{"id":4513,"date":"2016-05-31T09:06:00","date_gmt":"2016-05-31T09:06:00","guid":{"rendered":"https:\/\/www.uzulmez.site\/?p=4513"},"modified":"2023-04-22T09:23:46","modified_gmt":"2023-04-22T09:23:46","slug":"baris-yuzlesme-muzakere","status":"publish","type":"post","link":"https:\/\/www.uzulmez.site\/?p=4513","title":{"rendered":"Bar\u0131\u015f Y\u00fczle\u015fme M\u00fczakere"},"content":{"rendered":"\n

Nisan ay\u0131 ortalar\u0131nda \u0130smail Be\u015fikci Vakf\u0131 (\u0130BV); Ergani Tarihinin Sakl\u0131 Sayfas\u0131 ERMEN\u0130LER<\/strong> (M\u00fcsl\u00fcm \u00dcz\u00fclmez), K\u00fcrt Tarihinde Garzan ve Pencinar\u00eeler<\/strong> (Nez\u00eer\u00ea Cibo), Kimlik Trajedileri ve Derin Tabular-I<\/strong> (Dr. Genceddin \u00d6ner) ve Bar\u0131\u015f Y\u00fczle\u015fme M\u00fczakere<\/strong> (\u0130smail Be\u015fikci) kitaplar\u0131n\u0131 ayn\u0131 anda yay\u0131mlad\u0131.<\/p>\n\n\n\n

\u0130BV bu kitaplar\u0131 \u0130zmir, Van ve Diyarbak\u0131r\/Amed kitap fuarlar\u0131na yeti\u015ftirmek i\u00e7in \u00e7ok yo\u011fun bir \u00e7al\u0131\u015fma i\u00e7eresindeyken, ben, kendi kitab\u0131mdan birka\u00e7 tane al\u0131p dostlar\u0131ma ve kitab\u0131 haz\u0131rlamama yard\u0131m\u0131 olanlara vermek istiyordum. Kitaplar yeni \u00e7\u0131km\u0131\u015ft\u0131. Bu nedenle, Vak\u0131f\u2019tan Ahmet \u00d6nal\u2019\u0131n y\u00f6nlendirmesi ile kitaplar\u0131n bas\u0131ld\u0131\u011f\u0131 matbaaya gittim. Kendi kitab\u0131mdan birka\u00e7 tane al\u0131rken, matbaa yetkilisinin bilgisi d\u00e2hilinde bir tane de \u0130smail Be\u015fikci hocam\u0131z\u0131n Bar\u0131\u015f Y\u00fczle\u015fme M\u00fczakere<\/strong> adl\u0131 kitab\u0131n\u0131 ald\u0131m. Kitab\u0131 ilk, yani \u201cm\u00fcrekkebi kurumadan\u201d okuyanlardan biriyim diyebilirim.<\/p>\n\n\n\n

Bar\u0131\u015f Y\u00fczle\u015fme M\u00fczakere kitab\u0131, genel olarak \u0130smail Be\u015fikci\u2019nin 2014-2015 tarihlerinden Newroz 2016<\/strong> tarihine kadar \u00e7e\u015fitli gazete ve internet sitelerine yazd\u0131\u011f\u0131 yaz\u0131lardan, konferanslardaki sunum ve r\u00f6portajlardan olu\u015fuyor.<\/p>\n\n\n\n

