\u201cBir insan nas\u0131l bu kadar yalanc\u0131 ve k\u00f6t\u00fc, pervas\u0131z \u00e7irkin bir politikan\u0131n s\u00fcrd\u00fcr\u00fcc\u00fcs\u00fc olabilir,\u201d diye sitem eden bir tan\u0131d\u0131\u011f\u0131n siyasi bir liderle ilgili yak\u0131nmalar\u0131na muhatap olunca biraz i\u015fin asl\u0131n\u0131 kurcalay\u0131p d\u00fc\u015f\u00fcnmeye ba\u015flad\u0131m.<\/p>\n\n\n\n
Asl\u0131nda hi\u00e7bir \u015fey tesad\u00fcfi de\u011fil, do\u011fan\u0131n ve toplumun kendi i\u015fleyi\u015f yasalar\u0131 vard\u0131r. Her \u015fey z\u0131dd\u0131 ile birlikte var olur. \u00c7\u00fcnk\u00fc evren denge \u00fczerine kuruludur. \u0130yilikle k\u00f6t\u00fcl\u00fck aras\u0131ndaki ezeli kavga da etki tepki yasas\u0131n\u0131n bir yans\u0131mas\u0131d\u0131r. Pervas\u0131z, yalanc\u0131, k\u00f6t\u00fc liderlerin \u00f6nemli mevkilerde bulunmas\u0131 toplumda bir kar\u015f\u0131l\u0131\u011f\u0131n\u0131n var olu\u015fundand\u0131r.<\/p>\n\n\n\n
\u0130yi k\u00f6t\u00fc, hakl\u0131 haks\u0131z, g\u00fc\u00e7l\u00fc zay\u0131f, \u0131\u015f\u0131k karanl\u0131k her zaman ve her yerde var olan kadim olgulard\u0131r. Kavram ve edim olarak g\u00f6recelidir. Ya\u015fam\u0131 anlamland\u0131ran; geli\u015fmenin, m\u00fccadele ve ya\u015fam\u0131n s\u00fcreklili\u011fini sa\u011flayan \u015feylerdir. Z\u0131tlardan birinin yok olu\u015fu, di\u011ferini anlams\u0131z k\u0131lar. Z\u0131tlar aras\u0131ndaki m\u00fccadele yok etme m\u00fccadelesi de\u011fil, egemenlik m\u00fccadelesidir. Ya\u015fam ve \u00f6l\u00fcm\u00fcn ayn\u0131 bedende i\u00e7 i\u00e7e yer almas\u0131 gibi, y\u00fcreklerde sevgi ve k\u0131skan\u00e7l\u0131k, iyilik ve k\u00f6t\u00fcl\u00fck birlikte var olur.<\/p>\n\n\n\n
Bilgeler; ya\u015fam\u0131n bir anlam\u0131n\u0131n oldu\u011funu, erdemli insan olmak i\u00e7in ise insanl\u0131\u011fa hizmet etme ve bu anlam\u0131 \u00e7\u00f6zmeye \u00e7al\u0131\u015fman\u0131n gerekti\u011fini vurgular. Bilgisi, yetisi, yetkisi ve etkisi s\u0131n\u0131rl\u0131 oldu\u011fu i\u00e7in, hizmet etme durumu ve \u201canlam\u0131 \u00e7\u00f6zme\u201d her insana g\u00f6re de\u011fi\u015fir: \u201cBabalar\u0131n erdemleri \u00e7ocuklar\u0131n\u0131n servetidir.\u201d<\/p>\n\n\n\n
Ceberutluk kimseye fayda getirmez. Kin, kan\u0131 zehirler. Nefret, insan\u0131 \u00f6ld\u00fcr\u00fcr. \u0130nsana yap\u0131lacak en b\u00fcy\u00fck k\u00f6t\u00fcl\u00fck ise ba\u015ftan \u00e7\u0131karan kutsamad\u0131r. Ne oldum delisi olan do\u011fru yoldan sapar ve g\u00fcn gelir yalan art\u0131k para etmez. \u0130nsan egosunu yendik\u00e7e sava\u015f\u0131 kazan\u0131r, y\u00fccelir. \u201cVe bir kez kendi i\u00e7indeki insan\u0131 anlam\u0131\u015f olan b\u00fct\u00fcn insanlar\u0131 anlar.\u201d<\/p>\n\n\n\n
