Mart ay\u0131na girdik. Bahar b\u00fct\u00fcn g\u00fczellikleriyle geldi\/ geliyor. E\u011fer anlamlar\u0131na uygun 8 Mart D\u00fcnya Kad\u0131nlar G\u00fcn\u00fc ve Newroz Bayram\u0131\u2019yla ta\u00e7lan\u0131rsa bu bahar bir ba\u015fka bahar olacak.<\/p>\n\n\n\n
8 Mart kad\u0131nlar\u0131n, toplumlar\u0131n, halklar\u0131n kurtulu\u015f m\u00fccadelesinde \u00f6nemli bir yere sahip \u00e7ok \u00f6zel bir g\u00fcn olmas\u0131 nedeniyle 8 Mart D\u00fcnya Kad\u0131nlar G\u00fcn\u00fcn\u00fcn ortaya \u00e7\u0131k\u0131\u015f s\u00fcrecine \u00e7ok k\u0131sa bakmakta fayda var.<\/p>\n\n\n\n
16. y\u00fczy\u0131lda ba\u015flayan yeni tarz \u00fcretim ili\u015fkileri 18. y\u00fczy\u0131lda olgunluk noktas\u0131na vard\u0131: Feodal \u00fcretim bi\u00e7iminden kapitalist \u00fcretim bi\u00e7imine ge\u00e7ildi. Kapitalizmin egemen \u00fcretim bi\u00e7imi olu\u015fuyla, bir\u00e7ok sorunla birlikte kad\u0131n sorunu da g\u00fcndeme girdi. Kad\u0131n sorunu konu\u015fulup yaz\u0131lmaya ba\u015fland\u0131, ama kad\u0131n\u0131n \u201ckurtulu\u015fu\u201d d\u00fc\u015f\u00fcn\u00fclmedi. 1830\u2019lara gelindi\u011finde Saint Simoncular ve Fourierciler, Fransa\u2019da kad\u0131nlar\u0131n ve proleterlerin kaderlerinin birbirine ba\u011fl\u0131 oldu\u011funu d\u00fc\u015f\u00fcnerek kad\u0131n sorununu sosyalist teorinin ayr\u0131lmaz par\u00e7as\u0131 haline getirdiler. 1844\u2019te Marx ve Engels Kutsal Aile<\/strong> adl\u0131 yap\u0131tlar\u0131nda; Fourier\u2019in, \u201ckad\u0131n\u0131n kurtulu\u015f derecesi, genel kurtulu\u015fun do\u011fal \u00f6l\u00e7\u00fcs\u00fcd\u00fcr\u201d g\u00f6r\u00fc\u015f\u00fcn\u00fc benimseyip, kad\u0131n sorununu sosyalizmin bir sorunu olarak \u00f6ng\u00f6rd\u00fcler.<\/p>\n\n\n\n 19. y\u00fczy\u0131la girildi\u011finde, \u0130ngiltere\u2019de Robert Owen; \u201cMutfaklar\u0131 y\u0131k\u0131n! Biz bu k\u00fc\u00e7\u00fck hapishaneleri ortadan kald\u0131raca\u011f\u0131z. Biz milyonlarca kad\u0131n\u0131 ev i\u015flerinden kurtaraca\u011f\u0131z. Onlar da bizim gibi \u00e7al\u0131\u015fmak istiyorlar. Bu mutfak-fabrikas\u0131nda, bir ki\u015fi g\u00fcnde 50-100 ki\u015fiye yemek haz\u0131rlayabilir… Biz makinalar\u0131, patates soymaya, bula\u015f\u0131klar\u0131 y\u0131kamaya, ekme\u011fi kesme\u011fe, \u00e7orbay\u0131 kar\u0131\u015ft\u0131rmaya, dondurma yapmaya zorlayaca\u011f\u0131z\u201d diye yazacakt\u0131r.<\/p>\n\n\n\n Ayd\u0131nlanman\u0131n d\u00fc\u015f\u00fcn\u00fcrleri ve filozoflar\u0131, kad\u0131n\u0131n yerinin evi ve g\u00f6revinin \u00e7ocuk do\u011furmak oldu\u011funu savunurken; Fourier, Owen, Marx ve Engels devrimci bir tutum alarak kad\u0131nlar\u0131n kurtulu\u015fundan yana tav\u0131r ald\u0131lar.<\/p>\n\n\n\n Almanya\u2019da Bismark\u2019\u0131n bask\u0131 d\u00f6neminde August Bebel taraf\u0131ndan kaleme al\u0131nan Kad\u0131n ve Sosyalizm<\/strong> kitab\u0131 kad\u0131n hareketinde bir \u00e7\u0131\u011f\u0131r a\u00e7t\u0131; 1879-1909 y\u0131llar\u0131 aras\u0131nda 50 bask\u0131 yapt\u0131. Di\u011fer \u00f6nemli bir yap\u0131t, Marx’\u0131n en k\u00fc\u00e7\u00fck k\u0131z\u0131 Eleanore Marx ve Edward Aveling taraf\u0131ndan yaz\u0131lm\u0131\u015f olan Kad\u0131n Sorunu<\/strong> adl\u0131 kitapt\u0131r.