\u0130smail Be\u015fikci, r\u00f6portaj, sunum ve yaz\u0131lar\u0131nda ana tema olarak K\u00fcrdlerin\/K\u00fcrdistan\u2019\u0131n b\u00f6l\u00fcn\u00fc\u015f\u00fcn\u00fc ve D\u00fcnya\u2019da olu\u015fturulan anti-K\u00fcrt nizam olay\u0131n\u0131 anlatmaya \u00e7al\u0131\u015fm\u0131\u015f. T\u00fcrklerin, Araplar\u0131n, Farslar\u0131n K\u00fcrdlerin din karde\u015fleri olmad\u0131\u011f\u0131n\u0131, din karde\u015fli\u011finin sadece K\u00fcrdleri aldatman\u0131n bir k\u0131l\u0131f\u0131 oldu\u011funu, Banglade\u015f\u2019in Pakistan\u2019dan ayr\u0131l\u0131\u015f\u0131n\u0131n buna iyi bir \u00f6rnek olu\u015fturdu\u011funu ve incelenmesi gerekti\u011fini \u00f6nermektedir. \u201c\u00c7at\u0131\u015fmas\u0131zl\u0131k Durumu<\/em>\u201dnun, \u201cBar\u0131\u015f ve \u00c7\u00f6z\u00fcm S\u00fcreci<\/em>\u201d olarak nas\u0131l i\u00e7eri\u011finden bo\u015falt\u0131larak kavramsal kirliliklere evrildi\u011fini \u201cBar\u0131\u015f, Y\u00fczle\u015fme, M\u00fczakere\u201d yaz\u0131s\u0131nda izaha \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. Ayr\u0131ca; \u201cDevletsiz Ulus ve Halklar\u0131n Maruz Kald\u0131\u011f\u0131 Tehlikeler<\/em>\u201de dikkat \u00e7ekilerek, g\u00fcvence i\u00e7in ba\u011f\u0131ms\u0131z devlet vurgusu yap\u0131lmakta ve siyasal \u0130sl\u00e2m\u2019\u0131n Yak\u0131ndo\u011fu, Ortado\u011fu halklar\u0131na kar\u015f\u0131 bir silah olarak nas\u0131l kullan\u0131ld\u0131\u011f\u0131, K\u00fcrd\/K\u00fcrdistan ve b\u00f6lge halklar\u0131na kar\u015f\u0131 en \u00fcst d\u00fczeyde \u201c\u0130\u015e\u0130D\u2019in Zuhuru<\/em>\u201d ile nas\u0131l i\u015flevli k\u0131l\u0131nd\u0131\u011f\u0131 anlat\u0131lm\u0131\u015ft\u0131r. Kitapta, K\u00fcrdler, Tarih ve \u0130\u00e7timai Tedkikat (Doktor Fri\u00e7\/Naci \u0130smali Pelister), Ev Jin \u00fb M\u00ear\u00ea bi Maske (Suzan Samanc\u0131), G\u00fcne\u015fin Krall\u0131\u011f\u0131 (Ferhat Battal Odaba\u015f\u0131), Alevilerin Kitab\u0131 (Ali Y\u0131ld\u0131r\u0131m), Elveda G\u00fczel Vatan\u0131m (Ahmet \u00dcmit), Anl\u0131yorum Ama Konu\u015fam\u0131yorum (Alev Karaduman), \u2018Ke\u015fi\u015f\u2019in Torunlar\u0131, Dersimli Ermeniler (Kaz\u0131m G\u00fcndo\u011fan) gibi yay\u0131mlanan baz\u0131 eserlere dair d\u00fc\u015f\u00fcncelerini de yine K\u00fcrd\/K\u00fcrdistan ba\u011flamda ele alm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Bar\u0131\u015f Y\u00fczle\u015fme M\u00fczakere adl\u0131 kitab\u0131 okurken, insan hem kederleniyor hem de insan\u0131n can\u0131 ac\u0131yor. 100 y\u0131ld\u0131r insan k\u0131r\u0131m\u0131 ve \u015fiddet Ortado\u011fu ve Yak\u0131ndo\u011fu\u2019nun bir par\u00e7as\u0131 olmu\u015f \u00e7\u00fcnk\u00fc. Osmanl\u0131n\u0131n son d\u00f6nemlerinde \u0130ttihat ve Terakki\u2019nin geli\u015ftirdi\u011fi ve hayata ge\u00e7irdi\u011fi projeler sonucunda \u00f6nce Rumlar, Pontus Rumlar\u0131, Ermeniler, S\u00fcryaniler, \u00cazidi K\u00fcrdler soyk\u0131r\u0131mlarla yok edildi, ard\u0131ndan da Cumhuriyetle birlikte K\u00fcrdlerin T\u00fcrkle\u015ftirilmesi, Alevilerin M\u00fcsl\u00fcmanla\u015ft\u0131r\u0131lmas\u0131 ve asimilasyonu uygulamaya konuldu.<\/p>\n\n\n\n

