1960\u2019l\u0131 y\u0131llarda Abdullah dedemin 50\u2019ye yak\u0131n koyunu vard\u0131. Bir yaz gecesi kurtlar hew\u015f dedi\u011fimiz \u00e7itle \u00e7evrili alanda bulunan koyunlara sald\u0131rd\u0131. Evin \u00e7oban k\u00f6pe\u011fi korkusundan sesini \u00e7\u0131kartmad\u0131\u011f\u0131 gibi s\u0131v\u0131\u015f\u0131p ka\u00e7t\u0131. Kurtlar bir de\u011fil \u00e7ok say\u0131da koyunu g\u0131rtlaklar\u0131ndan, nefes borular\u0131ndan \u0131s\u0131rarak, sadece ihtiyac\u0131 olabilecek bir iki tanesini de\u011fil, do\u011falar\u0131 gere\u011fi ihtiya\u00e7lar\u0131ndan daha fazlas\u0131n\u0131, 6-7 tanesini par\u00e7alam\u0131\u015flard\u0131. Fark\u0131na vard\u0131\u011f\u0131m\u0131zda i\u015f i\u015ften ge\u00e7mi\u015fti; dedem koyunlar\u0131 par\u00e7alayan kurtlardan \u00e7ok, k\u00f6pe\u011fin ses \u00e7\u0131karmama hainli\u011fine k\u0131zm\u0131\u015ft\u0131 o zaman.<\/p>\n\n\n\n
Kapitalizm e\u015fitsizlikten beslenerek geli\u015fir. Serbest piyasa dedi\u011fimiz \u015fey, e\u015fitsiz geli\u015fimde kurtlar sald\u0131r\u0131s\u0131d\u0131r. \u00c7ok uluslu \u015firketler ve onlar\u0131n ta\u015feronlar\u0131 t\u0131pk\u0131 a\u00e7 kurt misali, kimsenin g\u00f6z\u00fcn\u00fcn ya\u015f\u0131na bakmadan, ac\u0131madan her \u015feye sald\u0131r\u0131r. Kurtlukta d\u00fc\u015feni yemek kanun oldu\u011fundan, kurt d\u00fc\u015fmemeye dikkat ederek sald\u0131r\u0131r. \u0130htiya\u00e7lar\u0131ndan ya da piyasa kurallar\u0131 gere\u011fi olarak de\u011fil, dedemin koyunlar\u0131na sald\u0131ran a\u00e7 kurtlar gibi, doyumsuz bir i\u015ftahla do\u011falar\u0131nda var olan sald\u0131rma g\u00fcd\u00fcs\u00fcyle sald\u0131r\u0131r, hem de k\u00fcresel boyutta.<\/p>\n\n\n\n
G\u00fcn\u00fcm\u00fczde serbest piyasa kurtlar\u0131 sald\u0131r\u0131lar\u0131nda \u201cbana bana bana\u201d ament\u00fcs\u00fcne sar\u0131l\u0131p her \u015feyi kendilerine istiyorlar. Kalk\u0131nmad\u0131r, verimliliktir, refaht\u0131r bunlar makyaj, b\u00fct\u00fcn dertleri \u201camans\u0131z h\u0131rs\u201dla paran\u0131n geometrik art\u0131\u015f\u0131n\u0131 sa\u011flay\u0131p zenginli\u011fin \u00e7ok k\u00fc\u00e7\u00fck bir az\u0131nl\u0131\u011f\u0131n elinde toplanmas\u0131na ve zenginin daha zengin olmas\u0131na \u00e7al\u0131\u015f\u0131yorlar; her \u015feyde ve her yerde tam h\u00e2kimiyet istiyorlar. Hani bir zamanlar Ajda Pekkan\u2019\u0131n bir \u015fark\u0131s\u0131nda s\u00f6yledi\u011fi gibi \u201cpara para para\u201d nakarat\u0131n\u0131 tekrarlay\u0131p riyak\u00e2rl\u0131kla ellerindeki enformasyon ve ileti\u015fim kanallar\u0131 marifetiyle ve \u015feytani hilelerle renkli vaatler sunuyorlarm\u0131\u015f kan\u0131s\u0131n\u0131 olu\u015fturarak paran\u0131n padi\u015fahlar\u0131 olmak istiyorlar. (Paran\u0131n padi\u015fahl\u0131\u011f\u0131n\u0131n oldu\u011fu yerde demokrasinin ad\u0131 olur, kendisi olmaz!)<\/p>\n\n\n\n