Kutsal metinlerde her insanda mutlaka iyi ve k\u00f6t\u00fc, rahmani ve \u015feytani yanlar\u0131n var oldu\u011fu yaz\u0131lmaktad\u0131r: \u015eayet bir insanda salt rahmani yanlar olsayd\u0131, o insan melek; salt \u015feytani yanlar olsayd\u0131, \u015feytan olurdu. Ba\u015fka bir ifadeyle bir insan\u0131n rahmani yanlar\u0131 a\u011f\u0131r basarsa o insana iyi, \u015feytani yanlar\u0131 a\u011f\u0131r basarsa k\u00f6t\u00fc diyoruz. \u0130nsan evlad\u0131 her \u015feyin z\u0131dd\u0131n\u0131 ba\u011fr\u0131nda ta\u015f\u0131d\u0131\u011f\u0131ndan olacak ki; \u0130slam inanc\u0131nda da sa\u011f ve sol omuzlarda bulunan meleklerin iyilik ve k\u00f6t\u00fcl\u00fckleri, yani \u015feytani ve rahmani eylemleri, sevap ve g\u00fcnahlar\u0131 silinmez kara amel defterinde kay\u0131t alt\u0131na ald\u0131\u011f\u0131na inan\u0131lmaktad\u0131r.<\/p>\n\n\n\n
Burada akl\u0131m\u0131zda bulundurmam\u0131z gereken \u015fey, insan\u0131n d\u00fc\u015f\u00fcnen bir varl\u0131k ve bellek sahibi olmas\u0131 nedeniyle d\u00fc\u015f\u00fcnd\u00fcklerini, belle\u011finde tasarlad\u0131klar\u0131n\u0131 eyleme d\u00f6n\u00fc\u015ft\u00fcrmesi ama her d\u00fc\u015f\u00fcn\u00fclen, tasarlanan \u015feyin de mutlaka iyi olacakt\u0131r diye bir kural\u0131n\u0131n olmay\u0131\u015f\u0131d\u0131r. \u0130yi k\u00f6t\u00fc, yap\u0131lan her eylem insana \u00f6zg\u00fcd\u00fcr. \u0130nsan bazen duygular\u0131n\u0131n esiri oldu\u011fundan ya da tutkulu bir \u015fekilde duygu y\u00fckl\u00fc olmas\u0131 nedeniyle a\u015fk ve nefret duygu patlamas\u0131n\u0131 ya\u015far: Ak\u0131l kilitlenir. Sabahlar\u0131 g\u00fcne\u015f altuni \u0131\u015f\u0131klar\u0131n\u0131 d\u00fcnyam\u0131za g\u00f6ndermeye ba\u015flad\u0131\u011f\u0131nda gecenin mele\u011fi karanl\u0131\u011f\u0131n perdesini toplayarak d\u00fcnyam\u0131zdan yava\u015f\u00e7a \u00e7ekilir ve yeni bir g\u00fcn do\u011far. Ak\u0131l tutulmas\u0131 ya\u015fayanlar, duygular\u0131n\u0131n esiri olanlar do\u011fan yeni g\u00fcne \u015f\u00fckranlar\u0131n\u0131 sunan canl\u0131lar\u0131n merhaba deyi\u015finin o muhte\u015fem an\u0131n\u0131 fark edemez ve bu g\u00fczellikten de ne yaz\u0131k ki nasibini alamaz.<\/p>\n\n\n\n
