131n yerini s\u00f6yleyece\u011fi an\u0131 merak ve hu\u015fu i\u00e7inde beklemeye ba\u015flad\u0131lar. Art\u0131k dileyenlerin dile\u011fi cine kalm\u0131\u015ft\u0131.<\/p>\n\n\n\n

Cin, \u00f6z ate\u015ften yarat\u0131lm\u0131\u015ft\u0131r (Kuran: el-Rahman\/15). \u015eeytanla melek aras\u0131nda bir yarat\u0131kt\u0131r ve cisimler \u00e2leminden uzaktad\u0131r. Ehli olanlar\u0131n \u00e7a\u011f\u0131rmas\u0131yla gelirler. Geldiklerinde onlar\u0131 ancak ye\u015fil g\u00f6zl\u00fcler g\u00f6rebilir. Cihan sedirin kenar\u0131nda ayakta m\u00fcrekkepli porselen taba\u011fa ye\u015fil g\u00f6zleriyle bakarken, cinin meleki yan\u0131n\u0131 de\u011fil, \u015feytani yan\u0131n\u0131 g\u00f6rm\u00fc\u015f olmal\u0131 ki birden korkup \u00e7\u0131\u011fl\u0131k att\u0131. Lal olmu\u015f bir vaziyette el kol hareketleri yapmaya ba\u015flad\u0131. \u201c\u0130nsan\u0131n d\u00fc\u015f\u00fcnd\u00fckleri, g\u00f6rd\u00fcklerinden daha korkun\u00e7 olurmu\u015f me\u011fer.\u201d Olmayan bir \u015fey olandan daha fazla sarst\u0131 onu. Her \u00fc\u00e7 arkada\u015f merak ve tela\u015fla Cihan\u2019a; \u201cNe g\u00f6rd\u00fcn, ne g\u00f6rd\u00fcn\u201d diye pe\u015f pe\u015fe sormaya ba\u015flad\u0131lar. Cihan konu\u015fmaz olmu\u015ftu. Su i\u00e7irildi, sakinle\u015ftirilmeye \u00e7al\u0131\u015f\u0131ld\u0131. Sonras\u0131nda dili birazc\u0131k \u00e7\u00f6z\u00fcld\u00fc ve kendisine geldi. Tabakta bir \u015fey g\u00f6rd\u00fc\u011f\u00fcn\u00fc, g\u00f6rd\u00fc\u011f\u00fc \u015feyin kendisine bir \u015feyler s\u00f6yledi\u011fini, ama korktu\u011fu i\u00e7in s\u00f6ylenenleri unuttu\u011funu dili d\u00f6nd\u00fc\u011f\u00fcnce anlatmaya \u00e7al\u0131\u015ft\u0131. Birka\u00e7 seans daha denediler, ama cin Cihan\u2019a bir daha g\u00f6r\u00fcnmedi.<\/p>\n\n\n\n

\u00dc\u00e7 arkada\u015f cinin ka\u00e7mas\u0131na \u00e7ok \u00fcz\u00fcld\u00fcler. Cihan\u2019a g\u00f6rd\u00fc\u011f\u00fc cinle konu\u015famad\u0131\u011f\u0131 ve dahas\u0131 cini ka\u00e7\u0131rd\u0131\u011f\u0131 i\u00e7in de ona birazc\u0131k k\u0131zd\u0131lar. Define arama i\u015fi de b\u00f6ylece sonlanm\u0131\u015f oldu.<\/p>\n\n\n\n

Ben bir daha ne babam\u0131n ve ne de arkada\u015flar\u0131n\u0131n bu t\u00fcr bir eylemlerine tan\u0131k olmad\u0131m. \u015eimdi bu \u00fc\u00e7 arkada\u015f\u0131n \u00fc\u00e7\u00fc de rahmetlik. Babam\u0131, T\u00fcrbedar Ahmet amcam\u0131, Cemekli Abbas day\u0131m\u0131 sayg\u0131 ile an\u0131yorum.<\/p>\n\n\n\n

