Bu s\u0131ralar Halil Cibran\u2019\u0131n kitaplar\u0131n\u0131 okuyorum. G\u00fcndemin s\u0131k\u0131c\u0131l\u0131\u011f\u0131ndan m\u0131, yaz\u0131lar\u0131n mistik ve romantik havas\u0131ndan ya da edebi dozaj\u0131n\u0131n y\u00fcksek olu\u015fundan m\u0131d\u0131r ne hikmettir anlayamad\u0131\u011f\u0131m \u015fekilde kitaplar\u0131na sar\u0131lm\u0131\u015f durumday\u0131m.<\/p>\n\n\n\n
\u0130yi ki okumaya ba\u015flam\u0131\u015f\u0131m. Bug\u00fcn\u00fcn bo\u011fucu siyasi atmosferinin d\u0131\u015f\u0131na \u00e7\u0131kmak isteyenlere, \u201csevginin harman yerine ad\u0131m<\/em>\u201d at\u0131p \u201csevginin vecdini duymak<\/em>\u201d arzusu ta\u015f\u0131yanlara Cibran\u2019\u0131n yaz\u0131lar\u0131n\u0131n ila\u00e7 gibi gelece\u011finden ku\u015fkunuz olmas\u0131n. \u0130nsan okuduk\u00e7a okuman\u0131n hazz\u0131na var\u0131yor. Sanki s\u00f6zc\u00fck avc\u0131s\u0131, s\u00f6zc\u00fcklere derin anlamlar y\u00fckleyerek yaz\u0131yor; yan\u0131k ve i\u00e7ten bir sesleni\u015fi var. Dostoyevski gibi insan ruhunun derinliklerinde kopan f\u0131rt\u0131nalar\u0131 anlat\u0131yor. \u0130syan etmeden ama, bir ermi\u015f gibi tevekk\u00fcle ac\u0131 ve sevincin diyalekti\u011fini sunuyor. Hayat\u0131n karde\u015fleri a\u015fk, g\u00fczellik, sevgi, haz, sevin\u00e7, ayr\u0131l\u0131k, \u00f6zlem, yaln\u0131zl\u0131k, \u00f6zg\u00fcrl\u00fck, k\u00f6t\u00fcl\u00fck, tutsakl\u0131k, \u00f6l\u00fcm en \u00e7ok i\u015fledi\u011fi konular. \u015eiir ve yaz\u0131lar\u0131ndaki s\u00f6zc\u00fckler kafes kap\u0131s\u0131 a\u00e7\u0131ld\u0131\u011f\u0131nda birer ku\u015f misali kanat \u00e7\u0131rp\u0131p yerlerini al\u0131yor, ne bir eksik ne bir fazla. Harfleri sayfalara kendi \u00e7izimleriyle birlikte oya gibi i\u015fliyor. \u0130\u00e7ine kapan\u0131k biri olarak m\u00fcrekkeple de\u011fil, y\u00fcre\u011finin kan\u0131yla yaz\u0131yor sanki; her dizesi, her c\u00fcmlesi birer \u00f6zdeyi\u015f\/ aforizma.<\/p>\n\n\n\n Halil Cibran\u2019\u0131n ya\u015fam\u0131 \u201cco\u011frafya kaderdir<\/em>\u201d deyi\u015fini do\u011frularcas\u0131na Ortado\u011fu co\u011frafyas\u0131nda ya\u015fayan insanlar\u0131n ya\u015famlar\u0131ndan \u00e7ok farkl\u0131 de\u011fil, ayn\u0131 kaderi payla\u015f\u0131yor. Yoksulluk, h\u0131rs\u0131zl\u0131k, sava\u015f, g\u00f6\u00e7, ac\u0131, g\u00f6zya\u015f\u0131, a\u015fk, ayr\u0131l\u0131k, mek\u00e2ns\u0131zl\u0131k, \u00f6l\u00fcm hayat\u0131n\u0131n birer par\u00e7as\u0131. Olumsuzluklara ra\u011fmen umudunu yitirmez; g\u00f6ky\u00fcz\u00fcne bak\u0131p