{"id":4649,"date":"2015-02-26T09:59:00","date_gmt":"2015-02-26T09:59:00","guid":{"rendered":"https:\/\/www.uzulmez.site\/?p=4649"},"modified":"2023-07-02T10:21:09","modified_gmt":"2023-07-02T10:21:09","slug":"tarihin-dili-olsa-da-anlatsa-yuz-yillik-ah","status":"publish","type":"post","link":"https:\/\/www.uzulmez.site\/?p=4649","title":{"rendered":"Tarihin Dili Olsa Da Anlatsa: Y\u00fcz Y\u0131ll\u0131k Ah!"},"content":{"rendered":"\n

\u201cY\u00fcz Y\u0131ll\u0131k Ah! Toplumsal Haf\u0131zan\u0131n \u0130zinde 1915 Diyarbekir<\/strong>\u201d bir s\u00f6zl\u00fc tarih \u00e7al\u0131\u015fmas\u0131 olup, Adnan \u00c7elik ve Nam\u0131k Kemal Din\u00e7 taraf\u0131ndan kaleme al\u0131nm\u0131\u015ft\u0131r. Kitap, \u201c1915 Diyarbekir, K\u00fcrtler<\/strong>\u201d projesi kapsam\u0131nda y\u00fcr\u00fct\u00fclen \u00e7al\u0131\u015fman\u0131n sonu\u00e7lar\u0131n\u0131 i\u00e7ermektedir.<\/p>\n\n\n

\n
\"\"<\/figure><\/div>\n\n\n

\u201c1915 Diyarbekir, K\u00fcrtler<\/strong>\u201d proje \u00e7al\u0131\u015fmas\u0131yla Diyarbak\u0131r il merkezinde, il\u00e7e ve k\u00f6ylerinde 60 ki\u015fiyle y\u00fcz y\u00fcze g\u00f6r\u00fc\u015f\u00fclerek; ya\u015fayan insanlar\u0131n 1915 Ermeni Soyk\u0131r\u0131m\u0131\u2019na dair haf\u0131za, hat\u0131rlama ve aktar\u0131lma h\u00e2llerine odaklan\u0131p mevcut haf\u0131zan\u0131n g\u00fcn y\u00fcz\u00fcne \u00e7\u0131kar\u0131lmas\u0131 hedeflenmi\u015ftir. Saha \u00e7al\u0131\u015fmalar\u0131nda yap\u0131lan g\u00f6r\u00fc\u015fmeler \u00e7o\u011funlukla K\u00fcrt\u00e7enin Kurmanc\u00ee ve Zazak\u00ee leh\u00e7elerinde, \u00e7ok az\u0131 T\u00fcrk\u00e7e olarak yap\u0131lm\u0131\u015ft\u0131r. Ele al\u0131nan konunun \u00f6zg\u00fcl a\u011f\u0131rl\u0131\u011f\u0131n\u0131n olmas\u0131 nedeniyle sahada daha fazla insanla g\u00f6r\u00fc\u015fme yap\u0131labilirdi, ama zaman darl\u0131\u011f\u0131ndan bunun ger\u00e7ekle\u015fmedi\u011fini d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n\n\n\n

\u00c7al\u0131\u015fma kitap olarak kaleme al\u0131n\u0131rken s\u00f6zl\u00fc tarih g\u00f6r\u00fc\u015fmeleriyle kendini s\u0131n\u0131rlamam\u0131\u015f, yeri geldi\u011finde Diyarbekir\u2019in 1915\u2019teki durumunu yans\u0131tan \u201ctarihsel bilgi \u00e7ev\u00e7evelerinden<\/em>\u201d ve \u201cK\u00fcrtlerin 1915\u2019e dair haf\u0131zas\u0131ndan beslenen K\u00fcrt edebiyat\u0131ndan<\/em>\u201d da istifade edilmi\u015ftir: G\u00f6r\u00fc\u015fmecilerin anlat\u0131mlar\u0131, tarih ve edebiyatla bulu\u015fturulmu\u015ftur.<\/p>\n\n\n\n