George Orwell bu para h\u0131rsl\u0131 gidi\u015fat\u0131 1936\u2019da yazd\u0131\u011f\u0131 bir roman\u0131nda ironik bir \u015fekilde anlat\u0131r. B\u0131rak Aspidistra Yapraklar\u0131 U\u00e7u\u015fsun<\/em> isimli roman\u0131n kahraman\u0131 Gordon Comstock, ilke olarak paradan ve maddecilikten vazge\u00e7meye karar verir ve sonra hayat\u0131 al\u00e7alt\u0131c\u0131, tiksindirici ve bo\u011fucu bulur. Ya\u015fad\u0131\u011f\u0131 olaylar ona yoksullar\u0131n hi\u00e7bir bi\u00e7imde kutsanm\u0131\u015f olmad\u0131\u011f\u0131n\u0131 g\u00f6sterir. Sonunda zambak t\u00fcr\u00fc bir salon s\u00fcs bitkisi olan aspidistrayla simgele\u015ftirilen burjuva de\u011ferine d\u00f6nme noktas\u0131na var\u0131r. Gordon Comstock, Kitab\u0131 Mukaddes\u2019ten \u00a0baz\u0131 insanlar\u0131n nik\u00e2h t\u00f6renlerinde okudu\u011fu bir b\u00f6l\u00fcm\u00fc, zaman\u0131n ruhuna yak\u0131\u015facak bir \u015fekilde, I. Korinthoslular’da var olan bir par\u00e7adaki \u201cSevgi\u201d s\u00f6zc\u00fc\u011f\u00fcn\u00fcn yerine \u201cPara\u201dy\u0131 koyarak meram\u0131n\u0131, kendi kutsal\u0131n\u0131 anlat\u0131r:<\/p>\n\n\n\n \u201cNe kadar insanlar\u0131n ve meleklerin diliyle konu\u015fsam da, param olmad\u0131 m\u0131, \u00f6ten bir boruya ya da \u00e7\u0131nlayan bir zile d\u00f6n\u00fc\u015f\u00fcr\u00fcm. Ve ne kadar kehanet h\u00fcnerine sahip olsam ve b\u00fct\u00fcn gizemler ile b\u00fct\u00fcn bilgileri kavrasam ve de da\u011flar\u0131 d\u00fcmd\u00fcz edecek kadar tam bir inan\u00e7 ta\u015f\u0131sam da, her \u00fc\u00e7\u00fcnde karar k\u0131lm\u0131\u015f durumday\u0131m, ama bunlar\u0131n en y\u00fccesi parad\u0131r.\u201d (Aktaran: Charles Handy, Ruhun Aray\u0131\u015f\u0131, Boyner Holding Yay\u0131nlar\u0131, \u00c7ev. Nurettin Elh\u00fcseyni, 1998, \u0130stanbul, s.24-25.)<\/em><\/p>\n\n\n\n 1936\u2019da kutsallar\u0131n e\u011fer \u201cen y\u00fccesi para\u201d ise, g\u00fcn\u00fcm\u00fcz serbest piyasa d\u00f6neminde kutsall\u0131\u011f\u0131n \u201cen y\u00fccesi\u201d acaba nedir?<\/p>\n\n\n\n Louis-Ferdinand C\u00e9line, Gecenin Sonuna Yolculuk roman\u0131nda bu soruyu k\u0131smen yan\u0131tlar: Para, \u201cyani Dolar, ger\u00e7ek bir Kutsal-Ruh, kandan bile daha de\u011ferli(dir)\u201d der. (Yap\u0131 Kredi Yay\u0131nlar\u0131, s.220.)