Hefaystos (veya Hephaistos) Eski Yunan mitolojisinin \u00f6nemli tanr\u0131lardan biridir.<\/p>\n\n\n\n
\u201cTanr\u0131lar \u00fclkesi\u201d Olympos\u2019ta oturan \u201cy\u00fcceler y\u00fccesi\u201d ba\u015ftanr\u0131 Zeus, kar\u0131s\u0131 ba\u015ftanr\u0131\u00e7a Hera\u2019n\u0131n katk\u0131s\u0131 olmadan, anas\u0131z, tanr\u0131\u00e7a Atena\u2019y\u0131 do\u011furur. Hera buna \u00e7ok i\u00e7erlenir; k\u0131skan\u00e7l\u0131\u011f\u0131ndan, inat olsun diye, o da tek ba\u015f\u0131na, Zeus\u2019un katk\u0131s\u0131 olmadan, babas\u0131z, tanr\u0131 Hefaystos\u2019u bir aya\u011f\u0131 k\u0131sa, topal olarak do\u011furur.<\/p>\n\n\n\n
Hefaystos \u00f6z\u00fcrl\u00fc oldu\u011fundan, Hera \u00e7ok \u00fcz\u00fcl\u00fcr ve de \u00e7ok utan\u0131r. Dayanamay\u0131p onu bir g\u00fcn bacaklar\u0131ndan tutup Olympos\u2019taki ba\u015ftanr\u0131l\u0131k saray\u0131n\u0131n penceresinden d\u00fcnyaya do\u011fru f\u0131rlat\u0131r. Hefaystos, Ege Denizi\u2019ne, Lemnos adas\u0131na d\u00fc\u015fer. Deniz tanr\u0131\u00e7alar\u0131ndan Tetis ve denizk\u0131z\u0131 Eurinome onu korumalar\u0131 alt\u0131na al\u0131r. O da burada bo\u015f durmaz, d\u00fc\u015ft\u00fc\u011f\u00fc adada ve denizin dibindeki k\u0131zg\u0131n volkan yataklar\u0131nda dokuz y\u0131l, gece g\u00fcnd\u00fcz demeden ter d\u00f6ker, bulundu\u011fu ma\u011faray\u0131 demirci i\u015fli\u011fine \u00e7evirir. \u00c7ekiciyle \u00f6rs \u00fcst\u00fcnde demir, tun\u00e7 gibi metalleri d\u00f6verek demircilik zanaat\u0131nda ustala\u015f\u0131r.<\/p>\n\n\n\n
Hefaystos, i\u015f\u00e7ilerin, emek\u00e7ilerin tanr\u0131s\u0131yd\u0131.<\/p>\n\n\n\n
O, tanr\u0131lar \u00fclkesinde hi\u00e7 oturmad\u0131. \u0130\u015fsiz g\u00fc\u00e7s\u00fcz \u00f6l\u00fcms\u00fcz tanr\u0131lar\u0131n haz dolu ve \u015fatafatl\u0131 ya\u015famlar\u0131ndan hep uzak durdu. D\u00fcnyada, \u00f6l\u00fcml\u00fcler aras\u0131nda oldu. Demir i\u015fli\u011finde \u00e7al\u0131\u015f\u0131p a\u015fkla ate\u015f, demir ve al\u0131nterini harmanlad\u0131.<\/p>\n\n\n\n
O, do\u011fu\u015ftan topal olmas\u0131na kar\u015f\u0131n tanr\u0131\u00e7alar\u0131n en g\u00fczeli Afrodit\u2019le evlendi. Kar\u0131s\u0131 kendisini be\u011fenmeyip di\u011fer tanr\u0131larla ka\u00e7amaklar yap\u0131p aldatmas\u0131na ra\u011fmen, yine de \u00e7amurdan yo\u011furup \u015fekillendirdi\u011fi Pandora ile b\u00fct\u00fcn g\u00fczelli\u011fi ve beceriklili\u011fiyle ilk kad\u0131n\u0131 o yaratt\u0131. Bazen arada s\u0131rada ka\u00e7amaklar yap\u0131p, hovardal\u0131klar da yapt\u0131.<\/p>\n\n\n\n
