\u00c7ok okuyan, az yazan biriyim. Okumak benim i\u00e7in olmazsa olmaz bir \u015fey. S\u00fcrekli okurum. Bazen belli konulara dair (tarih, bilim, felsefe, din, siyaset gibi…) kitaplar\u0131 ya da kimi yazarlar\u0131n kitaplar\u0131na yo\u011funla\u015farak pe\u015f pe\u015fe okurum. Bu aralar da bolca Stefan Zweig\u2019in kitaplar\u0131n\u0131 okuyorum. Okuduklar\u0131mdan ikisi hem \u00e7ok etkiledi hem de \u00e7ok d\u00fc\u015f\u00fcnd\u00fcrd\u00fc beni.<\/p>\n\n\n\n
Stefan Zweig usta bir yazar. Kurgu ve betimlemelerine hayran kald\u0131m. S\u00f6zc\u00fckler c\u00fcmlelerde matematiksel s\u0131ralanm\u0131\u015f; anlam olarak geometrik, dizilimleri ise adeta aritmetik bir kusursuzluk \u00f6rne\u011fi. Kalemi eline ald\u0131\u011f\u0131nda i\u00e7 d\u00fcnyas\u0131ndaki f\u0131rt\u0131nalar\u0131 ve g\u00f6zlemlerini do\u011fal haliyle yazm\u0131\u015f gibi. \u201cRastlad\u0131\u011f\u0131 insanlar, kar\u015f\u0131la\u015ft\u0131\u011f\u0131 olaylar, gizemli bir simya ile, sayfalarda s\u00f6z dizisine<\/em>\u201d d\u00f6n\u00fc\u015fm\u00fc\u015f. Goethe\u2019nin \u201c\u0130nsanl\u0131\u011fa g\u00f6steri\u015f yapmaya \u00e7al\u0131\u015fan s\u00fcsl\u00fc nutuklar, sonbahar\u0131n kuru yapraklar\u0131n\u0131 h\u0131\u015f\u0131rdatan r\u00fczg\u00e2rlar gibi tats\u0131z<\/em>\u201d \u00f6zdeyi\u015fini kula\u011f\u0131na k\u00fcpe etmi\u015f, sanki. Yaz\u0131lar\u0131nda ya\u015fam\u0131n ve de mutlulu\u011fun tad\u0131na daha derinlerden var\u0131lmas\u0131n\u0131 ama\u00e7lam\u0131\u015f: \u0130nsanca ya\u015famaya \u00e7a\u011fr\u0131lar var!<\/p>\n\n\n\n Stefan Zweig, G\u00f6m\u00fcl\u00fc \u015eamdan<\/strong> kitab\u0131nda \u00e7ok farkl\u0131 bir konuyu tarihi imgelerle ve de g\u00fczel bir anlat\u0131mla dantel gibi i\u015flemi\u015f. Beni olduk\u00e7a d\u00fc\u015f\u00fcnd\u00fcrd\u00fc. Okudu\u011fumuzda dini ya da ulusal de\u011ferlerin, anlam y\u00fcklenmi\u015f \u015feylerin tarihte nas\u0131l \u00f6nemli bir i\u015flev g\u00f6rd\u00fc\u011f\u00fcn\u00fc; bir nesnenin nas\u0131l insanlar\u0131 bir araya getirdi\u011fini, onlar\u0131 kenetledi\u011fini ve belli bir amaca y\u00f6nlendirdi\u011fine tan\u0131k olmaktay\u0131z. Kitapta Hz. Musa\u2019n\u0131n idrak etti\u011fi, Hz. Harun\u2019un kutsad\u0131\u011f\u0131, Hz. S\u00fcleyman\u2019\u0131n evindeki Tanr\u0131 masas\u0131n\u0131n \u00fczerinde yer alm\u0131\u015f kutsal alt\u0131n \u015famdan ve \u015famdan\u0131 kurtarmak i\u00e7in se\u00e7ilen \u201cac\u0131yla s\u0131nanm\u0131\u015f<\/em>\u201d Benjamin Marnefesch\u2019in serencam\u0131 anlat\u0131lmakta.<\/p>\n\n\n\n \u015eamdan\u0131n ser\u00fcveni kanl\u0131 ve uzun tarihi bir yolculuktur. Tarihlendirerek biraz anlatay\u0131m. \u00dczerinde mumlar\u0131n sonsuza kadar yanaca\u011f\u0131 \u015famdan \u00f6nce M.\u00d6. 