<\/em><\/p>\n\n\n\n Zaman\u0131nda, paran\u0131n de\u011feri ile paran\u0131n miktar\u0131 aras\u0131ndaki ili\u015fkiden hareket ederek Para Talebi Teorisi\u2019nin geli\u015ftiricisi ve kapitalizmin savunucusu olan John Maynard Keynes (d. 1883-\u00f6. 1946) gelece\u011fi \u00f6nceden g\u00f6rme becerisinden olacak ki, istemeyerek de olsa bir uyar\u0131da bulunur:<\/p>\n\n\n\n \u201cModern kapitalizm mutlak bi\u00e7imde dinsizdir, i\u00e7sel birlikten yoksundur, kamu ruhu pek yoktur; her zaman olmazsa bile \u00e7o\u011fu zaman m\u00fclk sahiplerinin ve m\u00fclk pe\u015finde ko\u015fanlar\u0131n basit y\u0131\u011f\u0131\u015f\u0131mlar\u0131ndan ibarettir. B\u00f6yle bir sistemin ayakta durmas\u0131 i\u00e7in son derece ba\u015far\u0131l\u0131 olmas\u0131 gerekir.\u201d (Charles Handy, s.42.)<\/em><\/p>\n\n\n\n Evet, sistem ba\u015far\u0131l\u0131 oldu ve h\u00e2l\u00e2 ayakta. Ama ne pahas\u0131na?<\/strong><\/p>\n\n\n\n D\u00fcnya genelinde uluslar \u00fcst\u00fcnde gezinerek t\u00fcm insanl\u0131\u011fa ait olan yer alt\u0131 ve yer \u00fcst\u00fc zenginliklerini kendi \u00fclkelerine\/\u015firketlerine ta\u015f\u0131ma, k\u00f6le ticareti ve emek s\u00f6m\u00fcr\u00fcs\u00fcn\u00fc ac\u0131mas\u0131zca s\u00fcrd\u00fcrme, hak ve \u00f6zg\u00fcrl\u00fck isteyenleri fiziksel olarak yok etme ya da bask\u0131 ve i\u015fkenceyle susturma, faaliyet g\u00f6sterdikleri ulus-devletlerin \u00e7o\u011fu y\u00f6neticilerine y\u00fczdeler vererek dedemin \u00e7oban k\u00f6pe\u011fi gibi ulus \u00f6tesi \u015firketler kar\u015f\u0131s\u0131nda sessiz kalmalar\u0131n\u0131 sa\u011flama pahas\u0131na sistem ba\u015far\u0131l\u0131 olup ayakta kalabildi: Ya\u015f\u0131yor ve sermaye de \u201ctekel\u201dlerde topland\u0131. Yetmezmi\u015f gibi, tekellere yasalar \u00fcst\u00fc dokunulmazl\u0131k kazand\u0131r\u0131ld\u0131.<\/p>\n\n\n\n Bunlar\u0131n \u201cKendi yat\u0131r\u0131mc\u0131lar\u0131 d\u0131\u015f\u0131nda hi\u00e7 kimseye hesap vermeleri s\u00f6z konusu de\u011fildir.\u201d (Charles Handy, s.89.)<\/em><\/p>\n\n\n\n Gelir e\u015fitsizli\u011finin art\u0131\u015f\u0131yla do\u011fru orant\u0131l\u0131 olarak a\u015f\u0131r\u0131 zenginlerin yasama ve devlet kurumlar\u0131 \u00fczerindeki bask\u0131 ve denetimi kesintisiz artmaktad\u0131r. Dillerinden d\u00fc\u015f\u00fcrmedikleri \u201cherkese \u00f6zg\u00fcrl\u00fck\u201d onlar i\u00e7in yaln\u0131z baz\u0131lar\u0131na s\u0131n\u0131rs\u0131z zenginlik demektir. \u0130ngiltere merkezli uluslararas\u0131 yard\u0131m kurulu\u015fu Oxfam\u2019\u0131n gelir adaletsizli\u011fine ili\u015fkin raporu, gelinen insanl\u0131k d\u0131\u015f\u0131 ahlaks\u0131z bu durumu \u00e7ok \u00e7arp\u0131c\u0131 verilerle ortaya