g\u00fcne\u015fi y\u00fcre\u011fine doldurmaya \u00e7al\u0131\u015f\u0131r, z\u00e2hidce da\u011flara t\u0131rman\u0131r \u00e7i\u00e7eklerin kokusunu ci\u011ferlerine \u00e7eker, f\u0131rt\u0131nalar\u0131n sesini dinler denizin mavili\u011finde d\u00fc\u015flere dalar. Sakin, m\u00fctevaz\u0131 ve kalabal\u0131ktan ka\u00e7an ruh haliyle bir ermi\u015f gibi ya\u015fam\u0131 sorgular. \u201cCehaletimin sebebini bilseydim, \u00e2lim olurdum<\/em>\u201d der ve ard\u0131ndan; \u201cbiliyorum ki ku\u015f t\u00fcy\u00fcnde uyuyanlar\u0131n d\u00fc\u015fleri toprak \u00fcst\u00fcnde uyuyanlardan daha g\u00fczel de\u011fil<\/em>\u201d diye ekler. Kendi i\u00e7 d\u00fcnyas\u0131nda a\u015fk\u0131n\u0131n ya\u011f\u0131nda kavrulurken terazinin hep do\u011fru tartmas\u0131n\u0131 ve adaleti d\u00fc\u015fler. Yarg\u0131s\u0131na g\u00f6re; \u201cKayna\u011f\u0131 adalet olan bir d\u00fcnya, kayna\u011f\u0131 merhamet olan bir d\u00fcnyadan daha b\u00fcy\u00fckt\u00fcr.<\/em>\u201d Ayr\u0131ca; \u201cR\u00fcyas\u0131nda ma\u011fduriyetiyle sava\u015fan, uyan\u0131kken kusurlu olana boyun e\u011fen<\/em>\u201d uluslara da sitem eder.<\/p>\n\n\n\n Halil Cibran kimdir?<\/em><\/strong><\/p>\n\n\n\n Cibran, 1883\u2019te Kuzey L\u00fcbnan\u2019\u0131n Bi\u015ferri semtinde H\u0131ristiyan Marun\u00ee mezhebine ba\u011fl\u0131 bir ailede do\u011fdu. Ailesinin yoksullu\u011fu nedeniyle resmi bir e\u011fitim alamad\u0131. K\u00f6y papaz\u0131ndan S\u00fcryanice ve Arap\u00e7a dillerinin yan\u0131 s\u0131ra dinin temel esaslar\u0131 ve \u0130ncil dersleri ald\u0131. Sekiz ya\u015f\u0131ndayken, babas\u0131 vergi ka\u00e7\u0131rmakla su\u00e7lan\u0131p hapse at\u0131ld\u0131 ve Osmanl\u0131 yetkilileri Cibranlar\u2019\u0131n m\u00fclkiyetine el koyup onlar\u0131 evsiz b\u0131rakt\u0131. 1895\u2019te annesi ve karde\u015fleriyle Amerika\u2019ya g\u00f6\u00e7erek Boston\u2019a yerle\u015fti. Burada g\u00f6\u00e7men \u00e7ocuklar\u0131na ayr\u0131lm\u0131\u015f bir s\u0131n\u0131fta okula ba\u015flad\u0131. Kara kalemle yapt\u0131\u011f\u0131 \u00e7izim ve resimler \u00f6\u011fretmenlerinin dikkatini \u00e7eker ve sonras\u0131nda yetenekli baz\u0131 g\u00fczel bayanlar\u0131n deste\u011fiyle erken ya\u015fta sanat \u00e7evreleriyle tan\u0131\u015ft\u0131. Bir ara e\u011fitimini tamamlamak ve Arap\u00e7a \u00f6\u011frenmek i\u00e7in 1898\u2019de L\u00fcbnan\/Beyrut\u2019a gitse de 1902\u2019de tekrar Amerika\u2019ya d\u00f6nd\u00fc. Amerika\u2019da bir\u00e7ok a\u015fk ser\u00fcvenleri ya\u015fad\u0131, \u00e2\u015f\u0131k oldu\u011fu kad\u0131nlar evlenme tekliflerini kabul etmedi, ama sanat \u00e7al\u0131\u015fmalar\u0131na desteklerini s\u00fcrd\u00fcrd\u00fcler. 