\u0130smail Be\u015fikci, tarihsel s\u00fcre\u00e7 i\u00e7erisinde K\u00fcrdlerin\/K\u00fcrdistan\u2019\u0131n \u00fc\u00e7 kez b\u00f6l\u00fcnd\u00fc\u011f\u00fcn\u00fc s\u0131k s\u0131k vurguluyor. Bilindi\u011fi gibi b\u00f6l\u00fcnmelerin ilki 17 May\u0131s 1639\u2019da Safev\u00ee ve Osmanl\u0131 Hanedanl\u0131klar\u0131 aras\u0131nda yap\u0131lan Kasr-\u0131 \u015eirin Antla\u015fmas\u0131\u2019yla olmu\u015ftur. \u0130kincisi, 10 \u015eubat 1828 tarihinde \u0130ran ve \u00c7arl\u0131k Rusya\u2019s\u0131 aras\u0131nda yap\u0131lan T\u00fcrkmen\u00e7ay Antla\u015fmas\u0131 sonucu \u0130ran\u2019\u0131n K\u00fcrdistan\u2019\u0131n bir k\u0131sm\u0131n\u0131 Rusya\u2019ya b\u0131rak\u0131lmas\u0131yla olmu\u015ftur. \u00dc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcnme ise, Birinci D\u00fcnya Sava\u015f\u0131 sonras\u0131nda yap\u0131lan Lozan Antla\u015fmas\u0131’yla (6 A\u011fustos 1924\u2019te y\u00fcr\u00fcrl\u00fc\u011fe girmi\u015ftir) ger\u00e7ekle\u015fmi\u015ftir. Bu b\u00f6l\u00fcnmeler, \u0130smail Be\u015fikci\u2019ye g\u00f6re, K\u00fcrdlerin bir zaaf\u0131n\u0131n oldu\u011funu g\u00f6stermektedir. Kitapta bir\u00e7ok yerde bu duruma dikkat \u00e7ekilmekte ve bu zaaf\u0131n ara\u015ft\u0131r\u0131lmas\u0131 gerekti\u011finin \u00f6nemine de\u011finilmektedir.<\/p>\n\n\n\n

\u00d6zellikle \u00fc\u00e7\u00fcnc\u00fc, son b\u00f6l\u00fcnmede, 1920\u2019lerde Milletler Cemiyeti (Cemiyet-i Akvam) d\u00f6neminde Sykes-Picot-Sazanof Antla\u015fmas\u0131’n\u0131n devam\u0131 olan Lozan Antla\u015fmas\u0131yla D\u00fcnya\u2019da bir anti-K\u00fcrd nizam\u0131n olu\u015ftu\u011funu, K\u00fcrdlerin\/K\u00fcrdistan\u2019\u0131n s\u00f6m\u00fcrge bile yap\u0131lmad\u0131\u011f\u0131n\u0131, \u00e7\u00fcnk\u00fc s\u00f6m\u00fcrgelerin bir s\u0131n\u0131r\u0131 oldu\u011funu, ama K\u00fcrdistan\u2019\u0131n bir s\u0131n\u0131r\u0131n\u0131n olmad\u0131\u011f\u0131, ayn\u0131 \u015fekilde 1945 sonras\u0131nda Birle\u015fmi\u015f Milletler d\u00f6neminde de bu anti-K\u00fcrd nizam\u0131n s\u00fcrd\u00fcr\u00fcld\u00fc\u011f\u00fc belirtilmektedir. Bu b\u00f6l\u00fcnmede, Britanya Birle\u015fik Krall\u0131\u011f\u0131, Fransa gibi emperyal devletlerin, Yak\u0131ndo\u011fu\u2019nun ve Ortado\u011fu\u2019nun iki k\u00f6kl\u00fc devletinin b\u00fcy\u00fck rol\u00fc vard\u0131r. Bu konuda, d\u00f6nemin iki emperyal g\u00fcc\u00fcn\u00fcn, Yak\u0131ndo\u011fu\u2019daki ve Ortado\u011fu\u2019daki T\u00fcrk, Fars ve Arap y\u00f6netimleriyle i\u015fbirli\u011fi i\u00e7inde bu s\u00fcreci ger\u00e7ekle\u015ftirildi\u011fi ve s\u00fcrd\u00fcrmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 bilinmektedir. K\u00fcrdlerin\/K\u00fcrdistan\u2019\u0131n b\u00f6l\u00fcn\u00fcp par\u00e7alanmas\u0131 bedeninin, iskeletinin par\u00e7alanmas\u0131 gibi bir \u015fey oldu\u011fu s\u00f6ylenmektedir.<\/p>\n\n\n\n