Her insan kendine \u00f6zg\u00fcd\u00fcr. Erdem ve onurun timsali olanlar\u0131n yan\u0131nda \u00e7\u0131kar\u0131, \u015f\u00f6hreti veya zoru g\u00f6rd\u00fc\u011f\u00fcnde saksa\u011fan gibi durmadan kuyruk oynatanlar\u0131 da vard\u0131r. Ama ben yine de her insan\u0131n kalbinde iyi duygular\u0131n ve bir \u0131\u015f\u0131\u011f\u0131n var oldu\u011funa inananlardan\u0131m. Karanl\u0131k ve \u0131\u015f\u0131k insan\u0131n i\u00e7indedir. Baz\u0131 insanlar\u0131n kalbi bir lamba gibi is tuttu\u011fu i\u00e7in, \u0131\u015f\u0131k karanl\u0131\u011fa hapsolmu\u015f, iyilik h\u0131rs ve \u00e7\u0131kar\u0131n esiri olmu\u015ftur. \u0130yili\u011fin, \u0131\u015f\u0131\u011f\u0131n ortaya \u00e7\u0131kmas\u0131 i\u00e7in is, kir, pas silinmelidir. Bu nas\u0131l olacak? K\u00f6t\u00fc y\u00f6neticilerin\/politikac\u0131lar\u0131n, yeti\u015fme ko\u015fullar\u0131 sonucu yanl\u0131\u015f yolda olanlar\u0131n ya da genetik yap\u0131s\u0131\/DNA\u2019s\u0131, yani \u201csoyu\u201d bozuk olanlar\u0131n kalplerindeki \u0131\u015f\u0131k nas\u0131l ortaya \u00e7\u0131kart\u0131lacak? Bilmiyorum.<\/p>\n\n\n\n
Bildi\u011fim: G\u00fcne\u015fin hi\u00e7bir varl\u0131\u011fa ayr\u0131m yapmadan \u0131\u015f\u0131\u011f\u0131n\u0131 sunu\u015fudur. \u0130yilik de g\u00fcne\u015f \u0131\u015f\u0131\u011f\u0131 gibidir; ya\u015fama kaynakl\u0131k eder, ya\u015fam\u0131 diri tutar. G\u00f6n\u00fcl bah\u00e7elerinde g\u00fcller a\u00e7t\u0131r\u0131r. \u0130nsanlarda bar\u0131\u015f dilini olu\u015fturur. Ama \u015funlar\u0131 da akl\u0131m\u0131zda bulundurmam\u0131z gerekir:<\/p>\n\n\n\n
1) \u00d6l\u00e7\u00fcs\u00fcz iyilik hem yapana, hem de yap\u0131lana zarar verir,<\/p>\n\n\n\n
2) Y\u0131lan\u0131n a\u011fz\u0131ndan beslenen tatl\u0131 dile kan\u0131lmamal\u0131d\u0131r (y\u0131lan\u0131n zehri dilinin alt\u0131ndad\u0131r),<\/p>\n\n\n\n
3) Koynunda y\u0131lan besleyenlerden daima uzak durulmal\u0131d\u0131r,<\/p>\n\n\n\n
4) Hainlerden hay\u0131r gelmeyece\u011fi ak\u0131lda tutulmal\u0131d\u0131r,<\/p>\n\n\n\n
5) K\u00f6t\u00fcl\u00fc\u011f\u00fcn kirli suyuyla y\u0131kananlar\u0131n ruhlar\u0131n\u0131n da kirlendi\u011fidir.<\/p>\n\n\n\n
\u201cTanr\u0131 hi\u00e7bir zaman keyfe g\u00f6re de\u011fil, genel yasalara g\u00f6re davran\u0131r.\u201d K\u00f6t\u00fc g\u00fcnler ya\u015famam\u0131z nedeniyle bazen karamsarl\u0131\u011fa d\u00fc\u015fsek de umudu yitirmemeliyiz. Umutsuzluk insan\u0131 ruhen \u00e7\u00f6kertir, hayalleri \u00f6ld\u00fcr\u00fcr, ya\u015fam\u0131 karart\u0131r. D\u00fcnyan\u0131n bir taraf\u0131 karanl\u0131k olsa da di\u011fer taraf\u0131 mutlaka ay(d\u0131nl)\u0131kt\u0131r. Ebucehil karpuzu tad\u0131nda her g\u00fcn ac\u0131 zehir kusanlar\u0131n yan\u0131nda Diyarbak\u0131r Hevsel karpuzu tad\u0131nda tatl\u0131 g\u00fczellikler sunan insanlar\u0131n da var oldu\u011funu unutmayal\u0131m!<\/p>\n\n\n\n
\u0130nsanl\u0131\u011f\u0131n geli\u015fimine hizmet eden, hakl\u0131n\u0131n ve mazlumun yan\u0131nda olan t\u00fcm g\u00fczel insanlar\u0131 sayg\u0131yla selaml\u0131yorum.<\/p>\n\n\n\n