O, d\u00fcnyay\u0131 de\u011fi\u015ftirecek ve d\u00f6n\u00fc\u015ft\u00fcrecek tek evrensel g\u00fcc\u00fcn \u00e7al\u0131\u015fma oldu\u011funu s\u00f6yleyip, \u00c7al\u0131\u015fma Dinini yaymaya \u00e7al\u0131\u015ft\u0131. Ona g\u00f6re en iyi ibadet \u00e7al\u0131\u015fmayd\u0131. Sava\u015f yerine \u00e7al\u0131\u015fmay\u0131, y\u0131k\u0131m yerine ya\u015fam\u0131 g\u00fczelle\u015ftirecek \u015feylerin \u00fcretilmesini istedi.<\/p>\n\n\n\n
O, b\u00fct\u00fcn d\u00fcnyan\u0131n horlanm\u0131\u015f emek\u00e7ilerine; \u00f6rs \u00fcst\u00fcnde d\u00f6vd\u00fckleri demirle, i\u015fledikleri madenle, i\u00e7lerindeki ate\u015f ve \u0131\u015f\u0131kla neler yapabileceklerini g\u00f6sterdi. Bu y\u00fczden Antik\u00e7a\u011f\u0131n b\u00fct\u00fcn emek\u00e7ileri ve k\u00f6leleri, demirci Hefaystos\u2019a taparlard\u0131. Zaten onlar da bu tanr\u0131y\u0131 kendilerinden biri sayd\u0131klar\u0131 i\u00e7in ona \u201cEmek\u00e7i Tanr\u0131\u201d ad\u0131n\u0131 vermi\u015flerdi.<\/p>\n\n\n\n
Emek\u00e7iler, pe\u015fkiri \u00f6n\u00fcnde, \u00f6rs \u00fcst\u00fcnde \u00e7ekiciyle demir d\u00f6ven bir tanr\u0131 olarak alg\u0131lad\u0131lar hep onu. Bu y\u00fczden, bu dost tanr\u0131 onuruna b\u00fcy\u00fck tap\u0131naklar yapt\u0131lar. B\u00fct\u00fcn i\u015f\u00e7iler bu tap\u0131naklar\u0131n \u00e7evresindeki meydanlarda her y\u0131l toplan\u0131p \u015fark\u0131l\u0131 t\u00fcrk\u00fcl\u00fc oyunlu \u015f\u00f6lenler d\u00fczenlediler. Hem Hefaystos, hem de Atena haklar\u0131n\u0131 isteyen emek\u00e7ilerin bu \u015f\u00f6lenlerine kat\u0131larak onlar\u0131 onurland\u0131r\u0131p ve y\u00fcreklendirdiler. G\u00fcn\u00fcm\u00fczde kutlanan 1 MAYIS \u0130\u015e\u00c7\u0130 BAYRAMI\u2019n\u0131n men\u015fei olan bu \u015f\u00f6lenlerde, co\u015fkuyla meydanlar\u0131 dolduran kad\u0131nl\u0131 erkekli kalabal\u0131klar, bu emek\u00e7i tanr\u0131 ve tanr\u0131\u00e7as\u0131na sevgilerini g\u00f6stermekle kalmaz, istenmedik\u00e7e verilmeyen haklar\u0131n\u0131 da dillendirirlerdi.<\/p>\n\n\n\n
Demirci Hefaystos ve \u201cErgane Atena\u201d, yani \u201c\u0130\u015f\u00e7i Atena\u201d da \u201c\u0130\u015f\u00e7i Bayram\u0131\u201dnda i\u015f\u00e7ilerle birlikte oyunlar oynar, t\u00fcrk\u00fcler s\u00f6yler; okyanuslar gibi dalgalanan emek\u00e7i y\u0131\u011f\u0131nlar\u0131n\u0131 egemenlerin s\u00f6m\u00fcr\u00fcs\u00fcnden, \u015fer g\u00fc\u00e7lerin \u015ferrinden korurlard\u0131. Ve co\u015fkular\u0131na ortak olmak i\u00e7in her daim yanlar\u0131nda olurdular.<\/p>\n\n\n\n
