{"id":4509,"date":"2017-03-16T19:21:00","date_gmt":"2017-03-16T19:21:00","guid":{"rendered":"https:\/\/www.uzulmez.site\/?p=4509"},"modified":"2023-04-22T08:57:23","modified_gmt":"2023-04-22T08:57:23","slug":"var-olmanin-gunumuzdeki-hali-harciyorum-oyleyse-varim","status":"publish","type":"post","link":"https:\/\/www.uzulmez.site\/?p=4509","title":{"rendered":"Var Olman\u0131n G\u00fcn\u00fcm\u00fczdeki H\u00e2li: \u201dHarc\u0131yorum \u00d6yleyse Var\u0131m\u201d"},"content":{"rendered":"\n<p>D\u00f6rt ay \u00f6nce yay\u0131nc\u0131 bir dostuma u\u011frad\u0131\u011f\u0131mda, okumay\u0131 sevdi\u011fimi bildi\u011finden ayr\u0131l\u0131rken bana bir po\u015fet dolusu kitap verdi. Elimde yapmam gereken i\u015fler ve okumam gereken kitaplar oldu\u011fu i\u00e7in bu kitaplara o zaman bakamam\u0131\u015ft\u0131m. Yak\u0131n zamanda verilen kitaplara bakt\u0131m. Kitaplar aras\u0131nda <strong>Harc\u0131yorum \u00d6yleyse Var\u0131m<\/strong><sup>(1)<\/sup> isimli kitab\u0131 g\u00f6r\u00fcnce bir tuhaf duyguya kap\u0131ld\u0131m biraz da hay\u0131fland\u0131m.<\/p>\n\n\n\n<p>Bu \u015fekilde etkilenmeme \u201cvar olma\u201dn\u0131n geldi\u011fi a\u015fama sebep oldu. Bu nedenle yaz\u0131mda s\u00f6z konusu kitab\u0131n kendisinden \u00e7ok, neoliberal politikalar sonucu \u201cvar olma\u201dn\u0131n de\u011fer yitirip pazar tezg\u00e2h\u0131na d\u00fc\u015fm\u00fc\u015f bir emtia h\u00e2line geli\u015fini ba\u015fka bir pencereden bakarak anlatmaya \u00e7al\u0131\u015faca\u011f\u0131m. Meram ve ruh halimin daha iyi anla\u015f\u0131labilmesi i\u00e7inde <strong>Gecenin Isl\u0131\u011f\u0131 <\/strong>isimli \u015fiir kitab\u0131mda yer alan \u201c<strong><em>Kendim Olmaya \u00c7al\u0131\u015f\u0131yorum<\/em><\/strong>\u201d ba\u015fl\u0131kl\u0131 \u015fiirimle i\u015fe ba\u015flayaca\u011f\u0131m. \u015eiir, tarihsel s\u0131ralamaya g\u00f6re bir nevi \u201c<em>var olma<\/em>\u201dn\u0131n ser\u00fcvenini anlatmaktad\u0131r \u00e7\u00fcnk\u00fc:<\/p>\n\n\n\n<p>\u00ab<em>d\u00fc\u015f\u00fcn\u00fcr ve bilge insanlardan:<br>aziz augustinus;<br>\u201caldan\u0131yorsam var\u0131m\u201d<br>ren\u00e9 descartes;<br>\u201cd\u00fc\u015f\u00fcn\u00fcyorum \u00f6yleyse var\u0131m\u201d<br>andr\u00e9 gide;<br>\u201cduyumsuyorum, \u00f6yleyse var\u0131m\u201d<br>ve albert camus;<br>\u201cba\u015fkald\u0131r\u0131yorum, \u00f6yleyse var\u0131m\u201d diyo<\/em>r.<br>***<br><em>normal ve olanakl\u0131n\u0131n s\u0131n\u0131rlar\u0131 dahilindeki<br>koku\u015fmu\u015f, hafif-defolu ili\u015fkiler a\u011f\u0131n\u0131n sarmalad\u0131\u011f\u0131<br>s\u0131radanl\u0131k tiksinti verdi\u011finden<br>dahil olamad\u0131m \u2018s\u00fcr\u00fc\u2019ye, gev\u015fedi \u2018herkes\u2019le aramdaki ba\u011f.<br>elimden ba\u015fka t\u00fcrl\u00fcs\u00fc gelmiyor. bu nedenle:<br>bilge insanlar\u0131n dediklerine ek olarak;<br>h\u00e2l\u00e2 \u201cfarkl\u0131y\u0131m, demek ki var\u0131m\u201d diyorum<br>ve kendim olmaya \u00e7al\u0131\u015f\u0131yorum<\/em>.\u00bb(2)<\/p>\n\n\n\n<p>\u015eiirde de g\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere eskiden \u201c<em>var olma<\/em>\u201dn\u0131n nedeni ulvi ve deruni nedenlere dayanmaktayd\u0131. Bug\u00fcn gelinen a\u015famada ise ne ulvilik (y\u00fccelik) ne de derunilik (i\u00e7sellik) s\u00f6z konusu, s\u0131\u011f ve ruhsuz bir \u015fekilde ekonomik bir eylemle \u00f6l\u00e7\u00fcl\u00fcr maddiyata evrilmi\u015f bulunmakta.