koymaktad\u0131r. Rapora g\u00f6re d\u00fcnyan\u0131n en zenginlerini olu\u015fturan y\u00fczde 1\u2019lik kesimin serveti, 6,9 milyar insan\u0131n (neredeyse geriye kalan herkes) servetinin iki kat\u0131ndan fazlas\u0131na denk d\u00fc\u015f\u00fcyor. (Haber ajanslar\u0131, 20 Ocak 2020) Yine \u0130ngiltere merkezli H\u0131ristiyan Yard\u0131m adl\u0131 kurumun verilerine g\u00f6re; \u201cen tepedeki on s\u00fcpermarket zincirinin y\u0131ll\u0131k cirosu d\u00fcnyadaki en yoksul 35 \u00fclkenin gelirine denktir.\u201d Daha can s\u0131k\u0131c\u0131 ve d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fc olan\u0131 ise; \u201cABD merkezli bir aile \u015firketi olan Cargill\u2019in sadece kahveden elde etti\u011fi ciro, kahve \u00e7ekirdeklerini sat\u0131n ald\u0131\u011f\u0131 Afrika \u00fclkelerinin t\u00fcm\u00fcn\u00fcn GSMH\u2019sindan daha b\u00fcy\u00fck\u201d olu\u015fudur. (Charles Handy, s.89, 188.)<\/p>\n\n\n\n Burada sormam\u0131z gerekmez mi: Ahlak, Vicdan, Merhamet ve Adalet bunun neresinde? Kalk\u0131nma, Verimlilik, Refah denilen \u015fey bu mudur?<\/p>\n\n\n\n D\u00fcnya nimetlerinin bu \u015fekildeki bir payla\u015f\u0131m\u0131 adalete, bar\u0131\u015fa, insanlar\u0131n esenli\u011fine acaba nas\u0131l bir katk\u0131 sa\u011flayacakt\u0131r?<\/p>\n\n\n\n Evet, do\u011fru. Kentle\u015ftik, yani medenile\u015ftik; dijital cihazlar\u0131 \u00e7ok kullan\u0131r olduk, e\u011fitim d\u00fczeyimiz y\u00fckseldi, s\u00fcr\u00fc anlay\u0131\u015f\u0131ndan k\u0131smen kurtulup birey olduk, ama gelir da\u011f\u0131l\u0131m\u0131ndaki adaletsizlik, i\u015fsizlik, g\u00f6\u00e7, yoksulluk, a\u00e7l\u0131k, kad\u0131n cinayetleri, \u00e7ocuk istismar\u0131, \u0131rk\u00e7\u0131l\u0131k, az\u0131nl\u0131klar\u0131n bask\u0131ya maruz kalmas\u0131, asayi\u015f, uyu\u015fturucu kullan\u0131m\u0131, \u00f6fke, \u015fiddet, e\u011fitim, sa\u011fl\u0131k, \u00e7evre, g\u00fcvenlik, yerel sava\u015flar, ter\u00f6r vb. sorunlar s\u00fcrekli katlanarak artt\u0131\/art\u0131yor ve altta kalan nasipsiz yoksul ve mazlumlar\u0131n da can\u0131 \u00e7\u0131k\u0131yor.<\/p>\n\n\n\n 1789 Frans\u0131z Devrimi\u2019nin Libert\u00e9, \u00c9galit\u00e9, Fraternit\u00e9; yani \u201c\u00d6zg\u00fcrl\u00fck, E\u015fitlik, Karde\u015flik\u201d anlam\u0131na gelen \u00f6zdeyi\u015fi tarihin \u00e7\u00f6pl\u00fc\u011f\u00fcne mi at\u0131ld\u0131? At\u0131ld\u0131ysa \u015fayet, o zaman baz\u0131 \u015feyleri yeniden d\u00fc\u015f\u00fcnmek i\u00e7in Robert Darnton\u2019un kaleme ald\u0131\u011f\u0131 Frans\u0131z Devrimi\u2019nde Devrimci Olan Neydi? kitab\u0131n\u0131 bulup okumada fayda