Not<\/strong>: 28 Eyl\u00fcl 2019 Cumartesi g\u00fcn\u00fc Diyarbak\u0131r Kitap Fuar\u0131 \u0130smail Be\u015fikci Vakf\u0131 Yay\u0131nlar\u0131 Stand\u0131nda imza g\u00fcn\u00fcnde bulunaca\u011f\u0131m. Kitapseverleri ve dostlar\u0131m\u0131 bekliyorum.<\/p>\n\n\n\n 19 Eyl\u00fcl 2019 tarihinde ve sonras\u0131nda:<\/strong> \u201cBir insan nas\u0131l bu kadar yalanc\u0131 ve k\u00f6t\u00fc, pervas\u0131z \u00e7irkin bir politikan\u0131n s\u00fcrd\u00fcr\u00fcc\u00fcs\u00fc olabilir,\u201d diye sitem eden bir tan\u0131d\u0131\u011f\u0131n siyasi bir liderle ilgili yak\u0131nmalar\u0131na muhatap olunca biraz i\u015fin asl\u0131n\u0131 kurcalay\u0131p d\u00fc\u015f\u00fcnmeye ba\u015flad\u0131m. Asl\u0131nda hi\u00e7bir \u015fey tesad\u00fcfi de\u011fil, do\u011fan\u0131n ve toplumun kendi i\u015fleyi\u015f yasalar\u0131 vard\u0131r. Her \u015fey z\u0131dd\u0131 ile birlikte var olur. \u00c7\u00fcnk\u00fc evren denge \u00fczerine kuruludur. \u0130yilikle k\u00f6t\u00fcl\u00fck aras\u0131ndaki ezeli kavga da etki tepki yasas\u0131n\u0131n bir yans\u0131mas\u0131d\u0131r. Pervas\u0131z, yalanc\u0131, k\u00f6t\u00fc liderlerin \u00f6nemli mevkilerde bulunmas\u0131 toplumda bir kar\u015f\u0131l\u0131\u011f\u0131n\u0131n var olu\u015fundand\u0131r. \u0130yi k\u00f6t\u00fc, hakl\u0131 haks\u0131z, g\u00fc\u00e7l\u00fc zay\u0131f, \u0131\u015f\u0131k karanl\u0131k her zaman ve her yerde var olan kadim olgulard\u0131r. Kavram ve edim olarak<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3403],"tags":[735,727,731,732,910,736,726,909,734,728,730,729,733,374,724],"class_list":["post-4165","post","type-post","status-publish","format-standard","hentry","category-plus","tag-akil-tutulmasi","tag-diyarbakir-hevsel-karpuzu","tag-ebucehil-karpuzu","tag-erdem","tag-etki-tepki-yasasi","tag-gonul-bahcesi","tag-iyi","tag-kotu","tag-mazlum","tag-olcu","tag-olcusuzluk","tag-saygi","tag-seytan","tag-umut","tag-yalan"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/4165","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4165"}],"version-history":[{"count":2,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/4165\/revisions"}],"predecessor-version":[{"id":4220,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/4165\/revisions\/4220"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4165"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4165"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4165"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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yay\u0131mland\u0131.<\/p>\n\n\n