<\/p>\n\n\n\n<p>B\u00f6yle olmas\u0131n\u0131n nedeni, k\u00fcreselle\u015fmenin bir sonucu olarak art\u0131k halklar\u0131n ve devletlerin daha fazla d\u0131\u015f etkinin bask\u0131s\u0131 alt\u0131nda olmas\u0131ndand\u0131r. Bunun olumlu yan\u0131 bilgi, para, hizmet ve mal\u0131n\/\u00fcr\u00fcn\u00fcn (emek hari\u00e7) art\u0131k s\u0131n\u0131r tan\u0131may\u0131\u015f\u0131, \u00e7ok h\u0131zl\u0131 dola\u015f\u0131m\u0131d\u0131r. Olumsuz yan\u0131 ise tam bir felaket! Sadece bir tek \u00f6rnek bile felaketin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc g\u00f6zler \u00f6n\u00fcne serebilir. \u00d6rne\u011fin, 2006 y\u0131l\u0131nda yap\u0131lan bir ara\u015ft\u0131rmada \u00fc\u00e7 ya\u015f\u0131ndaki \u00e7ocuklar\u0131n %70\u2019inin Mc Donald\u2019s logosunu tan\u0131d\u0131klar\u0131, ancak bu \u00e7ocuklar\u0131n sadece yar\u0131s\u0131n\u0131n kendi soyad\u0131n\u0131 bildi\u011fi, ortalama bir on ya\u015f \u00e7ocu\u011fun 300-400 t\u00fcketim markas\u0131na a\u015f\u0131na oldu\u011funu, ama 15 ku\u015f ismini sayamad\u0131\u011f\u0131 ortaya \u00e7\u0131km\u0131\u015ft\u0131r.<sup>(3)<\/sup> Yani kar\u015f\u0131l\u0131kl\u0131 etkile\u015fimin bir sonucu olarak en d\u00fc\u015f\u00fck ortak paydaya do\u011fru de\u011fersiz bir y\u00f6nelim s\u00f6z konusudur. Yemede, i\u00e7mede, giyimde, kullan\u0131lan e\u015fyada, e\u011flencede, dilde, konu\u015fmada\u2026 her \u015fey benze\u015fiyor veya tekle\u015fiyor. Ya\u015fam bi\u00e7imleri gittik\u00e7e ayn\u0131la\u015f\u0131yor. Fark\u0131nda olmadan bu hayat tarz\u0131 hepimizi ac\u0131mas\u0131zca ku\u015fat\u0131p i\u00e7ine al\u0131yor.<\/p>\n\n\n\n<p>Yeni hayat tarz\u0131n\u0131n bask\u0131lamas\u0131 ve \u00e7a\u011fr\u0131s\u0131 ile al\u0131\u015fveri\u015fe \u00e7\u0131k\u0131ld\u0131\u011f\u0131nda biraz gezinmek, biraz var olan sorunlardan uzakla\u015fmak, biraz ya\u015fam\u0131n s\u0131k\u0131c\u0131l\u0131\u011f\u0131ndan kurtulmak, biraz ihtiya\u00e7lar\u0131 temin etmek, biraz da s\u0131radan g\u00fcnl\u00fck ya\u015fam\u0131n az\u0131c\u0131k kabu\u011fu k\u0131r\u0131lmak istenir. Zaten g\u00fcnlerin \u00e7o\u011fu monotondur. Bir birinin benzeri ya da fotokopisidir. Bir g\u00fcn\u00fcn bir \u00f6ncekinden pek bir fark\u0131 yoktur. Bu nedenle, \u00e7o\u011fu kez, ya\u011fmur ya\u011fd\u0131\u011f\u0131nda korunmak i\u00e7in bir sa\u00e7ak alt\u0131na veya duvar dibine s\u0131\u011f\u0131n\u0131r gibi de\u011fi\u015fiklik olsun diye al\u0131\u015fveri\u015f merkezlerine insanlar kendilerini atar. Var olduklar\u0131n\u0131 kan\u0131tlamak i\u00e7in de gerekli gereksiz harcamalar yapar. Buralarda t\u00fcketim \u00e7\u0131lg\u0131nl\u0131\u011f\u0131 ve isteklerin tutkuya d\u00f6n\u00fc\u015fme h\u00e2lleri ya\u015fan\u0131r. Sonras\u0131nda s\u00fczge\u00e7te suyun durmad\u0131\u011f\u0131 gibi paralar cep veya c\u00fczdanlardan ak\u0131p gider. Kurulu \u00e7ark \u00e7al\u0131\u015f\u0131r ve sistem, \u201c<em>Zenginli\u011fi paras\u0131 az olandan \u00e7ok olana transfer eder<\/em>.