<\/p>\n\n\n\n 1889\u2019da, Frans\u0131z \u0130htilali\u2019nden y\u00fcz y\u0131l sonra, \u0130kinci Enternasyonal kurulu\u015f kongresini Paris\u2019te toplad\u0131. Sosyal Demokrat \u0130\u015f\u00e7i Partisi\u2019nin \u00f6nde gelen \u00fcyelerinden Clara Zetkin, \u0130kinci Enternasyonal\u2019in a\u00e7\u0131l\u0131\u015f kongresinde kad\u0131n sorununa ili\u015fkin \u00f6nemli bir konu\u015fma yapt\u0131.<\/p>\n\n\n\n 1896 y\u0131l\u0131nda Clara Zetkin, kad\u0131n sorununa ili\u015fkin d\u00fc\u015f\u00fcncelerini i\u00e7eren \u201c\u0130\u015f\u00e7i Kad\u0131nlar ve G\u00fcn\u00fcm\u00fczde Kad\u0131n Sorunu\u201d ba\u015fl\u0131kl\u0131 bro\u015f\u00fcr\u00fcn\u00fc; 1900 y\u0131l\u0131nda ise, Rusya’da Nadejda Krupskaya \u0130\u015f\u00e7i Kad\u0131n<\/strong> adl\u0131 kitab\u0131n\u0131 yay\u0131nlad\u0131.<\/p>\n\n\n\n Bunlar\u0131n ard\u0131ndan, 1907\u2019de Stutgart\u2019ta \u0130kinci Enternasyonal\u2019in \u0130kinci Kongresi s\u0131ras\u0131nda ilk Kad\u0131n Konferans\u0131 topland\u0131. Bu toplant\u0131, Birinci Uluslararas\u0131 Sosyalist Kad\u0131n Kongresi olarak bilinmektedir. Bu konferansa 15 \u00fclkeden 58 delege kat\u0131ld\u0131 ve Uluslararas\u0131 Kad\u0131n B\u00fcrosu kurularak bu b\u00fcronun sekreterli\u011fine Clara Zetkin getirildi.<\/p>\n\n\n\n 1909\u2019da Rusya\u2019da Aleksandra Kollantay taraf\u0131ndan Kad\u0131n Sorununun Toplumsal Temelleri<\/strong> yay\u0131nland\u0131.<\/p>\n\n\n\n 1910 y\u0131l\u0131nda \u0130kinci Uluslararas\u0131 Sosyalist Kad\u0131n Konferans\u0131 Kopenhag\u2019da topland\u0131. Konferansa 17 \u00fclkeyi temsilen 100 kad\u0131n ve erkek delege kat\u0131ld\u0131. Avusturyal\u0131 sosyal demokratlar\u0131n \u201ckad\u0131nlar i\u00e7in oy hakk\u0131n\u0131 \u00f6ne \u00e7\u0131karmama\u201d \u00f6nerisine, Zetkin \u015fiddetle direndi ve istedi\u011fi \u015fekilde: \u201cHer t\u00fcrl\u00fc k\u0131s\u0131tlanm\u0131\u015f oy hakk\u0131 kampanyas\u0131n\u0131n, kad\u0131nlara oy hakk\u0131 tan\u0131nmamas\u0131n\u0131n, politik e\u015fitli\u011fe ayk\u0131r\u0131 oldu\u011fu ve kad\u0131nlar\u0131 a\u015fa\u011f\u0131lad\u0131\u011f\u0131\u201d do\u011frultusunda karar al\u0131nd\u0131. Ayr\u0131ca, 8 Mart 1857 tarihinde ABD\u2019de grev s\u0131ras\u0131nda kas\u0131tl\u0131 olarak \u00e7\u0131kart\u0131lan yang\u0131nda \u00f6len i\u015f\u00e7i kad\u0131nlar an\u0131s\u0131na her y\u0131l\u0131n 8 Mart\u2019\u0131n\u0131n Uluslararas\u0131 Emek\u00e7i Kad\u0131nlar G\u00fcn\u00fc<\/strong> olarak kutlanmas\u0131 \u00f6nerisi oy birli\u011fi ile kabul edildi. Ve 1911 y\u0131l\u0131ndan itibaren 8 Mart Uluslararas\u0131 Kad\u0131n G\u00fcn\u00fc olarak Almanya, Avusturya, Danimarka, \u0130sve\u00e7 ve Amerika\u2019da; 1913 y\u0131l\u0131nda Rusya\u2019da kutlanmaya ba\u015fland\u0131.