\u201c1915 Diyarbekir, K\u00fcrtler<\/strong>\u201d projesi, \u0130smail Be\u015fik\u00e7i Vakf\u0131 proje \u00e7al\u0131\u015fmas\u0131d\u0131r. Anadolu K\u00fclt\u00fcr, A\u00e7\u0131k Toplum Vakf\u0131 ve Global Dialogue\u2019un destekleriyle ger\u00e7ekle\u015ftirilmi\u015ftir. Ayr\u0131ca proje, 2013 y\u0131l\u0131 Hrant Dink Vakf\u0131 Tarih ve Haf\u0131za Ara\u015ft\u0131rmalar\u0131 Te\u015fvik Fonu taraf\u0131ndan verilen ara\u015ft\u0131rma deste\u011fine lay\u0131k g\u00f6r\u00fclm\u00fc\u015ft\u00fcr.<\/p>\n\n\n\n

Kitaba isim olarak konulan \u201cY\u00fcz Y\u0131ll\u0131k Ah!<\/em>\u201d deyi\u015fi \u00fc\u00e7\u00fcnc\u00fc nesilden bir ki\u015fiyle yap\u0131lan g\u00f6r\u00fc\u015fmeden al\u0131nm\u0131\u015ft\u0131r. G\u00f6r\u00fc\u015fmeci, 1915\u2019e dair hik\u00e2yeler dinledi\u011fi babas\u0131n\u0131n \u201caradan y\u00fczy\u0131l ge\u00e7medi\u011fi s\u00fcrece bu topraklarda Ermenilerin ah\u0131 kalkmaz<\/em>\u201d dedi\u011fini; il\u00e7elerinin bug\u00fcn sefil ve peri\u015fan halini, her a\u00e7\u0131dan geri kalmas\u0131n\u0131 1915 y\u0131l\u0131nda Ermeni halk\u0131na yap\u0131lan zulm\u00fcn bir ah\u0131 oldu\u011funu ve y\u00fczy\u0131l ge\u00e7medi\u011fi s\u00fcrece bu lanetin \u00fczerlerinden kalkmayaca\u011f\u0131na a\u00e7\u0131klam\u0131\u015ft\u0131r. Bu ve benzeri anlat\u0131mlar kitapta sembolik y\u00fczle\u015fme olarak de\u011ferlendirilmi\u015f; \u201cGer\u00e7ek d\u00fcnyada y\u00fczle\u015fme zemini bulamayan toplum, vicdanlarda 1915\u2019i mahk\u00fbm ederek bir anlamda onunla y\u00fczle\u015fmekte, hesapla\u015fmaktad\u0131r<\/em>\u201d denilmi\u015ftir. (s.16)<\/p>\n\n\n\n

\u201cNeden Diyarbak\u0131r<\/em>\u201d se\u00e7ildi konusunda ise bir\u00e7ok nedeninin oldu\u011fu belirtilmi\u015ftir: Osmanl\u0131 h\u00e2kimiyetine girdi\u011fi g\u00fcnden bug\u00fcne idari merkez, K\u00fcrdistan Eyaleti\u2019nin y\u00f6netim merkezi, farkl\u0131 etnik ve inan\u00e7 gruplar\u0131n\u0131n mevcut olu\u015fu; \u201cDiyarbekir valisi Dr. Re\u015fit\u2019in Ermeni Soyk\u0131r\u0131m\u0131\u2019ndaki organizat\u00f6r rol\u00fc ve co\u011frafi konumundan \u00f6t\u00fcr\u00fc Diyarbekir\u2019in kuzeyden gelen Ermeni kafileleri i\u00e7in bir ge\u00e7i\u015f g\u00fczerg\u00e2h\u0131 olmas\u0131<\/em>\u201d, Suriye\u2019de Deyr-i Zor b\u00f6lgesine g\u00f6nderilen Ermeni kafilelerin Diyarbekir\u2019den ge\u00e7mek zorunda kal\u0131\u015flar\u0131 ve bu esnada sald\u0131r\u0131 ve katliamalar u\u011fram\u0131\u015f olmalar\u0131\u2026  \u201c1915\u2019ten farkl\u0131 olarak bug\u00fcn\u00fcn Diyarbak\u0131r\u2019\u0131, K\u00fcrtler taraf\u0131ndan paytext, yani ba\u015fkent olarak kabul edilmektedir. \u015eehir, Amed ad\u0131yla yeni bir haf\u0131zan\u0131n ve gelene\u011fin merkezi konumundad\u0131r. \u2026Diyarbak\u0131r \u015fehrinde, halk\u0131n 1915 ve Ermeniler hakk\u0131nda giderek daha g\u00fcr bir ses ve cesaretle konu\u015fmas\u0131 \u00e7ok \u00f6nemlidir. K\u00fcrt siyasi hareketinin \u015fehir ya\u015fam\u0131na, k\u00fclt\u00fcre, insanlara ve insan ili\u015fkilerine damgas\u0131n\u0131 vurdu\u011fu Diyarbak\u0131r, bug\u00fcn\u00fc ve gelece\u011fi in\u015fa ederken ge\u00e7mi\u015fle y\u00fczle\u015fme ve hesapla\u015fman\u0131n bir gere\u011fi olarak 1915\u2019i hat\u0131rlamakta ve konu\u015fma ihtiyac\u0131 duymaktad\u0131r<\/em>.\u201d vs. (s.17)<\/p>\n\n\n\n