597\u2019de Babiller taraf\u0131ndan kutsal mek\u00e2n\u0131 Kud\u00fcs\u2019ten al\u0131narak Babil\u2019e ta\u015f\u0131n\u0131r. Sonra Pers Kral\u0131 Kiros\u2019un ferman\u0131yla (M.\u00d6. 538) Babil\u2019den tekrar Kud\u00fcs\u2019e geri getirilir. M.S. 70\u2019te Roma \u0130mparatoru Titus Kud\u00fcs\u2019\u00fc ku\u015fat\u0131r, kutsal tap\u0131na\u011f\u0131 yak\u0131p \u015famdan d\u00e2hil t\u00fcm kutsal emanetler Roma\u2019ya ta\u015f\u0131n\u0131r. M.S. \u201c455 y\u0131l\u0131n\u0131n bol g\u00fcne\u015fli bir haziran g\u00fcn\u00fc<\/em>\u201d Roma\u2019ya giren vandallar taraf\u0131ndan \u015famdan ve kutsal emanetler ya\u011fmalanarak Kartaca\u2019ya g\u00f6t\u00fcr\u00fcl\u00fcr. \u201cAncak bir haydudun pe\u015fine daima bir ba\u015fka haydut d\u00fc\u015fer, birinin g\u00fc\u00e7 kullanarak elde etti\u011fi bir \u015fey, onun elinden de g\u00fc\u00e7le \u00e7ekip al\u0131n\u0131r.<\/em>\u201d (s.58) Kartaca 535 y\u0131l\u0131nda Bizans \u0130mparatoru I. Justinianus\u2019un ordusu taraf\u0131ndan i\u015fgal edilir ve \u015famdanla birlikte ya\u011fmalanan t\u00fcm zenginlikler ba\u015fkent Konstantinopolis\u2019e\/\u0130stanbul\u2019a ta\u015f\u0131n\u0131r.<\/p>\n\n\n\n \u015eamdan yollara d\u00fc\u015ft\u00fc\u011f\u00fcnde, Yahudiler de yollara d\u00fc\u015fmek zorunda kal\u0131r. (s.31) S\u00fcrg\u00fcnde ya\u015famalar\u0131 kaderleri olur. Roman\u0131n kahramanlar\u0131ndan biri olan Haham Eliezer bu ya\u015fam\u0131n nas\u0131l bir \u015fey oldu\u011funu \u015f\u00f6yle anlat\u0131r: \u201cDi\u011fer halklar gibi yataklar\u0131m\u0131z\u0131n alt\u0131nda kendimize ait topra\u011f\u0131m\u0131z yok, kendi tarlalar\u0131m\u0131zda tohumumuz da meyve sebzemizde yeti\u015fmez. Yaya olarak diyardan diyara gider, mezarlar\u0131m\u0131z bile yabanc\u0131 topraklarda kaz\u0131l\u0131r. …halklar aras\u0131nda yaln\u0131z ba\u015f\u0131na ve kimsesiz bir halk olarak kald\u0131k<\/em>.\u201d (s.44)<\/p>\n\n\n\n Yap\u0131lacak tek \u015fey vard\u0131r: \u015eamdan\u0131n kurtar\u0131lmas\u0131. Bunun i\u00e7in yery\u00fcz\u00fcne da\u011f\u0131lm\u0131\u015f Yahudiler seferber olur, kenetlenir ve Benjamin Marnefesch\u2019i \u015famdan\u0131 kurtarmas\u0131 i\u00e7in se\u00e7erler. \u015eamdan\u0131n kurtulu\u015fu kavimin kurtulu\u015fu, \u015famdan\u0131n vatan\u0131 Kud\u00fcs\u2019ten uzak olu\u015fu Yahudilerin yabanc\u0131 ellerde s\u00fcrg\u00fcnl\u00fc\u011f\u00fcn\u00fcn devam edili\u015fi olarak g\u00f6r\u00fcl\u00fcr. \u015eamdanla Yahudi kavminin kaderleri \u00f6zde\u015fle\u015fir art\u0131k. Haham Eliezer \u00e7ok net anlatmaktad\u0131r bunu: \u201cBu d\u00fcnyada hi\u00e7bir eser bu yedi kollu \u015famdan kadar kutsal ve eski de\u011fildir ve \u00e7a\u011flar boyu yery\u00fcz\u00fcnde bu kadar uzun yolu geride b\u0131rakmam\u0131\u015ft\u0131r, b\u00fct\u00fcnl\u00fc\u011f\u00fcm\u00fcz\u00fcn ve safl\u0131\u011f\u0131m\u0131z\u0131n ifadesi olarak ge\u00e7mi\u015fte ve bug\u00fcn sahip oldu\u011fumuz her \u015fey aras\u0131nda en de\u011ferli g\u00fcvencemizdir o. Ve onun ne zaman \u0131\u015f\u0131\u011f\u0131 s\u00f6n\u00fcp yok olursa, bizim de yazg\u0131m\u0131z karanl\u0131\u011fa mahk\u00fbm olur<\/em>.