<\/p>\n\n\n\n 1975 y\u0131l\u0131nda Birle\u015fmi\u015f Milletler taraf\u0131ndan D\u00fcnya Kad\u0131nlar G\u00fcn\u00fc<\/strong> olarak kabul edildi.<\/p>\n\n\n\n D\u00fcnya Kad\u0131nlar G\u00fcn\u00fc\u2019n\u00fcn tarihi s\u00fcre\u00e7 i\u00e7indeki geli\u015fimi, hik\u00e2yesi i\u015fte b\u00f6yle.<\/p>\n\n\n\n 8 Mart\u2019\u0131n bug\u00fcnlere geli\u015finde eme\u011fi ge\u00e7enleri sayg\u0131yla selaml\u0131yorum ve 8 Mart D\u00fcnya Kad\u0131nlar G\u00fcn\u00fc\u2019n\u00fcn Diyalog, Bar\u0131\u015f ve \u00d6zg\u00fcrl\u00fc\u011fe vesile olmas\u0131n\u0131 diliyorum.<\/p>\n\n\n\n Cana can katanlara ve zulm\u00fcn kar\u015f\u0131s\u0131nda diz \u00e7\u00f6kmeyenlere selam olsun!<\/p>\n\n\n\n <\/p>\n\n\n\n 3 Mart 2017 tarihinde ve sonras\u0131nda<\/em><\/strong>: <\/p>\n\n\n Mart ay\u0131na girdik. Bahar b\u00fct\u00fcn g\u00fczellikleriyle geldi\/ geliyor. E\u011fer anlamlar\u0131na uygun 8 Mart D\u00fcnya Kad\u0131nlar G\u00fcn\u00fc ve Newroz Bayram\u0131\u2019yla ta\u00e7lan\u0131rsa bu bahar bir ba\u015fka bahar olacak. 8 Mart kad\u0131nlar\u0131n, toplumlar\u0131n, halklar\u0131n kurtulu\u015f m\u00fccadelesinde \u00f6nemli bir yere sahip \u00e7ok \u00f6zel bir g\u00fcn olmas\u0131 nedeniyle 8 Mart D\u00fcnya Kad\u0131nlar G\u00fcn\u00fcn\u00fcn ortaya \u00e7\u0131k\u0131\u015f s\u00fcrecine \u00e7ok k\u0131sa bakmakta fayda var. 16. y\u00fczy\u0131lda ba\u015flayan yeni tarz \u00fcretim ili\u015fkileri 18. y\u00fczy\u0131lda olgunluk noktas\u0131na vard\u0131: Feodal \u00fcretim bi\u00e7iminden kapitalist \u00fcretim bi\u00e7imine ge\u00e7ildi. Kapitalizmin egemen \u00fcretim bi\u00e7imi olu\u015fuyla, bir\u00e7ok sorunla birlikte kad\u0131n sorunu da g\u00fcndeme girdi. Kad\u0131n sorunu konu\u015fulup yaz\u0131lmaya ba\u015fland\u0131, ama kad\u0131n\u0131n \u201ckurtulu\u015fu\u201d d\u00fc\u015f\u00fcn\u00fclmedi. 1830\u2019lara gelindi\u011finde Saint<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1064],"tags":[1334,1330,1336,1332,1331,1333,1338,524,1335,1337],"class_list":["post-4485","post","type-post","status-publish","format-standard","hentry","category-tarih","tag-8-mart","tag-dunya-kadinlar-gunu","tag-engels","tag-isci-kadin","tag-kadin-sorunu","tag-kadin-ve-sosyalizm","tag-kutsal-aile","tag-marx","tag-nadejda-krupskaya","tag-newroz-bayrami"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/4485","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4485"}],"version-history":[{"count":1,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/4485\/revisions"}],"predecessor-version":[{"id":4486,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/4485\/revisions\/4486"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4485"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4485"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4485"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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yay\u0131mland\u0131.<\/em><\/p>\n\n\n\n