***<\/p>\n\n\n\n
Demirci Hefaystos\u2019un ate\u015fi y\u00fczy\u0131llar sonra g\u00fcn gelecek tek bir halk\u0131n de\u011fil, b\u00fct\u00fcn halklar\u0131n adil ve karde\u015f\u00e7e b\u00f6l\u00fc\u015f\u00fcp \u0131s\u0131nd\u0131klar\u0131 tek bir oca\u011f\u0131n ate\u015fine d\u00f6n\u00fc\u015fecektir. Bir g\u00fcn d\u00fcnyan\u0131n en bat\u0131 ucundan ta en do\u011fu ucuna kadar, b\u00fct\u00fcn halklar bu oca\u011f\u0131n \u00e7evresinde toplan\u0131p sava\u015fs\u0131z ve s\u00f6m\u00fcr\u00fcs\u00fcz bir d\u00fcnyan\u0131n, bar\u0131\u015f i\u00e7inde \u00e7al\u0131\u015f\u0131p \u00fcretmenin ve adilce payla\u015f\u0131m\u0131n mutlu d\u00fc\u015f\u00fcn\u00fc ger\u00e7ekle\u015ftireceklerdir. Buna inan\u0131n!..<\/p>\n\n\n\n
***<\/p>\n\n\n\n
Grekler, tanr\u0131\u00e7alar\u0131 Atena\u2019ya \u201c\u0130\u015f\u00e7i Atena\u201d anlam\u0131nda \u201cErgane Atena\u201d diyorlard\u0131. (Ya\u015far Atan, Akdeniz Tanr\u0131lar\u0131, Evrensel Bas\u0131m Yay\u0131n, s. 83-91.)<\/em><\/p>\n\n\n\n Peki, Greklerin \u201c\u0130\u015f\u00e7i\u201d anlam\u0131nda kulland\u0131klar\u0131 \u201cErgane\u201d s\u00f6zc\u00fc\u011f\u00fcn\u00fcn Diyarbak\u0131r\u2019\u0131n Ergani (K\u00fcrt\u00e7esi Erxen\u00ee) il\u00e7esinin ismiyle bir ili\u015fkisi olabilir mi?<\/p>\n\n\n\n Ergani\/Erxen\u00ee, \u201cErgane\u201dnin T\u00fcrk\u00e7e veya K\u00fcrt\u00e7enin foneti\u011fine uydurulmu\u015f hali olamaz m\u0131?<\/p>\n\n\n\n Ergani\/Erxen\u00ee\u2019nin tarih\u00ee s\u00fcre\u00e7 i\u00e7erisinde bir\u00e7ok isim ald\u0131\u011f\u0131 biliniyor. \u00c7ivi yaz\u0131l\u0131 kaynaklarda Arkania, Peutinger\u2019in tabletlerinde Arsinia, Ermeni eserlerinde Argan\u0131 diye an\u0131l\u0131yor. Ayr\u0131ca bir\u00e7ok kaynakta da Arg\u0131n, Arg\u0131ni, Akranya, Arkania, Arseni, Arghana, Arghini, A\u015fot, Arkan\u00een, Erkenin, Ekanina, Er\u011f\u0131ni, Er\u011fani… olarak adland\u0131r\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n Maden, ate\u015f, demir i\u015fli\u011fi ve i\u015f\u00e7i s\u00f6zc\u00fckleri Ergani\/Erxen\u00ee\u2019ye hi\u00e7 de yabanc\u0131 s\u00f6zc\u00fckler de\u011fil. Ergani\/Erxen\u00ee s\u00f6zc\u00fc\u011f\u00fcn\u00fcn k\u00f6keninin \u201cErgane\u201dden geldi\u011fini ve anlam\u0131n\u0131n da i\u015f\u00e7i oldu\u011funu s\u00f6yleyebiliriz diye d\u00fc\u015f\u00fcn\u00fcyorum. \u00c7\u00fcnk\u00fc bunu do\u011frulayacak tarihsel nedenler var elimizde:<\/p>\n\n\n\n 1. Ergani bak\u0131r madeni ocaklar\u0131 d\u00fcnyada bilinen en eski maden ocaklar\u0131ndan biridir. Ergani\u2019ye ba\u011fl\u0131 Hilar \u00c7ay\u00f6n\u00fc\/Qot\u00e9Ber\u00c7em\u2019de daha ta\u015f devrinde, d\u00fcnyan\u0131n ba\u015fka yerlerinden 2 bin y\u0131l \u00f6nce madencili\u011fe ge\u00e7ilmi\u015ftir. T\u00fcm tarih\u00ee \u00e7a\u011flarda da \u00f6nemini hep korumu\u015ftur.