1923 y\u0131l\u0131nda M\u0131s\u0131r\u2019da ya\u015fayan Arap yazar\u0131 Mey Ziyade ile mektup yoluyla ili\u015fki kurdu ve ya\u015fam\u0131n\u0131n sonuna kadar Mey Ziyade ile mektupla\u015fmay\u0131 s\u00fcrd\u00fcrd\u00fc. Halil Cibran ve Mey Ziyade birbirilerine kar\u015f\u0131 derin bir a\u015fk beslemelerine ve bir araya gelme imk\u00e2n\u0131na sahip olmalar\u0131na ra\u011fmen ne birbirilerinin sesini duydu ve ne de bir kez olsun bir araya geldi. Mektuplar soylu sevdalar\u0131n\u0131 ta\u015f\u0131d\u0131. A\u015fk\u0131n \u00e7ok \u00f6zel bir halini y\u00fcrekten ya\u015fad\u0131. 1931\u2019de k\u0131rk sekiz ya\u015f\u0131ndayken Amerika\u2019da siroz ve t\u00fcberk\u00fclozdan \u00f6ld\u00fc. 1932\u2019de Cibran\u2019\u0131n naa\u015f\u0131 do\u011fum yeri Bi\u015ferri\u2019ye g\u00f6nderildi ve k\u00fc\u00e7\u00fck bir kilisenin bah\u00e7esine defnedildi. \u00d6mr\u00fc boyunca ya\u015fad\u0131\u011f\u0131 s\u00fcrg\u00fcnl\u00fck yetmezmi\u015f gibi mezar\u0131ndan kemikleri \u00e7al\u0131nd\u0131, bug\u00fcn kemiklerinin nerede s\u00fcrg\u00fcn hayat\u0131na devam etti\u011fi bilinmemektedir. H\u0131rs\u0131zlar lahitti \u00e7almas\u0131nlar diye, \u015fimdi mermer lahit yere zincirlenmi\u015f bir vaziyette tutulmaktad\u0131r.<\/p>\n\n\n\n Halil Cibran d\u00fcnyaca tan\u0131nan bir yazar, \u015fair, ressam ve filozoftur. Ermi\u015f, Ermi\u015fin Bah\u00e7esi, Bir G\u00f6zya\u015f\u0131 Bir Tebess\u00fcm, Asi Ruhlar, K\u0131r\u0131k Kanatlar, Kum ve K\u00f6p\u00fck, R\u00fczg\u00e2r G\u00fcl\u00fc, Deli, D\u00fcnya Tanr\u0131lar\u0131, \u0130nsano\u011flu \u0130sa, Gezgin gibi bir\u00e7ok esere imza atm\u0131\u015ft\u0131r.<\/p>\n\n\n\n Okudu\u011fum kitaplar\u0131nda baz\u0131 yaz\u0131lar\u0131 \u00e7ok etkileyici, hayat\u0131n \u00e7ilesinden s\u00fcz\u00fclen billurla\u015fm\u0131\u015f damlalar gibi berrak ve g\u00fczeldi. \u0130ki kitab\u0131ndan al\u0131nt\u0131lar\u0131 okuyunca bana hak verece\u011finizi d\u00fc\u015f\u00fcn\u00fcyorum. Bir G\u00f6zya\u015f\u0131 ve Bir Tebess\u00fcm<\/strong> kitab\u0131nda ki \u201cBir Ozan\u2019\u0131n Sesi\u201dnde bak\u0131n nas\u0131l seslenir:<\/p>\n\n\n\n \u201cSeni seviyorum; \u00e7\u00fcnk\u00fc g\u00fc\u00e7l\u00fc zalim kar\u015f\u0131s\u0131nda \u00e7aresiz, a\u00e7g\u00f6zl\u00fc zenginlerin kar\u015f\u0131s\u0131nda yoksulsun. Bu nedenlerden g\u00f6zya\u015flar\u0131 ak\u0131tt\u0131m ve seni rahatlatt\u0131m ve g\u00f6zya\u015flar\u0131m\u0131n \u00f6tesinden adaletin kollar\u0131nda sarmaland\u0131\u011f\u0131n\u0131, g\u00fcl\u00fcmserken, sana ac\u0131 \u00e7ektirenleri affetti\u011fini g\u00f6r\u00fcyorum. Sen benim karde\u015fimsin ve seni seviyorum.