Mek\u00e2nlar\u0131 cennet olsun.<\/p>\n\n\n\n

<\/p>\n\n\n\n

2 Mart 2013 tarihinde<\/strong>:
Milat Gazetesi\u2019nde
http:\/\/sivildusunce.com\/Bir-Kitabin-Cagristirdigi-Bir-Anim.html
http:\/\/www.gelawej.net\/index.php\/erdogan-beyaz\/8962-2013-03-02-21-05-51.html
http:\/\/www.erganihaber.net\/haber-1214-Bir-Kitabin-Cagristirdigi-Bir-Anim.html
http:\/\/www.erganisoz.com\/kose_yazisi.asp?id=7112
http:\/\/www.ergani.gen.tr\/index.php?option=com_content&view=article&id=127:bir-kitabn-cartrd-bir-anm&catid=4:yazlar&Itemid=47
http:\/\/www.gonulsitesi.net\/index.php?option=com_content&view=article&id=1263:bir-kitabn-cartrd-bir-anm&catid=1:yazarlarmz&Itemid=44
http:\/\/www.yeniyurtgazetesi.com\/yazar.asp?yaziID=6281
yay\u0131mland\u0131.<\/em><\/p>\n\n\n\n

<\/p>\n\n\n

Cemekli Abbas (Solmaz)<\/a>, <\/span>Cin<\/a>, <\/span>cuma \u00fcz\u00fclmez<\/a>, <\/span>Define Arama<\/a>, <\/span>Ebced hesab\u0131<\/a>, <\/span>Edessa<\/a>, <\/span>Judah Benzion Segal<\/a>, <\/span>Kuran: el-Rahman\/15<\/a>, <\/span>Kutsal \u015eehir<\/a>, <\/span>misbah hicri<\/a>, <\/span>T\u00fcrbedar Ahmet (Y\u0131lmaz)<\/a>, <\/span>urfa<\/a>, <\/span>Viran\u015fehir Piskoposu Sophronius<\/a><\/div>","protected":false},"excerpt":{"rendered":"

\u201cHat\u0131rlamak a\u011f\u0131r bir i\u015ftir ve hi\u00e7bir hat\u0131rlama sahih de\u011fildir.\u201d Her \u015fey zaman\u0131n ruhuna uygun de\u011fi\u015fir, ama baz\u0131 \u015feyler bu de\u011fi\u015fimin i\u00e7inde yine de \u00e7ok az de\u011fi\u015fir. \u00d6rne\u011fin sihir, b\u00fcy\u00fc, falc\u0131l\u0131k zaman i\u00e7inde, \u015fekil ve i\u00e7erik bak\u0131m\u0131ndan belli de\u011fi\u015fimlere u\u011frasalar bile h\u00e2l\u00e2 bir\u00e7ok insan bug\u00fcn bunlara inanmaktad\u0131r. Konuyla ilgisi dolayl\u0131 olan g\u00fczel bir kitap okuyorum. Ad\u0131 Edessa (Urfa) Kutsal \u015eehir. \u0130ngiliz Akademisi Bilim Kurulu \u00dcyesi Judah Benzion Segal kaleme alm\u0131\u015f. Urfal\u0131, \u015fair ve yazar Misbah Hicri kitab\u0131 bana hediye etti. B\u00f6yle g\u00fczel bir kitab\u0131 hediye etti\u011fi i\u00e7in sevgili dostuma \u00e7ok te\u015fekk\u00fcr ediyorum. Kitap isminden de anla\u015f\u0131ld\u0131\u011f\u0131 gibi Edessa\u2019yla\/Urfa\u2019yla ilgili. Urfa\u2019n\u0131n kurulu\u015fundan<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1197],"tags":[1881,1889,1865,1888,1882,1883,1886,1890,1887,403,1885,407,1884],"class_list":["post-4715","post","type-post","status-publish","format-standard","hentry","category-kultur","tag-cemekli-abbas-solmaz","tag-cin-2","tag-cuma-uzulmez-2","tag-define-arama","tag-ebced-hesabi","tag-edessa","tag-judah-benzion-segal","tag-kuran-el-rahman-15","tag-kutsal-sehir","tag-misbah-hicri","tag-turbedar-ahmet-yilmaz","tag-urfa","tag-viransehir-piskoposu-sophronius"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/4715","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4715"}],"version-history":[{"count":1,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/4715\/revisions"}],"predecessor-version":[{"id":4716,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/4715\/revisions\/4716"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4715"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4715"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4715"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}