\u0130kinci D\u00fcnya Sava\u015f\u0131 sonras\u0131nda da bir\u00e7ok s\u00f6m\u00fcrge, halk\/ulus ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131na kavu\u015fup devletlerini kurdu, ama anti-K\u00fcrt nizam devam etti\u011fi i\u00e7in K\u00fcrdler bir stat\u00fc elde edemedi, devletlerini kuramad\u0131. K\u00fcrdler, Birle\u015fmi\u015f Milletler kurucular\u0131 ABD, \u0130ngiltere, Fransa, Sovyetler Birli\u011fi gibi devletlere seslerini duyurabilmek i\u00e7in \u00e7ok \u00e7aba sarf etti, fakat Birle\u015fmi\u015f Milletler kurucular\u0131 K\u00fcrdlerin sesini, \u00e7\u0131\u011fl\u0131klar\u0131n\u0131 duymak istemedi. Sessiz kald\u0131.<\/p>\n\n\n\n

Bug\u00fcn Birle\u015fmi\u015f Milletler\u2019in 193, Avrupa Konseyi\u2019nin 47, Avrupa Birli\u011fi\u2019nin 22, \u0130slam Konferans\u0131\u2019n\u0131n 57 \u00fcye devletten olu\u015ftu\u011funu, 50 milyon n\u00fcfusa sahip olmas\u0131na ra\u011fmen K\u00fcrd devletinin bunlar aras\u0131nda yer almad\u0131\u011f\u0131n\u0131, 4 y\u0131lda bir yap\u0131lan D\u00fcnya Olimpiyatlar\u0131na K\u00fcrdlerin kendi kimlikleriyle kat\u0131lamad\u0131\u011f\u0131n\u0131, bunun \u00e7ok b\u00fcy\u00fck bir haks\u0131zl\u0131k oldu\u011funu s\u00f6ylemektedir. K\u00fcrd sorununun \u00f6z\u00fcnde bir kimlik sorunu oldu\u011funu, uluslar\u0131n kendi geleceklerini belirlemesi ilkesi gere\u011fi K\u00fcrdlerin\/K\u00fcrdistan\u2019\u0131n bir stat\u00fcs\u00fcn\u00fcn olmas\u0131 gerekti\u011fi, yani K\u00fcrd sorununun bir toprak sorunu, yani K\u00fcrdistan sorunu oldu\u011fu \u00f6zellikle belirtilmektedir.<\/p>\n\n\n\n

K\u0131sacas\u0131, K\u00fcrdlerin dili yasaklanm\u0131\u015fsa, ana dillerinde e\u011fitim yapam\u0131yorlarsa, evleri ve k\u00f6yleri yak\u0131lm\u0131\u015fsa\/y\u0131k\u0131l\u0131yorsa, zorunlu g\u00f6\u00e7lere ve mecburi isk\u00e2nlara tabi tutulmu\u015flarsa, Dersim (1937-1938), Halep\u00e7e (16 Mart 1988) ve \u015eengal (Haziran 2014)\u2019de soyk\u0131r\u0131ma u\u011fram\u0131\u015fsa, s\u00fcrekli asimilasyonun etkisindeyse bunun nedeni K\u00fcrdlerin\/K\u00fcrdistan\u2019\u0131n b\u00f6l\u00fcnm\u00fc\u015f olmas\u0131d\u0131r, en \u00f6nemlisi ise K\u00fcrdlerin bir devletinin olmay\u0131\u015f\u0131d\u0131r diyor \u0130smail Be\u015fikci hoca.<\/p>\n\n\n\n

\u0130smail Be\u015fikci\u2019nin s\u00f6ylediklerini bence yabana atmamal\u0131y\u0131z. Kendisi bir T\u00fcrk olmas\u0131na ra\u011fmen K\u00fcrd ve K\u00fcrdistan sorunlar\u0131na dair yaz\u0131lar yazd\u0131\u011f\u0131\/konu\u015ftu\u011fu i\u00e7in 50 senedir yarg\u0131lan\u0131yor. 17 y\u0131l iki ay s\u0131k\u0131y\u00f6netim tutukevlerinde ve farkl\u0131 cezaevlerinde fiili olarak kalm\u0131\u015f biridir. Onurlu bir bi\u00e7imde ac\u0131 ve cefas\u0131n\u0131 \u00e7ekerek, kahramanca, d\u00fc\u015f\u00fcncelerinden ve davran\u0131\u015flar\u0131ndan taviz vermeden, boyun e\u011fmeden, T\u00fcrkiye\u2019de nas\u0131l ayd\u0131n olunmas\u0131 gerekti\u011finin g\u00fczel bir \u00f6rne\u011fini vermi\u015f biridir. \u00c7o\u011funlu\u011fu K\u00fcrd toplumu \u00fczerine ve sorunlar\u0131na y\u00f6nelik 42 kitaba ve y\u00fczlerce makaleye imza atm\u0131\u015f ve ad\u0131na vak\u0131f kurulmu\u015f y\u00fcrekli bir insan\u0131m\u0131zd\u0131r o.<\/p>\n\n\n\n