(Max-Planck Insititute, \u00c7ay\u00f6n\u00fc andthe Beginnings of Metallurg<\/em>) Bir\u00e7ok ara\u015ft\u0131rmac\u0131, <\/strong>arg kelimesinin \u00f6zellikle g\u00fcm\u00fc\u015f, geni\u015f anlamda maden ve di\u011fer metaller kar\u015f\u0131l\u0131\u011f\u0131nda kullan\u0131ld\u0131\u011f\u0131n\u0131 belirtikten sonra, bug\u00fcnk\u00fc Ergani\/Erxen\u00ee ad\u0131na temel te\u015fkil eden Arghini yer ad\u0131n\u0131n, maden yeri anlam\u0131na geldi\u011fini belirtmektedirler. Ergani s\u0131n\u0131rlar\u0131 i\u00e7inde, \u00e7ok eski bir yerle\u015fim yeri olan Kalhana (yeni ismi Yolk\u00f6pr\u00fc) k\u00f6y\u00fc de bu sav\u0131 do\u011frulamaktad\u0131r. Bilindi\u011fi gibi eski bak\u0131r at\u00f6lyelerine \u201ckalhana\u201d denilmektedir. Bu nedenle; Ergani\/Erxen\u00ee ad\u0131, madenden de\u011fil, madenlerde \u00e7al\u0131\u015fan i\u015f\u00e7i anlam\u0131na gelen \u201cErgane\u201d s\u00f6zc\u00fc\u011f\u00fcnden gelmi\u015f olabilir.<\/p>\n\n\n\n 2. Uygarl\u0131k \u00f6nce Kuzey Mezopotamya\u2019da geli\u015fmi\u015f, sonra g\u00fcneye ve bat\u0131ya y\u00f6nelmi\u015ftir. Do\u011fudan bat\u0131ya do\u011fru uygarl\u0131\u011f\u0131n ilerleyi\u015fi sonucu sava\u015f ve \u00fcretim ara\u00e7lar\u0131, tanr\u0131 ve tanr\u0131\u00e7alar, yani k\u00fclt\u00fcr ve ya\u015fama dair her \u015fey bat\u0131da, bat\u0131 uygarl\u0131\u011f\u0131yla yeniden harmanlan\u0131p bi\u00e7imlendirildi, adland\u0131r\u0131ld\u0131. Tanr\u0131 ve tanr\u0131\u00e7alar hem yeni adlar ald\u0131 ve hem de bu tanr\u0131 ve tanr\u0131\u00e7alara yeni g\u00f6rev ve sorumluluklar verildi. Eski Yunan mitolojisindeki tanr\u0131 ve tanr\u0131\u00e7alar\u0131n\u0131n bir\u00e7o\u011fu do\u011funun tanr\u0131 ve tanr\u0131\u00e7alar\u0131n\u0131n birer t\u00fcrevidir. \u201cErgane (\u0130\u015f\u00e7i) Atena\u201d ve \u201c\u0130\u015f\u00e7ilerin Tanr\u0131s\u0131 Hefaystos\u201d da do\u011fu orijinli olabilir! Ve yine Za\u011fros ve Kuzey Mezopotamya halklar\u0131 ate\u015f ve oca\u011f\u0131 hep kutsal bilmi\u015flerdir. Bug\u00fcn dahi ate\u015fin kutsall\u0131\u011f\u0131na inananlar var. Buna en g\u00fczel \u00f6rnek Zerd\u00fc\u015ft\u2019lerdir. Zerd\u00fc\u015ft dininde \u201c\u0130yi\u201d g\u00fcc\u00fc temsil eden H\u00fcrm\u00fcz, Atena ve Hefaystos gibi, hep \u201cK\u00f6t\u00fc\u201d g\u00fcc\u00fc temsil eden Ehrimen\u2019e kar\u015f\u0131 sava\u015f\u0131r. Ate\u015f ve oca\u011f\u0131n yan\u0131na Ehrimen denen \u201c\u015eeytan\u201d u\u011frayamaz!