\u201d (s.53) \u201c\u015eamdan Kud\u00fcs\u2019e geri d\u00f6nd\u00fc\u011f\u00fcnde, kendi s\u00fcrg\u00fcn\u00fcne son verecek ve kavmi kurtar\u0131lan kendi sembol\u00fcn\u00fcn etraf\u0131nda yeniden bir araya getirecek<\/em>\u201dtir (s.80). \u201cS\u00fcrekli kovulup s\u00fcr\u00fclenler ve ezelden beri zulme u\u011frayanlar olarak kurtar\u0131lmay\u0131 beklemi\u015f olmasalard\u0131 nas\u0131l ya\u015fayabilirlerdi zaten<\/em>?\u201d (s.117)<\/p>\n\n\n\n Kendi devletlerini kurmayanlar\u0131n ya da kuramayanlar\u0131n gelece\u011finin pamuk ipli\u011fine ba\u011fl\u0131 oldu\u011fu ve yok olmayla kar\u015f\u0131 kar\u015f\u0131ya bulunduklar\u0131 tarihin \u00f6\u011fretti\u011fi bir ger\u00e7ek. Ezilen, s\u00fcrg\u00fcn edilen, g\u00f6\u00e7e zorlanan, bask\u0131 g\u00f6ren mazlum halklar\u0131n, inan\u00e7 gruplar\u0131n\u0131n, ulusal az\u0131nl\u0131k mensuplar\u0131n\u0131n G\u00f6m\u00fcl\u00fc \u015eamdan<\/strong>\u2019dan \u00f6\u011frenecekleri bir \u015feylerin oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum. (G\u00f6m\u00fcl\u00fc \u015eamdan, Venedik Yay\u0131nlar\u0131, (\u00c7ev: Recep \u00d6zbay), 2019 \u0130stanbul.<\/em>)<\/p>\n\n\n\n Stefan Zweig\u2019in Satran\u00e7<\/strong>\u2019\u0131 ise beni fazlas\u0131yla etkiledi. Etkilemesinin alt\u0131nda yatan neden, 1982-1984 y\u0131llar\u0131 aras\u0131nda Diyarbak\u0131r 5 No’lu Askeri Cezaevi\u2019nde de\u011fi\u015fik ko\u011fu\u015f ve h\u00fccrelerde tutuklu olarak bulunmamdan kaynaklan\u0131yor. Cezaevinde iki \u201cBen<\/em>\u201d vard\u0131m. Biri cezaevinde tutuklu olan, robot gibi havaland\u0131rma ya da ko\u011fu\u015fta mar\u015f s\u00f6yleyen, otomati\u011fe ba\u011flanm\u0131\u015f gibi mar\u015flar\u0131n s\u00f6zleri kendili\u011finden a\u011fz\u0131ndan d\u00f6k\u00fclen ya da emir tekrar\u0131 eden bendi. Di\u011feri ise hayaller kuran, e\u015fiyle gelece\u011fe dair planlar yapan, \u00e7ocuklar\u0131yla oynayan, akrabalar\u0131yla dertle\u015fen; arkada\u015flar\u0131yla Diyarbak\u0131r\u2019da kahvelerde \u00e7ay i\u00e7ip sohbet eden, Ergani\u2019de Makam Da\u011f\u0131 eteklerinde bah\u00e7elerde suba\u015flar\u0131nda e\u011flenip tart\u0131\u015fan, \u0130stanbul\u2019da Bo\u011faz\u2019da rak\u0131 i\u00e7en. Yani ikili bir varolu\u015f ya\u015f\u0131yordum: Bedenimle tutsak, hayallerimle \u00f6zg\u00fcrd\u00fcm.