\u201c\u00c7\u00f6z\u00fcm S\u00fcreci<\/em>\u201dnin buzdolab\u0131na konuldu\u011fu; tek millet, tek bayrak, tek dil, tek din, tek mezhep, tek parti, tek lider g\u00fcnlerinin ya\u015fand\u0131\u011f\u0131; Halklar\u0131n Demokratik Partisi (HDP) milletvekillerinin TBMM\u2019de dokunulmazl\u0131klar\u0131n\u0131n kald\u0131r\u0131ld\u0131\u011f\u0131; Sur, Cizre, \u015e\u0131rnak, Y\u00fcksekova gibi yerle\u015fim yerlerinin yak\u0131l\u0131p\/y\u0131k\u0131l\u0131p talan edildi\u011fi, binlerce insan\u0131n \u00f6ld\u00fc\u011f\u00fc\/\u00f6ld\u00fcr\u00fcld\u00fc\u011f\u00fc ve binlerce K\u00fcrd\u00fcn de g\u00f6zalt\u0131na al\u0131n\u0131p tutukland\u0131\u011f\u0131 zalim bir d\u00f6nemde, \u0130smail Be\u015fikci\u2019nin Bar\u0131\u015f Y\u00fczle\u015fme M\u00fczakere adl\u0131 kitab\u0131n\u0131 okumam\u0131z sorunun \u00f6z\u00fcn\u00fc anlamam\u0131za, her halk gibi K\u00fcrdlerinde \u00f6zg\u00fcrce ya\u015fama ve kendi geleceklerini belirleme hakk\u0131 oldu\u011funu hat\u0131rlamam\u0131za, yeniden d\u00fc\u015f\u00fcnmemize ve empati kurmam\u0131za yard\u0131mc\u0131 olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n\n\n\n

K\u00fcnyesi<\/strong>:
\u0130smail Be\u015fikci, Bar\u0131\u015f Y\u00fczle\u015fme M\u00fczakere, \u0130smail Be\u015fikci Yay\u0131nlar\u0131, \u0130stanbul, Nisan 2016, 416 sayfa.<\/em><\/p>\n\n\n\n

31 May\u0131s 2016 tarihinde ve sonras\u0131nda<\/strong><\/em>:
http:\/\/www.uzulmez.info\/muslum\/makale\/barisyuzlesme.htm
http:\/\/kuyerel.org\/yazarlarimizYaziGoster.aspx?id=2585&yazarId=39
http:\/\/www.insanokur.org\/baris-yuzlesme-muzakere-muslum-uzulmez\/
http:\/\/www.erganihaber.net\/haber-3530-Baris-Yuzlesme-Muzakere.html
http:\/\/argun.org\/2016\/06\/02\/baris-yuzlesme-muzakere-2\/
http:\/\/www.tigrishaber.com\/baris-yuzlesme-muzakere-1-1900yy.htm
http:\/\/www.tigrishaber.com\/baris-yuzlesme-muzakere-2-1902yy.htm
yay\u0131mland\u0131.<\/em><\/p>\n\n\n\n