vard\u0131r. (zoomkitap, \u00c7ev. Utku \u00d6zmakas, 2020, \u0130stanbul)<\/p>\n\n\n\n \u0130nsanlar\u0131n yapt\u0131klar\u0131na ruhlar\u0131ndaki duygular y\u00f6n ve bi\u00e7im verir. K\u00fcreselle\u015fme, neo-liberalizm, serbest piyasa insanlar\u0131n ruhunu \u00f6ld\u00fcrd\u00fc. Duygu yoksunu olduk. Usta i\u015fi bir pazarlama sonucu bireyler ve aileler aras\u0131ndaki ba\u011flar gev\u015feyip her \u015fey \u00e7\u0131kara endekslendi. G\u00fcven ve dostluk ku\u015f olup u\u00e7tu. Bireyin yerini bireycilik ald\u0131. \u0130nsan\u00ee ili\u015fkiler azald\u0131k\u00e7a azald\u0131. A\u015fk, sevgi, \u015fefkat, merhamet, fedak\u00e2rl\u0131k, c\u00f6mertlik, duyguda\u015fl\u0131k, g\u00f6n\u00fcl y\u00fcceli\u011fi buharla\u015ft\u0131. Paraya\/Dolara tapma, otoriteye itaat, adam kay\u0131rma, \u00e7elme takma, r\u00fc\u015fvet, torpil, cinlik, yozluk, k\u0131skan\u00e7l\u0131k ya\u015fant\u0131m\u0131z\u0131n par\u00e7as\u0131 oldu. G\u00fcn\u00fcm\u00fczde b\u00fcy\u00fck bir \u00e7o\u011funluk mutsuz, gelecek endi\u015fe ve korkusunu ya\u015f\u0131yor. Yolda giden insanlara bir bak\u0131n, y\u00fczleri g\u00fcl\u00fcyor mu? Ka\u015flar \u00e7at\u0131k, sinirli ve kavga \u00e7\u0131karmaya bahane arar bir halleri var sanki. Sokaklarda hayat\u00ee ya da \u00e7ok aceleleri varm\u0131\u015f gibi h\u0131zl\u0131 h\u0131zl\u0131, tela\u015fla y\u00fcr\u00fcyorlar. Leblebi gibi antidepresan kullan\u0131l\u0131yor. \u0130nsanlar\u0131n ekonomik gelirleri g\u00f6receli olarak artm\u0131\u015f olabilir, ama mutlular m\u0131? Kendilerine, ailelerine, akrabalar\u0131na, arkada\u015flar\u0131na zaman ay\u0131rabiliyorlar m\u0131? Para \u00f6nemli, tamam, ama her \u015fey para m\u0131d\u0131r?<\/p>\n\n\n\n Bizler (68 ve 78 ku\u015fa\u011f\u0131) ge\u00e7mi\u015fte g\u00fczel \u015feyler i\u00e7in, d\u00fcnyay\u0131 de\u011fi\u015ftirmek i\u00e7in hilafs\u0131z hevesle \u00e7al\u0131\u015ft\u0131k, ama do\u011fru \u00f6rg\u00fctlenme veya do\u011fru re\u00e7eteyi sunamay\u0131\u015f\u0131m\u0131zdan ya da ko\u015fullar\u0131n uygun olmay\u0131\u015f\u0131ndan dolay\u0131 bu k\u00f6t\u00fc gidi\u015fat\u0131 \u00f6nleyemedik. Bu konuda su\u00e7luyuz, tarih zaten bu nedenle bizi cezaland\u0131rd\u0131. Yunanl\u0131 film y\u00f6netmeni Theodoros Angelopoulos kendisiyle ilgili derlenen Theo Angelepoulos isimli kitapta bu hazin durumu \u00e7ok g\u00fczel anlat\u0131r: \u201c\u00c7ok eski olmayan bir zamanda, d\u00fcnya tarihi arzuya dayan\u0131yordu: d\u00fcnyay\u0131 \u015f\u00f6yle ya da b\u00f6yle de\u011fi\u015ftirme arzusuna. \u015eimdi, hazin bir y\u00fczy\u0131l\u0131n sonuna geldi\u011fimizde bu arzular\u0131n ger\u00e7ekle\u015fmedi\u011fini g\u00f6r\u00fcyoruz. Tarih \u015fimdi suskun. Sessizlik i\u00e7inde ya\u015famak \u00e7ok g\u00fc\u00e7 oldu\u011fundan, hepimiz cevaplar\u0131 kendi i\u00e7imizde ar\u0131yoruz.