Kitap boyunca \u015fehrin ismi bazen Diyarbekir, bazen de Diyarbak\u0131r olarak yaz\u0131lm\u0131\u015f. Bunun Osmanl\u0131lar zaman\u0131nda \u015fehrin isminin Diyarbekir, Cumhuriyet sonras\u0131nda ise, 1937\u2019de Diyarbak\u0131r olarak de\u011fi\u015ftirilmi\u015f olmas\u0131ndan kaynakland\u0131\u011f\u0131 belirtilmi\u015ftir.<\/p>\n\n\n\n

Kitap 16 b\u00f6l\u00fcmden olu\u015fuyor. Her b\u00f6l\u00fcm kendi ba\u015f\u0131na bir ara\u015ft\u0131rman\u0131n konusu olabilecek kadar \u00e7ok \u00f6nemli ba\u015fl\u0131klar ta\u015f\u0131yor: 1915 \u00d6ncesinde K\u00fcrtler ve Ermeniler Aras\u0131ndaki \u0130li\u015fkiler ya da Bir Toplumsal Kurum Olarak Kirvelik, \u0130nk\u00e2r De\u011fil \u0130krar: 1915\u2019in K\u00fcrt\u00e7e\u2019de \u201cDile Geli\u015f<\/em>\u201d Bi\u00e7imleri, 1915\u2019te Diyarbekir\u2019de Neler Oldu?, 1915\u2019in Paramiliter K\u00fcrt Milisleri: \u201cCendirmey\u00ean Bejik<\/em>\u201d, Tarihe Galebe \u00c7alan Haf\u0131za: Soyk\u0131r\u0131m\u0131 Gerek\u00e7elendirme Siyaseti, Y\u00fcz Y\u0131ll\u0131k Ah! 1915\u2019e Dair Sembolik Y\u00fczle\u015fme Hik\u00e2yeleri, Haf\u0131za\/\u00d6ld\u00fcr\u00fclme Mek\u00e2nlar\u0131, Soyk\u0131r\u0131m\u0131n Toplumsal \u00d6rg\u00fctlenmesinde Akt\u00f6rler, Ermeni Mallar\u0131na Ne Oldu?, Soyk\u0131r\u0131mdan Kurtulma Hik\u00e2yeleri, M\u00fcsl\u00fcmanla\u015f-t\u0131r\u0131l-m\u0131\u015f Ermeniler, \u201cHest\u00eey\u00ean Heram<\/em>\u201d: D\u0131\u015flanman\u0131n Bitmeyen Tarihi, K\u00fclt\u00fcrel Soyk\u0131r\u0131m\u0131n Bir Par\u00e7as\u0131 Olarak Define Aray\u0131c\u0131l\u0131\u011f\u0131, Sembolik Y\u00fczle\u015fmeden Ger\u00e7ek Y\u00fczle\u015fmeye: \u0130mkanlar ve \u0130htimaller.<\/p>\n\n\n\n