<\/p>\n\n\n

Ahmet \u00dcmit<\/a>, <\/span>Alev Karaduman<\/a>, <\/span>Ali Y\u0131ld\u0131r\u0131m<\/a>, <\/span>anti-K\u00fcrd nizam<\/a>, <\/span>Bar\u0131\u015f<\/a>, <\/span>Doktor Fri\u00e7\/Naci \u0130smali Pelister<\/a>, <\/span>Dr. Genceddin \u00d6ner<\/a>, <\/span>ermeniler<\/a>, <\/span>\u00cazidi K\u00fcrdler<\/a>, <\/span>Ferhat Battal Odaba\u015f\u0131<\/a>, <\/span>\u0130BV<\/a>, <\/span>\u0130\u015e\u0130D\u2019in Zuhuru<\/a>, <\/span>ismail be\u015fikci<\/a>, <\/span>\u0130smail Be\u015fikci Vakf\u0131<\/a>, <\/span>Kasr-\u0131 \u015eirin Antla\u015fmas\u0131<\/a>, <\/span>Kaz\u0131m G\u00fcndo\u011fan<\/a>, <\/span>lozan antla\u015fmas\u0131<\/a>, <\/span>M\u00fczakere<\/a>, <\/span>Nez\u00eer\u00ea Cibo<\/a>, <\/span>Pontus Rumlar\u0131<\/a>, <\/span>rumlar<\/a>, <\/span>s\u00fcryaniler<\/a>, <\/span>Suzan Samanc\u0131<\/a>, <\/span>Sykes-Picot-Sazanof Antla\u015fmas\u0131<\/a>, <\/span>t\u00fcrkmen\u00e7ay antla\u015fmas\u0131<\/a>, <\/span>Y\u00fczle\u015fme<\/a><\/div>","protected":false},"excerpt":{"rendered":"

Nisan ay\u0131 ortalar\u0131nda \u0130smail Be\u015fikci Vakf\u0131 (\u0130BV); Ergani Tarihinin Sakl\u0131 Sayfas\u0131 ERMEN\u0130LER (M\u00fcsl\u00fcm \u00dcz\u00fclmez), K\u00fcrt Tarihinde Garzan ve Pencinar\u00eeler (Nez\u00eer\u00ea Cibo), Kimlik Trajedileri ve Derin Tabular-I (Dr. Genceddin \u00d6ner) ve Bar\u0131\u015f Y\u00fczle\u015fme M\u00fczakere (\u0130smail Be\u015fikci) kitaplar\u0131n\u0131 ayn\u0131 anda yay\u0131mlad\u0131. \u0130BV bu kitaplar\u0131 \u0130zmir, Van ve Diyarbak\u0131r\/Amed kitap fuarlar\u0131na yeti\u015ftirmek i\u00e7in \u00e7ok yo\u011fun bir \u00e7al\u0131\u015fma i\u00e7eresindeyken, ben, kendi kitab\u0131mdan birka\u00e7 tane al\u0131p dostlar\u0131ma ve kitab\u0131 haz\u0131rlamama yard\u0131m\u0131 olanlara vermek istiyordum. Kitaplar yeni \u00e7\u0131km\u0131\u015ft\u0131. Bu nedenle, Vak\u0131f\u2019tan Ahmet \u00d6nal\u2019\u0131n y\u00f6nlendirmesi ile kitaplar\u0131n bas\u0131ld\u0131\u011f\u0131 matbaaya gittim. Kendi kitab\u0131mdan birka\u00e7 tane al\u0131rken, matbaa yetkilisinin bilgisi d\u00e2hilinde bir tane de \u0130smail Be\u015fikci hocam\u0131z\u0131n Bar\u0131\u015f Y\u00fczle\u015fme<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1197],"tags":[1433,1432,1437,1436,1417,1429,1420,393,1430,1435,1419,1422,1291,1425,1438,1428,737,1418,1424,1426,1423,1427,1431,1434,742,1421],"class_list":["post-4513","post","type-post","status-publish","format-standard","hentry","category-kultur","tag-ahmet-umit","tag-alev-karaduman","tag-ali-yildirim","tag-anti-kurd-nizam","tag-baris","tag-doktor-fric-naci-ismali-pelister","tag-dr-genceddin-oner","tag-ermeniler","tag-ezidi-kurdler","tag-ferhat-battal-odabasi","tag-ibv","tag-isidin-zuhuru","tag-ismail-besikci-2","tag-ismail-besikci-vakfi-2","tag-kasr-i-sirin-antlasmasi-2","tag-kazim-gundogan","tag-lozan-antlasmasi","tag-muzakere","tag-nezire-cibo","tag-pontus-rumlari","tag-rumlar","tag-suryaniler","tag-suzan-samanci","tag-sykes-picot-sazanof-antlasmasi","tag-turkmencay-antlasmasi","tag-yuzlesme"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/4513","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4513"}],"version-history":[{"count":1,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/4513\/revisions"}],"predecessor-version":[{"id":4514,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/4513\/revisions\/4514"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4513"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4513"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4513"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}