<\/p>\n\n\n\n Sen benim karde\u015fimsin ama neden benimle \u00e7eki\u015fip, kavga ediyorsun? Neden \u00fclkemi i\u015fgal ediyor, \u015fan \u015f\u00f6hret ve iktidar pe\u015finde ko\u015fanlar\u0131 mutlu etme ad\u0131na bana boyun e\u011fdiriyorsun?<\/p>\n\n\n\n Neden \u00e7olu\u011funu \u00e7ocu\u011funu arkada b\u0131rak\u0131p, ta uzak \u00fclkelere do\u011fru, senin kan\u0131nla \u015f\u00f6hret sat\u0131n alan ve anan\u0131n g\u00f6zya\u015flar\u0131yla b\u00fcy\u00fck \u00fcn kazananlar\u0131n ad\u0131na \u00f6l\u00fcm\u00fcn pe\u015finden ko\u015fuyorsun.<\/p>\n\n\n\n Karde\u015f kan\u0131 d\u00f6kmek bir insan i\u00e7in \u015feref midir? E\u011fer bunu \u015feref diye kabul ediyorsan, hadi bunu bir tap\u0131nma davran\u0131\u015f\u0131 haline sok ve karde\u015fi Habil\u2019i katleden Kabil ad\u0131na bir tap\u0131nak in\u015fa et hemen.<\/p>\n\n\n\n Ruh kara cahilli\u011fin kar\u015f\u0131s\u0131na dikilen bilginin g\u00fcc\u00fcne ve adalete g\u00fcvenir; cehalet ve zulm\u00fc korumaya ve g\u00fc\u00e7lendirmeye yarayan k\u0131l\u0131\u00e7lar\u0131 tedarik eden otoriteyi reddeder. O Babil\u2019i yok eden, Kud\u00fcs\u2019\u00fc temellerinden sarsan ve Roma\u2019y\u0131 harabeye \u00e7eviren otorite. \u0130\u015fte budur halk\u0131n g\u00f6z\u00fcnde su\u00e7lular\u0131 heybetli yapan; yazarlar\u0131n onlar ad\u0131na sayg\u0131 duymalar\u0131n\u0131 sa\u011flayan; tarih\u00e7ilerin onlar\u0131n bu insanl\u0131k d\u0131\u015f\u0131 davran\u0131\u015flar\u0131n\u0131 adeta tap\u0131n\u0131rcas\u0131na anlatmalar\u0131na neden olan.\u201d (Mavi\u00e7at\u0131 Yay\u0131nlar\u0131, 2017, \u0130stanbul, s.112-114.<\/em>)<\/p>\n\n\n\n Aforizmalar<\/strong> kitab\u0131nda ise tarihi yolculu\u011fa \u00e7\u0131kan yolcuya nasihat edercesine seslenir:<\/p>\n\n\n\n \u201cDostum, g\u00fcne\u015fe bak, topra\u011fa bak, suya bak, buluta bak; fakat arkana bakma. Kimin geldi\u011fi \u00f6nemli de\u011fil, kimin gelmedi\u011fi de. Unutma, yolcu de\u011fi\u015fir, yol de\u011fi\u015fir, ama menzil de\u011fi\u015fmez. Yolcuya bak\u0131p, yolunu tan\u0131ma. Yola bak, yolcuyu tan\u0131, yolcu hakk\u0131ndaki k\u0131ymet h\u00fckm\u00fcn\u00fc ona g\u00f6re ver.