<\/p>\n\n\n\n Bu deneyimi ya\u015fam\u0131\u015f biri olarak a\u00e7\u0131k\u00e7as\u0131 Satran\u00e7<\/strong>\u2019\u0131 biraz stresli okudum. \u00d6yk\u00fcn\u00fcn kahraman\u0131 Dr. B., benden farkl\u0131, \u00e7ok daha ileri boyutta, o da ikili bir var olu\u015f ya\u015f\u0131yor. Olay \u015f\u00f6yle geli\u015fir. Gestapo taraf\u0131ndan psikolojik i\u015fkence ama\u00e7l\u0131 \u00f6zel bir odaya kapat\u0131lan ve uzunca bir s\u00fcre hi\u00e7bir \u015feyin olmad\u0131\u011f\u0131 bu odada tek ba\u015f\u0131na tutulan, soyutlanan, t\u00fcm\u00fcyle hi\u00e7li\u011fin i\u00e7ine itilen ve uzun bir aran\u0131n ard\u0131ndan sorgulama i\u00e7in odadan \u00e7\u0131kart\u0131lan Dr. B., bir rastlant\u0131 sonucu, eline bir satran\u00e7 kitab\u0131 ge\u00e7irir. Satran\u00e7 bilmemesine ra\u011fmen, odada tek ba\u015f\u0131na olman\u0131n vermi\u015f oldu\u011fu can s\u0131k\u0131nt\u0131s\u0131yla bu kitap sayesinde satran\u00e7 oyunun t\u00fcm inceliklerini kuramsal olarak \u00f6\u011frenir. Satran\u00e7 tahtas\u0131 ve ta\u015flar\u0131n\u0131n olmamas\u0131n\u0131 \u00f6nemsemez. T\u0131pk\u0131 bizim Diyarbak\u0131r 5 No’lu\u2019da yapt\u0131\u011f\u0131m\u0131z gibi, \u00f6nce ekmekten yapt\u0131\u011f\u0131 satran\u00e7 ta\u015flar\u0131yla ve kareli desenlere sahip yatak \u00e7ar\u015faf\u0131n\u0131n altm\u0131\u015f d\u00f6rt karesiyle, sonra da t\u00fcm\u00fcyle zihninde \u00fc\u00e7 boyutlu olarak oynar. Fark\u0131m\u0131z, bizler zihinde de\u011fil, satranc\u0131 ko\u011fu\u015f ya da h\u00fccre arkada\u015flar\u0131m\u0131zla oynard\u0131k. Dr. B., b\u00f6ylece zihnin sonsuz alan\u0131nda \u00e7ift tarafl\u0131 d\u00fc\u015f\u00fcnerek farkl\u0131 iki rakibi\/ki\u015fili\u011fi ya\u015far, yani kendini siyah ve beyaza b\u00f6l\u00fcp ikili bir var olu\u015f \u00f6zelli\u011fi kazan\u0131r ve sonu\u00e7ta \u00e7ok iyi bir satran\u00e7 ustas\u0131 olur. Hi\u00e7li\u011fi yok eden bir u\u011fra\u015f\u0131 edinir, ancak bu tutkusu, \u201csatran\u00e7 zehirlenmesi<\/em>\u201d y\u00fcz\u00fcnden sinir krizine, beyin ate\u015fine yakalan\u0131r. Tedavi edilir, arkas\u0131ndan da serbest b\u0131rak\u0131l\u0131r. Yirmi be\u015f y\u0131l eline satran\u00e7 ta\u015f\u0131 almam\u0131\u015f olsa da, bir g\u00fcn New York\u2019tan Buenos Aires\u2019e giden bir yolcu gemisinde, gemide satran\u00e7 \u015fampiyonuyla oynad\u0131\u011f\u0131 oyunu kazanarak herkesi \u015fa\u015f\u0131rt\u0131r: \u0130kili bir var olu\u015f oyunda mucizevi etkisini g\u00f6sterir.<\/p>\n\n\n\n Satran\u00e7<\/strong>\u2019\u0131n konusu, kurgusu, anlat\u0131m\u0131 ve kahraman\u0131n\u0131n ruhsal gelgitleri incelikle i\u015flenmi\u015f, \u00e7ok g\u00fczel ve ilgin\u00e7. Okunmas\u0131 gereken bir kitap. <\/p>\n\n\n\n Okunanlar\u0131n anlam\u0131 okuyan\u0131n ruh haline ba\u011fl\u0131 olarak de\u011fi\u015febilir. Ben, G\u00f6m\u00fcl\u00fc \u015eamdan<\/strong> ve Satran\u00e7<\/strong>\u2019\u0131 b\u00f6yle okudum. H\u00fcrmetle…<\/p>\n\n\n\n (Satran\u00e7, T\u0130B K\u00fclt\u00fcr Yay\u0131nlar\u0131, \u00c7ev: Ahmet Cemal, 2012 \u0130stanbul<\/em>.)