Bu b\u00f6l\u00fcm ba\u015fl\u0131klar\u0131, daha do\u011frusu altm\u0131\u015f adet s\u00f6zl\u00fc tarih g\u00f6r\u00fc\u015fmesinde \u00f6ne \u00e7\u0131kan on be\u015f adet temel teman\u0131n birbirleriyle ili\u015fkisi temelinde geli\u015ftirilen bir s\u0131ralama i\u00e7erisinde d\u00fczenleni\u015fi kitapta \u015f\u00f6yle gerek\u00e7elendirilmi\u015f: \u201c[Y]apt\u0131\u011f\u0131m\u0131z her g\u00f6r\u00fc\u015fmede 1915 \u00f6ncesinden ba\u015flamak \u00fczere katliamlar\u0131n nas\u0131l ger\u00e7ekle\u015ftirildi\u011fi, nas\u0131l sonu\u00e7land\u0131\u011f\u0131 ve sonras\u0131na dair ayr\u0131nt\u0131lar i\u00e7eren bir\u00e7ok hik\u00e2ye dinledik. Hik\u00e2yeleri tek tek b\u00fct\u00fcn\u00fcyle yay\u0131nlamak veya yay\u0131nlarken her bir hik\u00e2yeyi ayr\u0131nt\u0131l\u0131 analize tabi tutmak yerine; anlat\u0131lanlar\u0131n kesi\u015fti\u011fi ba\u015fl\u0131klar\u0131 tema olarak belirleyip, o temayla ilgili g\u00f6r\u00fc\u015fmecilerin anlat\u0131lar\u0131ndan kesitlere yer vermek, b\u00f6ylece hem anlat\u0131c\u0131lar\u0131 birbiriyle diyalo\u011fa sokmak hem de bu diyalog \u00fczerinden analiz yapmak gibi bir y\u00f6ntem tercih ettik<\/em>.\u201d (s.28)<\/p>\n\n\n\n

Yap\u0131lan saha \u00e7al\u0131\u015fmas\u0131 ve se\u00e7ilen y\u00f6ntem sayesinde herkesin bildi\u011fi, ama kimsenin konu\u015fmaya cesaret edemedi\u011fi karanl\u0131kta kalm\u0131\u015f 1915 ger\u00e7e\u011finin g\u00fcn y\u00fcz\u00fcne \u00e7\u0131kmas\u0131na katk\u0131 sa\u011flayan g\u00fczel bir kitaba imza at\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Geleneksel tarih, elekten ge\u00e7irilmi\u015f bilgi ve belgelere dayan\u0131larak yaz\u0131lm\u0131\u015f tarihtir. Tarafl\u0131d\u0131r. Kutsanm\u0131\u015ft\u0131r. \u00c7o\u011fu ger\u00e7ek de\u011fildir. Her \u015fey tarih yaz\u0131c\u0131s\u0131n\u0131n nerede durdu\u011funa ve hangi tarafta oldu\u011funa ba\u011fl\u0131d\u0131r. Tarafs\u0131z gibi olunsa bile; \u201cPolitik tutumumuz, d\u00fcnya g\u00f6r\u00fc\u015f\u00fcm\u00fcz, e\u011fitimimiz neyse, ona g\u00f6re anlar\u0131z…<\/em>\u201d(Ahmet \u0130nam). Yani, tarih\u00e7inin yazd\u0131klar\u0131 de\u011fer yarg\u0131lar\u0131ndan, belle\u011finde kay\u0131tl\u0131 olan kavramlardan azade de\u011fildir. A\u00e7\u0131k\u00e7as\u0131 T\u00fcrkiye\u2019de tarih \u00f6nemli oranda \u201cresmi tarihe<\/em>\u201d indirgenmi\u015ftir.<\/p>\n\n\n\n

\u201cY\u00fcz Y\u0131ll\u0131k Ah! Toplumsal Haf\u0131zan\u0131n \u0130zinde 1915 Diyarbekir<\/strong>\u201d \u00e7al\u0131\u015fmas\u0131 bir anlamda yalan tarihin en iyi panzehrinin s\u00f6zl\u00fc tarih oldu\u011funa g\u00fczel bir kan\u0131t olmu\u015ftur: Tarihe kar\u015f\u0131, tarih yaz\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Eme\u011fi ge\u00e7en herkesi kutluyorum.<\/p>\n\n\n\n

K\u00fcnyesi<\/strong>:
Adnan \u00c7elik-Nam\u0131k Kemal Din\u00e7, Y\u00fcz Y\u0131ll\u0131k Ah! Toplumsal Haf\u0131zan\u0131n \u0130zinde 1915 Diyarbekir<\/strong>,
\u0130smail Be\u015fik\u00e7i Vakf\u0131 Yay\u0131nlar\u0131, \u0130stanbul, Ocak 2015, 405 sayfa.<\/em><\/p>\n\n\n\n

<\/p>\n\n\n\n

26 \u015eubat 2015 tarihinde ve sonras\u0131nda:<\/strong>
http:\/\/www.insanokur.org\/tarihin-dili-olsa-da-anlatsa-yuz-yillik-ah-muslum-uzulmez.html
http:\/\/gelawej.net\/index.php\/yazarlar\/muslum-uzulmez\/1562-tarihin-dili-olsa-da-anlatsa-yuz-yillik-ah
http:\/\/www.tigrishaber.com\/tarihin-dili-olsa-da-anlatsa-yuz-yillik-ah-987yy.htm
http:\/\/www.erganihaber.net\/koseyazisi-812-Tarihin-dili-olsa-da-anlatsa-YUZ-YILLIK-AH.html
yay\u0131mland\u0131.<\/em><\/p>\n\n\n