\u201d<\/p>\n\n\n\n \u201cVahim olan, yolun yolcusuz olmas\u0131 de\u011fil; as\u0131l vahim olan yolcunun yolsuz olmas\u0131d\u0131r; yolsuz, hedefsiz, ama\u00e7s\u0131z, \u015fa\u015fk\u0131n, hercai, seyyal.\u201d<\/p>\n\n\n\n \u201cYol boyunca; yola \u00e7\u0131k\u0131p da y\u00fcr\u00fcmeyenleri, yola oturup, gelen-ge\u00e7enin aya\u011f\u0131na \u00e7elme takanlar\u0131, yolda metafizik uyu\u015fturucularla keyif \u00e7atanlar\u0131, tel \u00f6rg\u00fclerle \u00e7evirdi\u011fi yolu kendisine zindan edip volta atanlar\u0131, maratona 100 metre ko\u015fucusu gibi h\u0131zl\u0131 gidip, 50. metrede yola yatanlar\u0131, y\u00fcr\u00fcy\u00fc\u015f\u00fcn uzun ve yolun zahmetli oldu\u011funu g\u00f6r\u00fcnce, yolculuk \u00fczerine zor atanlar\u0131, y\u00fcr\u00fcmeyi b\u0131rak\u0131p, yol-yolcu ve menzil \u00fczerine kalem oynatanlar\u0131, aya\u011f\u0131na batan tek bir dikenin faturas\u0131n\u0131 \u00e7\u0131kar\u0131p, \u00f6m\u00fcr boyu tafra satanlar\u0131, beyaz atl\u0131 kurtar\u0131c\u0131y\u0131 g\u00f6zlemek i\u00e7in ufka bak\u0131p bak\u0131p da\u011f\u0131tanlar\u0131, yanl\u0131\u015f k\u0131lavuzlara k\u0131z\u0131p yolu satanlar\u0131 g\u00f6receksin. Ald\u0131rma, y\u00fcr\u00fc. G\u00f6\u011fs\u00fcne y\u00fcre\u011finden ba\u015fka muska takma.\u201d (Mavi\u00e7at\u0131 Yay., 2017, \u0130stanbul, s.199-201.<\/em>)<\/p>\n\n\n\n ***<\/p>\n\n\n\n Halil Cibran b\u00f6yle sesleniyor. Bu sese kulak vermeliyiz, \u00e7\u00fcnk\u00fc arzu hayat\u0131n, kay\u0131ts\u0131zl\u0131k \u00f6l\u00fcm\u00fcn belirtisidir.<\/p>\n\n\n\n 4 Mart 2018 tarihinde ve sonras\u0131nda<\/em><\/strong>: <\/p>\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" Bu s\u0131ralar Halil Cibran\u2019\u0131n kitaplar\u0131n\u0131 okuyorum. G\u00fcndemin s\u0131k\u0131c\u0131l\u0131\u011f\u0131ndan m\u0131, yaz\u0131lar\u0131n mistik ve romantik havas\u0131ndan ya da edebi dozaj\u0131n\u0131n y\u00fcksek olu\u015fundan m\u0131d\u0131r ne hikmettir anlayamad\u0131\u011f\u0131m \u015fekilde kitaplar\u0131na sar\u0131lm\u0131\u015f durumday\u0131m. \u0130yi ki okumaya ba\u015flam\u0131\u015f\u0131m. Bug\u00fcn\u00fcn bo\u011fucu siyasi atmosferinin d\u0131\u015f\u0131na \u00e7\u0131kmak isteyenlere, \u201csevginin harman yerine ad\u0131m\u201d at\u0131p \u201csevginin vecdini duymak\u201d arzusu ta\u015f\u0131yanlara Cibran\u2019\u0131n yaz\u0131lar\u0131n\u0131n ila\u00e7 gibi gelece\u011finden ku\u015fkunuz olmas\u0131n. \u0130nsan okuduk\u00e7a okuman\u0131n hazz\u0131na var\u0131yor. Sanki s\u00f6zc\u00fck avc\u0131s\u0131, s\u00f6zc\u00fcklere derin anlamlar y\u00fckleyerek