<\/p>\n\n\n\n Ate\u015fin ve madenin oldu\u011fu bir yerde \u201cErgane\u201d, yani i\u015f\u00e7ilerin olmas\u0131 gerekir. \u0130\u015f\u00e7iler varsa, onlar\u0131n bir de \u201cErgane (\u0130\u015f\u00e7i) Atena\u201d ve \u201c\u0130\u015f\u00e7ilerin Tanr\u0131s\u0131 Hefaystos\u201d gibi tanr\u0131\u00e7a ve tanr\u0131lar\u0131 olmal\u0131d\u0131r. Sonras\u0131nda tanr\u0131 ve tanr\u0131\u00e7alar yetmez. Demirci Kawa gibi kahramanlar da olmal\u0131d\u0131r! Engels\u2019in dedi\u011fi gibi, demir \u00e7a\u011f\u0131 \u201ckahramanlar \u00e7a\u011f\u0131d\u0131r\u201d.<\/p>\n\n\n\n K\u0131sacas\u0131 ate\u015f, ocak, maden ve Ergane\/Erxen\u00ee\/Ergani (\u0130\u015f\u00e7i) s\u00f6zc\u00fckleri do\u011fudan bat\u0131ya gitmi\u015f olabilir!<\/p>\n\n\n\n 3. Veya tam tersi olmu\u015ftur. Unutmayal\u0131m; M\u00d6. 331-323 y\u0131llar\u0131 aras\u0131nda Makedonlar, M\u00d6. 323-140 y\u0131llar\u0131 aras\u0131nda Selevkoslar (Selefkoslar), M\u00d6. 69-MS. 53 y\u0131llar\u0131 aras\u0131nda Romal\u0131lar, MS. 395-639 y\u0131llar\u0131 aras\u0131nda Bizanslar Ergani\u2019de h\u00fck\u00fcm s\u00fcrm\u00fc\u015ft\u00fcr. Bunlar geldiklerinde inan\u00e7 ve ya\u015fam bi\u00e7imlerini de birlikte getirmi\u015flerdir. Ve bunlar kaleler, bur\u00e7lar, tap\u0131naklar, okullar yapt\u0131klar\u0131 gibi bir\u00e7ok da\u011fa, ta\u015fa, \u0131rma\u011fa, k\u00f6ye, kente isimler vermi\u015flerdir. Bu nedenle, Ergani\/Erxen\u00ee\/Ergane (\u0130\u015f\u00e7i) s\u00f6zc\u00fc\u011f\u00fc bat\u0131dan da gelmi\u015f olabilir.<\/p>\n\n\n\n Ergani\/Erxen\u00ee ve Ergane (\u0130\u015f\u00e7i) ili\u015fkisi ilgin\u00e7 ve ayn\u0131 zamanda \u00f6nemli bir konu. Ara\u015ft\u0131r\u0131ld\u0131\u011f\u0131nda \u00e7ok \u00f6nemli bulgulara eri\u015filece\u011fine inan\u0131yorum.<\/p>\n\n\n\n ***<\/p>\n\n\n\n 1 May\u0131s \u0130\u015f\u00e7i Bayram\u0131 vesilesiyle bilgi \u00fcreten, d\u00fc\u015f\u00fcnce \u00fcreten, hizmet \u00fcreten, mal \u00fcreten t\u00fcm \u00fcreticilere selam olsun!.. (Berfin Bahar Dergisi, Say\u0131: 123, May\u0131s 2008)<\/em><\/p>\n\n\n\n <\/p>\n\n\n\n 23 Nisan 2018 tarihinde ve sonras\u0131nda<\/em><\/strong>: ve daha \u00f6nce: <\/p>\n","protected":false},"excerpt":{"rendered":" Hefaystos (veya Hephaistos) Eski Yunan mitolojisinin \u00f6nemli tanr\u0131lardan biridir. \u201cTanr\u0131lar \u00fclkesi\u201d Olympos\u2019ta oturan \u201cy\u00fcceler y\u00fccesi\u201d ba\u015ftanr\u0131 Zeus, kar\u0131s\u0131 ba\u015ftanr\u0131\u00e7a Hera\u2019n\u0131n katk\u0131s\u0131 olmadan, anas\u0131z, tanr\u0131\u00e7a Atena\u2019y\u0131 do\u011furur. Hera buna \u00e7ok i\u00e7erlenir; k\u0131skan\u00e7l\u0131\u011f\u0131ndan, inat olsun diye, o da tek ba\u015f\u0131na, Zeus\u2019un katk\u0131s\u0131 olmadan, babas\u0131z, tanr\u0131 