1915 Diyarbekir<\/a>, <\/span>Adnan \u00c7elik<\/a>, <\/span>amed<\/a>, <\/span>Cendirmey\u00ean Bejik<\/a>, <\/span>Ermaniler<\/a>, <\/span>ermeni<\/a>, <\/span>Ermeni K\u0131r\u0131m\u0131<\/a>, <\/span>Haf\u0131za\/\u00d6ld\u00fcr\u00fclme Mek\u00e2nlar\u0131<\/a>, <\/span>\u0130smail Be\u015fik\u00e7i Vakf\u0131 Yay\u0131nlar\u0131<\/a>, <\/span>Nam\u0131k Kemal Din\u00e7<\/a>, <\/span>Toplumsal Haf\u0131za<\/a>, <\/span>y\u00fcz y\u0131ll\u0131k ah!<\/a><\/div>","protected":false},"excerpt":{"rendered":"

\u201cY\u00fcz Y\u0131ll\u0131k Ah! Toplumsal Haf\u0131zan\u0131n \u0130zinde 1915 Diyarbekir\u201d bir s\u00f6zl\u00fc tarih \u00e7al\u0131\u015fmas\u0131 olup, Adnan \u00c7elik ve Nam\u0131k Kemal Din\u00e7 taraf\u0131ndan kaleme al\u0131nm\u0131\u015ft\u0131r. Kitap, \u201c1915 Diyarbekir, K\u00fcrtler\u201d projesi kapsam\u0131nda y\u00fcr\u00fct\u00fclen \u00e7al\u0131\u015fman\u0131n sonu\u00e7lar\u0131n\u0131 i\u00e7ermektedir. \u201c1915 Diyarbekir, K\u00fcrtler\u201d proje \u00e7al\u0131\u015fmas\u0131yla Diyarbak\u0131r il merkezinde, il\u00e7e ve k\u00f6ylerinde 60 ki\u015fiyle y\u00fcz y\u00fcze g\u00f6r\u00fc\u015f\u00fclerek; ya\u015fayan insanlar\u0131n 1915 Ermeni Soyk\u0131r\u0131m\u0131\u2019na dair haf\u0131za, hat\u0131rlama ve aktar\u0131lma h\u00e2llerine odaklan\u0131p mevcut haf\u0131zan\u0131n g\u00fcn y\u00fcz\u00fcne \u00e7\u0131kar\u0131lmas\u0131 hedeflenmi\u015ftir. Saha \u00e7al\u0131\u015fmalar\u0131nda yap\u0131lan g\u00f6r\u00fc\u015fmeler \u00e7o\u011funlukla K\u00fcrt\u00e7enin Kurmanc\u00ee ve Zazak\u00ee leh\u00e7elerinde, \u00e7ok az\u0131 T\u00fcrk\u00e7e olarak yap\u0131lm\u0131\u015ft\u0131r. Ele al\u0131nan konunun \u00f6zg\u00fcl a\u011f\u0131rl\u0131\u011f\u0131n\u0131n olmas\u0131 nedeniyle sahada daha fazla insanla g\u00f6r\u00fc\u015fme yap\u0131labilirdi, ama zaman darl\u0131\u011f\u0131ndan bunun ger\u00e7ekle\u015fmedi\u011fini d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1064],"tags":[1628,1625,1484,1629,1622,111,1630,1631,1623,1626,1624,1627],"class_list":["post-4649","post","type-post","status-publish","format-standard","hentry","category-tarih","tag-1915-diyarbekir","tag-adnan-celik","tag-amed","tag-cendirmeyen-bejik","tag-ermaniler","tag-ermeni","tag-ermeni-kirimi","tag-hafiza-oldurulme-mekanlari","tag-ismail-besikci-vakfi-yayinlari","tag-namik-kemal-dinc","tag-toplumsal-hafiza","tag-yuz-yillik-ah"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/4649","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4649"}],"version-history":[{"count":4,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/4649\/revisions"}],"predecessor-version":[{"id":6738,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/4649\/revisions\/6738"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4649"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4649"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4649"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}