yaz\u0131yor; yan\u0131k ve i\u00e7ten bir sesleni\u015fi var. Dostoyevski gibi insan ruhunun derinliklerinde kopan f\u0131rt\u0131nalar\u0131 anlat\u0131yor. \u0130syan etmeden ama, bir ermi\u015f gibi tevekk\u00fcle ac\u0131 ve sevincin diyalekti\u011fini sunuyor. Hayat\u0131n karde\u015fleri a\u015fk, g\u00fczellik, sevgi,<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1197,97],"tags":[257,1166,1162,1161,1164,1160,1157,1156,1154,1172,472,1173,1165,1169,1170,390,1158,1167,1163,1171,1155,1159,1168],"class_list":["post-4352","post","type-post","status-publish","format-standard","hentry","category-kultur","category-politika","tag-amerika","tag-asi-ruhlar","tag-beyrut","tag-bir-gozyasi-bir-tebessum","tag-bir-ozanin-sesi","tag-biserri","tag-boston","tag-cicekler-ozgurluk-ortaminda-nefeslerinin-kokusunu-yayar","tag-cografya-kaderdir","tag-deli","tag-dostoyevski","tag-dunya-tanrilari","tag-ermis","tag-ermisin-bahcesi","tag-gezgin","tag-halil-cibran","tag-hiristiyan-maruni","tag-insanoglu-isa","tag-kirik-kanatlar","tag-kum-ve-kopuk","tag-kuzey-lubnan","tag-mey-ziyade","tag-ruzgar-gulu"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/4352","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4352"}],"version-history":[{"count":2,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/4352\/revisions"}],"predecessor-version":[{"id":4355,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/4352\/revisions\/4355"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4352"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4352"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4352"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
https:\/\/www.insanokur.org\/cicekler-ozgurluk-ortaminda-nefeslerinin-kokusunu-yayar-muslum-uzulmez\/
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http:\/\/www.gaphaberleri.com\/kose-yazisi\/449\/cicekler-ozgurluk-ortaminda-nefeslerinin-kokusunu-yayar.html
http:\/\/www.ruhanews.com\/kose-yazisi\/259\/cicekler-ozgurluk-ortaminda-nefeslerinin-kokusunu-yayar.html
http:\/\/www.urfadabugun.com\/kose-yazisi\/1197\/cicekler-ozgurluk-ortaminda-nefeslerinin-kokusunu-yayar.html
http:\/\/avrupaforum.org\/cicekler-ozgurluk-ortaminda-nefeslerinin-kokusunu-yayar-muslum-uzulmez\/
https:\/\/www.kuyerel.org\/yazarlar\/muslum-uzulmez\/cicekler-ozgurluk-ortaminda-nefeslerinin-kokusunu-yayar
http:\/\/www.erganihaber.net\/koseyazisi-1260-Cicekler-Ozgurluk-Ortaminda-Nefeslerinin-Kokusunu-Yayar.html
http:\/\/www.karikaturistik.com\/
yay\u0131mland\u0131.<\/em><\/p>\n\n\n\n