Hefaystos\u2019u bir aya\u011f\u0131 k\u0131sa, topal olarak do\u011furur. Hefaystos \u00f6z\u00fcrl\u00fc oldu\u011fundan, Hera \u00e7ok \u00fcz\u00fcl\u00fcr ve de \u00e7ok utan\u0131r. Dayanamay\u0131p onu bir g\u00fcn bacaklar\u0131ndan tutup Olympos\u2019taki ba\u015ftanr\u0131l\u0131k saray\u0131n\u0131n penceresinden d\u00fcnyaya do\u011fru f\u0131rlat\u0131r. Hefaystos, Ege Denizi\u2019ne, Lemnos adas\u0131na d\u00fc\u015fer. Deniz tanr\u0131\u00e7alar\u0131ndan Tetis ve denizk\u0131z\u0131 Eurinome onu korumalar\u0131 alt\u0131na al\u0131r. O da burada bo\u015f durmaz, d\u00fc\u015ft\u00fc\u011f\u00fc adada ve denizin dibindeki k\u0131zg\u0131n<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1064],"tags":[1264,1261,1265,896,903,1262,891,904,129,897,1260,926,880,892,1268,1259,1263,1186,874,895,1267,881,1266,877,878],"class_list":["post-4463","post","type-post","status-publish","format-standard","hentry","category-tarih","tag-1-mayis-isci-bayrami-vesilesiyle-bilgi-ureten","tag-atena","tag-berfin-bahar-dergisi","tag-cayonu-2","tag-demirci-kawa","tag-dusunce-ureten","tag-ergane","tag-ergane-atena","tag-ergani","tag-erxeni","tag-hefaystos","tag-hephaistos","tag-hera","tag-hilar","tag-hizmet-ureten","tag-isci-bayrami","tag-kalhana","tag-kuzey-mezopotamya","tag-lemnos-adasi","tag-maden","tag-mal-ureten-tum-ureticilere-selam-olsu","tag-olympos","tag-qote-ber-cem","tag-tetis","tag-zeus"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/4463","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4463"}],"version-history":[{"count":2,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/4463\/revisions"}],"predecessor-version":[{"id":6418,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/4463\/revisions\/6418"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4463"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4463"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4463"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
http:\/\/www.gaphaberleri.com\/kose-yazisi\/463\/hefaystos-bir-mayis-ve-ergani-isminin-kokeni.html
http:\/\/www.ruhanews.com\/kose-yazisi\/272\/hefaystos-bir-mayis-ve-ergani-isminin-kokeni.html
http:\/\/avrupaforum.org\/hefaystos-bir-mayis-ergani-isminin-kokeni-muslum-uzulmez\/
http:\/\/www.erganihaber.net\/koseyazisi-1277-Hefaystos-Bir-Mayis-ve-Ergani-Isminin-Kokeni.html
http:\/\/www.tigrishaber.com\/hefaystos-bir-mayis-ve-ergani-isminin-kokeni-2807yy.htm
yay\u0131mland\u0131.<\/em><\/p>\n\n\n\n
11 May\u0131s 2007 ve 16 May\u0131s 2008 tarihlerinde Ergani Haber gazetesinde,
May\u0131s 2008, Berfin Bahar, Say\u0131: 123 de yay\u0131ml<\/em>and\u0131.<\/p>\n\n\n