\u201d (Dan Fainaru, Agora Kitapl\u0131\u011f\u0131, \u00c7ev. Mehmet Harmanc\u0131, 2006, \u0130stanbul.)<\/p>\n\n\n\n ***<\/p>\n\n\n\n Ac\u0131mas\u0131z bu sitemin b\u00f6yle s\u00fcr\u00fcp gitmeyece\u011fi, anam\u0131n deyi\u015fiyle ya\u015fayan \u00e7ocu\u011fun bokundan belli olu\u015fu gibi belliydi.<\/p>\n\n\n\n Sistem k\u00fcresel \u00f6l\u00e7ekte, Covid-19 vir\u00fcs\u00fcyle birlikte d\u00f6k\u00fclmeye ba\u015flad\u0131, hatta \u00e7\u00f6kt\u00fc diyebiliriz. Hep birlikte bunu g\u00f6r\u00fcyor ve ya\u015f\u0131yoruz.<\/p>\n\n\n\n Kapitalizmin peygamberi Adam Smith (d. 1723-\u00f6.1790) y\u0131llar \u00f6nce, \u201cSa\u011fl\u0131k hizmetleri, piyasaya b\u0131rak\u0131lmayacak denli kritik \u00f6nemdedir\u201d demesine kar\u015f\u0131n, onun ahlaki vaazlar\u0131 bir tarafa konularak d\u00fcnyada her \u015feyi -hemen hemen her \u015feyi- serbest piyasa belirler oldu.<\/p>\n\n\n\n Bilim insanlar\u0131, ayd\u0131nlar, politikac\u0131lar, duyarl\u0131 insanlar y\u0131llard\u0131r serbest piyasan\u0131n kurt kapan\u0131 oldu\u011funu, neo-liberal politikalar\u0131n \u00e7\u0131kmaz yol ve y\u0131k\u0131m getirece\u011fini s\u00f6yleyip durdu, ama serbest piyasa kurtlar\u0131 ve onlar\u0131n yanda\u015flar\u0131 bu uyar\u0131lara kulaklar\u0131n\u0131 t\u0131kad\u0131. Gidi\u015fat a\u015fik\u00e2r olunca da \u201cTepe\u201dlerden a\u00e7\u0131klamalar gelmeye ba\u015flad\u0131. T\u00dcS\u0130AD Ba\u015fkan\u0131 Simone Kaslowski, Y\u00fcksek \u0130sti\u015fare Konseyi\u2019nde yapt\u0131\u011f\u0131 konu\u015fmada Covid-19 salg\u0131n\u0131n\u0131n \u00fclkelere, bireylere b\u00fcy\u00fck zarar verdi\u011fini, gelir da\u011f\u0131l\u0131m\u0131 u\u00e7urumunu derinle\u015ftirdi\u011fini, e\u015fitsizlik ve yoksullukta patlama ya\u015fand\u0131\u011f\u0131n\u0131 belirterek; \u201cD\u00fcnya Ekonomik Forumu\u2019nun Ba\u015fkan\u0131 Klaus Schwap, neo-liberal anlay\u0131\u015f\u0131n b\u0131rak\u0131lmas\u0131 gerekti\u011fini, art\u0131k farkl\u0131 bir k\u00fcreselle\u015fme modelinin gerekti\u011fini yazd\u0131\u201d bilgisini payla\u015ft\u0131. (Haber ajanslar\u0131\/3 Aral\u0131k 2020)<\/p>\n\n\n\n Bu a\u00e7\u0131klamayla yeni gidi\u015fat\u0131n y\u00f6n\u00fcn\u00fcn farkl\u0131 olaca\u011f\u0131n\u0131n sinyali verilmi\u015f oldu.<\/p>\n\n\n\n Yani, yanl\u0131\u015f hesap Davos\u2019tan d\u00f6nd\u00fc gibi.