<\/p>\n\n\n\n 14 Ocak 2020 tarihinde ve sonras\u0131nda:<\/em><\/p>\n\n\n\n https:\/\/www.tigrishaber.com\/gomulu-samdan-ve-satranc-3811yy.htm \u00c7ok okuyan, az yazan biriyim. Okumak benim i\u00e7in olmazsa olmaz bir \u015fey. S\u00fcrekli okurum. Bazen belli konulara dair (tarih, bilim, felsefe, din, siyaset gibi…) kitaplar\u0131 ya da kimi yazarlar\u0131n kitaplar\u0131na yo\u011funla\u015farak pe\u015f pe\u015fe okurum. Bu aralar da bolca Stefan Zweig\u2019in kitaplar\u0131n\u0131 okuyorum. Okuduklar\u0131mdan ikisi hem \u00e7ok etkiledi hem de \u00e7ok d\u00fc\u015f\u00fcnd\u00fcrd\u00fc beni. Stefan Zweig usta bir yazar. Kurgu ve betimlemelerine hayran kald\u0131m. S\u00f6zc\u00fckler c\u00fcmlelerde matematiksel s\u0131ralanm\u0131\u015f; anlam olarak geometrik, dizilimleri ise adeta aritmetik bir kusursuzluk \u00f6rne\u011fi. Kalemi eline ald\u0131\u011f\u0131nda i\u00e7 d\u00fcnyas\u0131ndaki f\u0131rt\u0131nalar\u0131 ve g\u00f6zlemlerini do\u011fal haliyle yazm\u0131\u015f gibi. \u201cRastlad\u0131\u011f\u0131 insanlar, kar\u015f\u0131la\u015ft\u0131\u011f\u0131 olaylar, gizemli bir simya ile, sayfalarda s\u00f6z dizisine\u201d d\u00f6n\u00fc\u015fm\u00fc\u015f.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[449,1197,97],"tags":[580,290,586,583,585,587,584,581,582],"class_list":["post-4118","post","type-post","status-publish","format-standard","hentry","category-inceleme","category-kultur","category-politika","tag-benjamin-marnefesch","tag-diyarbakir-5-nolu","tag-gomulu-samdan","tag-haham-eliezer","tag-istanbul","tag-konstantinopolis","tag-samdan","tag-satranc","tag-stefan-zweig"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/4118","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4118"}],"version-history":[{"count":1,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/4118\/revisions"}],"predecessor-version":[{"id":4119,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/4118\/revisions\/4119"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4118"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4118"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4118"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
http:\/\/www.ruhanews.com\/kose-yazisi\/394\/gomulu-samdan-ve-satranc.html
https:\/\/www.gaphaberleri.com\/kose-yazisi\/650\/gomulu-samdan-ve-satranc.html
https:\/\/avrupaforum1.org\/gomulu-samdan-ve-satranc-muslum-uzulmez\/
http:\/\/www.erganihaber.net\/kose-yazisi\/1354\/gomulu-samdan-ve-satranc.html
https:\/\/www.3uncugoz.com\/gomulu-samdan-ve-satranc\/<\/p>\n\n\n