\u201d(s.31). En nihayetinde uluslararas\u0131 yard\u0131m kurulu\u015fu Oxfam\u2019in raporunda a\u00e7\u0131klad\u0131\u011f\u0131 gibi \u201c8 milyarderin serveti, d\u00fcnya n\u00fcfusunun yakla\u015f\u0131k yar\u0131s\u0131n\u0131n varl\u0131\u011f\u0131na e\u015fit olur.\u201d (16 Ocak 2017-Gazete ve TV\u2019ler)<\/p>\n\n\n\n<p>Bu yol, \u201c<em>zengini daha zengin yapmak fakire refah\u0131 g\u00f6t\u00fcrmenin en garantili yolu\u201d imi\u015f. ABD ve Britanya\u2019da politikac\u0131lar buna \u201cdamla e<\/em>tkisi\u201d diyormu\u015f.(s.32)<\/p>\n\n\n\n<p>***<\/p>\n\n\n\n<p>Philip Roscoe, iyi bir teolog ve i\u015fletme uzman\u0131 olarak <strong>Harc\u0131yorum \u00d6yleyse Var\u0131m<\/strong> kitab\u0131nda k\u00fcresel boyutta ekonomik formatlaman\u0131n ger\u00e7ek foto\u011fraf\u0131n\u0131 \u00e7ekerek \u00e7ok-uluslu \u015firketlerin olu\u015fturdu\u011fu mevcut sistemin g\u00fcc\u00fcn\u00fc hakk\u0131yla yans\u0131t\u0131yor. Sistemin merhametsizli\u011fini ekonomik bir lisanla anlat\u0131r: \u201c<em>iktisadi i\u015flemler bu kar\u015f\u0131l\u0131kl\u0131 zincirlerin k\u0131r\u0131ld\u0131\u011f\u0131 i\u015flemlerdir. Hizmet veya \u00fcr\u00fcn kar\u015f\u0131l\u0131\u011f\u0131 paran\u0131n de\u011fi\u015f toku\u015f edilmesi, t\u00fcm ikincil ba\u011flar\u0131 g\u00fc\u00e7lendirmekten ziyade kopar\u0131r. Bir nesne, sat\u0131n al\u0131nd\u0131\u011f\u0131nda bir sahipten di\u011ferine transfer edilmi\u015f olur ve \u00f6ncesindeki i\u015fg\u00fcc\u00fcne, zamana ve m\u00fclkiyete dair t\u00fcm iddialar feshedilir<\/em>\u201d (s.13). Ve devam\u0131nda, \u201cH<em>atta ekonomiyi hayat\u0131m\u0131z\u0131n en mahrem yerlerine bile davet ettik<\/em>\u201d deyip malumu ilam eder (s.23).<\/p>\n\n\n\n<p>Kitab\u0131yla ilgili de \u015funlar\u0131 yazar: \u201c<em>Bu kitapta, sat\u0131n alma i\u015fleminin (ya da harcama da diyebiliriz) \u00e7a\u011fda\u015f ya\u015fam\u0131n belirleyici bir \u00f6zelli\u011fi olmas\u0131 konusunu tart\u0131\u015f\u0131yorum. Harc\u0131yoruz, \u00f6yleyse var\u0131z<\/em>\u201d (s.13). Nokta.<\/p>\n\n\n\n<p class=\"has-small-font-size\"><strong><em>Dipnotlar<\/em><\/strong>:<br><em>(1) Philip Roscoe, <strong>Harc\u0131yorum \u00d6yleyse Var\u0131m-Ekonominin Ger\u00e7ek Maliyeti<\/strong>, (\u00c7ev: Ayd\u0131n \u00c7avdar), Ayr\u0131nt\u0131 Yay\u0131nlar\u0131, 2015 \u0130stanbul.<br>(2) M\u00fcsl\u00fcm \u00dcz\u00fclmez, <strong>Gecenin Isl\u0131\u011f\u0131,<\/strong> Kendi Yay\u0131n\u0131, 2002 \u0130stanbul, s.52.<br>(3) Stephen Gren, <strong>Ger\u00e7ek De\u011fer,<\/strong> HSBC Yay\u0131nlar\u0131, 2009 \u0130stanbul, s.140.<\/em><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p class=\"has-small-font-size\"><em><strong>16 Mart 2017 tarihinde ve sonras\u0131nda<\/strong><\/em>:<br><em>http:\/\/www.erganihaber.net\/koseyazisi-1160-Var-Olmanin-Gunumuzdeki-Hli-Harciyorum-Oyleyse-Varim.html<br>http:\/\/www.gonulsitesi.net\/index.php?option=com_content&amp;view=article&amp;id=1982:var-olmann-guenuemuezdeki-hali-harcyorum-oeyleyse-varm&amp;catid=1:yazarlarmz&amp;Itemid=44<br>http:\/\/www.ergani.gen.tr\/index.php?option=com_content&amp;view=article&amp;id=186:var-olmann-guenuemuezdeki-hali-harcyorum-oeyleyse-varm&amp;catid=4:yazlar&amp;Itemid=47<br>http:\/\/www.tigrishaber.com\/var-olmanin-gunumuzdeki-hali-harciyorum-oyleyse-varim-2352yy.htm<br>yay\u0131mland\u0131.