<\/p>\n\n\n\n 15 Aral\u0131k 2020 tarihinde ve sonras\u0131nda:<\/em><\/p>\n\n\n\n https:\/\/www.tigrishaber.com\/yanlis-hesap-davostan-dondu-gibi-1-4512yy.htm 1960\u2019l\u0131 y\u0131llarda Abdullah dedemin 50\u2019ye yak\u0131n koyunu vard\u0131. Bir yaz gecesi kurtlar hew\u015f dedi\u011fimiz \u00e7itle \u00e7evrili alanda bulunan koyunlara sald\u0131rd\u0131. Evin \u00e7oban k\u00f6pe\u011fi korkusundan sesini \u00e7\u0131kartmad\u0131\u011f\u0131 gibi s\u0131v\u0131\u015f\u0131p ka\u00e7t\u0131. Kurtlar bir de\u011fil \u00e7ok say\u0131da koyunu g\u0131rtlaklar\u0131ndan, nefes borular\u0131ndan \u0131s\u0131rarak, sadece ihtiyac\u0131 olabilecek bir iki tanesini de\u011fil, do\u011falar\u0131 gere\u011fi ihtiya\u00e7lar\u0131ndan daha fazlas\u0131n\u0131, 6-7 tanesini par\u00e7alam\u0131\u015flard\u0131. Fark\u0131na vard\u0131\u011f\u0131m\u0131zda i\u015f i\u015ften ge\u00e7mi\u015fti; dedem koyunlar\u0131 par\u00e7alayan kurtlardan \u00e7ok, k\u00f6pe\u011fin ses \u00e7\u0131karmama hainli\u011fine k\u0131zm\u0131\u015ft\u0131 o zaman. Kapitalizm e\u015fitsizlikten beslenerek geli\u015fir. Serbest piyasa dedi\u011fimiz \u015fey, e\u015fitsiz geli\u015fimde kurtlar sald\u0131r\u0131s\u0131d\u0131r. \u00c7ok uluslu \u015firketler ve onlar\u0131n ta\u015feronlar\u0131 t\u0131pk\u0131 a\u00e7 kurt misali, kimsenin g\u00f6z\u00fcn\u00fcn ya\u015f\u0131na bakmadan, ac\u0131madan her \u015feye<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[97],"tags":[632,636,626,131,635,184,631,639,191,628,627,630,633,272,136,629,638,634,637,640,438],"class_list":["post-4137","post","type-post","status-publish","format-standard","hentry","category-politika","tag-aspidistra","tag-dan-fainaru","tag-davos","tag-fransiz-devrimi","tag-kahve","tag-kapitalizm","tag-keynes","tag-klaus-schwap","tag-kuresellesme","tag-kurt-2","tag-orwell","tag-oxfam","tag-para","tag-piyasa","tag-robert-darnton","tag-serbest-piyasa","tag-simone-kaslowski","tag-theo-angelepoulos","tag-tusiad","tag-yuksek-istisare-konseyi","tag-zoomkitap"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/4137","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4137"}],"version-history":[{"count":1,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/4137\/revisions"}],"predecessor-version":[{"id":4138,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/4137\/revisions\/4138"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4137"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4137"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4137"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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