<\/em><\/p>\n\n\n<div class=\"taxonomy-post_tag wp-block-post-terms\"><a href=\"https:\/\/www.uzulmez.site\/?tag=albert-camus\" rel=\"tag\">albert camus<\/a><span class=\"wp-block-post-terms__separator\">, <\/span><a href=\"https:\/\/www.uzulmez.site\/?tag=aziz-augustinus\" rel=\"tag\">aziz augustinus<\/a><span class=\"wp-block-post-terms__separator\">, <\/span><a href=\"https:\/\/www.uzulmez.site\/?tag=gecenin-isligi\" rel=\"tag\">gecenin \u0131sl\u0131\u011f\u0131<\/a><span class=\"wp-block-post-terms__separator\">, <\/span><a href=\"https:\/\/www.uzulmez.site\/?tag=mc-donalds\" rel=\"tag\">Mc Donald\u2019s<\/a><span class=\"wp-block-post-terms__separator\">, <\/span><a href=\"https:\/\/www.uzulmez.site\/?tag=oxfam\" rel=\"tag\">oxfam<\/a><span class=\"wp-block-post-terms__separator\">, <\/span><a href=\"https:\/\/www.uzulmez.site\/?tag=philip-roscoe\" rel=\"tag\">Philip Roscoe<\/a><span class=\"wp-block-post-terms__separator\">, <\/span><a href=\"https:\/\/www.uzulmez.site\/?tag=rene-descartes\" rel=\"tag\">ren\u00e9 descartes<\/a><span class=\"wp-block-post-terms__separator\">, <\/span><a href=\"https:\/\/www.uzulmez.site\/?tag=stephen-gren\" rel=\"tag\">Stephen Gren<\/a><\/div>","protected":false},"excerpt":{"rendered":"<p>D\u00f6rt ay \u00f6nce yay\u0131nc\u0131 bir dostuma u\u011frad\u0131\u011f\u0131mda, okumay\u0131 sevdi\u011fimi bildi\u011finden ayr\u0131l\u0131rken bana bir po\u015fet dolusu kitap verdi. Elimde yapmam gereken i\u015fler ve okumam gereken kitaplar oldu\u011fu i\u00e7in bu kitaplara o zaman bakamam\u0131\u015ft\u0131m. Yak\u0131n zamanda verilen kitaplara bakt\u0131m. Kitaplar aras\u0131nda Harc\u0131yorum \u00d6yleyse Var\u0131m(1) isimli kitab\u0131 g\u00f6r\u00fcnce bir tuhaf duyguya kap\u0131ld\u0131m biraz da hay\u0131fland\u0131m. Bu \u015fekilde etkilenmeme \u201cvar olma\u201dn\u0131n geldi\u011fi a\u015fama sebep oldu. Bu nedenle yaz\u0131mda s\u00f6z konusu kitab\u0131n kendisinden \u00e7ok, neoliberal politikalar sonucu \u201cvar olma\u201dn\u0131n de\u011fer yitirip pazar tezg\u00e2h\u0131na d\u00fc\u015fm\u00fc\u015f bir emtia h\u00e2line geli\u015fini ba\u015fka bir pencereden bakarak anlatmaya \u00e7al\u0131\u015faca\u011f\u0131m. Meram ve ruh halimin daha iyi anla\u015f\u0131labilmesi i\u00e7inde Gecenin Isl\u0131\u011f\u0131 isimli<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1197],"tags":[1416,1411,1412,1414,630,1145,1415,1413],"class_list":["post-4509","post","type-post","status-publish","format-standard","hentry","category-kultur","tag-albert-camus","tag-aziz-augustinus","tag-gecenin-isligi","tag-mc-donalds","tag-oxfam","tag-philip-roscoe","tag-rene-descartes","tag-stephen-gren"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/4509","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4509"}],"version-history":[{"count":2,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/4509\/revisions"}],"predecessor-version":[{"id":4512,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/4509\/revisions\/4512"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4509"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4509"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4509"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}